6/16/2017

Parashat 29 Portion 88 Vayikra/Lev 17:1-16 Yesh/Is 66:1-11 Yoh 6:52-59


Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!  Baruch ata YHVH Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.

Lev 17:1  And יהוה spoke to Mosheh, saying,
Lev 17:2  “Speak to Aharon, to his sons, and to all the children of Yisra’ĕl, and say to them, ‘This is the word which יהוה has commanded, saying,
Lev 17:3  “Any man from the house of Yisra’ĕl who slaughters a bull or a lamb or a goat in the camp, or who slaughters it outside the camp,
Lev 17:4  and does not bring it to the door of the Tent of Meeting, to bring an offering to יהוה before the Dwelling Place of יהוה, blood-guilt (Heb – dam chashav – or blood judgment) is reckoned to that man. He has shed blood, and that man shall be cut off from among his people,

In other words this guilty person has esteemed the life blood of this animal in a light or wrongful manner which brings about his excommunication from the nation of Yisrael – see vs 11&14.

See also 1 Cor 8 and Rom 14 – Shaul’s instructions regarding meat.

Lev 17:5  in order that the children of Yisra’ĕl bring their slaughterings which they slaughter in the open field. And they shall bring them to יהוה at the door of the Tent of meeting, to the priest, and slaughter them as peace offerings to יהוה.
Lev 17:6  “And the priest shall sprinkle the blood on the altar of יהוה at the door of the Tent of Meeting, and shall burn the fat for a sweet fragrance to יהוה.
Lev 17:7  “And let them no longer slaughter their slaughterings to demons, after whom they whored. This is a law forever for them throughout their generations.”

Lev 17:8  “And say to them, ‘Any man of the house of Yisra’ĕl, or of the strangers who sojourn among you, who offers a burnt offering or slaughtering,
Lev 17:9  and does not bring it to the door of the Tent of Meeting, to do it to יהוה, that man shall be cut off from among his people.
Lev 17:10  ‘And any man of the house of Yisra’ĕl, or of the strangers who sojourn among you, who eats any blood, I


shall set My face against that being who eats blood, and shall cut him off from among his people.

Elohim fearing gentiles were not excluded from this responsibility or guarding all other aspects of Torah.

Lev 17:11  ‘For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your lives, for it is the blood that makes atonement for the life.’
Lev 17:12  “Therefore I said to the children of Yisra’ĕl, ‘No being among you eats blood, nor does any stranger who sojourns among you eat blood.’
Lev 17:13  “And any man from the children of Yisra’ĕl, or from the strangers who sojourn among you, who hunts and catches any beast or bird, which is eaten, shall pour out its blood and cover it with dust,
Lev 17:14  for it is the life of all flesh. Its blood is for its life. And I said to the children of Yisra’ĕl, ‘Do not eat the blood of any flesh, for the life of all flesh is its blood. Anyone eating it is cut off.’
Lev 17:15  “And any being who eats a carcass or what was torn by a beast, be he a native or a stranger, he shall wash his garments and bathe in water, and shall be unclean until evening. Then he shall be clean.
Lev 17:16  “And if he does not wash or bathe his body, then he shall bear his crookedness.”

What is “dam chashav” blood guilt?

Heb 10:28  Anyone who has disregarded the Torah of Mosheh dies without compassion on the witness of two or three witnesses. (Gk – anyone repudiating…)

The word disregarded is not a past tense verse but an aorist verb, indicating that this injunction is still in effect.

Heb 10:29  How much worse punishment do you think shall he deserve who has trampled the Son of Elohim underfoot, counted the blood of the covenant by which he was set apart as common, and insulted the Spirit of favour?
Heb 10:30  …… I shall repay, says יהוה.” And again, “יהוה shall judge His people.”
Heb 10:31  It is fearsome to fall into the hands of the living Elohim.

