5/27/2016

Parashat 8 Portion 33 Ber 35:9-36:43 Yesh 43:1-7 Matt 11:25-30

Haftarah:  YHVH’s promise to Yakov’s flock.

     Isa 43:1  But now, thus said יהוה, your Creator, O Yaʽaqoḇ, and He who formed you, O Yisra’ĕl, “Do not fear, for I have redeemed you. I have called you by your name, you are Mine.
     Isa 43:2  “When you pass through the waters, I am with you; and through rivers, they do not overflow you. When you walk through fire, you are not scorched, and a flame does not burn you.
      Isa 43:3  “For I am יהוה your Elohim, the Set-apart One of Yisra’ĕl, your Saviour; I gave Mitsrayim for your ransom, Kush and Seḇa in your place.
Isa 43:4  “Since you were precious in My eyes, you have been esteemed, and I have loved you. And I give men in your place, and peoples for your life.
Isa 43:5  “Do not fear, for I am with you. I shall bring your seed from the east, and gather you from the west.
Isa 43:6  “I shall say to the north, ‘Give them up!’ And to the south, ‘Do not keep them back!’ Bring My sons from afar, and My daughters from the ends of the earth –
Isa 43:7  all those who are called by My Name, whom I have created, formed, even made for My esteem.”
Isa 43:8  He shall bring out a blind people who have eyes, and deaf ones who have ears.

Our Torah Portion:

Gen 35:9  And Elohim appeared to Yaʽaqoḇ again, when he came from Paddan Aram, and blessed him.
Gen 35:10  And Elohim said to him, “Your name is Yaʽaqoḇ, your name is no longer called Yaʽaqoḇ, but Yisra’ĕl is your name.” So He called his name Yisra’ĕl.
Gen 35:11  And Elohim said to him, “I am Ěl Shaddai. Bear fruit and increase, a nation and a company of nations shall be from you, and sovereigns come from your body.
Gen 35:12  “And the land which I gave Aḇraham and Yitsḥaq I give to you. And to your seed after you I give this land.”
Gen 35:13  And Elohim went up from him in the place where He had spoken with him.
Gen 35:14  And Yaʽaqoḇ set up a standing column in the place where He had spoken with him, a monument of stone. And he poured a drink offering on it, and he poured oil on it.
Gen 35:15  And Yaʽaqoḇ called the name of the place where Elohim spoke with him, Bĕyth Ěl.

In his introduction to this parasha/portion Tim Hegg makes the following comments:

YHVH’S covenant promise to Avraham and Yitzchak, is here passed on to Yakov. And as we have come to expect, the renewal and maintenance of the covenant is initiated by YHVH, not man. YHVH speaks to Yakov, then YHVH appears to him (Ber 35:1,9). YHVH is the One seeking man, and not vica versa. Yet clearly Yakov responds. YHVH calls and Yakov obeys. Avraham Heshell put it this way:

“Faith comes out of awe, out of awareness that we are exposed to His presence, out of anxiety to answer the challenge of YHVH, out of an awareness of our being called upon… unless YHVH asks the question, all our enquiries are in vain”

There is an order in the Kingdom – YHVH initiates, man responds. We see again and again in the Torah and even in our own lives a pattern of man seeking to initiate and expecting YHVH to respond – midrash!
Examples – Yakov seeking to assist YHVH in obtaining  the birth right. Sarah seeking to assist YHVH in producing the child of promise and many others. What about our own lives?

YHVH decides when He shall appear and reveal Himself to man.

Joh 6:44  “No one is able to come to Me unless the Father who sent Me draws him. And I shall raise him up in the last day.
Joh 6:45  “It has been written in the prophets, ‘And they shall all be taught by יהוה.’ Everyone, then, who has heard from the Father, and learned, comes to Me. (Yesh 54:13; Yerm 16:21; 31:34)

Isa 54:13  and all your children taught by יהוה, and the peace of your children great.

Do our children have great peace?

This Torah portion is meant to lead us to a place where we know without doubt, that without YHVH we can do nothing.

Yahshua understood this well. Why is that we modern day believers struggle to come to terms with this reality?

Joh 5:19  Therefore יהושע responded and said to them, “Truly, truly, I say to you, the Son is able to do none at all by Himself, but only that which He sees the Father doing, because whatever He does, the Son also likewise does.

Joh 5:30  “Of Myself I am unable to do any matter. As I hear, I judge, and My judgment is righteous, because I do not seek My own desire, but the desire of the Father who sent Me.

Joh 15:5  “I am the vine, you are the branches. He who stays in Me, and I in him, he bears much fruit. Because without Me you are able to do naught!

As one old Chinese believer responded when asked what impressed him the most about the western church. He answered and said he was amazed at what they have achieved without the help of YHVH, he couldn’t imagine how much they could achieve with His help.

Many may say “but YHVH has helped us” look around and you can see the evidence of His work and favour in our midst”
If this was true why is the world the church and society in such a mess?

Where is the peace; the joy and the righteousness on earth today?

Rom 14:17  For the reign of Elohim is ….. righteousness and peace and joy in the Set-apart Spirit.

