5/29/2015

Parashat 46 Portion 132 “Ekev” Dev 8:1-20 Yerm 9:22-26 Yoh 15:8-10

This week’s parashah  “Ekev” –  begins in last week’s reading – Dev 7:12. We add this reading to our current reading for this week’s parashah.



Aliyah Rishon 7:12-8:11
Deu 7:12 “And it shall be, because (ekev) you hear these right-rulings, and shall guard and do them, that יהוה your Elohim shall guard with you the covenant and the kindness which He swore to your fathers,”

יב וְהָיָה עֵקֶב תִּשְׁמְעוּן, אֵת הַמִּשְׁפָּטִים הָאֵלֶּה, וּשְׁמַרְתֶּם וַעֲשִׂיתֶם, אֹתָם--וְשָׁמַר יְהוָה אֱלֹהֶיךָ לְךָ, אֶת-הַבְּרִית וְאֶת-הַחֶסֶד, אֲשֶׁר נִשְׁבַּע, לַאֲבֹתֶיךָ.

Note the future tense of the words “it shall be,” “ you will hear,”” you will guard,” “you will do,” then YHVH “will guard” His covenant with you.

The word “eikev” used here in the text as “because” is unusual (used about seven times in the Torah). The sages say much about this unusual use of the conjunction “because” (a conjunction is a word that joins together words, phrases or sentences)
In the context of this Torah portion “eikev” which means “heel” is used as the conjunction between our keeping YHVH’s Torah and YHVH blessing us. “Ekev” or “heel” may be a hint as to our “Halacha” or our walking in the Torah or not walking in the Torah. In other word what kind of “footprint” are our lives leaving behind us?

Tzemach Tzeddek (the 3rd Chabad Rebbe) sees it as a reference to ikvata d'meshichah, the generation of "the heels of Moshiach" (the last generation of the Exile is called "the heels of Moshiach" by our sages because: a) they are the spiritually lowest generation, due to the "descent of the generations"; b) it is the generation in which the footsteps of Moshiach can already be heard). This is the generation that will "hearken to these laws," as Maimonides writes: "The Torah has already promised that the people of Israel will return to the Almighty at the end of their exile, and will be immediately redeemed."

The first time the word “ekev” is used is in Ber/ Gen 3:15 “And I put enmity between you and the woman, and between your seed and her Seed. He shall crush your head, and you shall crush His heel” (ekev). This is clearly one of the first prophetic references we have of the coming Messiah in the Torah. It appears that the kind of “walk” the Messiah would have would crush the head of the enemy and the enemy would do everything in his power to hinder that walk. This is true of the followers of Messiah to this day. If we (jointly) walk as Messiah walked we will experience the blessing.

The gematria of “ekev” (ayin, kuph, beit) is 172. The same number of words in the 10 sayings. If we reverse the letters of the word “eikev” we have the word “beka” the weight of the nose ring for a bride as well as the sum required for redemption of the ancient Israelites, the half shekel.

The Hebrew word used here for “hear” is “tishme- oon” this is a Hebrew word used with an emphatic emphasis. We see this same verb ending used with several verbs in this portion.
This is not just a casual hearing, it implies a hearing that causes one to obey and do what you have heard with a very serious intensity, in other words you really want to hear and respond in obedience to what you have heard.

What must they hear (tishme oon)? The Mishpatim or right rulings. Emphasis is on really, really hearing.

Deu 8:1  “Guard to do every command which I command you today, that you might live, and shall increase, and go in, and shall possess the land of which יהוה swore to your fathers.
א  כָּל-הַמִּצְוָה, אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם--תִּשְׁמְרוּן לַעֲשׂוֹת:  לְמַעַן תִּחְיוּן וּרְבִיתֶם, וּבָאתֶם וִירִשְׁתֶּם אֶת-הָאָרֶץ, אֲשֶׁר-נִשְׁבַּע יְהוָה, לַאֲבֹתֵיכֶם

“Command” or “mitzvah” is singular in the above verse. This implies that the commandments are to be obeyed one by one and we cannot pick and choose what needs to be obeyed and what needs not be obeyed.
The Nazarene Talmud (New Testament) agrees with the use of the singular when referring to the commandments.

Mat 15:3  But He answering, said to them, “Why do you also transgress the command of Elohim1 because of your tradition? Footnote: 1See Mat. 5:20.

Rom 7:12  So that the Torah truly is set-apart, and the command set-apart, and righteous, and good.

The Torah was always meant to be seen as one whole body of instruction to be wholly obeyed. Christianity introduced distinctions such as ceremonial, civil and moral laws of the so called Old Testament. In doing so they have conveniently chosen what it is relevant and what is not relevant – see Matt 5:17-19.

Deu 8:2  “And you shall remember that יהוה your Elohim led you all the way these forty years in the wilderness, to humble you, prove you, to know what is in your heart, whether you guard His commands or not.
Deu 8:3  “And He humbled you, and let you suffer hunger, and fed you with manna which you did not know nor did your fathers know, to make you know that man does not live by bread alone, but by every Word that comes from the mouth of יהוה1. Footnote: 1Messiah quotes this in Mt. 4:4 and in Lk. 4:4.

That’s why Shaul says in:
Rom 8:18  For I reckon that the sufferings of this present time are not worth comparing with the esteem that is to be revealed in us.
Rom 8:19  For the intense longing1 of the creation eagerly waits for the revealing of the sons of Elohim. Footnote: 1Lit. anxiously looking with outstretched head.
Rom 8:20  For the creation was subjected to futility, not from choice, but because of Him who subjected it, in anticipation,
Rom 8:21  that the creation itself also shall be delivered from the bondage to corruption into the esteemed freedom of the children of Elohim.
Rom 8:22  For we know that all the creation groans together, and suffers the pains of childbirth together until now.
Rom 8:23  And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

Rom 8:28  And we know that all matters work together for good to those who love Elohim, to those who are called according to His purpose.