It is difficult to fully understand what the writer to the book of Hebrews is saying about “counting the blood of the covenant common or unclean”. This could possibly mean diminishing the value of the entire temple service and system of offerings. Herein lies the danger that we no longer consider the serious nature of sin and guilt before YHVH.

Even as seekers after the truth, we often don’t realize the seriousness of sin. There is a great deception and delusion amongst many believers that sin is no longer such a serious issue. The modern grace doctrines that so many pay deep homage to could in fact be doctrines of demons –

6/08/2017

Parashat 29 Portion 87 Vayikra 16:1-34 Yesh 60:15-22 Titus 3:4-7


Blessing of Torah.
Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVH, Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.

א  לָמָּה, רָגְשׁוּ גוֹיִם;    וּלְאֻמִּים, יֶהְגּוּ-רִיק.
1 Why are the nations (goyim – those outside the commonwealth of Yisrael) murmuring and muttering emptiness and vanity?
ב  יִתְיַצְּבוּ, מַלְכֵי-אֶרֶץ--    וְרוֹזְנִים נוֹסְדוּ-יָחַד:
עַל-יְהוָה,    וְעַל-מְשִׁיחוֹ.
2 The kings of the earth stand up, and the rulers take counsel together, {N}
against YHVH, and against His anointed:
ג  נְנַתְּקָה, אֶת-מוֹסְרוֹתֵימוֹ;    וְנַשְׁלִיכָה מִמֶּנּוּ עֲבֹתֵימוֹ.
3 'Let us break their bands (YHVH,s instruction and discipline) asunder, and cast away their cords (Torah) from us.'
ד  יוֹשֵׁב בַּשָּׁמַיִם יִשְׂחָק:    אֲדֹנָי, יִלְעַג-לָמוֹ.
4 He that sitteth in heaven laughs, YHVH has them in derision

Lev 16:1  And יהוה spoke to Mosheh after the death of the two sons of Aharon, as they drew near before יהוה, and died.

Their intentions were most probably pure and genuine.

Lev 16:2  And יהוה said to Mosheh, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.

The strategic placement of the opening verses in this chapter reveals the serious nature of how YHVH can and should be approached. This judgment foreshadows that there is only one way to approach the Set Apartness of YHVH – through His Son- Yashhua Ha Mashiach. The Levitical priesthood teaches Yisrael to look to Yahshua the everlasting and true hope of Yisrael.

If we look at the haftarah (a selection from one of the biblical books of the Prophets that are normally read with the weekly Torah portion – this week it is Yesh 60:15-22) and also if we look at Revelation chapter 21 we may assume that even the Levitical priesthood will pass away at the end of this age – the end of the 1000 year millennial reign of Messiah and his Bride. On the ‘’Eighth Day’’ (when Revelation 21 starts after the millennial reign) a whole new era will be upon all those whose names are in the Book of Life.

The Torah teaches us very clearly that there is only one way of atonement and there is only ONE True Elohim and His name is YHVH (the One who is echad (one)) and that His Set Apartness can only be approached and be satisfied in one way and in one way only. This is the clear pattern of teaching in the Torah and throughout all the scriptures. Man-made religion mostly rejects or obscures this ONE WAY.
The repeated phrase in the Torah portion – “ve lo yamut” “that you not die” serves as a sober reminder of the consequences for those who reject His Way.

Joh 1:18  No one has ever seen Elohim.1 The only brought-forth Son, who is in the bosom of the Father, He did declare.