Yahshua said I have come that they might possess life, and that they might possess it beyond measure.” Jn 10:10

Here follows a quote from the second president of USA -  John Adams  – 1825 to 1829.

“Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious(greedy) than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty.”
No political, educational, social or economic system has produced the abundant life promised by YHVH. All of mankind’s efforts have only produced wars, destruction and corruption. Yet in spite of this, man continues to attempt to create a better life and society for himself and those around him

So then how does one possess this life without measure?

Only a very small remnant will, and it may only happen when this small remnant comes to a complete end of themselves and to any idea or attempt where they might think they can possess this life without completely and utterly abandoning themselves to YHVH, His Messiah and His Torah.

In the last days a very small remnant of Yakov’s sheep will usher in a Theocracy (rule of YHVH) and a constitution for governance based entirely on the Torah of Moshe rabbeinu – Moshr our rabbi as followed and taught by Yahshua the Messiah – see Matt 5:17-19.

Act 3:19  “Repent therefore and turn back, for the blotting out of your sins, in order that times of refreshing might come from the presence of the Master,
Act 3:20  and that He sends יהושע Messiah, pre-appointed for you,
Act 3:21  whom heaven needs to receive until the times of restoration of all matters, of which Elohim spoke through the mouth of all His set-apart prophets since of old.
Act 3:22  “For Mosheh truly said to the fathers, ‘יהוה your Elohim shall raise up for you a Prophet like me from your brothers. Him you shall hear according to all matters, whatever He says to you.
Act 3:23  ‘And it shall be that every being who does not hear that Prophet1 shall be utterly destroyed from among the people.’ Footnote: 1Deut. 18:18-20.

Gen 35:16  Then they set out from Bĕyth Ěl. And it came to be, when there was but a little distance to go to Ephrath, that Raḥĕl began to give birth, and had great difficulty giving birth.
Gen 35:17  And it came to be, as she was having great difficulty giving birth, that the midwife said to her, “Do not fear, for it is another son for you.”
Gen 35:18  And it came to be, as her life was going out – for she died – that she called his name Ben-Oni. But his father called him Binyamin.

Note Rachel like Leah gave names to all the sons of Yisrael. Yet in the birth of this last son – Yakov steps in and changes the name. In the Hebrew mind, the name of a child often reflects the destiny of the child. Should not the fathers be taking more initiative in giving their children names?

Gen 35:19  So Raḥĕl died and was buried on the way to Ephrath, that is Bĕyth Leḥem.
Gen 35:20  And Yaʽaqoḇ set a standing column on her grave, which is the monument of Raḥĕl’s grave to this day.
Gen 35:21  And Yisra’ĕl set out and pitched his tent beyond the tower of Ěḏer.
Gen 35:22  And it came to be, when Yisra’ĕl dwelt in that land, that Re’uḇĕn went and lay with Bilhah his father’s concubine. And Yisra’ĕl heard about it.

Book of Jubilees chapter 33

2 And Reuben saw Bilhah, Rachel's maid, the concubine of his father, bathing in water in a secret place, and he loved her.
3 And he hid himself at night, and he entered the house of Bilhah [at night], and he found her sleeping alone on a bed in her house.
4 And he lay with her, and she awoke and saw, and behold Reuben was lying with her in the bed, and she uncovered the border of her covering and seized him, and cried out, and discovered that it was Reuben.
5 And she was ashamed because of him, and released her hand from him, and he fled.
6 And she lamented because of this thing exceedingly, and did not tell it to any one.
7 And when Yacob returned and sought her, she said to him: 'I am not clean for you, for I have been defiled as regards you; for Reuben has defiled me, and has lain with me in the night, and I was asleep, and did not discover until he uncovered my skirt and slept with me.'
8 And Yacob was exceedingly wroth with Reuben because he had lain with Bilhah, because he had uncovered his father's skirt.
9 And Yacob did not approach her again because Reuben had defiled her. And as for any man who uncovers his father's skirt his deed is wicked exceedingly, for he is abominable before YAHWEH.

Now the sons of Yaʽaqoḇ were twelve:

