7/06/2012

Parashat 40 - Balak – “Destroyer”



Bemidbar/Numbers 22:2 – 25:9

Balak - means “destroyer”

“Balaam’s personality is an old enigma, which has baffled the skill of commentators. It seems probable that he had from the first learned some elements of pure and true religion in his home in Mesopotamia, the cradle of the ancestors of Israel. He thus belongs, with Melchizedek, Job and Jethro, to the scattered worshippers of the true Elohim of Israel, at the same time he is represented in scripture as a heathen sorcerer, true prophet and the perverter who suggested a peculiarly abhorrent means of bringing about the ruin of Israel”

Is it not possible that this enigma still exists in our time?

Today so called true religion or faith in “God” may be a smokescreen to deceive and draw you away from the Torah of YHVH and His Messiah.

Shaul warned the first assembly of called out ones with the following words:
        2Co 11:3  But I am afraid, lest, as the serpent deceived Chawwah by his trickery, so your minds should be corrupted from the simplicity that is in Messiah.
        2Co 11:4  For, indeed, if he who is coming proclaims another יהושע,1(Yashua) whom we have not proclaimed, or if you receive a different spirit which you have not received, or a different Good News which you have not accepted, you put up with it well enough! Footnote: 1Mt. 24:5 & 23-24, John 5:43.

Today we see that there are many gifted individuals who have a great spiritual influence over people’s lives, however there are many of these people who can testify that after years of being under such influence  they  remain empty frustrated and unfulfilled.

Pro 25:14  - One who boasts of his gift to deceive is like clouds and wind without rain
Yehudah/Jude 1:11  Woe to them! Because they have gone in the way of Qayin, and gave themselves to the delusion of Bil’am for a reward, and perished in the rebellion of Qoraḥ.
Yeh/Jud 1:12  These are rocky reefs in your love feasts, feasting with you, feeding themselves without fear, waterless clouds borne about by the winds, late autumn trees without fruit, twice dead, pulled up by the roots,
Yeh/Jud 1:13  wild waves of the sea foaming up their own shame, straying stars for whom blackness of darkness is kept forever.

The common goal of all these deceivers is for you to cast off the restraint that comes from seeking to bear the yoke of the Torah (Matt 11:27) and to follow YHVH in ways contrary to His Torah. These deceivers will say that you only need grace and to be led by the Holy Spirit, you must strive to relieve yourself from all bondage of the law (Torah) and listen, obey and support a set of gifted leaders who have great powers of persuasion to motivate you and convince you that “you are okay and have nothing to fear and no harm or judgment will come upon you if you live contrary to YHVH’s Torah”.

Number 40 has to do with testing –
  1. Rained 40 days flood – judgment on the world
  2. Yeshua 40 days of fasting  wilderness after baptism, tempted by hasatan
  3. Yisrael 40 years in the wilderness
  4. Yonah/Jonah preaches 40 days
  5. Yisrael under the Philistines 40 years
  6. Mosheh in Mitsrayim/Egypt 40 years
  7. Mosheh in Midian 40 years
  8. Mosheh at Mt. Sinai 40 days
  9. Goliath defied Yisrael 40 days
  10. It is also understood that a woman's gestation period is forty weeks. If that is not a trial, I don't know what is. (Brad Scot)

Blessing for the Torah:

Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you, YHVH, our Elohim , King of the Universe,
you have selected us from among all the peoples, and have given us your Torah.
Blessed are you, YHVH, giver of the Torah. Ameyn.)

Torah Readings:
 
  1. 22:2-12
  2. 22:13-20
  3. 22:21-38
  4. 22:39 – 23:12
  5. 23:13-26
  6. 23:27 – 24:14
  7. 24:15 – 25:6
  8. Maftir: 25:7-9
 
Haftarah: Micah 5:6 – 6:8

Aliyah Rishon 22:2-12

Num 22:2  And Balaq son of Tsippor saw all that Yisra’ĕl had done to the Amorites.
Num 22:3  And Mo’av was exceedingly afraid of the people because they were many, and Mo’av was in dread because of the children of Yisra’ĕl.
Num 22:4  And Mo’av said to the elders of Miḏyan, “Now this company is licking up all that is around us, as an ox licks up the grass of the field.” Now Balaq son of Tsippor was sovereign of the Mo’avites at that time,
Num 22:5  and he sent messengers to Bil’am son of Beʽor at Pethor, which is near the River in the land of the sons of his people, to call him, saying, “See, a people has come from Mitsrayim. See, they have covered the surface of the land, and are settling next to me!
Num 22:6  “And now, please come at once, curse this people for me, for they are too strong for me. It might be that I smite them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

From the historic writings of the sages we know that both Balak and Bilaam were exceptionally evil people. Both of these men were steeped in the art of the occult and witchcraft. Bilaam was Balak’s secret weapon because in Bilaam was both good and evil, Bilaam mixed the righteousness of YHVH with the unrighteousness of ha satan. Balak saw something that caused Moav to become exceedingly afraid. The Hebrew word for Balak means “destroyer or annihilator” The Hebrew word for “exceedingly afraid” is to cause an exceeding sickening dread to come upon” What was it that caused the annihilator and the people of Moav to become paralyzed with fear and dread? From our narrative we know that it was not the mighty deeds that were done in their deliverance from Mitsrayim/Egypt and their wanderings through the wilderness. They saw something else!

There is a saying today that possibly highlights this reality. “People who know very little have generally got a lot to say and people who know a great deal say very little” We see this reality in our world today. We cannot help but wonder that there is a whole lot going on behind the scenes that we know little or nothing of. I believe we must assume that the enemies of Yisrael had come to the realization that all their evil occultic curses that worked on other enemies was simply not working on YHVH’s chosen people and so desperate times call for desperate measures. Modern day religion has no antidote to stop YHVH from fulfilling His purposes.

