12/05/2015

Parashat 2 Portion 9 Ber/Gen 11:1-32 Yesh/Is 28:1-16 1 Cor 14:20-32


Quote from BOOK OF JASHER – The book of Jasher is also referred to in the Book of Joshua and Second Samuel.  

Yasher 11 - 1 And Nimrod son of Cush was still in the land of Shinar, and he reigned over it and dwelt there, and he built cities in the land of Shinar.
2 And these are the names of the four cities which he built, and he called their names after the occurrences that happened to them in the building of the tower.
3 And he called the first Babel, saying, Because YHVH there confounded the language of the whole earth; and the name of the second he called Erech, because from there YHVH dispersed them.
4 And the third he called Eched, saying there was a great battle at that place; and the fourth he called Calnah, because his princes and mighty men were consumed there, and they vexed YHVH, they rebelled and transgressed against him.

7 And notwithstanding this, Nimrod did not return to YHVH, and he continued in wickedness and teaching wickedness to the sons of men; and Mardon, his son, was worse than his father, and continued to add to the abominations of his father.
8 And he caused the sons of men to sin, therefore it is said, From the wicked goeth forth wickedness.
14 And Abram knew YHVH, and he went in his ways and instructions, and YHVH his Elohim was with him.
15 And Terah his father was in those days, still captain of the host of king Nimrod, and he still followed strange gods – End quote.

See also - http://vaticannewworldorder.blogspot.co.za/2012/03/nimrod-beginning-with-cain-when-cain.html

History records the following about Nimrod:

“Nimrod, the King, took a wife.  The wife Nimrod chose was his mother.  So the “son” became both the husband and son of the mother.  In effect making this marriage a “trinity” union in as much as the “husband” was the same person as the “son” united as “one” with the wife/mother.  So Nimrod married his mother, Semiramis, and she became the Queen of Babylon.  It was Semiramis from which the religion surrounding Nimrod and the planets (astrology) evolved.  Nimrod the mighty and ruthless murderer was killed for his crimes against humanity by the sons of Noah. His body cut into pieces and distributed all over his kingdom by his enemies.  In the face of Nimrod’s death, Semiramis had to somehow maintain her grip and power over the people.  In order to solidify her power she “invented” a religion for the people that would keep Nimrod’s control over them even after his death.  She then gave birth to a son named Tammuz whom she claimed was the reincarnation of Nimrod.  So through the belief that Tammuz was "Nimrod in the flesh" the queen was able to subdue the people of Babylon.  So Tammuz was “Nimrod in the flesh” and “one” with his father who was “one” with his wife/mother through marriage… the unholy concept of a Trinity is born.”
“The Queen of Heaven” is among all cultures and worshipped as the primary head of this false religion.  Even the children of Israel fell into the worship of Semiramis, The Queen of Heaven, and YHVH sent them the prophet Jeremiah with a warning: Jeremiah 44:17-29 “
“Together, Semiramis and her son/husband, Nimrod started this occult religion of sacrificing babies to Moloch, aka Satan which they especially did on the winter solstice and the vernal equinox in the spring also called “Easter ‘Sun’ Day.” Nimrod’s name literally means “tyrant, rebellion.” The city of Rome was once known as Saturnalia, “The city of Saturn,” and in the Chaldean mysteries, the Babylonian dictator Nimrod was deified as Saturn. His birthday was celebrated on December 25th or “Saturnalia.” In Chaldee, Saturn is spelled as “STUR” which totals 666:

Shin = 60
Taw = 400
Waw (U) = 6 
Resh = 200
Grand Total = 666
Semiramis (“queen of heaven”) gave birth on December 25th to another son named Tammuz (Ezekiel 8:14) and she ordered the Babylonians to go into the groves (forest) and place a gift under the tree to honor Nimrod who was “cut down” like a tree (Isaiah 14:12-19). She also ordered the people to cut down a tree, bring it into their homes and decorate it with silver and gold balls to symbolize Nimrod’s testicles (Jeremiah 10:3-4).”
Jer 10:2  Thus said יהוה, “Do not learn the way of the gentiles,1 and do not be awed by the signs of the heavens, for the gentiles are awed by them.2 Footnotes: 1Lev. 18:3, Dt. 12:30 & 18:9, Ezek. 11:12 & 20:32, Eph. 4:17, 1 Peter 4:3. 2Dt. 4:19 & 17:3.
Jer 10:3  “For the prescribed customs of these peoples are worthless, for one cuts a tree from the forest, work for the hands of a craftsman with a cutting tool.
Jer 10:4  “They adorn it with silver and gold, they fasten it with nails and hammers so that it does not topple.