Rom 8:35  Who shall separate us from the love of the Messiah? Shall pressure, or distress, or persecution, or scarcity of food, or nakedness, or danger, or sword?

Rom 8:37  But in all this we are more than overcomers through Him who loved us.
Rom 8:38  For I am persuaded that neither death nor life, nor messengers nor principalities nor powers, neither the present nor the future,
Rom 8:39  nor height nor depth, nor any other creature, shall be able to separate us from the love of Elohim which is in Messiah יהושע our Master.

We will only be able to overcome if our lives are built on the “Rock” and that all things in our lives are dedicated to working to bring us into complete trust and obedience to YHVH’S Torah as demonstrated on earth by Messiah Yahshua our Master.

This entire Torah portion emphasizes once again the absolute authority of the Torah in our lives. Sadly the church has emphasized the absolute centrality of Yahshua in our lives WITHOUT THE TORAH. This is not possible – YOU CANNOT SEPARATE YAHSHUA FROM THE TORAH. In fact Yahshua came to the world as the Torah in the flesh.

Joh 1:14  And the Word(Torah) became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth.

Every other truth and doctrine of any religion that opposes this fact will come to a complete end in these last days.

Jer 9:25  “See, the days are coming,” declares יהוה, “when I shall punish all circumcised with the uncircumcised –
Jer 30:11  ‘For I am with you,’ declares יהוה, ‘to save you. Though I make a complete end of all gentiles1 where I have scattered you, yet I do not make a complete end of you. But I shall reprove you in judgment, and by no means leave you unpunished.’ Footnote: 1See 46:28, Isa. 34:2, Isa. 45:17, Dan. 2:44, Amos 9:8, Hag. 2:22.
Jer 30:24  The burning displeasure of יהוה shall not turn back until He has done and established the purposes of His heart. In the latter days you shall understand it1. Footnote: 1See 23:20. – translation adds “understand it perfectly” – in Hebrew – “titbonew’ is a hitpael verb of the root “bin” implies that you yourself will understand for yourself – used in both verses – 30:24 & 23:20. In fact this verb form is only found in these two verses in the entire Tenach.

Dan 10:14  “And I have come to make you understand what is to befall your people in the latter days. For the vision is yet for days to come.”
Dan 12:1  …..And there shall be a time of distress, such as never was since there was a nation, until that time. And at that time your people shall be delivered, every one who is found written in the book…(The Torah has been called the Book of Life)
Dan 12:7  ….And when they have ended scattering the power of the set-apart people, then all these shall be completed.

End time prophecy can only be understood in the light of a covenant people in complete obedience to all of the Torah.

Deu 8:4  “Your garments did not wear out on you, nor did your foot swell these forty years.
Deu 8:5  “Thus you shall know in your heart that as a man disciplines his son, so יהוה your Elohim disciplines you,

  Deu 8:6  therefore you shall guard the commands of יהוה your Elohim, to walk in His ways and to fear Him.
   Deu 8:7  “For יהוה your Elohim is bringing you into a good land, a land of streams of water, of fountains and springs, that flow out of valleys and hills,
    Deu 8:8  a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil 
  and honey,
   Deu 8:9  a land in which you eat bread without scarcity, in which you do not lack at all, a land whose stones are iron and out of whose hills you dig copper.
   Deu 8:10  “And you shall eat and be satisfied, and shall bless יהוה your Elohim for the good land which He has given you.
Deu 8:11  “Be on guard, lest you forget יהוה your Elohim by not guarding His commands, and His right-rulings, and His laws which I command you today,
Deu 8:12  lest you eat and shall be satisfied, and build lovely houses and shall dwell in them,
Deu 8:13  and your herds and your flocks increase, and your silver and your gold are increased, and all that you have is increased,
Deu 8:14  that your heart then becomes lifted up, and you forget יהוה your Elohim who brought you out of the land of Mitsrayim, from the house of bondage,
Deu 8:15  who led you through that great and awesome wilderness – fiery serpents and scorpions and thirst – where there was no water, who brought water for you out of the flinty rock,
Deu 8:16  who fed you in the wilderness with manna, which your fathers did not know, in order to humble you and to try you, to do you good in the end,
Deu 8:17  you then shall say in your heart, ‘My power and the strength of my hand have made for me this wealth!’
Deu 8:18  “But you shall remember יהוה your Elohim, for it is He who gives you power to get wealth, in order to establish His covenant which He swore to your fathers, as it is today.
Deu 8:19  “And it shall be, if you by any means forget יהוה your Elohim, and follow other mighty ones, and serve them and bow yourself to them, I have warned you this day that you shall certainly perish.
Deu 8:20  “Like the nations which יהוה is destroying before you, so you are to perish, because you did not obey the voice of יהוה your Elohim.

Conclusion:

Religion, including Christianity and Judaism has taught us to eat from the tree of the knowledge of good and evil. This has been our natural inclination since Adam and Chavah (Eve). We have deceived ourselves to think that that ha satan is not able to deceive us as well. The tree of the knowledge of good and evil has taken us away from the tree of life – the Torah – and has subtlety turned the truth on its head. Religion is very enticing and sounds like the truth but in reality it nullifies the very essence of YHVH’s covenant with Yisrael – it nullifies the very essence of His Oneness. For this reason total annihilation will take place to all that opposes the real truth of YHVH.