This is now about the instructions for the Day of Atonements/ (Yom Kippur/ ha Kippurim)

Lev 16:3  “With this Aharon should come into the Set-apart Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering.
Lev 16:4  “He should put on the set-apart linen long shirt, with linen trousers on his flesh, and gird himself with a linen girdle, and be dressed with the linen turban – they are set-apart garments. And he shall bathe his body in water, and shall put them on.
Lev 16:5  “And from the congregation of the children of Yisra’ĕl he takes two male goats as a sin offering, and one ram as a burnt offering.
Lev 16:6  “And Aharon shall bring the bull as a sin offering, which is for himself, and make atonement for himself and for his house.
Lev 16:7  “And he shall take the two goats and let them stand before יהוה at the door of the Tent of Meeting.
Lev 16:8  “And Aharon shall cast lots for the two goats, one lot for יהוה and the other lot for Azazel.
Lev 16:9  “And Aharon shall bring the goat on which the lot for יהוה fell, and shall prepare it as a sin offering.
Lev 16:10  “But the goat on which the lot for Azazel fell is caused to stand alive before יהוה, to make atonement upon it, to send it into the wilderness to Azazel.
Lev 16:11  “And Aharon shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall slaughter the bull as the sin offering which is for himself,
Lev 16:12  and shall take a fire holder filled with burning coals of fire from the altar before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil.
Lev 16:13  “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die.
Lev 16:14  “And he shall take some of the blood of the bull and sprinkle it with his finger on the lid of atonement on the east side, also in front of the lid of atonement he sprinkles some of the blood with his finger seven times.
Lev 16:15  “And he shall slaughter the goat of the sin offering, which is for the people, and shall bring its blood inside the veil, and shall do with that blood as he did with the blood of the bull, and sprinkle it on the lid of atonement and in front of the lid of atonement.
Lev 16:16  “And he shall make atonement for the Set-apart Place, because of the uncleanness of the children of Yisra’ĕl, and because of their transgressions in all their sins. And so he does for the Tent of Meeting which is dwelling with them in the midst of their uncleanness.
Lev 16:17  “And no man should be in the Tent of Meeting when he goes in to make atonement in the Set-apart Place, until he comes out. And he shall make atonement for himself, and for his household, and for all the assembly of Yisra’ĕl.
Lev 16:18  “And he shall go out to the altar that is before יהוה, and make atonement for it. And he shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.
Lev 16:19  “And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and set it apart from the uncleanness of the children of Yisra’ĕl.
Lev 16:20  “And when he has finished atoning for the Set-apart Place, and the Tent of Meeting, and the altar, he shall bring the live goat.
Lev 16:21  “Then Aharon shall lay both his hands on the head of the live goat, and shall confess over it all the crookednesses of the children of Yisra’ĕl, and all their transgressions in all their sins, and shall put them on the head of the goat, and shall send it away into the wilderness by the hand of a fit man – Heb “iti” a timely or ready man.
Lev 16:22  “And the goat shall bear on itself all their crookednesses, to a land cut off. Thus he shall send the goat away into the wilderness.
Lev 16:23  “Aharon shall then come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Set-apart Place, and shall leave them there.
Lev 16:24  “And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his burnt offering and the burnt offering of the people, and make atonement for himself and for the people,
Lev 16:25  and burn the fat of the sin offering on the altar.
Lev 16:26  “And he who sent away the goat to Azazel (one who departs- Prov 20:14 same word used – by extension the goat that carries away evil) washes his garments, and shall bathe his body in water, and afterward he comes into the camp.
Lev 16:27  “And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Set-apart Place, is brought outside the camp. And they shall burn their skins, and their flesh, and their dung with fire.
Lev 16:28  “And he who burns them washes his garments, and shall bathe his body in water, and afterward he comes into the camp.
Lev 16:29  “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.
Lev 16:30  “For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before יהוה.
Lev 16:31  “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever.
Lev 16:32  “And the priest, who is anointed and ordained to serve as priest in his father’s place, shall make atonement, and shall put on the linen garments, the set-apart garments,
Lev 16:33  and he shall make atonement for the Most Set-apart Place, and make atonement for the Tent of Meeting and for the altar, and make atonement for the priests and for all the people of the assembly.
Lev 16:34  “And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl, for all their sins, once a year.” And he did as יהוה commanded Mosheh.