“Antiochus Epiphanies was also one of the many historical Anti-Messiahs (Antichrists) whose given name “Epiphanies” adds up to 666 in the Greek alpha-numberic system.

These were the new laws that Antiochus set up:

You shall profane the Sabbath.
You shall change the set times (festivals) and laws.
You shall set up idols.
You shall eat unclean animals.
You shall not circumcise.
You shall forget Torah.

The persecutions began in 167 B.C. in the days of Antiochus, but 3.5 years later, the Temple was taken back and rededicated in 164 B.C. This became known as “The Feast of Dedication” (Chanukah) which our Messiah observed in John 10:22.
These laws created by an Antichrist leader named Antiochus are the very same laws that Constantine would later repeat and this is what the entire Christian world is living by today!
False religion like the Tower of babel is a place of false security. Nimrod perhaps thought that they could create a structure that would save them from another flood.
Modern theology assures us that YHVH will never curse mankind again because we are living in the dispensation of grace. The teaching of scripture is that Yahshua came to deliver us from the curse. However ongoing unrepentant rebellion among believers will bring a terrible curse.

Mal 4:5  “See, I am sending you Ěliyah1 the prophet before the coming of the great and awesome day of יהוה. Footnote: 1Lk. 1:17.
Mal 4:6  “And he shall turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and smite the earth with utter destruction1.” Footnote: 1Zech. 14:11.

Note it’s the contempt we show for our fathers – Abraham, Yitchak and Yakov – and for righteous Torah seeking patriarchal authority that will bring utter destruction of the earth

False religion will always try to undermine the authority of the father. This spirit is currently out of control, we call it feminism and it is feuled by the very demonic principality called the “Queen of heaven.” We are living in a time of rampant divorce and sexual licence.

Let us remind ourselves of the letter our Messiah wrote to the assembly of Thyatira.

Rev 2:20  “But I hold against you that you allow that woman Izeḇel, who calls herself a prophetess, to teach and lead My servants astray to commit whoring and to eat food offered to idols.
Rev 2:21  “And I gave her time to repent of her whoring, and she did not repent.
Rev 2:22  “See, I am throwing her into a sickbed, and those who commit adultery with her into great affliction, unless they repent of their works.
Rev 2:23  “And I shall slay her children with death. And all the assemblies shall know that I am the One searching the kidneys and hearts. And I shall give to each one of you according to your works.

Our Torah portion:
Gen 11:1  And all the earth had one language1 and one speech. Footnote: 1Hebrew lip
Gen 11:2  And it came to be, as they set out from the east, that they found a plain in the land of Shinʽar1, and they dwelt there. Footnote: 1Earlier name for Baḇel

Etymology and meaning of the name Babel
The Sumerian name of the city we know as Babel or Babylon was Bab-ilim, and that means Gates Of The Deities. But the Scripture refers to Babel meaning “confusion.”  This seems to have been like a portal in the spiritual world where strong demonic powers and principalities found access on to earth through men and woman who had so given themselves over to the control of ha satan.

Once again our attention is drawn to the several genealogies given to us in the Torah. Scholars believe these names tell a redemptive story – see website:


Ber/Gen 5 - The Elohim-Man is appointed, a mortal man of sorrow is born! The Glory of Elohim shall come down from heaven and teach men that by means of His death He shall comfort those who mourn.