Gen 35:23  the sons of Lĕ’ah were Re’uḇĕn, Yaʽaqoḇ’s first-born, and Shimʽon, and Lĕwi, and Yehuḏah, and Yissasḵar, and Zeḇulun;
Gen 35:24  the sons of Raḥĕl were Yosĕph and Binyamin;
Gen 35:25  the sons of Bilhah, Raḥĕl’s female servant, were Dan and Naphtali;
Gen 35:26  and the sons of Zilpah, Lĕ’ah’s female servant, were Gaḏ and Ashĕr. These were the sons of Yaʽaqoḇ who were born to him in Paddan Aram.
Gen 35:27  And Yaʽaqoḇ came to his father Yitsḥaq at Mamrĕ, or Qiryath Arba, that is Ḥeḇron, where Aḇraham and Yitsḥaq had dwelt.
Gen 35:28  And the days of Yitsḥaq were one hundred and eighty years.
Gen 35:29  So Yitsḥaq breathed his last and died, and was gathered to his people, aged and satisfied of days. And his sons Ěsaw and Yaʽaqoḇ buried him.
Gen 36:1  And this is the genealogy of Ěsaw, who is Eḏom.
Gen 36:2  Ěsaw took his wives from the daughters of Kenaʽan: Aḏah the daughter of Ělon the Ḥittite, and Oholiḇamah the daughter of Anah, the daughter of Tsiḇʽon the Ḥiwwite;
Gen 36:3  and Basemath, Yishmaʽĕl’s daughter, sister of Neḇayoth.
Gen 36:4  And Aḏah bore Eliphaz to Ěsaw, and Basemath bore Reʽuw’ĕl.
Gen 36:5  And Oholiḇamah bore Yeʽush, and Yaʽlam, and Qoraḥ. These were the sons of Ěsaw who were born to him in the land of Kenaʽan.
Gen 36:6  And Ěsaw took his wives, and his sons, and his daughters, and all the beings of his household, and his herds and all his beasts, and all his possessions which he had gained in the land of Kenaʽan, and went to a land away from the presence of his brother Yaʽaqoḇ.
Gen 36:7  For their possessions were too great for them to dwell together, and the land of their sojournings could not support them because of their herds.
Gen 36:8  So Ěsaw dwelt in Mount Sĕʽir. Ěsaw is Eḏom.
Gen 36:9  And this is the genealogy of Ěsaw the father of the Eḏomites in Mount Sĕʽir.
Gen 36:10  These were the names of Ěsaw’s sons: Eliphaz son of Aḏah, wife of Ěsaw, and Reʽuw’ĕl son of Basemath, wife of Ěsaw.
Gen 36:11  And the sons of Eliphaz were Tĕman, Omar, Tsepho, and Gatam, and Qenaz.
Gen 36:12  And Timna was the concubine of Eliphaz, Ěsaw’s son, and she bore Amalĕq to Eliphaz. These were the sons of Aḏah, Ěsaw’s wife.
Gen 36:13  These were the sons of Reʽuw’ĕl: Naḥath and Zeraḥ, Shammah and Mizzah. These were the sons of Basemath, Ěsaw’s wife.
Gen 36:14  These were the sons of Oholiḇamah, Ěsaw’s wife, the daughter of Anah, the daughter of Tsiḇʽon. And she bore to Ěsaw: Yeʽush, and Yaʽlam, and Qoraḥ.
Gen 36:15  These were the chiefs of the sons of Ěsaw. The sons of Eliphaz, the first-born son of Ěsaw, were Chief Tĕman, Chief Omar, Chief Tsepho, Chief Qenaz,
Gen 36:16  Chief Qoraḥ, Chief Gatam, Chief Amalĕq. These were the chiefs of Eliphaz in the land of Eḏom. They were the sons of Aḏah.
Gen 36:17  And these were the sons of Reʽuw’ĕl, Ěsaw’s son: Chief Naḥath, Chief Zeraḥ, Chief Shammah, and Chief Mizzah. These were the chiefs of Reʽuw’ĕl in the land of Eḏom. These were the sons of Basemath, Ěsaw’s wife.
Gen 36:18  And these were the sons of Oholiḇamah, Ěsaw’s wife: Chief Yeʽush, Chief Yaʽlam, and Chief Qoraḥ. These were the chiefs descending from Oholiḇamah, Ěsaw’s wife, the daughter of Anah.
Gen 36:19  These were the sons of Ěsaw, who is Eḏom, and these were their chiefs.
Gen 36:20  These were the sons of Sĕʽir the Ḥorite who inhabited the land: Lotan, and Shoḇal, and Tsiḇʽon, and Anah,
Gen 36:21  and Dishon, and Ětser, and Dishan. These were the chiefs of the Ḥorites, the sons of Sĕʽir, in the land of Eḏom.
Gen 36:22  And the sons of Lotan were Ḥori and Hĕmam. Lotan’s sister was Timna.
Gen 36:23  And these were the sons of Shoḇal: Alwan, and Manaḥath, and Ěyḇal, Shepho, and Onam.
Gen 36:24  And these were the sons of Tsiḇʽon: both Ayah and Anah. This was the Anah who found the water in the wilderness as he fed the donkeys of his father Tsiḇʽon.
Gen 36:25  And these were the children of Anah: Dishon and Oholiḇamah the daughter of Anah.
Gen 36:26  And these were the sons of Dishon: Ḥemdan, and Eshban, and Yithran, and Keran.
Gen 36:27  These were the sons of Ětser: Bilhan, and Zaʽawan, and Aqan.
Gen 36:28  These were the sons of Dishan: Uts and Aran.
Gen 36:29  These were the chiefs of the Ḥorites: Chief Lotan, Chief Shoḇal, Chief Tsiḇʽon, Chief Anah,
Gen 36:30  Chief Dishon, Chief Ětser, and Chief Dishan. These were the chiefs of the Ḥorites, according to their chiefs in the land of Sĕʽir.
Gen 36:31  And these were the sovereigns who reigned in the land of Eḏom before any sovereign reigned over the children of Yisra’ĕl.
Gen 36:32  And Bela the son of Beʽor reigned in Eḏom, and the name of his city was Dinhaḇah.
Gen 36:33  And Bela died, and Yoḇaḇ son of Zeraḥ of Botsrah reigned in his place.
Gen 36:34  And Yoḇaḇ died, and Ḥusham of the land of the Tĕmanites reigned in his place.
Gen 36:35  And Ḥusham died, and Haḏaḏ son of Beḏaḏ, who smote Miḏyan in the field of Mo’aḇ, reigned in his place. And the name of his city was Awith.
Gen 36:36  And Haḏaḏ died, and Samlah of Masrĕqah reigned in his place.
Gen 36:37  And Samlah died, and Sha’ul of Reḥoḇoth by the River reigned in his place.
Gen 36:38  And Sha’ul died, and Baʽal-Ḥanan son of Aḵbor reigned in his place.
Gen 36:39  And Baʽal-Ḥanan son of Aḵbor died, and Haḏar reigned in his place. And the name of his city was Paʽu. And his wife’s name was Mehĕtab’ĕl, the daughter of Matrĕḏ, the daughter of Mĕyzahaḇ.
Gen 36:40  And these were the names of the chiefs of Ěsaw, according to their clans and their places, by their names: Chief Timnah, Chief Alwah, Chief Yethĕth,
Gen 36:41  Chief Oholiḇamah, Chief Ělah, Chief Pinon,
Gen 36:42  Chief Qenaz, Chief Tĕman, Chief Miḇtsar,
Gen 36:43  Chief Maḡdi’ĕl, Chief Iram. These were the chiefs of Eḏom, according to their dwelling places in the land of their possession. Ěsaw was the father of the Eḏomites.