 The Passover and Day of Atonement are related though different:
Pesach (Passover) is the time of the sacrifice or atonement for personal sin—initial repentance from sins committed before being born again.
Yom Kippur (Day of Atonement) is the time of the atonement or covering of the individual’s as well as the corporate sins of Israel committed in ignorance (Heb. 9:27) during the past year. On-going repen­tance is needed by Believers and the community of Believers to stay in right-standing (righteousness) before YHVH (1 John 1:9).

Yom Kippur & the Great & Terrible Day of YHVH

Yom Kippur is the day when:
YHVH’s judgment upon the earth will occur prior to the Second Coming of Yeshua the Messiah cul­minating in the battle at Megiddo.
The beast and false prophet are thrown into the Lake of Fire (Rev19:20)
Satan will be judged and cast into the bottomless pit. (Rev 20;2,3)
It is the time when YHVH will have the last word on man’s 6000 (rebellious and sinful) years on earth.
Rewards and punishments are meted out to humans.
The Babylon the Great system is judged and destroyed. (Rev 18:21)
The earth is cleansed and readied for Messiah to “touch down” upon the Mount of Olives.
The restitution of all things talked about in Acts 3:21 occurs.
All these things must occur before Yeshua the Messiah can bring peace to this earth and establish his world-ruling kingdom. Those who would oppose his sovereign rule must be eliminated. Righteousness will prevail.

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahveh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn.)


6/02/2017

Parashat 28 Portion 86 Vayikra 15:1-33 Hosea 6:1-9 Matt 23:25-26

The Ruach of YHVH has given us this week’s Torah instruction in the form of a chiastic structure.

  1.  Introduction  (vs 1,2)
    B. Abnormal male discharge (vs 2b-15)
C.       Normal male discharge   (vs 15,17)
X.  Marital relations     (vs18)
                              C. Normal female discharge (vs 19-24)
                     B. Abnormal female discharge  (vs 25-30)
        A.  Summary (vs 31-33)

We see the focus of the Torah portion is on marital purity. We can safely assume this can also refers to a “bride without spot or wrinkle” waiting and preparing for her soon coming Bridegroom.

Sadly the reality today is that believers who desire to be part of the Bride of Messiah have been profoundly defiled by false doctrines and disobedience to the Torah – the marriage covenant between YHVH and Yisrael.
1Pe 1:23  having been born again – not of corruptible seed, but incorruptible – through the living Word of Elohim, which remains forever,

The end of this parashah contains a serious warning - Lev 15:31  ‘Thus you shall separate the children of Yisra’ĕl from their uncleanness, lest they die in their uncleanness when they defile My Dwelling Place which is in their midst.

Death could have a number of implications….

Lev 15:1  And יהוה spoke to Mosheh and to Aharon, saying,
Lev 15:2  “Speak to the children of Yisra’ĕl, and say to them, ‘When any man has a discharge from his flesh, his discharge is unclean.

Some have also questioned whether or not the word "flesh" (Leviticus 15:2) actually refers to the sex organ, but, of course, it does. As Keil puts it, "The fact that the same term `flesh' (Leviticus 15:19) certainly refers to a sexual discharge points unmistakably to a secretion from sexual organs."

Lev 15:3  ‘And this is his uncleanness in regard to his discharge; whether his flesh runs with his discharge, or his flesh is stopped up by his discharge,(lit – man’s emission of seed is caused to cease flowing) it is his uncleanness.

“Stopped” Heb – “chatam” – verb hiphyl – to cause to be stopped.

Lev 15:4  ‘Any bed becomes unclean on which he who has the discharge lies, and any object on which he sits becomes unclean.
Lev 15:5  ‘And anyone who touches his bed has to wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:6  ‘And he who sits on any object on which he who has the discharge sat, has to wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:7  ‘And he who touches the flesh of him who has the discharge has to wash his garments, and shall bathe in water, and shall be unclean until evening.
Lev 15:8  ‘And when he who has the discharge spits on him who is clean, then he shall wash his garments, and shall bathe in water, and be unclean until evening.