This week’s Torah portion reads something like:

‘The fame of the stronghold of Babylon, and sorrow, extend their borders like a plant beyond the place of division (at the Tower of Babel). -- But I will make Babylon fade away!
A friend also branches out, enraged with fury! ‘

Gen 11:3  And they said to each other, “Come, let us make bricks and bake them thoroughly.” And they had brick for stone, and they had asphalt for mortar.
Gen 11:4  And they said, “Come, let us build ourselves a city, and a tower whose top is in the heavens, and make a name for ourselves, lest we be scattered over all the face of the earth.”
Gen 11:5  Then יהוה came down to see the city and the tower which the sons of men had built.
Gen 11:6  And יהוה said, “Look, they are one people and they all have one language, and this is what they begin to do! And now, they are not going to be withheld from doing whatever they plan to do.
Gen 11:7  “Come, let Us go there and confuse their language, so that they do not understand one another’s speech.”
Gen 11:8  And יהוה scattered them from there, over the face of all the earth, and they left off building the city.
Gen 11:9  That is why its name was called Baḇel1, because there יהוה confused the language of all the earth, and from there יהוה scattered them over the face of all the earth. Footnote: 1Baḇel is derived from a verb which means “to confuse".
Gen 11:10  This is the genealogy of Shĕm: Shĕm was a hundred years old and brought forth Arpaḵshaḏ, two years after the flood.
Gen 11:11  And after he brought forth Arpaḵshaḏ, Shĕm lived five hundred years, and brought forth sons and daughters.
Gen 11:12  And Arpaḵshaḏ lived thirty-five years, and brought forth Shelaḥ.
Gen 11:13  And after he brought forth Shelaḥ, Arpaḵshaḏ lived four hundred and three years, and brought forth sons and daughters.
Gen 11:14  And Shelaḥ lived thirty years, and brought forth Ěḇer.
Gen 11:15  And after he brought forth Ěḇer, Shelaḥ lived four hundred and three years, and brought forth sons and daughters.
Gen 11:16  And Ěḇer lived thirty-four years, and brought forth Peleḡ.
Gen 11:17  And after he brought forth Peleḡ, Ěḇer lived four hundred and thirty years, and brought forth sons and daughters.
Gen 11:18  And Peleḡ lived thirty years, and brought forth Reʽu.
Gen 11:19  And after he brought forth Reʽu, Peleḡ lived two hundred and nine years, and brought forth sons and daughters.
Gen 11:20  And Reʽu lived thirty-two years, and brought forth Seruḡ.
Gen 11:21  And after he brought forth Seruḡ, Reʽu lived two hundred and seven years, and brought forth sons and daughters.
Gen 11:22  And Seruḡ lived thirty years, and brought forth Naḥor.
Gen 11:23  And after he brought forth Naḥor, Seruḡ lived two hundred years, and brought forth sons and daughters.
Gen 11:24  And Naḥor lived twenty-nine years, and brought forth Teraḥ.
Gen 11:25  And after he brought forth Teraḥ, Naḥor lived one hundred and nineteen years, and brought forth sons and daughters.
Gen 11:26  And Teraḥ lived seventy years, and brought forth Aḇram, Naḥor, and Haran.
Gen 11:27  And this is the genealogy of Teraḥ: Teraḥ brought forth Aḇram, Naḥor, and Haran. And Haran brought forth Lot.
Gen 11:28  And Haran died before his father Teraḥ in the land of his birth, in Ur of the Chaldeans.
Gen 11:29  And Aḇram and Naḥor took wives: the name of Aḇram’s wife was Sarai, and the name of Naḥor’s wife, Milkah, the daughter of Haran the father of Milkah and the father of Yiskah.
Gen 11:30  And Sarai was barren, she had no child.
Gen 11:31  And Teraḥ took his son Aḇram and his grandson Lot, son of Haran, and his daughter-in-law Sarai, his son Aḇram’s wife, and they went out with them from Ur of the Chaldeans to go to the land of Kenaʽan. And they came to Ḥaran and dwelt there.
Gen 11:32  And the days of Teraḥ came to be two hundred and five years, and Teraḥ died in Ḥaran.

Midrash on Fatherhood.

This Torah portion stirs up some deep issues about what happens when fatherhood is undermined. It also reminds us to consider the blessing we were meant to receive from our fathers.

The religion of men seems to be deeply influenced by the demonic principality of the Queen of Heaven. This spirit seeks to undermine the significant role of fatherhood, both physically and spiritually.
We need to remind ourselves that the only way we can come to Yahshua is if the Father YHVH makes it possible.

Joh 6:44  “No one is able to come to Me unless the Father who sent Me draws him. And I shall raise him up in the last day.
Joh 6:45  “It has been written in the prophets, ‘And they shall all be taught by יהוה.’ Everyone, then, who has heard from the Father, and learned, comes to Me.