So what did Balak and Bilaam see that so totally overwhelmed and terrified them that they could not even speak about?

The return of Ysrael to the land, the ingathering of the twelve tribes, the rebuilding of the Temple and the return of the temple service AND THE RETURN OF THE MESSIAH. To add insult to injury the proclamation and obedience of Torah to all nations.
We see this deep fear revealed in the blessings that came from Bilaam.
  1. These people see and act as a set apart people. The enemy hates this but YHVH has called a set apart people called Yisrael to Himself.

Num 23:9  “For from the top of the rocks I see him, and from the hills I observe him. Look, a people dwelling alone, not reckoning itself among the nations.
Num 23:10  “Who shall count the dust of Ya’aqov, and the number of one-fourth of Yisra’ĕl? Let me die the death of the upright, and let my end be like his!”

These were a people that would not conform themselves to the pattern of this world.

Rom 12:2  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you prove what is that good and well-pleasing and perfect desire of Elohim.

2Co 6:17  Therefore, “Come out from among them and be separate, says יהוה, and do not touch what is unclean, and I shall receive you.
2Co 6:18  “And I shall be a Father to you, and you shall be sons and daughters to Me, says יהוה the Almighty.”

2.      YHVH will completely remove Yisrael’s sin and iniquity and will give them victory over their enemies. (sacrificial system that included the death of Messiah)

Bemidbar/Num 23:21  “He has not looked upon wickedness in Ya’aqov, nor has He seen trouble in Yisra’ĕl. יהוה his Elohim is with him, and the shout of a Sovereign is in him
Num 23:24  “Look, a people rises like a lioness, and lifts itself up like a lion; it lies not down until it devours the prey, and drinks the blood of the slain.”

This battle belongs to YHVH and His only brought forth Son, the victory brings blessing to His people.

  1. The tents of Yakov are the most pleasant dwelling places on earth and this is where the Bride of Messiah will dwell.

Num 24:5  “How good are your tents, O Ya’aqov, your dwellings, O Yisra’ĕl!
Num 24:6  “Like wadis that stretch out, like gardens by a river, like aloes planted by יהוה, like cedars beside waters.
Num 24:7  “He makes water flow from his buckets, and his seed is in many waters. His sovereign is higher than Aḡaḡ, and his reign is exalted.
Num 24:8  “Ěl who brought him out of Mitsrayim is for them like the horns of a wild ox; he devours nations, his enemies; and he breaks their bones, and with his arrows he smites.
Num 24:9  “He bowed down, he lay down like a lion. And, like a lion, who would rouse him? Blessed is he who blesses you, and cursed is he who curses you.”

  1. Bilaam finally declares that the Messiah will appear in the latter days.
Num 24:14 "And now see, i am going to my people. Come, let me advise you what this people is going to do to your people in the latter days."


Num 24:16  the saying of him who hears the words of Ěl, and knows the knowledge of the Most High, who sees the vision of the Almighty, who falls down, with eyes opened wide:
Num 24:17  “I see Him, but not now; I observe Him, but not near. A Star shall come out of Ya’aqov, and a Sceptre shall rise out of Yisra’ĕl, and shall smite the corners of Mo’av, and shall destroy all the sons of Shĕth. (confusion)
Ha satan knows that this will be his final undoing, he will try everything he can to try and stop this.
Will he like Balak call upon a church who willingly loves to mix the set apart with the profane to come against YHVH’s set apart ones in the last days.????????

Torah portion continued -

Num 22:7  And the elders of Mo’av and the elders of Miḏyan left with the fees for divination in their hand, and they came to Bil’am and spoke the words of Balaq to him.
Num 22:8  And he said to them, “Spend the night here, and I shall bring back word to you, as יהוה speaks to me.” So the heads of Mo’av stayed with Bil’am.
Num 22:9  And Elohim came to Bil’am and said, “Who are these men with you?”
Num 22:10  And Bil’am said to Elohim, “Balaq, son of Tsippor, sovereign of Mo’av, has sent to me, saying,
Num 22:11  ‘See, a people has come out of Mitsrayim and cover the surface of the land. Come now, curse them for me. It might be that I am able to fight against them and drive them out.’ ”
Num 22:12  And Elohim said to Bil’am, “Do not go with them. You do not curse the people, for they are blessed.”

Aliyah Sheni 22:13-20

Num 22:13  And Bil’am rose in the morning and said to the heads of Balaq, “Go back to your land, for יהוה has refused to allow me to go with you.”
Num 22:14  And the heads of Mo’av arose and went to Balaq, and said, “Bil’am refuses to come with us.”
Num 22:15  Then Balaq again sent heads, more numerous and more esteemed than they.
Num 22:16  And they came to Bil’am and said to him, “This is what Balaq son of Tsippor said: ‘Do not be withheld from coming to me, please,
Num 22:17  for I esteem you very greatly, and whatever you say to me, I do. Therefore please come, curse this people for me.’ ”
Num 22:18  And Bil’am answered and said to the servants of Balaq, “Though Balaq were to give me his house filled with silver and gold, I am unable to go beyond the word of יהוה my Elohim, to do less or more.
Num 22:19  “And now, please, you also stay here tonight, and let me find out what more יהוה says to me.”
Num 22:20  And Elohim came to Bil’am at night and said to him, “If the men come to call you, rise and go with them, but only the word which I speak to you that you do.”

We must learn a very important lesson here: if our hearts are not right before YHVH He will “set us up” to do that which is not right.