Only a small remnant will preserve and be preserved by His truth in the last days.

Eze 6:8  “But I shall leave a remnant, in that some of you shall escape the sword among the gentiles, when you are scattered throughout the lands.
Eze 6:9  “And those of you who escape shall remember Me among the gentiles where they have been taken captive, because I have been broken by their adulterous heart which has turned away from Me, and by their eyes which whored after their idols. And they shall loathe themselves for the evils which they have done in all their abominations.

Isa 10:22  For though your people, O Yisra’ĕl, be as the sand of the sea, yet a remnant of them shall return – a decisive end, overflowing with righteousness.
Isa 10:23  For the Master יהוה of hosts is making a complete end, as decided, in the midst of all the earth.

YHVH has a word for this remnant.

Isa 45:3  ‘And I shall give you the treasures of darkness and hoarded wealth of secret places, so that you know that I, יהוה, who are calling you by your name, am the Elohim of Yisra’ĕl.
Isa 45:4  ‘For the sake of Yaʽaqoḇ My servant, and of Yisra’ĕl My chosen, I also call you by your name, I give you a title, though you have not known Me.
Isa 45:5  ‘I am יהוה, and there is none else – there is no Elohim besides Me. I gird you, though you have not known Me,
Isa 45:6  so that they know from the rising of the sun to its setting that there is none but Me. I am יהוה, and there is none else,

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn



Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject

5/22/2015

Parashat 45 Portion 131 Dev 6:4-7:27 Zech14:1-9 Mark 12:28-34

Blessing for the Torah:

Baruch atah YHVH, Eloheynu, Melech ha-O’lam,
asher bachar banu m’kol ha-amim,v’natan lanu eht Torah-to.
 Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you, YHVH, our Elohim , King of the Universe, you have selected us 
from among all the peoples,and have given us your Torah. Blessed are you, 
YHVH, giver of the Torah. Ameyn.)


   It is the sad reality of our time that YHVH the Elohim of Yisrael is not yet acknowledged as
the only Supreme Ruler and Creator of all things in heaven and on earth. The Haftorah portion
of our Parashah says that this will change in the last days.
   
Added to this insult is the teaching of Christianity that YHVH could never have managed to save us without the help of Yahshua.
     YHVH doesn’t need anyone for anything, but we, including Messiah need YHVH for everything. And we without the life and example of Messiah will never be able to be one with the Father – this too was YHVH’s plan. Yahshua came to show and teach us that YHVH and YHVH alone has control over all of life, because He and He alone is the giver and sustainer of all life, including the life of Messiah.
That’s how we know that Yahshua was the Messiah. No one else ever in the history of man has shown us more clearly the way back to the Father – the way of our redemption. No one except Messiah has shown us how central and important YHVH our Father is and will be forever and that Yahshua is the ONLY Mediator between men and Elohim.
(1Ti 2:5  For there is one Elohim,1 and one Mediator between Elohim and men, the Man Messiah יהושע, Foornote: 11 Cor. 8:6, Eph. 4:6, Mk. 12:29-34. 1Ti 2:6  who gave Himself a ransom for all, to be witnessed in its own seasons,…)

This statement sounds too radical to be the truth – but what if it is the truth? Maybe it’s only when we begin to acknowledge and embrace this truth that our lives and the world begin to function the way it was meant to.

Zec 14:9  And יהוה shall be Sovereign over all the earth1. In that day there shall be one יהוה, and His Name one. Footnote: 1Isa. 24:23, Dan. 2:44, Rev. 11:15.

Our portion from the Nazarene Talmud (Second Writings) supports the significance of this truth.

Mar 12:28  And one of the scribes coming near, hearing them reasoning together, knowing that He had answered them well, asked Him, “Which is the first command of all?”
Mar 12:29  And יהושע answered him, “The first of all the commands is, ‘Hear, O Yisra’ĕl, יהוה our Elohim, יהוה is one.
Mar 12:30  ‘And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind, and with all your strength.’ This is the first command.
Mar 12:31  “And the second, like it, is this, ‘You shall love your neighbour as yourself.’ There is no other command greater than these.”
Mar 12:32  And the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one Elohim, and there is no other besides Him.
Mar 12:33  “And to love Him with all the heart, and with all the understanding, and with all the being, and with all the strength, and to love one’s neighbour as oneself, is more than all the burnt offerings and offerings.”
Mar 12:34  And when יהושע saw that he answered wisely, He said to him, “You are not far from the reign of Elohim.” And after that no one was bold enough to question Him.

This would have been a golden opportunity for Yahshua to say that the most important thing in this life is to say the sinners prayer and accept him as your savior – but Yahshua didn’t say this.
Yahshua knew that the only way to come to him was if the Father made it possible.

Joh 6:44  “No one is able to come to Me unless the Father who sent Me draws him. And I shall raise him up in the last day.
Joh 6:45  “It has been written in the prophets, ‘And they shall all be taught by יהוה.’ Everyone, then, who has heard(shemah) from the Father, and learned, comes to Me.

 Yoch/John 6:45        הלא כתוב בנביאים וכל־בניך למודי יהוה לכן כל אשר שמע מן־האב ולמד יבא אלי׃

And so we approach the most well- known words in all of the Torah.
Deu 6:4  “Hear, O Yisra’ĕl: יהוה our Elohim, יהוה is one!
ד  שְׁמַע, יִשְׂרָאֵל:  יְהוָה אֱלֹהֵינוּ, יְהוָה אֶחָד.