See Book of Jubilees chapters 36-38 - http://www.yahwehsword.org/book_of_jubilees/book_of_jubilees_chapter_36.htm

According to the Stones Chumash commentary page 193 vs 2 there appear to many allusions to incest in Esav descendants.
However the Torah does not omit to mention the incestuous relationship between Reuben and Billah – vs 35:22

The fact that the two genealogy’s of both Yakov and Esav and placed side by side in the Torah can lead one to believe that even though the covenant was renewed through Yakov, both the descendants of Yakov and Esav were both transgressing the Torah.
The sad reality is that amongst those who call themselves believers there is often a doing what is right in their own eyes.
That is why YHVH will one day give His people a new heart to follow Him and please Him.

Jer 31:33  “For this is the covenant I shall make with the house of Yisra’ĕl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people.

5/20/2016

Parashat 8 Portion 32 Ber 33:18-35:8 Nah 1:12-2:5 Matt 5:38-48


Do Jacob’s sheep still exist?

During the past few months a breed of sheep called “Jacobs sheep” have attracted much international attention. Some experts claim there may be around 5000 of these sheep in the world at the moment.

Following is a recent news headline from the Guardian:


'Jacob sheep' from the Bible return to the Holy Land after red tape shorn away.

Breeders call for heritage variety to become ‘the Jewish national animal’ as diplomats intervene to let Canadian-bred flock be brought to the Golan Heights
A breed of sheep believed to have been raised by the Jewish patriarch Jacob may soon be brought to its biblical homeland, after an Israeli couple gathered a herd in Canada and brokered a bureaucratic detente to import the animals.
The effort to bring 130 “Jacob sheep” to the Golan Heights from Canada had been inching along for nearly a year, said Jenna and Gil Lewinsky, with the reintroduction of the breed stymied by red tape between the two countries.
The couple, based near Vancouver, said the project was initially opposed by Israel’s Agriculture Ministry because Canada was not on a list approved for sheep imports.
But the Israeli embassy in Canada facilitated a dialogue between the couple and the ministry and sent along “strong recommendations”, embassy spokesman Eitan Weiss said.
“And the ambassador visited Israel. He met some people with the ministry of agriculture and issued a letter,” Weiss said in an interview. “The idea was very, very nice and of course we said, ‘Let’s push it.’”
According to Hebrew and Christian holy books, Jacob had received a flock of a speckled and spotted sheep, as well as goats, as wages.

Late in 2015 Israel’s agriculture ministry changed its stance, and on Monday said it has contacted its Canadian counterpart as part of the import process, Jenna Lewinsky said.
She said Israeli ambassador Rafael Barak walked in on the birth of a lamb when he visited her family’s farm in Abbotsford, British Columbia, about 70km (43 miles) east of Vancouver. The couple had started raising the sheep after receiving a few as a gift from a heritage farm.
“It should be the national animal of the Jewish people,” Jenna Lewinsky said. “It would be a very important and historic moment when the sheep return after basically 2,000 years.”
The couple said the sheep were expected to reach the Holy Land this year, subject to passing medical tests, and would be used for educational and heritage purposes.

• This article was amended on 16 March 2016. An earlier version said the sheep were being brought to Israel. The Golan Heights are in fact part of Syria, but have been occupied by Israel since 1967

See similar articles on Jacob’s sheep on these web sites:


“Yakov’s sheep”  or the remnant of Yacob/Yisrael may soon be returning to Yisrael.

Rom 9:25  As He says in Hoshĕa too, “I shall call them My people, who were not My people, and her beloved, who was not beloved.”
Rom 9:26  “And it shall be in the place where it was said to them, ‘You are not My people,’ there they shall be called sons of the living Elohim.”
Rom 9:27  And Yeshayahu cries out on behalf of Yisra’ĕl, “Though the number of the children of Yisra’ĕl be as the sand of the sea, the remnant shall be saved.
Rom 9:28  For He is bringing a matter to an end, and is cutting it short in righteousness, because יהוה shall cut short a matter on the earth.”
Rom 9:29  And as Yeshayahu said before, “If יהוה of hosts had not left us a seed, we would have become like Seḏom, and we would have been made like Amorah.”

There are possibly a very small group of believers who believe that Yahshua of Natsaret was the promised Messiah – THAT SIMPLY DO NOT FIT INTO ANY CATEGORY OF RELIGIOUS DEFINITION. (See images of Jacobs sheep)
They cannot be defined by Christianity, Judaism, Islam or even as Messianic believers. These believers – Yakov’s flock -  do not fit into any conventional group of people.
Messiah came to save this small flock of Yakov’s sheep.

Mat 15:24  And He answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”
The lost sheep of Yisrael are all those who have been grafted into the tree of Yisrael – see Rom 11.
Tit 2:14  who gave Himself for us, to redeem us from all lawlessness1 and to cleanse for Himself a people, His own possession, ardent for good works

Yet it is for these people that the Scriptures were primarily given. It is these people who have clearly heard the voice of the Shepherd Messiah to return to the ancient paths of our fathers – Avraham Yitzchak and Yakov –

Jer 6:16  Thus said יהוה, “Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; and find rest for yourselves. But they said, ‘We do not walk in it.’
Jer 6:17  “And I raised up watchmen over you, and said, ‘Listen to the sound of the ram’s horn!’ But they said, ‘We do not listen.’
Jer 6:18  “Therefore hear, you nations, and know, O congregation, what is upon them!
Jer 6:19  “Hear, O earth! See, I am bringing evil upon this people, even the fruit of their thoughts, because they have not listened to My words, nor My Torah – and they rejected it.

Yakov’s flock hear His voice.

Joh 10:27  “My sheep (Yakov’s sheep) hear My voice, and I know them, and they follow Me.1 Footnote: 1Rev. 14:4-5.

Could it be that for the most part Christianity has been following the voice of another “Jesus”?
2Co 11:3  But I am afraid, lest, as the serpent deceived Ḥawwah by his trickery, so your minds should be corrupted from the simplicity that is in Messiah.
2Co 11:4  For, indeed, if he who is coming proclaims another יהושע,1 whom we have not proclaimed, or if you receive a different spirit which you have not received, or a different Good News which you have not accepted, you put up with it well enough! Footnote: 1Mt. 24:5 & 23-24, John 5:43.

All of scripture and all of the events of the last days can only be properly understood as they relate to the return of  the flock of Yakov to the land of Yisrael.

Our Torah portion continues:

Gen 33:18  And Yaʽaqoḇ came safely(Heb “Shalam”) to the city of Sheḵem, which is in the land of Kenaʽan, when he came from Paddan Aram. And he pitched his tent before the city.

Definition Paddan Aram – “Paddan” means “table land” and “Aram” was a name given to gods eg “god with friends” or “god of every field”

Gen 33:19  And he bought the portion of the field where he had pitched his tent, from the children of Ḥamor, Sheḵem’s father, for one hundred qesitah – (value unknown)
Gen 33:20  And he set up an altar there and called it Ěl Elohĕ Yisra’ĕl.
Gen 34:1  And Dinah, the daughter of Lĕ’ah, whom she had borne to Yaʽaqoḇ, went out to see the daughters of the land.

Big mistake! Assimilation is more dangerous than death.

Gen 34:2  And Sheḵem, son of Ḥamor the Ḥiwwite, prince of the land, saw her and took her and lay with her, and humbled her.
Gen 34:3  And his being clung to Dinah the daughter of Yaʽaqoḇ, and he loved the girl and spoke kindly to the girl.
Gen 34:4  And Sheḵem spoke to his father Ḥamor, saying, “Take this girl for me for a wife.”
Gen 34:5  And Yaʽaqoḇ heard that he had defiled Dinah his daughter. Now his sons were with his livestock in the field, so Yaʽaqoḇ kept silent until they came.
Gen 34:6  And Ḥamor, the father of Sheḵem, went out to Yaʽaqoḇ to speak with him.
Gen 34:7  And the sons of Yaʽaqoḇ came in from the field when they heard it. And the men were grieved and very wroth, because he had done a senseless deed in Yisra’ĕl by lying with Yaʽaqoḇ’s daughter, which should not be done.
Gen 34:8  But Ḥamor spoke with them, saying, “My son Sheḵem’s being longs for your daughter. Please give her to him for a wife.
Gen 34:9  “And intermarry with us, give us your daughters and take our daughters for yourselves,
Gen 34:10  and dwell with us, and let the land be before you. Dwell and move about in it, and have possessions in it.”
Gen 34:11  And Sheḵem said to her father and her brothers, “Let me find favour in your eyes, and whatever you say to me I give.
Gen 34:12  “Ask of me a bride price and gift ever so high, and I give according to what you say to me, but give me the girl for a wife.”
Gen 34:13  But the sons of Yaʽaqoḇ answered Sheḵem and Ḥamor his father, and spoke with deceit, because he had defiled Dinah their sister.
Gen 34:14  And they said to them, “We are not able to do this matter, to give our sister to one who is uncircumcised, for that would be a reproach to us.
Gen 34:15  “Only on this condition would we agree to you: If you become as we are, to have every male of you circumcised,
Gen 34:16  then we shall give our daughters to you, and take your daughters to us. And we shall dwell with you, and shall become one people.
Gen 34:17  “But if you do not listen to us and be circumcised, we shall take our daughter and go.”
Gen 34:18  And their words pleased Ḥamor and Sheḵem, Ḥamor’s son.
Gen 34:19  And the young man did not delay to do this because he delighted in Yaʽaqoḇ’s daughter. Now he was more respected than all the household of his father.
Gen 34:20  And Ḥamor and Sheḵem his son came to the gate of their city, and spoke with the men of their city, saying,
Gen 34:21  “These men are at peace with us, so let them dwell in the land and move about in it. And see, the land is large enough for them. Let us take their daughters for us for wives, and let us give them our daughters.

Big mistake – “Yakov’s sheep” should NOT assimilate with anyone outside the flock of Yakov.

2Co 6:14  Do not become unevenly yoked with unbelievers. For what partnership have righteousness and lawlessness? And what fellowship has light with darkness?

Many modern day believers frown on such radicalism. Listen to Yochanan on this issue.

2Jn 1:9  Everyone who is transgressing(wilfully and arrogantly disregards Torah) and not staying in the teaching of Messiah does not possess Elohim.1 The one who stays in the teaching of Messiah possesses both the Father and the Son.2 Footnotes: 11 Tim. 6:3. 2See 1 John 1:3, 1 John 2:22, 1 John 5:20.
2Jn 1:10  If anyone comes to you and does not bring this teaching, do not receive him into your house nor greet him,
2Jn 1:11  for he who greets him shares in his wicked works.

These harsh words may have been written because “Yakov’s sheep” were busy assimilating into the popular religious teachings of the day.

Gen 34:22  “Only on this condition would the men agree to dwell with us, to be one people: if every male among us is circumcised as they are circumcised.  (This infers a kind of conversion to the Elohim of Yisrael)
Gen 34:23  “Their herds and their possessions, and all their beasts, should they not be ours? Only let us agree with them, and let them dwell with us.”
Gen 34:24  And all who went out of the gate of his city listened to Ḥamor and Sheḵem his son; every male was circumcised, all who went out of the gate of his city.
Gen 34:25  And it came to be on the third day, when they were in pain, that two of the sons of Yaʽaqoḇ, Shimʽon and Lĕwi, Dinah’s brothers, each took his sword and came boldly upon the city and killed all the males.
Gen 34:26  And they killed Ḥamor and Sheḵem his son with the edge of the sword, and took Dinah from Sheḵem’s house, and went out.
Gen 34:27  The sons of Yaʽaqoḇ came upon the slain, and plundered the city, because they had defiled their sister.
Gen 34:28  They took their flocks and their herds, and their donkeys, and that which was in the city and that which was in the field,
Gen 34:29  and all their wealth. And all their little ones and their wives they took captive, and they plundered all that was in the houses.
Gen 34:30  And Yaʽaqoḇ said to Shimʽon and Lĕwi, “You have troubled me by making me a stench among the inhabitants of the land, among the Kenaʽanites and the Perizzites. And I am few in number, they shall gather themselves against me and shall smite me, and I shall be destroyed, my household and I.”
Gen 34:31  But they said, “Should he treat our sister like a whore?”

Yasher 33: 52 And they circumcised Shechem and Hamor his father, and the five brothers of Shechem, and then every one rose up and went home, for this thing was from YHVH against the city of Shechem, and from YHVH was Simeon's counsel in this matter, in order that  YHVH  might deliver the city of Shechem into the hands of Jacob's two sons.
CHAPTER 34:1 And the number of all the males that were circumcised, were six hundred and forty-five men, and two hundred and forty-six children.

Read these full chapters in the book of Yasher to discover the true intentions of these Philistines.

Gen 35:1  And Elohim said to Yaʽaqoḇ, “Arise, go up to Bĕyth Ěl and dwell there. And make an altar there to Ěl who appeared to you when you fled from the face of Ěsaw your brother.”
Gen 35:2  And Yaʽaqoḇ said to his household and to all who were with him, “Put away the foreign mighty ones that are among you, and cleanse yourselves, and change your garments.
Gen 35:3  “And let us arise and go up to Bĕyth Ěl, and let me make there an altar to Ěl, who answered me in the day of my distress, and has been with me in the way which I have gone.”
Gen 35:4  So they gave Yaʽaqoḇ all the foreign mighty ones which were in their hands, and all their earrings which were in their ears. And Yaʽaqoḇ hid them under the terebinth tree which was near Sheḵem.
Gen 35:5  And they departed, and the fear of Elohim was upon the cities that were all around them, and they did not pursue the sons of Yaʽaqoḇ.

Assimilation was and remains the biggest threat to Yakov’s flock.

Gen 35:6  And Yaʽaqoḇ came to Luz, that is Bĕyth Ěl, which is in the land of Kenaʽan, he and all the people who were with him.
Gen 35:7  And he built there an altar and called the place El Bĕyth Ěl, because there Elohim appeared to him when he fled from the face of his brother.
Gen 35:8  And Deḇorah, Riḇqah’s nurse, died, and she was buried below Bĕyth Ěl under the terebinth tree. So the name of it was called Allon Baḵuth – “Alon Bachut” the oak of lamentation.

Why is this sad event mentioned in the Torah? Does it not possibly relate to the neglect of the Torah?

Yokes were made from the Terebinth trees. A yoke is a symbol of taking the Torah upon yourself to follow and obey every word. Is this not what Yahshua meant when he said we must take the yoke of Torah upon ourselves – THE WAY HE AND HIS TALMIDIM TAUGHT US?

Mat 11:25  At that time יהושע responding, said, “I thank You, Father, Master of the heavens and earth, because You have hidden these matters from clever and learned ones and have revealed them to babes.1 Footnote: 1Lk. 10:21 – (Yakov’s sheep)
Mat 11:26  “Yea, Father, because so it was well-pleasing in Your sight.
Mat 11:27  “All have been handed over to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and he to whom the Son wishes to reveal Him.
Mat 11:28  “Come to Me, all you who labour and are burdened, and I shall give you rest.

Mat 11:29  “Take My yoke upon you and learn from Me, for I am meek and humble in heart, and you shall find rest for your beings.1 Footnote: 1Jer. 6:16.

Mat 11:30  “For My yoke is gentle and My burden is light.”



5/14/2016

Parashat 8 Portion 31 Ber 32:3- 33:17 Ovad 1:1-15 Yakov 1:1-12

New parashah – “va yishlach”  - “and he sent”

      Yasher 32 – (Background information)

7 And those messengers went to Esau, and found him on the borders of the land of Edom going toward Jacob, and four hundred men of the children of Seir the Horite were standing with drawn swords.
8 And the messengers of Jacob told Esau all the words that Jacob had spoken to them concerning Esau.
9 And Esau answered them with pride and contempt, and said unto them, Surely I have heard and truly it has been told unto me what Jacob has done to Laban, who exalted him in his house and gave him his daughters for wives, and he begat sons and daughters, and abundantly increased in wealth and riches in Laban's house through his means.
10 And when he saw that his wealth was abundant and his riches great he fled with all belonging to him, from Laban's house, and he led Laban's daughters away from the face of their father, as captives taken by the sword without telling him of it.
11 And not only to Laban has Jacob done thus but also unto me has he done so and has twice supplanted me, and shall I be silent?
12 Now therefore I have this day come with my camps to meet him, and I will do unto him according to the desire of my heart.
13 And the messengers returned and came to Jacob and said unto him, We came to thy brother, to Esau, and we told him all thy words, and thus has he answered us, and behold he cometh to meet thee with four hundred men.
14 Now then know and see what thou shalt do, and pray before YHVH to deliver thee from him.
15 And when he heard the words of his brother which he had spoken to the messengers of Jacob, Jacob was greatly afraid and he was distressed.

We learn from this Torah portion that the spirit of Esav will always attempt to destroy or undermine the flock of Yakov (Yisrael) which returns to the land of Yisrael.  This is evident today in Yisrael and it is also evident in Replacement Theology. In the last days this will happen again, more than any other time in history.
From our haftarah portion we see that one day this Esav spirit will be destroyed.

Oba 1:8  “In that day,” declares יהוה, “I shall destroy the wise men from Eḏom, and discernment from the mountains of Ěsaw!
Oba 1:9  “And your mighty men shall be discouraged, O Tĕman, so that everyone from the mountains of Ěsaw is cut off by slaughter.
Oba 1:10  “Because of your violence against your brother Yaʽaqoḇ, let shame cover you. And you shall be cut off forever.

The prophet Yeshayahu speaks of a small remnant that shall return to the land of Yisrael.

Isa 10:20  And in that day it shall be that the remnant of Yisra’ĕl, and those who have escaped of the house of Yaʽaqoḇ, never again lean upon him who defeated them, but shall lean upon יהוה, the Set-apart One of Yisra’ĕl, in truth.
Isa 10:21  A remnant shall return, the remnant of Yaʽaqoḇ, to the Mighty Ěl.
Isa 10:22  For though your people, O Yisra’ĕl, be as the sand of the sea, yet a remnant of them shall return – a decisive end, overflowing with righteousness.
Isa 10:23  For the Master יהוה of hosts is making a complete end, as decided, in the midst of all the earth.

The prophet Yezekel also prophecies of an end time remnant.

Eze 20:34  “And I shall bring you out from the peoples and gather you out of the lands where you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out.
Eze 20:35  “And I shall bring you into the wilderness of the peoples, and shall enter into judgment with you face to face there.
Eze 20:36  “As I entered into judgment with your fathers in the wilderness of the land of Mitsrayim, so I shall enter into judgment with you,” declares the Master יהוה.
Eze 20:37  “And I shall make you pass under the rod, and shall bring you into the bond of the covenant,
Eze 20:38  and purge the rebels from among you, and those who transgress against Me. From the land where they sojourn I bring them out, but they shall not come into the land of Yisra’ĕl. And you shall know that I am יהוה.