Aliyah Shlishi 22:21-38

Num 22:21  And Bil’am rose in the morning and saddled his donkey, and went with the heads of Mo’av.
Num 22:22  But the displeasure of Elohim burned because he went, and the Messenger of יהוה stationed Himself in the way as an adversary against him. And he was riding on his donkey, and his two servants were with him.
Num 22:23  And the donkey saw the Messenger of יהוה standing in the way with His drawn sword in His hand, and the donkey turned aside out of the way and went into the field. So Bil’am beat the donkey to turn her back onto the way. (Some of the sages say that this was Messiah’s donkey)
Num 22:24  Then the Messenger of יהוה stood in a narrow passage between the vineyards, with a wall on this side and a wall on that side.
Num 22:25  And when the donkey saw the Messenger of יהוה, she pushed herself against the wall and crushed Bil’am’s foot against the wall, so he beat her again.
Num 22:26  And the Messenger of יהוה went further, and stood in a narrow place where there was no way to turn aside, right or left.
Num 22:27  And when the donkey saw the Messenger of יהוה, she lay down under Bil’am. So Bil’am’s displeasure burned, and he beat the donkey with his staff.
Num 22:28  Then יהוה opened the mouth of the donkey, and she said to Bil’am, “What have I done to you, that you have beaten me these three times?”
Num 22:29  And Bil’am said to the donkey, “Because you have mocked me. I wish there were a sword in my hand, for I would have killed you by now!”
Num 22:30  And the donkey said to Bil’am, “Am I not your donkey on which you have ridden, ever since I became yours, to this day? Was I ever known to do so to you?” And he said, “No.”
Num 22:31  Then יהוה opened Bil’am’s eyes, and he saw the Messenger of יהוה standing in the way with His drawn sword in His hand. And he bowed his head and fell on his face.
Num 22:32  And the Messenger of יהוה said to him, “Why have you beaten your donkey these three times? See, I have come out to stand against you, because your way is reckless before Me.
Num 22:33  “And the donkey saw Me and turned aside from Me these three times. If she had not turned aside from Me, I certainly would have killed you by now, and let her live.”
Num 22:34  And Bil’am said to the Messenger of יהוה, “I have sinned, for I did not know You stood in the way against me. And now, if evil is in Your eyes, let me turn back.”
Num 22:35  And the Messenger of יהוה said to Bil’am, “Go with the men, but only the word that I speak to you, that you speak.” Bil’am then went with the heads of Balaq. (at this point Bilaam is undone, no matter what he does now, he has passed the point of no return – he is doomed and judged)
Num 22:36  And when Balaq heard that Bil’am was coming, he went out to meet him at the city of Mo’av, which is on the border at the Arnon, which was in the extremity of the border.
Num 22:37  And Balaq said to Bil’am, “Did I not urgently send to you, calling for you? Why did you not come to me? Am I not able to esteem you?”
Num 22:38  And Bil’am said to Balaq, “See, I have come to you! Now, am I at all able to say somewhat? The word that Elohim puts in my mouth, that I speak.”

Once we begin to understand the instruction and the warnings of this portion, it seems almost insane that people especially believers would try to hinder or hide this stated purpose that YHVH has for His people.
It becomes more and more disturbing that the majority of all those who call themselves believers ignore the seriousness of YHVH’s Torah.

Aliyah Reviee 22:39-23:12

Num 22:39  And Bil’am went with Balaq, and they came to Qiryath Ḥutsoth. (a “Place outside the will of YHVH”)
Num 22:40  And Balaq slaughtered cattle and sheep, and he sent some to Bil’am and to the heads who were with him.
Num 22:41  And it came to be the next day, that Balaq took Bil’am and brought him up to the high places of Ba’al, and from there he saw the extremity of the camp.
Num 23:1  And Bil’am said to Balaq, “Build seven altars for me here, and prepare seven bulls and seven rams for me here.”
Num 23:2  And Balaq did as Bil’am had spoken, and Balaq and Bil’am offered a bull and a ram on each altar.
Num 23:3  Bil’am then said to Balaq, “Stand by your burnt offering, and let me go on. It might be that יהוה does come to meet me, and whatever He shows me I shall declare to you.” And he went to a bare height.
Num 23:4  And Elohim came to Bil’am, and he said to Him, “I have prepared the seven altars, and I have offered on each altar a bull and a ram.”
Num 23:5  And יהוה put a word in the mouth of Bil’am, and said, “Return to Balaq, and this is what you say.”
Num 23:6  And he returned to him and saw him standing by his burnt offering, he and all the heads of Mo’av.
Num 23:7  And he took up his proverb and said, “Balaq the sovereign of Mo’av has brought me from Aram, from the mountains of the east. ‘Come, curse Ya’aqov for me, and come, rage at Yisra’ĕl!’
Num 23:8  “How do I curse whom Ěl has not cursed? And how do I rage at whom יהוה has not raged?
Num 23:9  “For from the top of the rocks I see him, and from the hills I observe him. Look, a people dwelling alone, not reckoning itself among the nations.
Num 23:10  “Who shall count the dust of Ya’aqov, and the number of one-fourth of Yisra’ĕl? Let me die the death of the upright, and let my end be like his!” (Four camps)
Num 23:11  And Balaq said to Bil’am, “What have you done to me? I took you to curse my enemies, and look, you have kept on blessing!”
Num 23:12  And he answered and said, “Should I not take heed to speak what יהוה has put in my mouth?”

This is possibly a hidden revelation of replacement theology. See how Bilaam tries to copy the fathers.
And [Balaam] said to [G-d]: "I have prepared the seven altars..." (23:4)  Rashi says:
It doesn't say, "I have prepared seven altars," but "I have prepared the seven altars." Balaam said to YHVH: The ancestors of this people built You seven altars, and I have prepared the equivalent of them all. Abraham built four (Genesis 12:7, 12:8, 13:18 and at Mount Moriah [22:9]); Isaac built one (ibid. 26:25); and Jacob built two--on at Shechem (ibid. 33:20) and one at Beth-El (ibid. 35:7).