Yahshua states again and again that the Father is greater than him and he can do nothing unless the Father – YHVH – shows him and guides him.

11/28/2015

Parashat 2 Portion 8 Ber/Gen 9:18-10:32 Yesh/Is 49:1-13 Rev 5:1-14

                          
      Isa 45:5  ‘I am יהוה, and there is none else – there is no Elohim besides Me. I gird you, though you have not known Me,
     Isa 45:6  so that they know from the rising of the sun to its setting that there is none but Me. I am יהוה, and there is none else,
    Isa 45:7  forming light and creating darkness, making peace and creating evil. I, יהוה, do all these.’

Many believers today do not like to associate evil with YHVH. The fact is YHVH put two trees in the garden and from the very beginning we see man has chosen evil and continues to do so. In spite of the fact that Yahshua came and is coming again soon man still continues to choose evil.
Not only has Yahshua forgiven us of our wrong choices, he has shown us a way back to the Tree of life through the Torah. Yahshua will soon return for a bride who will never have a desire to choose evil ever again.

Torah Portion:

Gen 9:18  And the sons of Noaḥ who went out of the ark were Shĕm and Ḥam and Yepheth. And Ḥam was the father of Kenaʽan.
Gen 9:19  These three were the sons of Noaḥ, and all the earth was overspread from them.

Our parashah begins with the three sons of Noach – Shem Cham and Yepeth who will father nations and repopulate the earth. Mention is made of only one of their sons – Kenaan - in the opening verses because he will be the subject of great shame and generational curses.
The name “Kenaan” S3667 comes from a Hebrew word which means “humiliation”

See generational chart - Sons of Shem: Part VII Charts for P212A-212F (No. 212G)

The sons of Shem are Elam and Asshur, Arphaxad, Lud and Aram.

We know for certain that the Elamites became the Persians, the sons of Asshur became the Assyrians, the sons of Arphaxad became the Hebrews, and Aram became the Syrians and the source of the name of the Aramaic language. They also later went north into Armenia.

From Shem came the Messianic line through Arphaxad.

Rom 3:1  What then is the advantage of the Yehuḏite, or what is the value of the circumcision?
Rom 3:2  Much in every way! Because firstly indeed, that they were entrusted with the Words of Elohim.1 Footnote: 1See 2:20.
Rom 3:3  For what if some did not believe? Shall their unbelief nullify the trustworthiness of Elohim?
Rom 3:4  Let it not be! But let Elohim be true, and every man a liar, as it has been written, “That You should be declared right in Your words, and prevail in Your judging.”

Rom 9:1  I speak the truth in Messiah, I do not lie, my conscience also bearing me witness in the Set-apart Spirit,
Rom 9:2  that I have great sadness and continual grief in my heart.
Rom 9:3  For I myself could have wished to be banished from Messiah for the sake of my brothers, my relatives according to the flesh,
Rom 9:4  who are Yisra’ĕlites, whose is the adoption, and the esteem, and the covenants, and the giving of the Torah, and the worship, and the promises,
Rom 9:5  whose are the fathers, and from whom is the Messiah according to the flesh, who is over all, Elohim-blessed forever. Amĕn.
Rom 9:6  However, it is not as though the word of Elohim has failed. For they are not all Yisra’ĕl who are of Yisra’ĕl,
Rom 9:7  neither are they all children because they are the seed of Aḇraham, but, “In Yitsḥaq your seed shall be called.”
Rom 9:8  That is, those who are the children of the flesh, these are not the children of Elohim, but the children of the promise are reckoned as the seed.

1Pe 1:23  having been born again – not of corruptible seed, but incorruptible – through the living Word of Elohim, which remains forever,

The most puzzling question of our time as believers is that how come if we are born again of an incorruptible seed – the Word of Elohim – there remains corruption and the yetzer ha ra within the waiting bride of Messiah? We believe this will not always be the case, there will be a restoration of all things before Messiah returns – Acts 3:21

We see this corruption begin immediately after Noach and his family leave the ark.

Gen 9:20  And Noaḥ, a man of the soil, began and planted a vineyard.
Gen 9:21  And he drank of the wine and was drunk, and became uncovered in his tent.

כא  וַיֵּשְׁתְּ מִן-הַיַּיִן, וַיִּשְׁכָּר; וַיִּתְגַּל, בְּתוֹךְ אָהֳלֹה.