Note the enlarged “Ayin” and enlarged “Daleth.” The Hebrew word “Ayin Daleth” pronounced “Ed” means a “witness.” When Ayin Daleth is pronounced “Ad” it means eternal. Together we conclude that those who declare the “Shema” in “Spirit and in Truth” are the eternal witnesses of YHVH.
Paradoxically “Ed” spelled the same as “witness” in Hebrew can also refer to a woman’s menstrual cloth – see Yesh/Is 64:6

Who must hear?

Yisrael!

This implies that those who are not grafted into Yisrael will have difficulty in hearing YHVH. These people will only be able to hear the truth from those who are hearing YHVH.
It is dangerous to listen to teachers that are not hearing that YHVH and YHVH alone is YHVH.

Amo 3:1  Hear(shemah) this word that יהוה has spoken against you, O children of Yisra’ĕl, against the entire clan which I brought up from the land of Mitsrayim, saying,
Amo 3:2  “You alone have I known of all the clans of the earth, therefore I punish you for all your crookednesses.”

The very fact that YHVH has called us to obey Him proves that He has chosen us
Isa 43:10  “You are My witnesses,” declares יהוה, “And My servant whom I have chosen, so that you know and believe Me, and understand that I am He. Before Me there was no Ěl formed, nor after Me there is none.
Isa 43:11  “I, I am יהוה, and besides Me there is no saviour.

Isa 45:5  ‘I am יהוה, and there is none else – there is no Elohim besides Me. I gird you, though you have not known Me,

      Isa 45:6  so that they know from the rising of the sun to its setting that there is none but Me. I am יהוה, and there is none else,
Isa 45:7  forming light and creating darkness, making peace and creating evil. I, יהוה, do all these.’
Deu 6:5  “And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your might.

You can only really love someone you know.
      Rom 5:5  …. the love of Elohim has been poured out in our hearts by the Set-apart Spirit which was given to us.

      Joh 3:8  “The Spirit1 breathes where it wishes, and you hear the sound of it, but do not know where it comes from and where it goes. So is everyone who has been born of the Spirit.” Footnote: 1Or wind.

     Deu 6:6  “And these Words which I am commanding you today shall be in your heart,
Deu 6:7  and you shall impress(shinantam) them upon your children, and shall speak of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up,

“Shinantam” translated as “impress or teach” implies an impartation (sharpening S8150) of the knowledge of Torah in such a way that the children can commit to memory and are empowered to relate these words back to you and others and are able to walk in the revelation of Torah.

Deu 6:8  and shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.
Deu 6:9  “And you shall write them on the doorposts of your house and on your gates.
Deu 6:10  “And it shall be, when יהוה your Elohim brings you into the land of which He swore to your fathers, to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ, to give you great and good cities which you did not build,
Deu 6:11  and houses filled with all kinds of goods, which you did not fill, and wells dug which you did not dig, vineyards and olive trees which you did not plant, and you shall eat and be satisfied –
Deu 6:12  be on guard, lest you forget יהוה who brought you out of the land of Mitsrayim, from the house of bondage.
Deu 6:13  “Fear יהוה your Elohim and serve Him, and swear by His Name.

See also 10:20 – It appears that the Torah allows even commands us to take an oath. This command implies that if you take an oath it can and must only be in the name of YHVH. It seems that oaths were taken in the names of a variety of other things and names except in the name of YHVH.
For example – “I swear on my mother’s grave.”

Maybe to “swear by His Name” is to come to the realization there is no other name under heaven or earth by which man can be saved except by or in His Name – Acts 4:12 -  Yahshua’s name means “Yah is salvation”

Deu 6:14  “Do not go after other mighty ones, the mighty ones of the peoples who are all around you,

“Mighty ones” that rob or obscure YHVH of His Prominence.

Deu 6:15  for יהוה your Elohim is a jealous Ěl in your midst, lest the displeasure of יהוה your Elohim burn against you, then He shall destroy you from the face of the earth.
Deu 6:16  “Do not try יהוה your Elohim as you tried Him in Massah.

Massah or Merribah in Hebrew “temptation” – where the Yisraelites grumbled against YHVH because they had no water.
The Yisraelites underestimated who YHVH was and what He could do.
It is dangerous to test YHVH because a day will come when His Patience is worn out and anger of YHVH will be unleashed on those who continually underestimate or misrepresent Him.

Deu 6:17  “Diligently guard the commands of יהוה your Elohim, and His witnesses, and His laws which He has commanded you.
Deu 6:18  “And you shall do what is right and good in the eyes of יהוה, that it might be well with you, and you shall go in and possess the good land of which יהוה swore to your fathers,
Deu 6:19  to drive out all your enemies from before you, as יהוה has spoken.
Deu 6:20  “When your son asks you in time to come, saying, ‘What is the meaning of the witnesses, and the laws, and the right-rulings which יהוה our Elohim has commanded you?’
Deu 6:21  then you shall say to your son, ‘We were slaves of Pharaoh in Mitsrayim, and יהוה brought us out of Mitsrayim with a strong hand,
Deu 6:22  and יהוה sent signs and wonders, great and grievous, upon Mitsrayim, upon Pharaoh, and upon all his household, before our eyes.
Deu 6:23  ‘And He brought us out from there, to bring us in, to give us the land of which He swore to our fathers.
Deu 6:24  ‘And יהוה commanded us to do all these laws, to fear יהוה our Elohim, for our good always, to keep us alive, as it is today.
Deu 6:25  ‘And it is righteousness for us when we guard to do all this command before יהוה our Elohim, as He has commanded us.’

Rom 8:4  so that the righteousness of the Torah should be completed in us who do not walk according to the flesh but according to the Spirit.

If you are truly filled with the Ruach – you will walk in all of Torah.

Deu 7:1  “When יהוה your Elohim brings you into the land which you go to possess, He shall also clear away many nations before you: the Ḥittites and the Girgashites and the Amorites and the Kenaʽanites and the Perizzites and the Ḥiwwites and the Yeḇusites, seven nations greater and mightier than you.
Deu 7:2  “And when יהוה your Elohim gives them over to you, you shall smite them and put them under the ban, completely. Make no covenant with them, and show them no favour.
Deu 7:3  “And do not intermarry with them – you do not give your daughter to his son, and you do not take his daughter for your son,
Deu 7:4  for he turns your sons away from following Me, to serve other mighty ones. Then the displeasure of יהוה shall burn against you and promptly destroy you.
Deu 7:5  “But this is what you do to them: Break down their altars, and smash their pillars, and cut down their Ashĕrim, and burn their carved images with fire.
Deu 7:6  “For you are a set-apart people to יהוה your Elohim. יהוה your Elohim has chosen you to be a people for Himself, a treasured possession above all the peoples on the face of the earth.
Deu 7:7  “יהוה did not set His love on you nor choose you because you were more numerous than any other people, for you were the least of all peoples,
Deu 7:8  but because of יהוה loving you, and because of Him guarding the oath which He swore to your fathers, יהוה has brought you out with a strong hand, and redeemed you from the house of bondage, from the hand of Pharaoh sovereign of Mitsrayim.

Eze 36:22  “Therefore say to the house of Yisra’ĕl, ‘Thus said the Master יהוה, “I do not do this for your sake, O house of Yisra’ĕl, but for My set-apart Name’s sake, which you have profaned among the gentiles wherever you went.
Eze 36:23  “And I shall set apart My great Name, which has been profaned among the gentiles, which you have profaned in their midst. And the gentiles shall know that I am יהוה,” declares the Master יהוה, “when I am set-apart in you before their eyes.

Deu 7:9  “And you shall know that יהוה your Elohim, He is Elohim, the trustworthy Ěl guarding covenant and kindness for a thousand generations with those who love Him, and those who guard His commands,
Deu 7:10  but repaying those who hate Him to their face, to destroy them. He does not delay to do so with him who hates Him, He repays him to his face.
Deu 7:11  “And you shall guard the command, and the laws, and the right-rulings which I command you today, to do them.
Deu 7:12  “And it shall be, because you hear these right-rulings, and shall guard and do them, that יהוה your Elohim shall guard with you the covenant and the kindness which He swore to your fathers,
Deu 7:13  and shall love you and bless you and increase you, and shall bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He swore to your fathers to give you.
Deu 7:14  “Blessed are you above all peoples – there is not going to be a barren man or a barren woman among you or among your livestock.
Deu 7:15  “And יהוה shall turn away from you all sickness and put on you none of the evil diseases of Mitsrayim which you have known, but He shall put them on all those who hate you.
Deu 7:16  “And you shall consume all the peoples whom יהוה your Elohim is delivering over to you – your eye shall not pardon them (you shall not look upon them with compassion). And do not serve their mighty ones, for that is a snare to you.
Deu 7:17  “When(though) you say in your heart, ‘These nations are greater than I, I am unable to drive them out,’
Deu 7:18  do not be afraid of them. Remember well what יהוה your Elohim did to Pharaoh and to all Mitsrayim,
Deu 7:19  the great trials which your eyes saw, and the signs and the wonders, the strong hand and the outstretched arm, by which יהוה your Elohim brought you out. יהוה your Elohim does so to all the peoples of whom you are afraid.
Deu 7:20  “And יהוה your Elohim also sends the hornet among them until those who are left, who hide themselves from you, are destroyed.
Deu 7:21  “Do not be afraid of them, for יהוה your Elohim, the great and awesome Ěl, is in your midst.
Deu 7:22  “And יהוה your Elohim shall drive out those nations before you, little by little. You are not allowed to destroy them at once, lest the beasts of the field become too numerous for you.
Deu 7:23  “But יהוה your Elohim shall deliver them over to you and destroy them with a great destruction until they are consumed.
Deu 7:24  “And He shall give their sovereigns into your hand, and you shall destroy their name from under the heavens. No one is going to be able to stand against you until you have destroyed them.
Deu 7:25  “The carved images of their mighty ones you are to burn with fire. Do not covet the silver or gold that is on them, nor take it for yourselves, lest you be snared by it, for it is an abomination to יהוה your Elohim.
Deu 7:26   And do not bring an abomination into your house, lest you be accursed like it. Utterly loathe it and utterly hate it, for it is accursed.



5/16/2015

Parashat 45 Portion 130 Dev 5:1-6:3 Josh 1:1-9 Matt 5:17-20


This week we once again consider the 10 sayings Moshe received from YHVH on Mount Sinai. The first time these 10 sayings appear, they are found in parashat Yitro – Shemot 20.  These 10 sayings are repeated by Moshe in this parasha – “Ve et chanan.”

     Almost 40 years separated the first and second record of these 10 sayings. The second time the 10 sayings were given just before Yisrael entered into the Promised Land.

     The 10 sayings are and always will be Yisrael’s “Freedom Charter.” 

A “charter” is defined as a “written grant by the sovereign or legislative power of a country, in order to establish a people or an organization. This written document contains the principles on which such a people or organization will be established and maintain their freedom and existence.”

Man has never been able to produce a “Freedom Charter” that has provided peace and prosperity for its entire people.

The tragic reality of our time is that this world is probably under the power of the greatest demonic strongholds that have existed in the history of man on this planet. There are many who would debate this reality. We must however consider that the anti- messiah can only come into power where spiritual darkness and deception prevails.