6/28/2012

Parashat 39 – Chukat- “Statutes”




Bemidbar/Numbers 19:1-22:1

Blessing for the Torah:

Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you, YHVH, our Elohim , King of the Universe, you have selected us
from among all the peoples, and have given us your Torah. Blessed are you,
YHVH, giver of the Torah. Ameyn.)

Introductory comments to the parashah:

This parashah is difficult to understand. The sages say that the commandment of the Red Heifer is “beyond human understanding”  Romans 10:4 clearly reminds us that the Messiah is the purpose of the Torah and the Torah can only be properly understood in the light of who the real Messiah is.

The “chukat” or “statutes” of this portion only begins to make sense when seen in the light of our Messiah Yahshua. These “chukat” unravel some of the deepest mysteries of our Messiah’s deep love and desire to be united with his bride, soon, and for all eternity. Our love and desire to be with our Messiah King is measured by our response and understanding of these “chukat.”

The meaning of the word “chukat” comes from the Hebrew verb “chukak” and means to cut upon, engrave or inscribe.
 “The phrase in 19:2 “zot chuckat ha torah” “this is the chukat of the Torah” appears only twice in the Torah (see also 31:21) This could be interpreted to mean “ this is the whole essence of the Torah”

What is the whole essence of the Torah? The Torah is about how an estranged bride – Yisrael, is returning to her bridegroom Messiah and his Father’s house. YHVH accomplishes this mission by placing the fullness of who He is in His only brought forth Son, who himself is the embodiment of the entire Torah. The Torah in the flesh - Yahshua ha Mashiach, and then He unites forever those who possess and desire this witness of Messiah and are lovingly obedient to His commandments.

Rev 14:12  Here is the endurance of the set-apart ones,1 here are those guarding the commands of Elohim and the belief of Yahshua/ יהושע.2 Footnotes: 1In 12:17 they are called “the remnant”

This great redemption love story starts in a garden. Sin estranged these two lovers once upon a time but our Creator King knew how He would restore this Divine Romance. He created a Second Adam and began a restoring courtship again for His fallen bride – Yisrael.
This mystery explains why so much of the language of restoration found in the Torah appears in the feminine gender.
Let us look at some of many examples: The word “Torah” meaning “pointing” or “instruction” is a feminine noun.
The word “chukat” is a feminine noun.

Other significant words that appear in the feminine gender include: Yerushalayim, covenant (brit), sin chatat, inheritance (nachalah), battle (milchamah), worship (avodah), gifts (minchah), love (ahavah), repentance (teshuva) and many more.

This Torah and Haftarah portion brings to light the pivotal role of the coming together in the spiritual as well as physical realms the masculine and the feminine – the bride and the bridegroom.
In the Haftarah: Shoftim 11:1-33 we have the events of Yiphtach/Jafta (means “he will open”) who makes a rash vow after victory in a battle to present his virgin daughter as an offering. There are some reliable commentaries which state that this was not a human offering, but a dedication of this young virgin girl to the service of YHVH.
This may come as a surprise to many of us but the Torah speaks of Tabernacle ministry that was performed by dedicated woman.
Shemot/Exo 38:8  And he made the basin of bronze and its stand of bronze, from the bronze mirrors of the serving women who did service at the door (patach) of the Tent of Meeting.
 The Hebrew word used that refers to these women as “warriors” is “hatzovot” Strongs 6633.
The Hebrew word for entrance is “petach” the same root used in the name of “Yiftach” What could this possibly mean?

Is it possible that in the last days those relationships between men and woman will reflect the relationship between Yahshua and his Bride. This will bring about that set apart woman will once again be released in playing an important supportive role in bringing about an end time restoration of the leadership of the true spiritual fathers and cause dedicated woman to return to the “entrance of the tabernacle of meeting of YHVH”?

This ministry may be just as important as the elders who sat at the city gates. These elders protected the cities from harmful influences, but these warrior - women supported the priests as they enter into the Set apart Place/tabernacle, the dwelling of the presence of YHVH.
This ministry was not something strange to women; we see that even Yahshua had a group of dedicated women who ministered to him.

Luk 8:3  and Yochanah the wife of Kuza, manager of Herodes, and Shoshannah, and many others who provided for Him from their resources.

Channah the prophetess: Luk 2:37  and she was a widow of about eighty-four years, who did not leave the Set-apart Place, but served Elohim with fastings and prayers night and day.

I am fully aware of the prophetic warnings about the Jezebellic spirit and the Queen of heaven who will attempt to come and emasculate the true priestly ministry in the end time, however there is a great danger that we will not recognize and release the true set apart ministry of women who have been held back by our man made religious ideas concerning women and their important role in the restoration of the bride of Messiah. This has been the sad testimony of the rabbi’s for centuries who would not even allow the women to come near to the entrance of the Temple. They had to stay with the gentiles in the courtyard outside the Place of Meeting.

I believe Yirmeyahu was prophesying about a unique relationship that would exist between men and women in the end time restoration of all things, when renewed covenant will be the Torah in our hearts.

Yir/Jer 31:22 “ …. For יהוה has created what is new on earth: a woman encompasses a man!”

This is the same verse that is demonstrated at a Hebraic wedding when the bride surrounds the groom seven times. What does it mean? No one knows for sure. The Hebrew states that which is feminine (nekvah) will surround that which is mighty (ga ver) like a might man going to war.
I believe this scripture and Torah portion are pointing to a very special kind of restoration that will take place between men and woman in the last days – a certain dynamic will emerge from our relationships that have not previously existed.  We see this quality in the end time bride emerging from the great tribulation in Revelation 15 singing the Song of Moshe and of the Lamb. We find the song of Moshe in the Torah and the song of the Lamb in the Song of Songs. (The sages declare the book Song of Songs, the most set apart book in the Tenach)

Torah Readings (when Chukat is read separately):
 
  1. 19:1-17
  2. 19:18 – 20:6
  3. 20:7-13
  4. 20:14-21
  5. 20:22 – 21:9
  6. 21:10-20
  7. 21:21-33
  8. Maftir: 21:34 – 22:1
 
Haftarah (when Chukat is read separately): Shoftim/Judges 11:1-33 

Aliyah Rishon 19:1-17

Bemidbar is the Hebrew name of this Book– Numbers is the translation that English translators gave to this Book

Num 19:1  And יהוה spoke to Mosheh and to Aharon, saying,
Num 19:2  “This is a law of the Torah which יהוה has commanded, saying, ‘Speak to the children of Yisra’ĕl, that they bring you a red heifer, a perfect one, in which there is no blemish and on which a yoke has never come.

There are conflicting reports as to the present day existence of a Red Hefer (female cow). She is to have no blemish- if two hairs on her body are not red then she is considered to have a blemish.  “No yoke” could imply that there was no burden on this animal which refers to the burden of sin. This points us to the perfect offering Messiah made when he presented himself a perfect offering for our sins.
Num 19:3  ‘And you shall give it to El’azar the priest, and he shall bring it outside the camp, and shall slaughter it before him.

The Red Heifer or “para aduma” could also refer to the Messiah who was slain outside the camp on the Mount of Olives. (There is growing consensus that Yahshua was executed on the Mount of Olives)

Num 19:4  ‘And El’azar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times toward the front of the Tent of Meeting.

Seven times could be pointing to the 7000 years YHVH extends His atonement to mankind in order to bring him to perfection to enter into the Eighth Day or eternity. This causes us to face the fact that for a period of seven thousand years we will be confronted with the contamination of death.

The Sevenfold Sprinkling of the Blood of Messiah:

1) In the Garden of Gethsemane/Mount of Olives (Sweat of Blood) - Luke 22:44.
2) Pilate had Yahshua flogged (Stripes on the back) – Matthew 27:26; Mark 15:15; Yoch/John 19:1.
3) Set a crown of thorns upon his head.  Matthew 27:29; Mark 15:17; John 19:2)
4) …they struck him on the head… (Beating and plucking the beard) - Matthew 27:30; Mark 15:19; Yochanan/John 19:3.
5) The nails piercing his hands…
6) The nails piercing his feet… implied in this statement – ‘And they impaled him…’ Matthew 27:35; Mark 15:24; Luke 23:33; Yochanan/John 19:18, 20:25)
7) …pierced Yahshua’s side with a spear… - Yochanan/John 19:34

Num 19:5  ‘And the heifer shall be burned before his eyes – he burns its hide, and its flesh, and its blood, and its dung.
Num 19:6  ‘And the priest shall take cedar wood and hyssop and scarlet, and throw them into the midst of the fire burning the heifer.

Yahshua willingly gave himself completely for our transgressions as an offering and was bound to an execution stake and his blood needs to be applied as the blood of the Passover lamb on the doorways of our hearts.

Three elements, cedar-wood, hyssop, and scarlet wool yarn had to be added in order to produce the ashes, which would later be mixed with the water that would serve for purification This hints to us that the horizontal beam that our Master was hung on could have been made of cedar-wood.

“The hyssop was used in connection with the Messiah’s death, which connects him with the deliverance from Mitzrayim, when hyssop was used to sprinkle the blood on the doorposts.  Hyssop was also used in the cleansing process from “tzaraat” (“leprosy”Lev 14) which symbolizes sin. In this parasha hyssop was used in the cleansing from ritual uncleanness caused by contact with death as well as when the children of Israel entered the covenant.

We read in Ivrim/Heb 9:19-20  “For when, according to Torah, every command had been spoken by Mosheh to all the people, he took the blood of calves and goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant which Elohim commanded you.”

Tehillim/Psa 51:7  Cleanse me with hyssop, and I am clean; Wash me, and I am whiter than snow.
 
The scarlet red wool yarn reminds us of how we too are bound to Messiah in his death. In the commentary on Leviticus 14:4 in Parashah 28, Metzorah, there are several details about the significance of the three elements used in this cleansing.”

Num 19:7  ‘The priest shall then wash his garments, and shall bathe his body in water, and afterward come into the camp, but the priest is unclean until evening.
Num 19:8  ‘And he who is burning it washes his garments in water, and shall bathe his body in water, and is unclean until evening.
Num 19:9  ‘And a clean man shall gather up the ashes of the heifer, and shall place them outside the camp in a clean place. And they shall be kept for the congregation of the children of Yisra’ĕl for the water for uncleanness, it is for cleansing from sin.
Num 19:10  ‘And he who gathers the ashes of the heifer shall wash his garments, and is unclean until evening. And it shall be a law forever to the children of Yisra’ĕl and to the stranger who sojourns in their midst.

The ashes of the burnt offering were taken outside the camp; the ashes of the Red Heifer were brought inside the camp. These ashes are the evidence of a people who are being set apart for the Master. The ashes that come inside the camp are for the cleansing of His people. The time will come when the cleansing of the camp will cause the light of the Torah to go out into the nations.

Num 19:11  ‘He who touches the dead of any human being is unclean for seven days.
Num 19:12  ‘He is to cleanse himself with the water on the third day, and on the seventh day he is clean. But if he does not cleanse himself on the third day, then on the seventh day he is not clean.
Num 19:13  ‘Anyone who touches the dead of a human being, and does not cleanse himself, defiles the Dwelling Place of יהוה. And that being shall be cut off from Yisra’ĕl. He is unclean, for the water for uncleanness was not sprinkled on him, his uncleanness is still upon him.
Num 19:14  ‘This is the Torah when a man dies in a tent: All who come into the tent and all who are in the tent are unclean for seven days,
Num 19:15  and every open vessel which has no cover fastened on it, is unclean.
Num 19:16  ‘Anyone in the open field who touches someone slain by a sword or who has died, or a bone of a man, or a grave, is unclean for seven days.
Num 19:17  ‘And for the unclean being they shall take some of the ashes of the heifer burnt for cleansing from sin, and running water shall be put on them in a vessel.

In Yezekel/Ezekiel 36:24-30, it is written,
“For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. I will sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. I will put my Spirit within you, and cause you to walk in my statutes, and you shall keep my ordinances, and do them. You shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your Eloha. I will save you from all your uncleanness: and I will call for the grain, and will multiply it, and lay no famine on you. I will multiply the fruit of the tree, and the increase of the field, that you may receive no more the reproach of famine among the nations.”
 
One week is needed in order for anyone to be cleansed from the effects of death. On the eighth day one is clean. In the same way the world will go through seven thousand years of cleansing. Thereafter there will be righteousness without death. The third day represents the third millennium after Adam, when the children of Israel left Mitzrayim and received the Torah that cleanses. The Messiah will come to the seventh millennium to cleanse, not only those who have been in contact with death, but also the dead who will be resurrected. This speaks of two very significant points in the history of the world, the first and the second redemption, which occur in the third and the seventh millennium”

Rabban Maimonides, who codified the Torah, prophesied that the Messiah would sacrifice the tenth Parah Adumah (Red Heifer) in human history [at his coming].

Aliyah Sheni 19:18-20:6

Num 19:18  ‘And a clean man shall take hyssop and dip it in the water, and shall sprinkle it on the tent, and on all the vessels, and on the beings who were there, or on the one who touched a bone, or the slain, or the dead, or a grave.
Num 19:19  ‘And the clean one shall sprinkle the unclean on the third day and on the seventh day. And on the seventh day he shall cleanse himself, and shall wash his garments and bathe in water, and shall be clean in the evening.
Num 19:20  ‘But the man who is unclean and does not cleanse himself, that being shall be cut off from among the assembly, because he has defiled the set-apart place of יהוה – water for uncleanness has not been sprinkled on him, he is unclean.
Num 19:21  ‘And it shall be a law for them forever. And the one who sprinkles the water for uncleanness washes his garments. And the one who touches the water for uncleanness is unclean until evening.
Num 19:22  ‘And whatever the unclean being touches is unclean. And the being who touches it is unclean until evening.’ ”

6/21/2012

Parashat 38 - Korach means “shaved”


Bemidbar/Numbers 16:1-18:32

 “Korach” the three Hebrew consonants that spell Korach’s name are also contained in the Hebrew word for “bald” (“kereach”)

Summary of Parasha:

“Korach, Datan and Aviram, and 250 of the leaders of Yisrael rebel against the authority of Moshe and Aaron.  The rebellion results in their being swallowed up by the earth and 250 princes of Yisrael are then consumed by fire that comes from heaven. Many people of the nation resent the death of Korach and his followers, holding Moshe responsible.  YHVH’s (Yahveh’s) anger' is manifested by a plague which besets the nation, and many thousands perish -14700. Moshe intercedes once again for the people, instructs Aaron to make atonement for them, and the plague is halted. YHVH then commands that a staff inscribed with the name of each Tribe be placed in the Mishkan/Tabernacle.  In the morning, the staff of Levi, bearing Aaron's name, sprouts, buds, blossoms and yields ripe almonds.  This provides confirmation that the Tribe of Levi is selected for the Priesthood, and also verifies Aaron's position as the Kohen Gadol/High Priest.  The specific duties of the Levi'im and Kohanim are stated.  The Kohanim were not to be landowners, but were to receive their sustenance from the tithes and other mandated gifts brought by the people.  Also taught in this week's Parasha are laws concerning the first fruits, the redemption of the firstborn, and other offerings”.

The Number 38 speaks of bondage and slavery.
Yochanan/Joh 5:5 And a certain man was there who had a sickness thirty-eight years.
This man was in bondage to his condition for 38 years.

Debarim/Deu 2:14 “And the time we took to come from Qaḏĕsh Barnĕa until we passed over the wadi Zereḏ was thirty-eight years, until all the generation of the men of battle was consumed from the midst of the camp, as יהוה had sworn to them.

The Yisraelites had been in the wilderness more than a year when the spies brought the negative report. Thirty eight years followed the negative report before Yisrael could once again enter into the land.

Torah Readings:
 
1.      16:1-13
2.      16:14-19
3.      16:20-43 (16:20 – 17:8 Heb. version)
4.      16:44-50 (17:9-15 Heb.)
5.      17:1-9 (17:16-24 Heb.)
6.      17:10 – 18:20 (17:25 – 18:20 Heb.)
7.      18:21-29
8.      Maftir: 18:30-32
 
Haftarah: 1 Samuel 11:14 – 12:22
 
Aliyah Rishon 16:1-13

Num 16:1  And Qoraḥ (Korach), son of Yitshar, son of Qehath, son of Lĕwi, took both Dathan and Aḇiram the sons of Eliyaḇ, and On, son of Peleth, sons of Re’uḇĕn,

The Torah starts with a verb  “vayikach” Korach took what did not belong to him. “Vayikach comes from the root Hebrew word “lakach” which means to take. Note it was something taken and not given.