“Now the first incestuous act on the list is described in Leviticus 18:7:  “You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother; you shall not uncover her nakedness.”  In other words, a man’s mother has a nakedness that is his father’s nakedness, that is, a nakedness that belongs to his father alone. He is not to “uncover her nakedness,” i.e., have sexual intercourse with her, because her sexuality, her nakedness, is to be reserved only for his father.  This sheds an entirely fresh light on Genesis 9:22, for it reveals that Ham’s sin is not that he leered at Noah but that he had sex with Noah’s wife, his own mother, while Noah was passed out on the couch. He “saw the nakedness of his father,” that is, the nakedness that properly belonged only to Noach.
Shem and Japheth backed into the room so they themselves would not be tempted to commit the same sin, and laid a blanket over the exposed body of their mother.  This also explains an otherwise odd thing. In Genesis 9:22 Ham is identified not just as Ham but as “Ham, the father of Canaan.” This is incongruous, unless of course, Canaan is the son who was born of this incestuous union between Ham and his mother and became the father of the Canaanite people.  This explains why the curse of Genesis 9:25 fell, not upon Ham, as one might expect, but upon Canaan. Noah does not say, “Cursed be Ham,” but “Cursed be Canaan.” (Now Ham certainly experienced the effect of this curse himself, as his legacy would forever be tainted.)
In the larger narrative of the Pentateuch, this story is included to lay the foundation for YHVH’s decision to use Israel as a means of judgment on the Canaanites. They were a people conceived in incest, a people who began their history under the curse of sexual depravity, and were a people characterized by sexual perversity for their entire history, as events in Sodom and Gomorrah illustrate.  In time, the unrepentant sexual deviancy of Canaan caused them to forfeit their moral right to exercise sovereignty over their native land and they were destroyed. The land “vomited them out” (Lev. 18:25), as if their depravity had made their homeland physically sick. In time, when the “iniquity of the Amorites...(was) complete” (Genesis 15:16), YHVH’s patience was exhausted and Canaan was judged by the armies of Israel.

It is suggestive that the consonantal form הלהא appears to have the feminine possessive suffix (see Cohen, Drunkenness,8, and Gen. Rab. 36:7; although the MT points the word according to the qĕrêʾ ולהא , “his tent”).


Cohen, Kikawada and Quinn (Before Abraham Was, 102), and the rabbinic sages suggest it is the tent of Noah’s wife. The feminine form הלהא also occurs, for example, in Gen 24:67, where Isaac brings Rebekah into the tent of his mother to consummate their marriage.



·         "Uncover Nakedness" is used in Leviticus to describe heterosexual incest
·         the "nakedness of the father" is identified with the "nakedness of your mother" (Lev 18:7-8)

·         If this is about Ham's incestuous sex with his mother, the emphasis on Canaan comes clear. Canaan would have been the product of the incestuous union. That is why Canaan is cursed, and why the text consistently identifies Ham as the "father of Canaan." It is suggested that the narrative has been compressed, and that the curse was actually pronounced at Canaan's birth rather that immediately after the incest.

·         This view highlights better the connection of Genesis 9 with Genesis 6, 19, Leviticus 18, 20 and Dueteronomy 23:1, 27:30, and the maternal incest of Reuben. It shows that the chief enemies of Israel - Canann, Moab and Ammon - are all of questionable heritage.
·         It preserves the idea that has been brought forth that this was an attempted seizure of Noah's authority, quoting a 1971 article from FW Basset: "A son who has sexual relations with his mother or step-mother commits a rebellious act against his father, since the possession of a man's wife is seen also as an effort to supplant the man himself." Note the connection with Absalom, Reuben, David's taking of Saul's wives, and Adonijah's attempt to have Abishag.
·         It was noted by Bergsma & Hahn that "the tent" inv.21 "appears to have the feminine possessive suffix" though "the MT points the word according to the qere," i.e., as "his tent". "Thus, one might read the text as saying that Noah entered "her tent," the tent of Mrs Noah – end quote.

Gen 9:22  And Ḥam, the father of Kenaʽan, saw the nakedness of his father, and told his two brothers outside.
Gen 9:23  So Shĕm and Yepheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father, but their faces were turned away, and they did not see their father’s nakedness.