1Co 15:33  Do not be led astray, “Evil company corrupts good habits.”

Lev 15:9  ‘Any saddle on which he who has the discharge rides becomes unclean.
Lev 15:10  ‘And whoever touches any of that which was under him is unclean until evening. And he who is carrying them up has to wash his garments, and shall bathe in water, and be unclean until evening.
Lev 15:11  ‘And anyone whom he who has the discharge touches without rinsing his hands in water, shall wash his garments and bathe in water, and be unclean until evening.
Lev 15:12  ‘And the earthen vessel which he who has the discharge touches has to be broken, and every wooden vessel has to be rinsed in water.
Lev 15:13  ‘And when he who has a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and shall wash his garments, and shall bathe his flesh in running water, and be clean.
Lev 15:14  ‘And on the eighth day he takes for himself two turtledoves or two young pigeons, and shall come before יהוה, to the door of the Tent of Meeting, and shall give them to the priest.

Anything or anyone that comes into close contact with one whose seed is defiled or one whose seed is  not producing life will be defiled. And only and offering that reflects the complete offering made by Messiah is able to cleanse us. This should cause us to be very careful with whom we allow to come close to us.

2Jn 1:10  If anyone comes to you and does not bring this teaching, do not receive him into your house nor greet him,
2Jn 1:11  for he who greets him shares in his wicked works.


Lev 15:15  ‘And the priest shall prepare them, the one as a sin offering and the other as a burnt offering. And the priest shall make atonement for him before יהוה because of his discharge.

The following two verses speak of a normal emission of seed. Even this normal emission requires a cleansing in water. Why? Since the fall of man, man’s seed produces sin and death. This will change when Messiah presents us perfect to the Father one day.

Rom 7:18  For I know that in me, that is in my flesh, dwells no good.

Rom 3:10  As it has been written, “There is none righteous, no, not one!
Rom 3:11  “There is no one who is understanding, there is none who is seeking Elohim.
Rom 3:12  “They all have turned aside, they have together become worthless. There is none who does good, no, not one.”

In this regard much Christian doctrine and understanding about sin and grace needs to be radically changed. Grace or favour is only effective to the extent that we have received revelation of our desperate need of it.

Revelation of the Torah of YHVH through the Ruach of YHVH is the only way we can come face to face with our true condition. Then only can we appropriate and appreciate the deep work of redemption accomplished for is in Messiah. Many pastors and teachers think that they can put people on a serious enough guilt trip to cause them to repeat a sinner’s prayer and this somehow is sufficient for our salvation. Many dear Christians have been deceived because the only way we can come to a true knowledge of our state and our need for redemption is through the obedient application of ALL of the Torah.

Gal 3:19  Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.
Gal 3:20  The Mediator, however, is not of one, but Elohim is one.
Gal 3:21  Is the Torah then against(Gk missing the promises) the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.

Gal 3:21  Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.
Gal 3:22  But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע Messiah might be given to those who believe.
Gal 3:23  But before belief came, we were being guarded under Torah, having been shut up for the belief being about to be revealed.
Gal 3:24  Therefore the Torah became our trainer unto Messiah, in order to be declared right by belief.
Gal 3:25  And after belief has come, we are no longer under a trainer.

See also Matt 5:17-19 – while heaven and earth are here all of the Torah will be here. Many Christians believe that they no longer need a “trainer” because the Torah has been done away with.

Rom 7:12  So that the Torah truly is set-apart, and the command set-apart, and righteous, and good.

Rom 7:14  For we know that the Torah is Spiritual, but I am fleshly, sold under sin.

Lev 15:16  ‘And when a man has an emission of semen, then he shall wash all his flesh in water, and be unclean until evening.
Lev 15:17  ‘And any garment and any leather on which there is semen, shall also be washed with water, and be unclean until evening.
Lev 15:18  ‘And when a woman lies with a man, and there is an emission of semen, they both shall bathe in water, and be unclean until evening.