The Talmud states “Yakov had prayed not to be listed amongst Korah's ancestors in Gen 49:6 where it is written, “Let my soul not come into their council; unto their assembly let my glory not be united.” “Let my soul not come into their council” referred to the spies, and “unto their assembly let my esteem not to be united” referred to Korah’s assembly. As the name Dathan in  Numbers 16:1 derived from the same Hebrew root as the word “law” (dath), the Gemara deduced from Dathan’s name that he violated YHVH’s law. The Gemara related the name Abiram in Numbers 16:1 to the Hebrew word for “strengthened” (iber) and deduced from Abiram’s name that he stoutly refused to repent. The Gemara related the name On in Num 16:1 1 to the Hebrew word for “mourning” (aninut) and deduced from On’s name that he sat in lamentations. The Gemara related the name Peleth in Num 16:1 to the Hebrew word for “miracles” (pelaot) and deduced from Peleth’s name that YHVH performed wonders for him. And as the name Reuben derived from the Hebrew words “see” (reu) and “understand” (mavin), the Gemara deduced from the reference to On as a “son of Reuben” in Nuym 16:1 that On was a son who saw and understood. (Babylonian Talmud Sanhedrin 109b.)”
The breeding ground for Korach’s rebellion was due to his jealousy over his younger cousin (Mosheh) who was appointed leader over him. How important it is to make sure that jealousy is banished from our hearts!





Num 16:2  and they rose up before Mosheh with some of the children of Yisra’ĕl, two hundred and fifty leaders of the congregation, called ones of the meeting, men of name.

The gematria for the Hebrew word “rebellious” Strongs 4805 “meriy” (mem, reish,yud) equals 250.

Num 16:3  And they assembled against Mosheh and against Aharon, and said to them, “Enough of you! (rav lachem) For all the congregation is set-apart, all of them, and יהוה is in their midst. Why then do you lift up yourselves above the assembly of יהוה?”
Num 16:4  And when Mosheh heard, he fell on his face, (he must have realized how very, very serious this situation was going to be)
Num 16:5  and spoke to Qoraḥ and all his company,(“kol adato” - all of his congregation) saying, “Tomorrow morning (in the dawning of a new day) יהוה shall make known who is His and who is set-apart, and bring him near to Him. And let Him bring near to Him the one whom He chooses. (Moshe was implying that only one of the parties was going to survive)

Apparently, the original meaning of the root – “bakar” בקר  is "to cleave, to split" (and is related to the similar בקע). Boker meaning morning derives, according to Klein, from "the breaking through of daylight".

This is possibly pointing prophetically to a future day in the last days prior to Yahshua’s return – the dawning of the day – where this age will be finally separated “split” from the age to come or the millennial reign of Messiah.

Perhaps this issue of whose worship is acceptable to YHVH will be finally determined in the last days.

We need to clearly understand that the Torah is trying to tell us very, very clearly that a CHALLENGE to the authority of the Torah and its importance for mankind WILL NOT GO UNSETTLED.

Yeshayahu/Isa 24:1  See, יהוה is making the earth empty and making it waste, and shall overturn its surface, and shall scatter abroad its inhabitants.
Isa 24:3  the earth is completely emptied and utterly plundered, for יהוה has spoken this word.
Isa 24:5  For the earth has been defiled under its inhabitants, because they have transgressed the Torot1, changed2 the law, broken the everlasting covenant3. Footnotes: 1Torot - plural of Torah, teaching. 2Jer. 23:36. 3This is the only reason, according to all Scriptures, why the earth shall be burned in the day of judgment – see also 13:9, 13:11, 26:21, 66:24, Mic. 5:15, Zeph. 1:2-18.

Bemidbar/Num 16:6  “Do this: Take fire holders, Qoraḥ and all your company,

Is it possible that this verse speaks of the fire of an end time judgment?

The Hebrew word for “fire holder” is Strongs 4288 “machtah” this word is very closely related to Strongs 4289 “mechitah” which means destruction.

He who has an ear to listen let them hear what the Ruach (Spirit) is saying here. All of us have been created  with a desire to WORSHIP. WHAT AND HOW WE WORSHIP CAN EITHER BRING US LIFE OR DESTRUCTION.

Yahshua himself very clearly taught that the honour and worship were to go to his Father – YHVH.

Mar 12:29  And יהושע answered him, “The first of all the commands is, ‘Hear, O Yisra’ĕl, יהוה our Elohim, יהוה is one. (There is no second or anyone like Him)
Mar 12:30  ‘And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind, and with all your strength.’ This is the first command.

Yahshua said: Yochanan/Joh 4:23  “But the hour is coming, and now is, when the true worshippers shall worship the Father in spirit and truth, for the Father also does seek such to worship Him.

Listen carefully what the prophet says:

Yirmeyahu/Jer 2:13  “For My people have done two evils: they have forsaken Me, (YHVH) the fountain of living waters1, to hew out for themselves cisterns, cracked cisterns, which do not hold water. Footnote: 1See 17:13.

Jer 5:30  “An astounding and horrible matter has come to be in the land:
Jer 5:31  The prophets have prophesied falsely1, and the priests rule by their own hand, and My people have loved it so.2 And what are you going to do at the end of it? Footnotes: 1See 27:14,15. 2Isa. 30:10, 2 Tim. 4:3.

Num 16:7  and put fire in them and put incense in them before יהוה tomorrow. And it shall be that the one whom יהוה chooses is the set-apart one. Enough of you, sons of Lĕwi!” (rav lachem)
Num 16:8  And Mosheh said to Qoraḥ, “Hear now, you sons of Lĕwi:
Num 16:9  “Is it little to you that the Elohim of Yisra’ĕl has separated you from the congregation of Yisra’ĕl, to bring you near to Himself, to perform the service of the Dwelling Place of יהוה, and to stand before the congregation to serve them,
Num 16:10  and that He has brought you near to Himself, you and all your brothers, the sons of Lĕwi, with you? Yet you seek the priesthood as well?
Num 16:11  “Therefore you and all your company are set against יהוה. And Aharon, what is he that you grumble against him?”
Num 16:12  And Mosheh sent to call Dathan and Aḇiram the sons of Eliyaḇ, but they said, “We are not coming up!
Num 16:13  “Is it little that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you would also seize total rule over us?

Take note of the tragic downward spiral of  those  who become rebellious to YHVH’s authority. They  become ungrateful and become devoid of reasoning in a sensible fashion.

Rom 1:20  For since the creation of the world His invisible qualities have been clearly seen, being understood from what has been made, both His everlasting power and Mightiness, for them to be without excuse,
Rom 1:21  because, although they knew Elohim, they did not esteem Him as Elohim, nor gave thanks, but became vain in their reasonings, and their undiscerning heart was darkened.
Rom 1:22  Claiming to be wise, they became fools,


Aliyah Sheni 16:14-19

Num 16:14  “Also, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Would you bore out the eyes of these men? We are not coming up!”
Num 16:15  And Mosheh became very displeased, and said to יהוה, “Do not respect their offering. I have not taken one donkey from them, nor have I done harm to any of them.”
Num 16:16  Then Mosheh said to Qoraḥ, “Tomorrow, you and all your company shall be there before יהוה, you and they and Aharon.

“tomorrow” Hebrew “machar” can also mean at a “future time.”

Num 16:17  “And take each one his fire holder, and you shall put incense in it. And let each one bring his fire holder before יהוה, two hundred and fifty fire holders, and you and Aharon, each one with his fire holder.”
Num 16:18  So each one took his fire holder, and put fire in it, and laid incense on it, and stood at the door of the Tent of Meeting with Mosheh and Aharon.
Num 16:19  And Qoraḥ assembled all the congregation against them at the door of the Tent of Meeting. Then the esteem of יהוה appeared to all the congregation.


Aliyah Shlishi 16:20-43

Num 16:20  And יהוה spoke to Mosheh, and to Aharon, saying,
Num 16:21  “Separate yourselves from the midst of this congregation, and let Me consume them in a moment.”
Num 16:22  But they fell on their faces, and said, “O Ěl, Elohim of the spirits of all flesh! When one man sins, are You wroth with all the congregation?”

We are to separate ourselves from those who are determined to undermine the authority of the Torah.

Rev 18:4  And I heard another voice from the heaven saying, “Come out of her, my people, lest you share in her sins, and lest you receive of her plagues.1 Footnote: 1Jer. 51:6 & 45.

May we however also respond as Mosheh by praying and interceding for the rebellious nation.

Num 16:23  And יהוה spoke to Mosheh, saying,
Num 16:24  “Speak to the congregation, saying, ‘Move away from around the tents of Qoraḥ, Dathan, and Aḇiram.’ ”
Num 16:25  So Mosheh rose up and went to Dathan and Aḇiram, and the elders of Yisra’ĕl followed him.
Num 16:26  And he spoke to the congregation, saying, “Please turn away from the tents of these wrong men! Do not touch whatever belongs to them, lest you be consumed in all their sins.”
Num 16:27  Then they moved away from around the tents of Qoraḥ, Dathan, and Aḇiram. And Dathan and Aḇiram came out and stood at the door of their tents, with their wives, and their sons, and their little children.

Dathan in Hebrew means “law” and Abiram means “strength” combined in the context of this narrative, we assume that that there was a strength or stubbornness to resist the law of YHVH.
We see this idea supported by the use of the word “stood” in vs 27 “natzav” which can also mean to “stand erect” in defiance.
We must assume that there are times when people have so hardened their hearts against the Torah of YHVH, and they refuse to change their minds. There is a danger of this phenomenon in the so called “grace movements” of our day.

Num 16:28  And Mosheh said, “By this you know that יהוה has sent me to do all these works, that they are not from my own heart.
Num 16:29  “If these die as all men do, or if they are visited as all men are visited, then יהוה has not sent me.

We must recognize that YHVH could not allow this kind of rebellion go unchallenged, if He did it would have given the message that the exodus out of Mitrayim/Egypt, the giving of the Torah and the journey to the promised land, were all because of the initiative of Moshe and not YHVH’s direct instruction and involvement.

Num 16:30  “But if יהוה creates what is unheard of, and the earth opens its mouth and swallows them up with all that belongs to them, and they go down alive into the grave, then you shall know that these men have scorned יהוה.”
Num 16:31  And it came to be, as he ended speaking all these words, that the ground under them split apart,
Num 16:32  and the earth opened its mouth and swallowed them up, with their households and all the men with Qoraḥ, with all their goods.
Num 16:33  So they and all those with them went down alive into the grave, and the earth closed over them, and they perished from the midst of the assembly.
Num 16:34  And all Yisra’ĕl who were round about them fled at their cry, for they said, “Lest the earth swallow us up!”
Num 16:35  And a fire came out from יהוה and consumed the two hundred and fifty men who were offering incense.
Num 16:36  And יהוה spoke to Mosheh, saying,
Num 16:37  “Say to El’azar, son of Aharon the priest, to pick up the fire holders out of the blaze, for they are set-apart, and scatter the fire some distance away.
Num 16:38  “The fire holders of these men who sinned against their own lives, let them be made into beaten plates as a covering for the altar. Because they brought them before יהוה, therefore they are set-apart. And let them become a sign to the children of Yisra’ĕl.”
Num 16:39  And El’azar the priest took the bronze fire holders, which those who were burned up had brought, and they were beaten out as a covering on the altar –

These fire holders were set apart, because the original intention was to bring worship. However we know that it was not in spirit and in truth (Jn4:23).

This should be a serious warning that worship is one of the set apart activities we can participate in.

Our worship can be compared to building an altar in the spiritual realm. All altars point to the life and ministry of Yahshua. Our worship and altars should therefore reflect the same value and purpose that Yahshua came to show us – bringing us into harmony and oneness with YHVH.
Our worship and the altars we build in our lives will therefore bring blessing or judgment upon our lives.