We are told that during the great tribulation demonic powers will have some form of dominance over mankind on earth. Many Christians believe they will be raptured and so escape this time of extreme darkness. There is however many believers who believe that if they are still alive they will go through the great tribulation.

Rev 13:7  And it was given to him to fight with the set-apart ones and to overcome them. And authority was given to him over every tribe and tongue and nation.
Rev 13:8  And all those dwelling on the earth, whose names have not been written in the Book of Life of the slain Lamb, from the foundation of the world shall worship him.
Rev 13:9  If anyone has an ear, let him hear.
Rev 13:10  He who brings into captivity shall go into captivity, he who kills with the sword has to be killed with the sword. Here is the endurance and the belief of the set-apart ones.

YHVH has given us a “Freedom Charter” that will bring those whom He has chosen into freedom. The very first and foundational principle of YHVH’s “Freedom Charter” is found in Dev/Deut 5:6  ‘I am יהוה your Elohim who brought you out of the land of Mitsrayim, out of the house of bondage.”

The remaining sayings all support and elaborate on this foundational principle of YHVH’s “Freedom Charter” for His people Yisrael.

The following explanation of the 10 sayings comes from a Jewish source:
“But what about the so-called "Ten Commandments," the words recorded in Exodus 20, the words that the Creator Himself wrote on the two stone tablets that Moses brought down from Mount Sinai (Ex. 31:18), which Moses smashed upon seeing the idolatry of the golden calf (Ex. 32:19)? In the Torah, these words are never referred to as the Ten Commandments. In the Torah, they are called Aseret ha-D'varim (Ex. 34:28, Deut. 4:13 and Deut. 10:4). In rabbinical texts, they are referred to as Aseret ha-Dibrot. The words d'varim and dibrot come from the Hebrew root Dalet-Beit-Reish, meaning “word, speak or thing;” thus, the phrase is accurately translated as the “Ten Sayings, the Ten Statements, the Ten Declarations, the Ten Words or even the Ten Things,” but not as the Ten Commandments, which would be “Aseret ha-Mitzvot.”
The Aseret ha-Dibrot are not understood as individual mitzvoth (commandments); rather, they are categories or classifications of mitzvot. Each of the 613 mitzvot can be subsumed under one of these ten categories, some in more obvious ways than others.” End quote.

Deu 5:1  And Mosheh called all Yisra’ĕl, and said to them, “Hear, O Yisra’ĕl, the laws and right-rulings which I speak in your hearing today. And you shall learn them, and guard to do them.
א  וַיִּקְרָא מֹשֶׁה, אֶל-כָּל-יִשְׂרָאֵל, וַיֹּאמֶר אֲלֵהֶם שְׁמַע יִשְׂרָאֵל אֶת-הַחֻקִּים וְאֶת-הַמִּשְׁפָּטִים, אֲשֶׁר אָנֹכִי דֹּבֵר בְּאָזְנֵיכֶם הַיּוֹם; וּלְמַדְתֶּם אֹתָם, וּשְׁמַרְתֶּם לַעֲשֹׂתָם.
Deu 5:2  “יהוה our Elohim made a covenant with us in Ḥorĕḇ.
Deu 5:3  “יהוה did not make this covenant with our fathers, but with us, those who are here today, all of us who are alive.

לֹא אֶת-אֲבֹתֵינוּ, כָּרַת יְהוָה אֶת-הַבְּרִית הַזֹּאת
אִתָּנוּ, אֲנַחְנוּ אֵלֶּה פֹה הַיּוֹם כֻּלָּנוּ חַיִּים

This verse may be interpreted that the first time these sayings were given – they did not include an entire generation who were older than 20 years.
Deu 5:4  “יהוה spoke with you face to face on the mountain from the midst of the fire.
Deu 5:5  “I stood between יהוה and you at that time, to declare to you the Word of יהוה – for you were afraid because of the fire, and you did not go up the mountain – saying:

Deu 5:6  ‘I am יהוה your Elohim who brought you out of the land of Mitsrayim, out of the house of bondage.

ו  אָנֹכִי יְהוָה אֱלֹהֶיךָ, אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים:  לֹא-יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים, עַל-פָּנָי

The Hebrew for “I am” here in Deu 5:6 is “anochi”.
The following website describes the difference between “anochi” and “ani” in Hebrew.

http://www.shemayisrael.co.il/parsha/eylevine/5762yisro.htm

Anochi” is used when the emphasis is on the “I.”
Ani” is used where there is less emphasis on the “I” or the subject of the sentence and more emphasis on the object of the sentence.

This is one of the most critical concepts in understanding our emancipation from sin and rebellion – YHVH doesn’t, didn’t or ever will need anyone’s help to bring us salvation. YHVH requires agreement not assistance.
Then what about Yahshua?

YAHSHUA WAS YHVH’S IDEA – HE WAS YHVH’S CREATION – YASHUA WILLINGLY AND GLADLY SUBMITTED TO YHVH’S IDEA OF BRINGING REDEMPTION TO MANKIND. REDEMPTION WAS NOT INITIATED BY YAHSHUA. REDEMPTION WAS INITIATED BY YHVH AND BY YHVH ALONE. YAHSHUA IS AND ALWAYS WILL BE THE ONLY MEDIATOR OF YHVH’S SALVATION BETWEEN MAN AND YHVH.
ONLY WHEN YHVH CALLS US AND ENABLES US TO RESPOND TO HIS INITIATION AND PLAN FOR OUR REDEMPTION, ARE WE SAVED.

YHVH and Yahshua have been misrepresented by religion to a desperately “seeking for truth” humanity.