They not only saw “ra ah” what Cham had done they “perceived”(also ra ah) what he had done.

Gen 9:24  And Noaḥ awoke from his wine, and he knew what his younger son had done to him,
Gen 9:25  and he said, “Cursed is Kenaʽan, let him become a servant of servants to his brothers.”
Gen 9:26  And he said, “Blessed be יהוה, the Elohim of Shĕm, and let Kenaʽan become his servant.
Gen 9:27  “Let Elohim enlarge Yepheth, and let him dwell in the tents of Shĕm. And let Kenaʽan become his servant.”

Vs 27 is an often overlooked prophecy in the Torah. The implication is that although there may be two groups of believers in YHVH and His Messiah – there is only one “tent” or one place where YHVH chooses to meet with those who call on His Name.

Eze 23:1  And the word of יהוה came to me, saying,
Eze 23:2  “Son of man, there were two women, daughters of one mother.
Eze 23:3  “And they whored in Mitsrayim, they whored in their youth. There their breasts were handled, and there their maiden nipples were squeezed.
Eze 23:4  “And their names were: Oholah the elder and Oholiḇah her sister. And they were Mine, and they bore sons and daughters. And their names: Shomeron is Oholah, and Yerushalayim is Oholiḇah.

ד  וּשְׁמוֹתָן, אָהֳלָה הַגְּדוֹלָה וְאָהֳלִיבָה אֲחוֹתָהּ, וַתִּהְיֶינָה לִי, וַתֵּלַדְנָה בָּנִים וּבָנוֹת; וּשְׁמוֹתָן--שֹׁמְרוֹן אָהֳלָה, וִירוּשָׁלִַם אָהֳלִיבָה.
4 And the names of them were Oholah the elder, and Oholibah her sister; and they became Mine, and they bore sons and daughters. And as for their names, Samaria is Oholah, and Jerusalem Oholibah.

Possibly the mother could be a symbol of Yerushalayim.

Gal 4:26  But the Yerushalayim above is free, which is the mother of us all.

The two sisters are named “Oholah” which means “her tent” this is a reference to “Samaria” or the 10 tribes and “Ohilibah” which means “ my tent is in  her” this refers to Judah.
What does this mean? Both tents were used for immoral relationships. The tent could be compared to a meeting place of a husband and wife and should be a place of honour and set apart intimacy. Judah could claim that the tent of meeting with YHVH was in Yerushalayim, on the Temple mount in the Most Set Apart place, on the ark of the covenant between the two cherubim –
Samaria claims to have her own tent, she does not believe she is called to live in the tent of Judah – vs 27.
We see the sad reality of this in the “ReplacementTheology” of the church. The reality is YHVH has chosen only ONE tent in Yerushalayim.

Gen 9:28  And Noaḥ lived after the flood three hundred and fifty years.
Gen 9:29  So all the days of Noaḥ were nine hundred and fifty years, and he died.
Gen 10:1  And this is the genealogy of the sons of Noaḥ: Shĕm, Ḥam, and Yepheth. And sons were born to them after the flood.
Gen 10:2  The sons of Yepheth: Gomer, and Maḡoḡ, and Maḏai, and Yawan, and Tuḇal, and Mesheḵ, and Tiras.
Gen 10:3  And the sons of Gomer: Ashkenaz, and Riphath, and Toḡarmah.
Gen 10:4  And the sons of Yawan: Elishah and Tarshish, Kittim and Doḏanim.
Gen 10:5  From these the coastland peoples of the nations were separated into their lands, everyone according to his language, according to their clans, into their nations.
Gen 10:6  And the sons of Ḥam: Kush, and Mitsrayim, and Put, and Kenaʽan.
Gen 10:7  And the sons of Kush: Seḇa, and Ḥawilah, and Saḇtah, and Raʽmah, and Saḇteḵa. And the sons of Raʽmah: Sheḇa and Deḏan.
Gen 10:8  And Kush brought forth Nimroḏ, he began to be a mighty one on the earth.
Gen 10:9  He was a mighty hunter before יהוה, therefore it is said, “Like Nimroḏ the mighty hunter before יהוה.”
Gen 10:10  And the beginning of his reign was Baḇel, and Ereḵ, and Akkaḏ, and Kalnĕh, in the land of Shinʽar.
Gen 10:11  From that land he went to Ashshur and built Ninewĕh, and Reḥoḇoth Ir, and Kelaḥ,
Gen 10:12  and Resen between Ninewĕh and Kelaḥ, the great city.
Gen 10:13  And Mitsrayim brought forth Luḏim, and Anamim, and Lehaḇim, and Naphtuḥim,
Gen 10:14  and Pathrusim, and Kasluḥim, from whom came the Philistines and Kaphtorim.
Gen 10:15  And Kenaʽan brought forth Tsiḏon his first-born, and Ḥĕth,
Gen 10:16  and the Yeḇusite, and the Amorite, and the Girgashite,
Gen 10:17  and the Ḥiwwite, and the Arqite, and the Sinite,
Gen 10:18  and the Arwaḏite, and the Tsemarite, and the Ḥamathite. And afterward the clans of the Kenaʽanites were spread abroad.
Gen 10:19  And the border of the Kenaʽanites was from Tsiḏon as you go toward Gerar, as far as Azzah, as you go toward Seḏom, and Amorah, and Aḏmah, and Tseḇoyim, as far as Lasha.
Gen 10:20  These were the sons of Ḥam, according to their clans, according to their languages, in their lands, in their nations.
Gen 10:21  And also to Shĕm, the father of all the children of Ěḇer, the brother of Yepheth the elder, children were born.
Gen 10:22  The sons of Shĕm: Ěylam, and Asshur, and Arpaḵshaḏ, and Luḏ, and Aram.
Gen 10:23  And the sons of Aram: Uts, and Ḥul, and Gether, and Mash.
Gen 10:24  And Arpaḵshaḏ brought forth Shelaḥ, and Shelaḥ brought forth Ěḇer.
Gen 10:25  And to Ěḇer were born two sons, the name of one was Peleḡ, for in his days the earth was divided, and his brother’s name was Yoqtan.
Gen 10:26  And Yoqtan brought forth Almoḏaḏ, and Sheleph, and Ḥatsarmaweth, and Yeraḥ,
Gen 10:27  and Haḏoram, and Uzal, and Diqlah,
Gen 10:28  and Oḇal, and Aḇima’ĕl, and Sheḇa,
Gen 10:29  and Ophir, and Ḥawilah, and Yoḇaḇ. All these were sons of Yoqtan.
Gen 10:30  And their dwelling place was from Mĕysha as you go toward Sephar, a mountain of the east.
Gen 10:31  These were the sons of Shĕm, according to their clans, according to their languages, in their lands, according to their nations.
Gen 10:32  These were the clans of the sons of Noaḥ, according to their generations, in their nations. And from these the nations were divided on the earth after the flood.

Some of these names are found in an end time prophecy found in Ezekiel. The descendants occupied certain geographical areas that play a significant role in the last days.

Eze 38:1  And the word of יהוה came to me, saying,
Eze 38:2  “Son of man, set your face against Goḡ, of the land of Maḡoḡ, the prince of Rosh, Mesheḵ, and Tuḇal, and prophesy against him.
Eze 38:3  “And you shall say, ‘Thus says the Master יהוה, “See, I am against you, O Goḡ, the prince of Rosh, Mesheḵ, and Tuḇal.
Eze 38:4  “And I shall turn you around, and I shall put hooks into your jaws, and shall lead you out, with all your army, horses and horsemen, clad perfectly, a great assembly with armour and shields, all of them handling swords.
Eze 38:5  “Persia, Kush, and Put are with them, all of them with shield and helmet,
Eze 38:6  “Gomer and all its bands, the house of Toḡarmah from the far north and all its bands, many peoples with you.
Eze 38:7  “Be ready, prepare yourself, you and all your assemblies that are assembled unto you. And you shall be a guard for them.
Eze 38:8  “After many days you shall be called up. In the latter years you shall come into the land of those brought back from the sword and gathered from many people on the mountains of Yisra’ĕl, which had been a continual waste. But they were brought out of the gentiles, and all of them shall dwell safely.
Eze 38:9  “And you shall go up, coming like a storm, covering the land like a cloud, you and all your bands and many peoples with you.”
Eze 38:10  ‘Thus said the Master יהוה, “And it shall be in that day that words arise in your heart, and you shall devise an evil plan: