7/11/2014

Parashat 28 Portion 86 Vayikra 15:1-33 Haftarah: Hosea 6:1-9 Second writings: Matt 23:25-26


Blessing of Torah.
Hebrew: Baruch atah YHVH eloheinu melech ha-olam, asher kideshanu b'mitzvotav, v'tzivanu la'asok b'divrei Torah. V'ha'arev na YHVH eloheinu et divrei toratecha befinu uvfi amecha beit Yisrael. V'niyeh anachnu v'tze'etze'einu v'tze'etza'ei amecha beit Yisrael kullanu yodei sh'mecha v'lomdei toratecha lishmah. Baruch atah YHVH hamelamed Torah le'amo Yisrael. Baruch atah YHVH Eloheinu melech ha-olam, asher bachar banu mikol ha'amim venatan lanu et torato. Baruch atah YHVH, notein haTorah.

English translation: Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.

The intention and purpose of this Torah portion is carefully stated in the last three verses of the portion:

      Lev 15:31  ‘Thus you shall separate the children of Yisra’ĕl from their uncleanness, lest they die in their uncleanness when they defile My Dwelling Place which is in their midst.
      Lev 15:32  ‘This is the Torah for one who has a discharge, and for him who emits semen and is unclean thereby,
     Lev 15:33  and for her who is sick in her monthly separation, and for one who has a discharge, either man or woman, and for him who lies with an unclean woman.’ ”

It is clear that even a Torah kept community is in need of continual cleansing. This can only be possible through the ministry of a dedicated priesthood and a Temple altar.
Even the Apostolic scriptures recognise the need for this cleansing.

Heb 9:13  For if the blood of bulls and goats and the ashes of a heifer, sprinkling the defiled, sets apart for the cleansing of the flesh, (present tense)
Heb 9:14  how much more shall (future tense) the blood of the Messiah, who through the everlasting Spirit offered Himself unblemished to Elohim, cleanse(future tense) your conscience from dead works to serve(present tense) the living Elohim?

Heb 9:22  And, according to the Torah, almost all is cleansed with blood, and without shedding of blood there is no forgiveness.

The Ruach of YHVH has given us this week’s Torah instruction in the form of a chiastic structure.

  1.  Introduction  (vs 1,2)                                                                                                                        
  B. Abnormal male discharge (vs 2b-15)
C.       Normal male discharge   (vs 15,17)
X.  Marital relations     (vs18)
                       C. Normal female discharge (vs 19-24)
               B. Abnormal female discharge  (vs 25-30)
        A.  Summary (vs 31-33)

We see the focus of the Torah portion is on marital purity. We can safely assume this can also refer to a “bride without spot or wrinkle” waiting and preparing for her soon coming Bridegroom.

Eph 5:24  But as the assembly is subject to Messiah, so also let the wives be to their own husbands in every respect.
Eph 5:25  Husbands, love your wives, as Messiah also did love the assembly and gave Himself for it,
Eph 5:26  in order to set it apart and cleanse it with the washing of water by the Word,1 Footnote: 1Rev. 19:8-9.
Eph 5:27  in order to present it to Himself a splendid assembly, not having spot or wrinkle or any of this sort, but that it might be set-apart and blameless.
Eph 5:28  In this way husbands ought to love their own wives as their own bodies. He who loves his wife loves himself.
Eph 5:29  For no one ever hated his own flesh, but feeds and cherishes it, as also the Master does the assembly.
Eph 5:30  Because we are members of His body, of His flesh and of His bones.
Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”
Eph 5:32  This secret is great, but I speak concerning Messiah and the assembly.

Sadly the reality today is that believers who desire to be part of the Bride of Messiah have been profoundly defiled by false doctrines and disobedience to the Torah – the marriage covenant between YHVH and Yisrael. Cleansing of water is not sufficient and an additional method of cleansing is required as prescribed by the Torah. Many believers will deny this and claim that the blood of Messiah is sufficient for their cleansing. Yahshua clearly stated that not ONE word of the Torah would be done away with while heaven and earth were still here and that anyone who taught someone to be disobedient to the least of the commandments of Torah would be least in coming kingdom age – Matt 5:17-19.

It is a sobering thought and should cause deep reflection that Yahshua will not return until there is a restoration of ALL things.

Act 3:19  “Repent therefore and turn back, for the blotting out of your sins, in order that times of refreshing might come from the presence of the Master,
Act 3:20  and that He sends יהושע Messiah, pre-appointed for you,
Act 3:21  whom heaven needs to receive until the times of restoration of all matters, of which Elohim spoke through the mouth of all His set-apart prophets since of old.
Act 3:22  “For Mosheh truly said to the fathers, ‘יהוה your Elohim shall raise up for you a Prophet like me from your brothers. Him you shall hear according to all matters, whatever He says to you.
Act 3:23  ‘And it shall be that every being who does not hear that Prophet1 shall be utterly destroyed from among the people.’ Footnote: 1Deut. 18:18-20.
Act 3:24  “And likewise, all the prophets who have spoken, from Shemu’ĕl and those following, have also announced these days.
Act 3:25  “You are sons of the prophets, and of the covenant (Torah) which Elohim made with our fathers, saying to Aḇraham, ‘And in your seed all the nations of the earth shall be blessed.’

“The temple at Jerusalem is prophesied to be rebuilt. The “measuring rod” and the “plummet” are associated with the Two Witnesses (Revelation 11:1; Zechariah 4:10). Animal offerings will be reinstituted. Having a temple without offerings is like having a home without a table for food. The Two Witnesses will “restore all things” to Israel. The “restoration” will be perfect, all of the Mosaic Law will be put back into action. After 3½ years, the Beast (the Anti -Messiah) will call himself “God” and cause the offerings to cease. But after another 3½ years, the true Messiah will return. The Beast will be destroyed, and the work of the Two Witnesses will finally see a proper fulfillment.”

Dan 9:27  “And he shall confirm a covenant with many for one week. And in the middle of the week he shall put an end to slaughtering and meal offering. And on the wing of abominations he shall lay waste, even until the complete end and that which is decreed is poured out on the one who lays waste1.” Footnote: 1Mt. 24:15.

It is possibly significant that as Phaorah (a type of anti Messiah) was used in sending Yisraelites back to Yisrael, so in the end times a type of anti Messiah could also be responsible for sending Yisraelites back to Yisrael.

Jer 23:7  “Therefore, see, the days are coming,” declares יהוה, “when they shall say no more, ‘As יהוה lives who brought up the children of Yisra’ĕl out of the land of Mitsrayim,’
Jer 23:8  but, ‘As יהוה lives who brought up and led the seed of the house of Yisra’ĕl out of the land of the north and from all the lands where I had driven them.’ And they shall dwell on their own soil.”

Jer 23:18  For who has stood in the counsel of יהוה, and has seen and heard His word? Who has listened to His word and obeyed it?
Jer 23:19  See, a storm of יהוה shall go forth in a rage, a whirling storm! It whirls on the head of the wrong.
Jer 23:20  The displeasure of יהוה shall not turn back until He has done and established the purposes of His heart. In the latter days you shall understand it perfectly.1 Footnote: 1See 30:24.

Monte Judah has some interesting insight into the events of the last days.

“The temple mount is the "granddaddy" of all prophetic subjects for the end of the ages. Yeshua focused on the prophecy of the "Abomination of Desolation" spoken of by Daniel. The Abomination of Desolation is a temple mount prophecy. Yeshua explained to His disciples that there would be many general signs raising awareness of the end, but that they should pay particular attention to the specific prophecy given by Daniel. His counsel is also applicable to us today.
What exactly did Yeshua say that we should pay the closest attention to? Answer: the setting up of the altar on the temple mount and the activity of the daily sacrifice (see Matthew 24:15-16). According to the prophecy, the sign of the start of the Great Tribulation is the cessation (stopping) of the daily sacrifice. At the moment, there is no altar and no daily sacrifice being performed on the temple mount. Therefore, the Great Tribulation cannot begin until such an altar is established and performing the daily sacrifice (morning and evening lambs), because prophecy says there will be such an altar and service, just as it said Israel and Jerusalem must exist. There is also a second component to the Abomination of Desolation prophecy. It involves the antimessiah and false prophet. The antimessiah (called the beast in Revelation) is a future world leader imitating the Messiah but serving the Satan. The false prophet is a future religious leader who promotes the following of the false messiah. An image (a statue of the beast) will be set up on the temple mount by the false prophet. This will herald the antimessiah and his involvement with the world in the days of the Great Tribulation.
As we review the beginning of 2014, we can see the following: there is a strong and growing movement within Israel to rebuild the temple with an operational full altar. The materials for the construction of the altar are in Jerusalem awaiting shipment to the temple mount. The vessels and furnishings for the temple are being constructed. Some are even on display in Jerusalem for visitors to see.

If 2014 is to be the start of the Great Tribulation, then there must be an operating altar with the daily sacrifice right now (the February/March timeframe). But there is none. So, we can safely conclude that this winter is NOT the year the Great Tribulation begins.” End quote.

The Temple Institute:
“The altar is the very heart of the Holy Temple, for all of the Divine service is centered around it: all of the daily and additional offerings, as well as the individual and congregational sacrifices. All of the major ceremonies in the Temple also take place in the vicinity of the altar: the Passover sacrifice, the bringing of the firstfruits on Shavuot, and even the rejoicing with the lulav branches on Sukkot all take place around the altar.

A Precise Location, From the Beginning of Time
The exact location of the altar is extremely precise, and has been established since time immemorial. The altar built by King David and King Solomon in the days of the First Temple, as well as the one built later in the era of the Second Temple, were both erected on the very same place: for this was the very place from which Adam, the first man, was created. The sages stated: "Man was created from the very spot which atones for him" (B'reishith Rabbah 14:6). Later, it was at this spot on Mount Moriah that Abraham bound Isaac upon the altar that he had built. Through that action, Abraham declared that this would be the place of God's Temple for all time.”

Just a word of warning: the rebuilding of the Temple in Yerushalyim is also an extremely important focus of Free Masonry – We must not be deceived by coming events. Only those who can clearly discern the prophetic patterns of Torah will survive in the last days.

Here is a quote so you see how truth can be used by the enemy: "Of all the objects which constitute the Masonic science of symbolism, the most important, the most cherished, by the Mason, and by far the most significant, is the Temple of Jerusalem. The spiritualizing of the Temple is the first, the most prominent and the most pervading, of all symbols of Freemasonry ... Take from Freemasonry its dependence on the Temple; leave out of its ritual all references to that sacred edifice, and to the legends and traditions connected with it, and the system itself would at once decay and die ... " ["Encyclopaedia of Freemasonry", by Albert Mackey, MD, 33º and Charles T. McClenachan, 33º, Revised Edition, by Edward L. Hawkins, 30º and William J. Hughan, 32º, Volume II, M-Z, published by The Masonic History Company, Chicago, New York, London, 1873, A.G. Mackey, 1927, by the Masonic History Company.]” End quote.

Our Torah portion begins:

  1. Lev 15:1  And יהוה spoke to Mosheh and to Aharon, saying,
Lev 15:2  “Speak to the children of Yisra’ĕl, and say to them, ‘When any man has a discharge from his flesh, his discharge is unclean.

B.    Lev 15:3  ‘And this is his uncleanness in regard to his discharge; whether his flesh runs with his discharge, or his flesh is stopped up by his discharge, it is his uncleanness.
Lev 15:4  ‘Any bed becomes unclean on which he who has the discharge lies, and any object on which he sits becomes unclean.
Lev 15:5  ‘And anyone who touches his bed has to wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:6  ‘And he who sits on any object on which he who has the discharge sat, has to wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:7  ‘And he who touches the flesh of him who has the discharge has to wash his garments, and shall bathe in water, and shall be unclean until evening.
Lev 15:8  ‘And when he who has the discharge spits on him who is clean, then he shall wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:9  ‘Any saddle on which he who has the discharge rides becomes unclean.
Lev 15:10  ‘And whoever touches any of that which was under him is unclean until evening. And he who is carrying them up has to wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:11  ‘And anyone whom he who has the discharge touches without rinsing his hands in water, shall wash his garments and bathe in water, and be unclean until evening.
Lev 15:12  ‘And the earthen vessel which he who has the discharge touches has to be broken, and every wooden vessel has to be rinsed in water.
Lev 15:13  ‘And when he who has a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and shall wash his garments, and shall bathe his flesh in running water, and be clean.
Lev 15:14  ‘And on the eighth day he takes for himself two turtledoves or two young pigeons, and shall come before יהוה, to the door of the Tent of Meeting, and shall give them to the priest.
Lev 15:15  ‘And the priest shall prepare them, the one as a sin offering and the other as a burnt offering. And the priest shall make atonement for him before יהוה because of his discharge.

Vs2b-15 is about an abnormal male discharge. According to some commentaries, this could have been caused by a sexually transmitted disease such as gonorrhea.

Midrash:
We note also that because of the private nature of the discharge, one had to determine by oneself the nature and seriousness of the discharge.
Sexually transmitted diseases can cause infertility – see vs 3 “blocked” or “stopped up.” These diseases can even cause insanity if not treated as is the case with syphilis.
This reminds us of the importance of receiving the pure seed of the Word of YHVH.

1Pe 1:23  having been born again – not of corruptible seed, but incorruptible – through the living Word of Elohim, which remains forever,

Today these physical symptoms have spiritual applications in the community of believers.
Many are not receiving the seed of the Word because of doctrinal defilement – others are virtually “insane” by virtue of continual defiling indoctrination.

Only those who have received the incorruptible word will be able to survive in the last days. This incorruptible seed can be compared to the Torah of YHVH as seen and taught by Yashua and his talmadim.

We note that the normal discharges are cleansed by water – mikva.
The abnormal discharges require and offering brought to the priest.

C.   Lev 15:16  ‘And when a man has an emission of semen, then he shall wash all his flesh in water, and be unclean until evening.
Lev 15:17  ‘And any garment and any leather on which there is semen, shall also be washed with water, and be unclean until evening.

                             X.  Lev 15:18  ‘And when a woman lies with a man, and there is an emission of semen, they both shall bathe in water, and be unclean until evening.

C.   A woman in “Niddah”:  Lev 15:19  ‘And when a woman has a discharge, and the discharge from her flesh is blood, she has to be in her separation for seven days. And whoever touches her is unclean until evening.
Lev 15:20  ‘And whatever she lies on during her separation is unclean. And whatever she sits on is unclean.
Lev 15:21  ‘And anyone who touches her bed has to wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:22  ‘And whoever touches any object that she sat on has to wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:23  ‘And if it is on the bed or on any object on which she sits, when he touches it, he is unclean until evening.
Lev 15:24  ‘And if any man lies with her at all, and her monthly flow is on him, he shall be unclean seven days. And any bed he lies on is unclean.

      B.  Lev 15:25  ‘And when a woman has a discharge of blood for many days, other than at the time of her monthly separation, or when she discharges beyond her usual time of monthly separation, all the days of her unclean discharge shall be as the days of her monthly separation. She is unclean.
Lev 15:26  ‘Any bed on which she lies all the days of her discharge is to her as the bed of her monthly separation. And whatever she sits on is unclean, as the uncleanness of her monthly separation.
Lev 15:27  ‘And anyone who touches them is unclean, and shall wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:28  ‘But if she is cleansed of her discharge, then she shall count for herself seven days, and after that she is clean.
Lev 15:29  ‘And on the eighth day she takes for herself two turtledoves or two young pigeons, and shall bring them to the priest, to the door of the Tent of Meeting.
Lev 15:30  ‘And the priest shall prepare the one as a sin offering and the other as a burnt offering, and the priest shall make atonement for her before יהוה for the discharge of her uncleanness.

Midrash:

There may be many reasons why a woman would continue to bleed. This state could remind us that something is wrong both physically and possibly spiritually and it needs to be healed so that the “seed” can be received and life can be produced.

A.     Summary: Lev 15:31  ‘Thus you shall separate the children of Yisra’ĕl from their uncleanness, lest they die in their uncleanness when they defile My Dwelling Place which is in their midst.
Lev 15:32  ‘This is the Torah for one who has a discharge, and for him who emits semen and is unclean thereby,
Lev 15:33  and for her who is sick in her monthly separation, and for one who has a discharge, either man or woman, and for him who lies with an unclean woman.’ ”

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”
(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn

Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject.



7/05/2014

Parashat 28 – Metzora - Portion 85 Vayikra/Lev 14:1-57 Haftarah: 2 Kings 7:1-20 Second Writings: Luke 17:11-19


Metzora means “the one who has tzaraat”

                                                                                    Blessing of Torah.
Hebrew: Baruch atah YHVH eloheinu melech ha-olam, asher kideshanu b'mitzvotav, v'tzivanu la'asok b'divrei Torah. V'ha'arev na YHVH eloheinu et divrei toratecha befinu uvfi amecha beit Yisrael. V'niyeh anachnu v'tze'etze'einu v'tze'etza'ei amecha beit Yisrael kullanu yodei sh'mecha v'lomdei toratecha lishmah. Baruch atah YHVH hamelamed Torah le'amo Yisrael. Baruch atah YHVH Eloheinu melech ha-olam, asher bachar banu mikol ha'amim venatan lanu et torato. Baruch atah YHVH, notein haTorah.

English translation: Blessed art Thou, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.

One of the greatest challenges coming out of “Christianity” is forming a sound redemptive framework that accommodates all of scripture. Sadly Christians see the “Old Testament” as an “old” way of salvation and the “New Testament” as a new way of salvation.

The truth is that Yahshua HAS ALWAYS BEEN THE WAY THE TRUTH AND THE LIFE and no man will or can ever come to YHVH without Yahshua. This is the teaching of both the “Old Testament and New Testament”

We only need to look in “Yisrael’s Song Book” – the book of Psalms to see how well developed this Messianic understanding was. Yahshua taught us this in the Apostolic scriptures (or Second Writings/NT):

Luk 24:44  And He said to them, “These are the words which I spoke to you while I was still with you, that all have to be filled that were written in the Torah of Mosheh and the Prophets and the Psalms concerning Me.”
Luk 24:45  Then He opened their minds to understand the Scriptures,

David had a deep understanding of the Messiah and his redemptive work.

Psa 2:12  Kiss the Son, lest He be enraged, And you perish in the way, For soon His wrath is to be kindled. Blessed are all those taking refuge in Him.

Psa 8:4  What is man that You remember him? And the son of man that You visit him?

Psa 16:10  For You do not leave my being in the grave, Neither let Your Kind One see corruption.

Psa 18:21  For I have guarded the ways of יהוה, And have not acted wrongly against my Elohim.
Psa 18:22  For all His right-rulings are before me, And I did not turn from His laws.
Psa 18:23  And I am perfect before Him,

Psa 22:1  My Ěl, My Ěl, why have You forsaken Me – Far from saving Me, far from the words of My groaning?
Psa 22:9  For You are the One who took Me out of the womb; Causing Me to trust while on My mother’s breasts.
Psa 22:10  I was cast upon You from birth. From My mother’s belly You have been My Ěl.
Psa 22:11  Do not be far from Me, For distress is near; For there is none to help.
Psa 22:16  For dogs have surrounded Me; A crowd of evil ones have encircled Me, Piercing My hands and My feet;
Psa 22:17  I count all My bones. They look, they stare at Me.
Psa 22:18  They divide My garments among them, And for My raiment they cast lots.

Psa 40:7  Then I said, “See, I have come; In the scroll of the Book it is prescribed for me.
Psa 40:8  I have delighted to do Your pleasure, O my Elohim, And Your Torah is within my heart1.” Footnote: 1Ps. 37:31, Ps. 119:11, Isa. 51:7, Heb. 10:7-9.

 Psa 45:7  You have loved righteousness and hated wrongness1; Therefore Elohim, Your Elohim, has anointed You With the oil of gladness more than Your companions. Footnote: 1Heb. 1:8-9.

Psa 110:1  יהוה said to my Master, “Sit at My right hand, Until I make Your enemies a footstool for Your feet.”
Psa 110:2  יהוה sends Your mighty sceptre out of Tsiyon. Rule in the midst of Your enemies!
Psa 110:4  יהוה has sworn and does not relent, “You are a priest forever According to the order of Malkitseḏeq.”

The book of Hebrews acknowledges an offering system and a service of the Temple, it does not say that it has been done away with. It would serve us well to make a careful study of the book of Hebrews from a Hebraic perspective.

Heb 10:1  For the Torah, having a shadow of the good matters to come, and not the image itself of the matters, was never able to make perfect those who draw near with the same slaughter offerings which they offer continually year by year.
Heb 10:2  Otherwise, would they not have ceased to be offered? Because those who served, once cleansed, would have had no more consciousness of sins.
Heb 10:3  But in those offerings is a reminder of sins year by year.
Heb 10:4  For it is impossible for blood of bulls and goats to take away sins.


Heb 9:11  But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
Heb 9:12  entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Heb 9:13  For if the blood of bulls and goats and the ashes of a heifer, sprinkling the defiled, sets apart for the cleansing of the flesh,
Heb 9:14  how much more shall the blood of the Messiah, who through the everlasting Spirit offered Himself unblemished to Elohim, cleanse your conscience from dead works to serve the living Elohim?
Heb 9:15  And because of this He is the Mediator of a renewed covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who are called might receive the promise of the everlasting inheritance.

We live in a world that is paying a very heavy price for ignoring the Torah of YHVH. Within the Torah is the framework of our redemption. There can be no more important pursuit in this life that embracing and growing into a deeper understanding and appreciation of our redemption in Messiah.

What do we learn from this? Atonement functions on two levels: one related to the earthly tabernacle or Temple (we may designate as “temporal atonement”) and one related to one’s eternal standing of righteousness before YHVH (we may designate this as “eternal atonement”)

We are also reminded that Yahshua is priest of a heavenly tabernacle and his priesthood is a superior priesthood to the Aaronic priesthood. Our redemption includes both an Aaronic priesthood as well as a Melchizidek or Messianic priesthood. This is the method that YHVH has chosen and may not be altered by men. We have been given instructions and appointments in the Torah to remind of us of how YHVH will bring us into perfection. Nowhere ever in the book of Hebrews does it say these offerings are to be ignored. We know from Yahshua’s own words that while heaven and earth are still here every word in the Torah is to be embraced and obeyed if we desire to enter into the New Yerushalayim for all eternity.

Heb 8:1  Now the summary of what we are saying is: We have such a High Priest, who is seated at the right hand of the throne of the Greatness in the heavens,
Heb 8:2  and who serves in the set-apart place and of the true Tent, which יהוה set up, and not man.
Heb 8:3  For every high priest is appointed to offer both gifts and slaughters. So it was also necessary for this One to have somewhat to offer.
Heb 8:4  For if indeed He were on earth, He would not be a priest, since there are priests who offer the gifts according to the Torah,
Heb 8:5  who serve a copy and shadow of the heavenly, as Mosheh was warned when he was about to make the Tent. For He said, “See that you make all according to the pattern shown you on the mountain.”

Torah Readings:
 
  1. 14:1-12
  2. 14:13-20
  3. 14:21-32
  4. 14:33-53
  5. 14:54 – 15:15
  6. 15:16-28
  7. 15:29-30
  8. Maftir: 15:31-33

Lev 14:1  And יהוה spoke to Mosheh, saying,
Lev 14:2  “This shall be the Torah of the leper for the day of his cleansing: He shall be brought to the priest,

Note once again the use of the future tense verb in vs two (zot tiyiye torat hametzorah) As far as we know, there is not a single case of tzaraat in the history of Israel before Yahshua came, that could fulfill this command of showing oneself to the priest and presenting the offering required after having been healed. The only exception is Miryam, Moshe’s sister. She was struck with this affliction and most likely fulfilled this command, see Numbers 12. The Syrian servant, Na’aman, was cleansed from tzaraat when he dipped in the Yarden at the command of the prophet Elisha, but since he was not an Israelite, this command about going to the priest to bring an offering does not apply. Why then, has the Torah given these instructions, if they were not needed in the long history of Israel? As an answer to that question, the thought has been presented that it meant that when the Messiah would come, he would, among other things, cleanse those who have tzaraat. This is one of the signs that identify the true Messiah. That is why it is written in Luke 7:18-23,
 
“The talmidim of Yochanan told him about all these things. Yochanan, calling to himself two of his talmidim, sent them to Yahshua saying, ‘Are you the one who is coming, or should we look for another?’ When the men had come to him, they said, ‘Yochanan the immerser has sent us to you, saying, “Are you he who comes, or should we look for another?”’ In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight. Yahshua answered them, ‘Go and tell Yochanan the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them. Blessed is he who is not offended by me.’”(HNV)
 
The expression, “one who is coming” or “the one who comes”, is a Messianic expression. The Messiah is “the one who comes”, in Hebrew “ha-bah”. The answer that Yahshua gave to Yochanan’s disciples teaches us that “lepers” being cleansed is one of the signs that the people were waiting for in order to identify the true Messiah.
 
In Matthew 8:3-4, it is written,
 
“Yahshua stretched out his hand, and touched him, saying, ‘I want to. Be made clean.’ Immediately his leprosy was cleansed. Yahshua said to him, ‘See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moshe commanded, as a testimony to them.’”(HNV revised)
 
What was the testimony that the priests needed? The testimony that the Messiah had come. Because of this miracle, all the priests in the temple knew that the Messiah was already present. This was probably one of the reasons why so many of the priests later came to faith in Yeshua, as it is written in Acts 6:7,
 
“The word of Eloha increased and the number of the talmidim multiplied in Yerushalayim exceedingly. A great company of the priests were obedient to the faith.”(HNV revised)

Lev 14:3  and the priest shall go out of the camp, and the priest shall look and see, if the leprosy is healed in the leper,

Here we see the evidence of “temporal atonement.”  The condition appeared because there was a need for coming into harmony with Torah and those around us. Once the situation was properly addresses and dealt with healing and cleansing would once again be restored.

Lev 14:4  Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
Lev 14:5  And the priest shall command that one of the birds be killed in an earthen vessel over running water:
Lev 14:6  As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
Lev 14:7  And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Lev 14:8  And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

The rabbis admit that they do not know the depth of the reason why these things were used to cleanse a metzora (the one who has tzaraat).
One of the birds comes to die, and the other to be released. This can symbolize two things. The first thing that they symbolize is the person who has tzaraat and was as good as dead, without fellowship with anyone, and expelled from the camp of Israel. The bird that must die represents the death of the leper. The living bird that is released, symbolizes the leper who now is released from the terminal plague that bound him.  
        On the other hand, and foremost of all, the two birds symbolize the Messiah; especially his death and resurrection. The bird that dies, speaks prophetically about the death of the Messiah, and the bird that is released speaks prophetically about the resurrection of the Messiah. The whole process of cleansing from tzaraat is connected with the Messiah. That is why we can also find, in this context, a piece of wood, which speaks of the death of the Messiah that had to be on a tree. It is very interesting to note that hyssop also comes into the Scriptural arena once again in connection with the death of Yahshua as we read in Yochanan/John 19:29 “A bowl of sour wine stood there, and they filled a sponge with sour wine, put it on hyssop, and held it to His mouth. Verse 30  So when יהושע took the sour wine He said, “It has been accomplished!” And bowing His head, He gave up His spirit”. This also teaches us that the death of the Messiah has to do with the cleansing ceremony for tzaraat. The scarlet wool yarn symbolizes the blood and the priestly ministry. The wool yarn came from sheep. It was dyed red. It also speaks of the death of the Messiah. The Messiah is symbolized by the “red thread” that runs throughout all of Scripture, see Joshua 2:18, 21.
           The living bird (that is put together with the cedar tree) symbolizes the Messiah, who was hung on a tree in order to thus cleanse man from the leprosy of sin. The living bird was dipped in the blood of the dead bird. That symbolizes the Messiah’s moment of death. The living bird is not left in the blood in the water, until it dies, but is taken up from it. That symbolizes the resurrection of the Messiah.

Lev 14:9  “And on the seventh day it shall be that he shaves all the hair off his head and his beard and his eyebrows, even all his hair he shaves off. And he shall wash his garments and wash his body in water, and shall be clean.
Lev 14:10  “And on the eighth day he takes two male lambs, perfect ones, and one ewe lamb a year old, a perfect one, and three-tenths of an ĕphah of fine flour mixed with oil as a grain offering, and one log of oil.
Lev 14:11  “And the priest who is cleansing shall present the man who is to be cleansed, with these offerings, before יהוה, at the door of the Tent of Meeting.
Lev 14:12  “And the priest shall take one male lamb and bring it as a guilt offering, and the log of oil, and wave them as a wave offering before יהוה.
Lev 14:13  “And he shall slaughter the lamb in the place where he slaughters the sin offering and the burnt offering, in a set-apart place. For the guilt offering, like the sin offering, belongs to the priest. It is most set-apart.
Lev 14:14  “And the priest shall take some of the blood of the guilt offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

– It is possible that these verses says that the one who is being cleansed needed blood to be applied to the three places that represent the sin that brought tzaraat. If he allowed his ears to listen to lashon ha-rah, allowed his hand to do what it should not have, or if he let his foot go where it should not, then he would be struck with tzaraat. Therefore he had to be cleansed in these three places of his body.

Lev 14:15  “And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.
Lev 14:16  “And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before יהוה.
Lev 14:17  “And of the rest of the oil in his hand, the priest puts some on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering.
Lev 14:18  “And the rest of the oil that is in the priest’s hand he puts on the head of him who is to be cleansed. And the priest shall make atonement for him before יהוה.
Lev 14:19  “And the priest shall make the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Then afterwards he slaughters the burnt offering.
Lev 14:20  “And the priest shall offer the burnt offering and the grain offering on the altar. And the priest shall make atonement for him, and he shall be clean.
Lev 14:21  “But if he is poor and is unable to afford it, then he shall take one male lamb as a guilt offering to be waved, to make atonement for him, and one-tenth of an ĕphah of fine flour mixed with oil as a grain offering, and a log of oil,
Lev 14:22  and two turtledoves or two young pigeons, such as he is able to afford, and one shall be a sin offering and the other a burnt offering.
Lev 14:23  “And he shall bring them to the priest on the eighth day for his cleansing, to the door of the Tent of Meeting, before יהוה.
Lev 14:24  “And the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall wave them as a wave offering before יהוה.
Lev 14:25  “And he shall slaughter the lamb of the guilt offering, and the priest shall take some of the blood of the guilt offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
Lev 14:26  “Then the priest pours some of the oil into the palm of his own left hand.
Lev 14:27  “And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before יהוה.
Lev 14:28  “And the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of the right hand, and on the big toe of his right foot, on the place of the blood of the guilt offering.
Lev 14:29  “And the rest of the oil that is in the priest’s hand he puts on the head of him who is to be cleansed, to make atonement for him before יהוה.
Lev 14:30  “And he shall prepare one of the turtledoves or young pigeons, such as he is able to afford,
Lev 14:31  that which he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. And the priest shall make atonement for him who is to be cleansed before יהוה.

6/28/2014

Parashat 27 Portion 84 Vayikra 13:29-59 2 Kings 5:1-19 Luke 5:12-15.


Blessing of Torah.
Hebrew: Baruch atah YHVH eloheinu melech ha-olam, asher kideshanu b'mitzvotav, v'tzivanu la'asok b'divrei Torah. V'ha'arev na YHVH eloheinu et divrei toratecha befinu uvfi amecha beit Yisrael. V'niyeh anachnu v'tze'etze'einu v'tze'etza'ei amecha beit Yisrael kullanu yodei sh'mecha v'lomdei toratecha lishmah. Baruch atah YHVH hamelamed Torah le'amo Yisrael. Baruch atah YHVH Eloheinu melech ha-olam, asher bachar banu mikol ha'amim venatan lanu et torato. Baruch atah YHVH, notein haTorah.

English translation: Blessed art Thou, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.

Thus the Talmud (Sanhedrin 98b) describes Moshiach as a metzora, signifying that the messianic age is a time in which evils which have infested the world and mankind rise to the surface, so that they can be decisively overcome and cured. (The Lubavitcher Rebbe)

Our Sages say that the occurrence of tzra-at was confined to biblical times, implying that later generations are not of the spiritual caliber that allows for this supra-natural affliction.
The reason for this can be understood from the opening words of the Torah's description of the metzora. "Shall occur"


Lev 13:2  “When a man has on the skin of his body a swelling, a scab, or a bright spot, and it shall become on the skin of his body like a leprous infection, then he shall be brought to Aharon the priest or to one of his sons the priests.

The whole sentence is written in the future tense.
ב  אָדָם, כִּי-יִהְיֶה בְעוֹר-בְּשָׂרוֹ שְׂאֵת אוֹ-סַפַּחַת אוֹ בַהֶרֶת, וְהָיָה בְעוֹר-בְּשָׂרוֹ, לְנֶגַע צָרָעַת--וְהוּבָא אֶל-אַהֲרֹן הַכֹּהֵן, אוֹ אֶל-אַחַד מִבָּנָיו הַכֹּהֲנִים.


Aliyah Sheni 13:24-39

Lev 13:24  “Or when the body receives a burn on its skin by fire, and the raw flesh of the burn shall become a bright spot, reddish-white or white,
Lev 13:25  then the priest shall look at it and see, if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. And the priest shall pronounce him unclean, it is a leprous infection.
Lev 13:26  “But if the priest looks at it and sees there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days.
Lev 13:27  “And the priest shall look at him on the seventh day. If it spreads further over the skin, then the priest shall pronounce him unclean, it is a leprous infection.
Lev 13:28  “But if the bright spot stays in its place, and has not spread on the skin, but has faded, it is a swelling from the burn. And the priest shall pronounce him clean, for it is the scar from the burn.
Lev 13:29  “And when a man, or a woman, has an infection on the head or in the beard,
Lev 13:30  then the priest shall look at the infection and see, if it appears deeper than the skin, and there is thin yellow hair in it, then the priest shall pronounce him unclean, it is an eruption, a leprosy of the head or beard.
Lev 13:31  “But when the priest looks at the infection of the eruption and sees that it does not appear deeper than the skin, and there is no black hair in it, then the priest shall shut up the one with the infection of the eruption seven days.
Lev 13:32  “And on the seventh day the priest shall look at the infection and see, if the eruption has not spread, and there is no yellow hair in it, and the eruption does not appear deeper than the skin,
Lev 13:33  then he shall shave himself, but the eruption he does not shave. And the priest shall shut up the one with the eruption another seven days.
Lev 13:34  “And on the seventh day the priest shall look at the eruption and see, if the eruption has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. And he shall wash his garments, and he shall be clean.
Lev 13:35  “But if the eruption spreads further over the skin after his cleansing,
Lev 13:36  then the priest shall look at him and see, if the eruption has spread over the skin, the priest need not seek for yellow hair, he is unclean.
Lev 13:37  “But if the eruption appears to have stayed, and there is black hair grown up in it, the eruption has healed. He is clean, and the priest shall pronounce him clean.
Lev 13:38  “And when a man or a woman has bright spots on the skin of the body, white bright spots,
Lev 13:39  then the priest shall look and see, if the bright spots on the skin of the body are dull white, it is a white spot that grows on the skin, he is clean.

  Second Aliyha: "At the conclusion of the quarantine period, the priest either declares the individual pure or impure. The Torah then discusses what is done in the event that the tzara'at spreads after the individual was declared pure, or if there is raw skin within the tzara'at, or if the tzara'at has spread over the entire body.
We need to remind ourselves that the judging of tzra-at was the responsibility of Aaron and his sons. It was the responsibility of the individual to submit themselves to these priests when these various markings appeared on their skin.
We can assume that this Levitical priesthood was and will be so endowed with the spirit of wisdom and understanding that when they are confronted with a person with the skin condition known in the Torah as “Tzra at” they will be enabled by YHVH to pin point the exact reason and remedy for the healing of tzra-at." - end of quote

Midrash on the implications of what this Torah portion is teaching us.

Why would this condition exist in the first place?

This condition was obviously YHVH’s way of drawing our attention to the fact there was some kind of infringement knowing or unknowing of the Covenant between Himself and His set apart ones. This would obviously imply that there was some kind of transgression or misunderstanding, knowing or unknowing of the Torah.

Interrogative Statement:

 When Yahshua returns, we trust and believe and hope that we will be with him – to rule the nations of the world for 1000 years. We also believe that when he returns he will be accompanied by some very important people – Moshe, Aaron, Yehoshua, Calev, Eliyah, Yirmeyahu, Yochanan the immerse, Kepha, Shaul, King David, Shlomo (Solomon), Adam, Chavah(Eve) and Noach to mention only a very few.

There are going to be two groups of people on the earth – The Common wealth of Yisrael and the Nations.

The Common wealth of Yisrael has a constitution and a marriage covenant with YHVH – it is contained in the Torah.
The truth and application of the Torah will be determined by YHVH and whoever YHVH appoints. YHVH’s primary appointment to be in charge of all matters is Yahshua – there will be NO arguments or debates with Yahshua regarding the Torah’s message and application.

Rev 2:26  “And he who overcomes, and guards My works until the end, to him I shall give authority over the nations,
Rev 2:27  and he shall shepherd them with a rod of iron, as the potter’s vessels shall be broken to pieces,1 as I also have received from My Father. Footnote: 1Ps. 2:9.

Rev 19:15  And out of His mouth goes a sharp sword, that with it He should smite the nations. And He shall shepherd them with a rod of iron. And He treads the winepress of the fierceness and wrath of Ěl Shaddai.
Rev 19:16  And on His robe and on His thigh He has a name written: SOVEREIGN OF SOVEREIGNS AND MASTER OF MASTERS

Mat 5:17  “Do not think that I came to destroy the Torah or the Prophets.1 I did not come to destroy but to complete. Footnote: 1The Law and the Prophets is a term used for the pre-Messianic Scriptures.
Mat 5:18  “For truly, I say to you, till the heaven and the earth pass away, one jot or one tittle shall by no means pass from the Torah till all be done.1 Footnote: 1Lk. 16:17.
Mat 5:19  “Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens.

All of the religions of the world have a major problem with the above statements. That is why most of the followers of these world religions – including Christianity and Judaism may not find themselves with Yahshua when he returns.

Mat 7:21  “Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of the heavens, but he who is doing the desire of My Father in the heavens.
Mat 7:22  “Many (or most) shall say to Me in that day, ‘Master, Master, have we not prophesied in Your Name, and cast out demons in Your Name, and done many mighty works in Your Name?’
Mat 7:23  “And then I shall declare to them, ‘I never knew you, depart from Me, you who work lawlessness!’1 Footnote: 1 See v. 15. – lawlessness or Torahlessness.

Why would Yahshua want anyone to be part of his kingdom then if they now refuse to acknowledge that he has been appointed by YHVH to teach all the nations how to walk and live according to the Torah of YHVH.

In other words if you don’t like the perfect plan and purpose of YHVH now why will you be part of it then?

Those amongst us who are coming into the restoration of the Truth will understand what is being said.

It must be made perfectly clear that this is not some person’s subjective truth but it is the only Truth that is taught and will be established by Yahshua and accepted by the Creator of All.

We believe this absolute truth is revealed by the Spirit of YHVH in the 66 books of the scriptures – from Genesis to Revelation.
We understand that we do not possess the full knowledge of this truth but we acknowledge that the absolute truth is contained within its chapters.

Back to our Torah portion:

The truth of the above interrogative statement will become evident in the age to come when a skin condition called tza arat appears on your body because you are somehow out of sync with the teaching of Torah.
You will willingly submit to Aaron or one if his sons for its diagnosis and cure.

Does this have implications for us now?

Php 2:12  So that, my beloved, as you always obeyed – not only in my presence, but now much rather in my absence – work out your own deliverance with fear and trembling,
Php 2:13  for it is Elohim who is working in you1 both to desire and to work for His good pleasure.


There have been and always will be serious consequences to our obedience or disobedience to Torah – see Devarim/Deuteronomy chapter 28.

Deu 28:1  “And it shall be, if you diligently obey the voice of יהוה your Elohim, to guard to do all His commands which I command you today, that יהוה your Elohim shall set you high above all nations of the earth.
Deu 28:2  “And all these blessings shall come upon you and overtake you, if you obey the voice of יהוה your Elohim:
Deu 28:3  “Blessed are you in the city, and blessed are you in the field.
Deu 28:4  “Blessed is the fruit of your body, and the fruit of your ground and the fruit of your livestock – the increase of your cattle and the offspring of your flocks.
Deu 28:5  “Blessed is your basket and your kneading bowl.
Deu 28:6  “Blessed are you when you come in, and blessed are you when you go out.
Deu 28:7  “יהוה causes your enemies who rise against you to be smitten before your face – they come out against you one way and flee before you seven ways.
Deu 28:8  “יהוה commands the blessing on you in your storehouses and in all to which you set your hand, and shall bless you in the land which יהוה your Elohim is giving you.
Deu 28:9  “יהוה does establish you as a set-apart people to Himself, as He has sworn to you, if you guard the commands of יהוה your Elohim and walk in His ways.
Deu 28:10  “And all peoples of the earth shall see that the Name of יהוה is called upon you, and they shall be afraid of you.
Deu 28:11  “And יהוה shall make you to have plenty of what is good, in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, in the land of which יהוה swore to your fathers to give you.
Deu 28:12  “יהוה opens to you His good treasure, the heavens, to give the rain to your land in its season, and to bless all the work of your hand. And you shall lend to many nations, but you do not borrow.
Deu 28:13  “And יהוה shall make you the head and not the tail. And you shall be only on top, and not be beneath, if you obey the commands of יהוה your Elohim, which I command you today, to guard and do.
Deu 28:14  “And do not turn aside from any of the Words which I am commanding you today, right or left, to go after other mighty ones to serve them.
Deu 28:15  “And it shall be, if you do not obey the voice of יהוה your Elohim, to guard to do all His commands and His laws which I command you today, that all these curses shall come upon you and overtake you:
Deu 28:16  “Cursed are you in the city, and cursed are you in the field.
Deu 28:17  “Cursed is your basket and your kneading bowl.
Deu 28:18  “Cursed is the fruit of your body and the fruit of your land, the increase of your cattle and the offspring of your flocks.
Deu 28:19  “Cursed are you when you come in, and cursed are you when you go out.
Deu 28:20  “יהוה sends on you the curse, the confusion, and the rebuke in all that you set your hand to do, until you are destroyed and until you perish quickly, because of the evil of your doings by which you have forsaken Me.
Deu 28:21  “יהוה makes the plague cling to you until He has consumed you from the land which you are going to possess.

Deu 28:45  “And all these curses shall come upon you, and they shall pursue and overtake you, until you are destroyed, because you did not obey the voice of יהוה your Elohim, to guard His commands and His laws which He commanded you.
Deu 28:46  “And they shall be upon you for a sign and for a wonder, and on your seed, forever.

We are living in a time when YHVH seems to wink at our ignorance.

Act 17:30  “Truly, then, having overlooked these times of ignorance, Elohim now commands all men everywhere to repent,
Act 17:31  because He has set a day on which He is going to judge the world in righteousness by a Man whom He has appointed,

Let us try and paint a picture of our modern day situation – Why would people get Tzra’at? Maybe not in this age but surely in the age to come.
Let’s start off with SEX.

Maybe something is wrong if more than 90% of all couples that get married are NOT virgins.
Oops where did this tzr’ at suddenly come from?
The reason is that most people never receive proper instruction according to Torah, nor did they have role models to guide them regarding Scriptural sexuality. Today we are misguided by pagan ideas of the Greek culture. We need a whole new foundation for kosher sexuality.
In the Jewish/Hebraic society when a boy reached the age of puberty, he had a bar mitzvah – a right of passage into adulthood.  The boy would read from Torah and give a brief homily. He would also promise his father that he would not take a girl’s virginity unless he had entered into a marriage covenant with her.
It has been said that by the time a Jewish boy reached the age of 18 he was meant to be married. If he was not married by the age of 21 the rabbi would find him a wife.
The ancient sages unanimously agree that the most set apart book in the Tenach is “Shir Ha Shiarim,” the Song of Songs. Many scholars of scripture feel the book should never have been included in the canon of scripture because of its erotic content.
It was taught and expected of Jewish/Hebrew woman that their husbands would at all times feel sexually satisfied.

Let’s talk about marriage and family.
Women were to be treasured and protected in a Hebraic family. Remember it was not woman who were circumcised. A woman was meant to be protected by either her husband or her father or her sons.
Widows were meant to be adopted into families. If they had no children they were allowed to enter into a Levirate marriage. This would ensure that the family would have their inheritance in the year of jubilee.

Deu 25:5  “When brothers dwell together, and one of them has died, and has no son, the widow of the dead man shall not become a stranger’s outside. Her husband’s brother does go in to her, and shall take her as his wife, and perform the duty of a husband’s brother to her.
Deu 25:6  “And it shall be that the first-born son which she bears does rise up for the name of his dead brother, so that his name is not blotted out of Yisra’ĕl.
Deu 25:7  “But if the man does not desire to take his brother’s wife, then let his brother’s wife go up to the gate to the elders, and say, ‘My husband’s brother refuses to raise up a name to his brother in Yisra’ĕl, he does not agree to perform the duty of my husband’s brother.’
Deu 25:8  “The elders of his city shall then call him and speak to him, and he shall stand and say, ‘I have no desire to take her,’
Deu 25:9  then his brother’s wife shall come to him in the presence of the elders, and remove his sandal from his foot, and shall spit in his face, and answer and say, ‘Thus it is done to the man who does not build up his brother’s house.’
Deu 25:10  “And in Yisra’ĕl his name shall be called, ‘The house of him who had his sandal removed.’

Oops! where did this Tzra-at suddenly come from?

Let’s talk about money:

Mal 3:7  “From the days of your fathers you have turned aside from My laws and did not guard them. Turn back to Me, and I shall turn back to you,” said יהוה of hosts. “But you said, ‘In what shall we turn back?’
Mal 3:8  “Would a man rob Elohim? Yet you are robbing Me! But you said, ‘In what have we robbed You?’ In the tithe and the offering!
Mal 3:9  “You have cursed Me with a curse, for you are robbing Me, this nation, all of it!
Mal 3:10  “Bring all the tithes into the storehouse, and let there be food in My house. And please prove Me in this,” said יהוה of hosts, “whether I do not open for you the windows of the heavens, and shall pour out for you boundless blessing!
Mal 3:11  “And I shall rebuke the devourer for you, so that it does not destroy the fruit of your ground, nor does the vine fail to bear fruit for you in the field,” said יהוה of hosts.
Mal 3:12  “And all nations shall call you blessed, for you shall be a land of delight,” said יהוה of hosts.

Deu 26:12  “When you have completed tithing all the tithe of your increase in the third year, which is the year of tithing, and have given it to the Lĕwite, to the stranger, to the fatherless, and to the widow, and they have eaten within your gates and have been satisfied,