Mat 24:11  “And many false prophets shall rise up and lead many astray.
Mat 24:12  “And because of the increase in lawlessness, (Torahlessness) the love of many shall become cold.
Mat 24:13  “But he who shall have endured to the end shall be saved.1 Footnote:1See 10:22.
Mat 24:14  “And this Good News of the reign shall be proclaimed in all the world as a witness to all the nations, and then the end shall come.

Mat 10:22  “And you shall be hated by all for My Name’s sake. But he who shall have endured to the end shall be saved.1 Footnote: 1See 24:13.

Mat 22:14  “For many are called, but few are chosen.

This is why the Trinitarian doctrine of the church undermines YHVH’S Torah and YHVH’s Freedom Charter – the 10 Sayings.
If the foundational statement of our Freedom Charter is undermined the entire Freedom Charter is undermined.
Man has always tried to assist YHVH in His redemption of mankind, by establishing all kinds of doctrines and ideas about YHVH that are not according to Torah. This is the reason why mankind will utterly and totally be destroyed in this world – see Yesh/Is 24.

Maybe until humanity comes face to face with the fact that all of humanity is in reality a LOST CAUSE WITHOUT YHVH’S INTERVENTION - then and only then will man begin to acknowledge that YHVH AND YHVH alone can deliver us from our desperate state and that YHVH has chosen His Messiah from before the foundation of the earth to deliver us from our desperate state. (I Pet 1:19-21, Rev 13:8)

Deu 5:7  ‘You have no other mighty ones against My face.
Deu 5:8  ‘You do not make for yourself a carved image, any likeness of which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,
Deu 5:9  you do not bow down to them nor serve them. For I, יהוה your Elohim, am a jealous Ěl, visiting the crookedness of the fathers upon the children to the third and fourth generations of those who hate Me,
Deu 5:10  but showing kindness to thousands, to those who love Me and guard My commands.

In other words DO NOT FASHION ANY IDEA OR DOCTRINE that opposes the foundational principle of YHVH’s Freedom Charter. To do so is idolatry.

Deu 5:11  ‘You do not bring1 the Name of יהוה your Elohim to naught, for יהוה does not leave him unpunished who brings His Name to naught. Footnote: 1Or lift up, or take.
Lit. “Do not make the name of YHVH worthless”

Eze 39:7  “And I shall make My set-apart Name known in the midst of My people Yisra’ĕl, and not let My set-apart Name be profaned any more. And the gentiles shall know that I am יהוה, the Set-apart One in Yisra’ĕl.

Yahshua came to fulfill this prophecy.

Joh 17:25  “O righteous Father, indeed the world did not know You, but I knew You, and these knew that You sent Me.
Joh 17:26  “And I have made Your Name known to them, and shall make it known,1 so that the love with which You loved Me might be in them, and I in them.” Footnote: 1See v. 6, Ps. 22:22, Heb. 2:12.

Deu 5:12  ‘Guard the Sabbath day, to set it apart, as יהוה your Elohim commanded you.
Deu 5:13  ‘Six days you labour, and shall do all your work,
Deu 5:14  but the seventh day is a Sabbath1 of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, so that your male servant and your female servant rest as you do. Footnote: 1See footnote at Ex. 20:10.
Deu 5:15  ‘And you shall remember that you were a slave in the land of Mitsrayim, and that יהוה your Elohim brought you out from there by a strong hand and by an outstretched arm. Therefore יהוה your Elohim commanded you to observe the Sabbath day.

It is possible to keep and guard the commandments of YHVH in a way that does not benefit us in any way. We can keep the Sabbath in such a way that it actually offends the Mighty One – see Hebrews chapters 3 & 4.

Heb 4:2  For indeed the Good News was brought to us as well as to them, but the word which they heard did not profit them, not having been mixed with belief(“the faith” – Gk dative noun – see Eph 4:4-6) in those who heard it.
Heb 4:3  For we who have believed(believing – aorist verb) do enter into that rest, as He has said, “As I swore in My wrath, if they shall enter into My rest...” And yet His works have come into being from the foundation of the world.
Heb 4:4  For somewhere He has said thus about the seventh day, “And Elohim rested on the seventh day from all His works,”
Heb 4:5  and in this again, “If they shall enter into My rest...” (Ps 95:11)
Heb 4:6  Since then it remains for some to enter into it, and those who formerly received the Good News did not enter in because of disobedience,1 Footnote: 1See 3:18.
Heb 4:7  He again defines a certain day, “Today,” saying through Dawiḏ so much later, as it has been said, “Today, if you hear His voice, do not harden your hearts.”
Heb 4:8  For if Yehoshua had given them rest, He would not have spoken of another day after that.
Heb 4:9  So there remains a Sabbath-keeping for the people of Elohim.
Heb 4:10  For the one, having entered into His rest, has himself also rested from his works, as Elohim rested from His own.
Heb 4:11  Let us therefore do our utmost to enter into that rest, lest anyone fall after the same example of disobedience.1 Footnote: 1See 3:18.
Heb 4:12  For the Word of Elohim is living, and working, and sharper than any two-edged sword, cutting through even to the dividing of being and spirit, and of joints and marrow, and able to judge the thoughts and intentions of the heart.
Heb 4:13  And there is no creature hidden from His sight, but all are naked and laid bare before the eyes of Him with whom is our account.

Maybe the scripture is teaching us that we can enter into a physical Shabbat/Sabbath …… but that doesn’t mean we will enter into YHVH’s eternal or millennial Shabbat.

Mat 19:25  And when His taught ones heard it, they were very astonished, saying, “Who then is able to be saved?”
Mat 19:26  And looking intently יהושע said to them, “With men this is impossible, but with Elohim all is possible.”

Deu 5:16  ‘Respect your father and your mother, as יהוה your Elohim has commanded you, so that your days are prolonged, and so that it is well with you on the soil which יהוה your Elohim is giving you.

Note, “respect” your parents as YHVH has commanded – NOT MAN.  People often promote an honour for parents that brings dishonor on YHVH. We cannot obey and honour parents more than we obey and honour YHVH.

Jer 16:19  O יהוה, my strength and my stronghold and my refuge, in the day of distress the gentiles shall come to You from the ends of the earth and say, “Our fathers have inherited only falsehood, futility, and there is no value in them.”1 Footnote: 1See Ps. 147:19, Isa. 2:3, Isa. 60:2-3, John 4:22, Rom. 2:20, Rom. 3:2, Rom. 9:4.

If we respect and honour the traditions of our fathers more than the Torah of YHVH – we are heading for disaster.

Now follows some of the practical issues of the first five sayings. It is helpful if we imagine two tablets of stone with five sayings on one and five sayings on the other. The foundational spiritual sayings which relate directly to our love and obedience to the Father are found on the right hand five sayings and our loving our neighbor as ourselves is found on the left hand side of the five sayings. In Hebrew thinking the right hand represents that which is spiritual and the left that which is the physical manifestation on earth of the spiritual.

Deu 5:17  ‘You do not murder.
Deu 5:18  ‘You do not commit adultery.
Deu 5:19  ‘You do not steal.
Deu 5:20  ‘You do not bear false witness against your neighbour.
Deu 5:21  ‘You do not covet your neighbour’s wife, nor do you desire your neighbour’s house, his field, nor his male servant, nor his female servant, his ox, nor his donkey, or whatever belongs to your neighbour.’

As the first five sayings are established in our lives they enable us to walk in victory and freedom in the last five sayings of YHVH’s “Freedom Charter.”
For example if we compare the first saying to the sixth saying – we realize that if we do not teach people that YHVH and YHVH alone is YHVH and He alone has delivered us from bondage; it’s just as good as giving someone a spiritual death sentence. In the physical realm you will not treat another human being with such contempt – see Matt 5:22.

If we take the second saying and compare it with the seventh saying – we see that attempting to misrepresent the Image of  YHVH  with another version of who He is, is like committing spiritual adultery. In the physical realm such a misrepresentation could result in uncontrollable lust problems and unfaithfulness to your spouse. This kind of sexual deviation is also found in spiritual leaders – RCC.

If we take the third saying and compare it with the eighth saying – we see that taking the name of YHVH lightly is like stealing. This manifests when people try to take credit for things others have said and done. It will also manifest in disrespect and insensitivity towards others.

If we take the fourth saying and compare it with the ninth saying – we see that guarding the Shabbat with the right heart and mind will cause us to become true witnesses.

Finally if we compare the fifth saying to the tenth saying – we will find that honoring a life source (parents) in a way that pleases YHVH will bring increase in our lives and we will not covet what belongs to someone else.

Deu 5:22  “These Words יהוה spoke to all your assembly, in the mountain from the midst of the fire, of the cloud, and of the thick darkness, with a loud voice, and He added no more. And He wrote them on two tablets of stone and gave them to me.
Deu 5:23  “And it came to be, when you heard the voice from the midst of the darkness, while the mountain was burning with fire, that you came near to me, all the heads of your tribes and your elders,
Deu 5:24  and said, ‘See, יהוה our Elohim has shown us His esteem and His greatness, and we have heard His voice from the midst of the fire. Today we have seen that Elohim speaks with man – and he lives!
Deu 5:25  ‘And now why should we die? For this great fire is consuming us. If we hear the voice of יהוה our Elohim any more, then we shall die.
Deu 5:26  ‘For who is there of all flesh who has heard the voice of the living Elohim speaking from the midst of the fire, as we have, and does live?
Deu 5:27  ‘You go near and hear all that יהוה our Elohim says, and speak to us all that יהוה our Elohim says to you, and we shall hear and do it.’

If we apply the “Remez” principle of Torah interpretation, we recongnize that Yisrael is declaring their need for an intermediary – which we know points or hints at the work of Messiah. In reality it was only the Messiah who will be able to lead us and establish us in this Freedom Charter.

Deu 5:28  “And יהוה heard the voice of your words when you spoke to me, and יהוה said to me, ‘I have heard the voice of the words of this people which they have spoken to you. They have done well in all that they have spoken.

Deu 5:29  ‘Oh, (mi yiten) that they had such a heart in them, to fear Me and to guard all My commands always, so that it might be well with them and with their children forever!
Deu 5:30  ‘Go, say to them, “Return to your tents.”
Deu 5:31  ‘But you, stand here by Me, and let Me speak to you all the commands, and the laws, and the right-rulings which you are to teach them. And they shall do them in the land which I am giving them to possess.’
Deu 5:32  “And you shall guard to do as יהוה your Elohim has commanded you – do not turn aside, to the right or to the left.
Deu 5:33  “Walk in all the way which יהוה your Elohim has commanded you, so that you live and it be well with you. And you shall prolong your days in the land which you possess.

Deu 6:1  “And this is the command, the laws and right-rulings which יהוה your Elohim has commanded, to teach you to do in the land which you are passing over to possess,
Deu 6:2  so that you fear יהוה your Elohim, to guard all His laws and His commands which I command you, you and your son and your grandson, all the days of your life, and that your days be prolonged.
Deu 6:3  “And you shall hear, O Yisra’ĕl, and shall guard to do, that it might be well with you, and that you increase greatly as יהוה Elohim of your fathers has spoken to you, in a land flowing with milk and honey.



Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject