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Our Father is calling an end time Bride to prepare herself for His return. Let us consider carefully His Invitation in this hour: “Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Lift up a banner for the peoples! See, YHVH has proclaimed to the end of the earth: “Say to the daughter of Tsiyon, ‘See, your deliverance has come; see, His reward is with Him, and His work before Him.’ ” And they shall be called, “The Set-apart People, the Redeemed of YHVH.” And you shall be called, “Sought Out, a City Not Forsaken.”
(Isa 62:10-12 - The Scriptures)
This is the finest hour in the history of humanity for His Called out ones. We are getting ready for the return of our King Messiah, Yahshua Ha Mashiach.
We have had the Reformation; the Pentecostal and Charismatic movements. Now is the time for the restoration of all things, the days of Eliyahu/Elijah (Mal 4:5,6, Matt 17:11, Luke 1:16-17, Acts 3:20-21). Here is a quote from a well known Torah teacher. I couldn't say it better:
"The days of Elijah are days of restoration but what, exactly, does that mean?
Beginning in Acts 3, we see that Peter addressed the “men of Israel” and exhorted them to “repent” so that “times of refreshing may come from the presence of YHVH” (Acts 3:19). It is interesting to consider that Peter is addressing men who knew the language of the Bible intimately; they understood the Hebrew culture perfectly (they lived it) and could, to some degree, observe the rituals of the Temple first hand. In other words, these “men of Israel” had at their disposal the vital tools to understand Elohim’s purposes – “tools” that many you and I would love to have firsthand knowledge of – and yet he is compelled to tell them, “Repent.”
In Hebrew, to repent is to “to turn” or, even better, to “return.” The word shuv (repent) implies that one has strayed from the right path and needs to return to the Allmighty and walk the one and only path of righteousness and life (Ps. 23:3, Mt. 7:13-14). In essence, Peter was telling people who should have known better – they had the Word, the heritage and traditions – and yet they needed to “return” so that “times of refreshing” could come.
The Greek word that is translated “refreshing” here means “a recovery of breath.” Figuratively, this implies a time of “revival.” Many of us grew up thinking revival meant a week-long meeting with a visiting evangelist who comes spitting and spewing “hell fire and brimstone.” I have since learned that, hebraically, “revival” means: discovering those things heretofore hidden; finding those things that had been lost; resuscitating that which had been unconscious. Let me put it this way: when we go our own way, we stumble around in the dark trying to find the right path only to discover that our way leads to death and destruction (Pr. 14:12). When we finally decide to “return” to the only path that leads to life, we come out of the dark and into “His marvelous light” (1 Pe. 2:9). By coming back into the light, we can begin to see things we didn’t see before; we find things we didn’t even know we had lost – i.e. Sabbaths, Feasts of YHVH, dietary laws etc. All these things must come first if we are ever going to realize YHVH’s ultimate purpose – restoration.
Acts3:19-21: "Repent therefore and turn back, for the blotting out of your sins, in order that times of refreshing might come from the presence of the Master, and that He sends יהושע Messiah, pre-appointed for you, whom heaven needs to receive until the times of restoration of all matters, of which Elohim spoke through the mouth of all His set apart prophets since of old." In essence, Peter told Elohim’s people that we must return to the one and only path so that those things we had lost as well as those things we had not understood could be revealed to us. Ultimately, this journey of light and life would lead us into the times of the restoration of all things. I want to emphasize that word – all. Peter tells us that everything will ultimately be restored. To restore something is to put it back the way it was originally. So then Peter tells us that, at the time just before the Messiah returns, a process will have begun whereby everything will begin to be restored back to its original state. Furthermore, he tells us that these things have been spoken “since the world began,” in other words, this is not some kind of new revelation." End of quote.
The community here at Beit-El along with like-minded communities/congregations around the world invite you to join us in becoming part of a worldwide awakening of the restoration of all things in the kingdom of Elohim.
This is truly a day when we challenge everything we have been taught and heard and allow the Ruach (Spirit) of YHVH through His Word to sift out the wheat from the chaff.
The Beit-El Messianic Congregation invites seekers after truth to come and visit an established community of caring believers with a passion to know and be known by the only true Elohim, YHVH and his Promised Mschiach, son of YHVH, Yahshua the Messiah.
Our constitution covenant and Ketubah (marriage contract with Yahshua) are found in the five books of Moshe – The Torah. The application or “halacha” is found and explained in the Apostolic scriptures/Second Writings/Messianic Writings (what we called New Testament).
We desire the ministry of the Father's Ruach Ha Kodesh (The Set apart Spirit/Holy Spirit of YHVH) to prepare us to be set apart from all forms of mixture and compromise through our obedience and observance of His Torah.
We yearn to be counted worthy of the first resurrection (Rev 20:6) and the great marriage supper of the Lamb (Rev19:7).
We seek to honour and reach out to all our brethren who are part of this messianic restoration all around the world.
We recognize that there are many differences within the Messianic community, however we want to afford and be afforded the opportunity of association and to follow the deepest convictions of our hearts, without interference and the committing of the sin of “lashon ha ra” evil speech from one another.
We recognize that there are many differences within the Messianic community, however we want to afford and be afforded the opportunity of association and to follow the deepest convictions of our hearts, without interference and the committing of the sin of “lashon ha ra” evil speech from one another.
We believe our Heavenly Father has called us into an everlasting covenant with Himself through His Son Yahshua Ha Mashiach who will in the future present us faultless with exceeding joy before the presence of His Father.