Shaul knew that the early messianic believers understood the events surrounding the last days.

1Th 5:1  Now, brothers, as to the times and the seasons, you do not need to be written to.
1Th 5:2  For you yourselves know very well that the day of יהוה comes as a thief in the night.
1Th 5:3  For when they say, “Peace and safety!” then suddenly destruction comes upon them, as labour pains upon a pregnant woman, and they shall not escape.
1Th 5:4  But you, brothers, are not in darkness, so that this Day should overtake you as a thief.

Back to our Torah portion:

Gen 32:4  and he commanded them, saying, “Say this to my master Ěsaw, ‘Your servant Yaʽaqoḇ said this, “I have sojourned with Laḇan and stayed there until now.
Gen 32:5  “And I have bulls, and donkeys, flocks, and male and female servants. And I have sent to inform my master, to find favour in your eyes.” ’ ”
Gen 32:6  So the messengers returned to Yaʽaqoḇ, saying, “We came to your brother Ěsaw, and he also is coming to meet you, and four hundred men with him.”
Gen 32:7  And Yaʽaqoḇ was greatly afraid and distressed. So he divided the people that were with him, and the flocks and herds and camels, into two groups, (maybe this is connected to the two houses of Yisrael theory)
Gen 32:8  and he said, “If Ěsaw comes to the one group and attacks it, then the other group which is left shall escape.”
Gen 32:9  And Yaʽaqoḇ said, “O Elohim of my father Aḇraham and Elohim of my father Yitsḥaq, יהוה who said to me, ‘Return to your land and to your relatives, and I do good to you,’
Gen 32:10  “I do not deserve the least of all the kind acts and all the truth which You have shown Your servant, for I passed over this Yardĕn with my staff, and now I have become two groups.

Yakov makes a clear assessment of himself – lit. “I am smaller than all the loving truth and all the truth that you have done with your servant”

Gen 32:11  “Deliver me, I pray, from the hand of my brother, from the hand of Ěsaw, for I fear him, lest he come and shall smite me and the mother with the children.
Gen 32:12  “For You said, ‘I shall certainly do good to you, and shall make your seed as the sand of the sea, which are too numerous to count.’ ”
Gen 32:13  And he spent the night there, and took what came to his hand as a present for Ěsaw his brother –
Gen 32:14  two hundred female goats and twenty male goats, two hundred ewes and twenty rams,
Gen 32:15  thirty milk camels with their colts, forty cows and ten bulls, twenty female donkeys and ten foals.
Gen 32:16  And he gave into the hand of his servants, every drove by itself, and said to his servants, “Pass over before me, and put some distance between drove and drove.”
Gen 32:17  And he commanded the first one, saying, “When Ěsaw my brother meets you and asks you, saying, ‘To whom do you belong, and where are you going? And whose are these in front of you?’
Gen 32:18  then you shall say, ‘They are your servant Yaʽaqoḇ’s. It is a present sent to my master Ěsaw. And see, he also is behind us.’ ”
Gen 32:19  So he commanded the second, and the third, and all who followed the droves, saying, “Speak to Ěsaw this same word when you find him,
Gen 32:20  and you shall say, ‘Also look, your servant Yaʽaqoḇ is behind us.’ ” For he said, “Let me appease him with the present that goes before me, and after that see his face. He might accept me.”
Gen 32:21  And the present passed over before him, but he himself spent the night in the camp.
Gen 32:22  And he rose up that night and took his two wives, and his two female servants, and his eleven sons, and passed over the ford of Yabboq.
Gen 32:23  And he took them and sent them over the stream, and sent over what he had.
Gen 32:24  And Yaʽaqoḇ was left alone. And a Man wrestled with him until the breaking of day.

For the Hebrews wrestling with YHVH is part of the Hebrew way of life. Rather than accepting the unexplainable without question, the long standing tradition of the sages is summed up in the term “pilpul” which roughly translated means discussion or debate.  As  seekers after the truth we struggle with the issues of life and the teachings of the Torah, attempting to know their true strength, and in a sense, to know whether or not they can be overcome by argument. This is because we define the faith as a revelation of the knowledge of YHVH and His Messiah and not some blind uninformed “leap of faith” into the dark. Faith, from a Hebraic perspective, is the revelation of YHVH and acting on this revelation given by the Ruach(Spirit) of YHVH. Far from the Greek concept of faith as mental agreement alone. True Hebraic faith never negates personal responsibility. The idea that one can pray, believe, and then remain inactive to see what YHVH will do is foreign to Scriptural faith.
“Yabboq” means a place where you are emptied – comes from a root word which means to be “undone”

This same root word is used in the following two scriptures:

Nah 2:2  For יהוה shall turn back the splendour of Yaʽaqoḇ like the splendour of Yisra’ĕl, for the emptiers have emptied them out and ruined their vine branches.

Isa 24:3  the earth is completely emptied and utterly plundered, for יהוה has spoken this word.
Isa 24:4  The earth shall mourn and wither, the world shall languish and wither, the haughty people of the earth shall languish.
Isa 24:5  For the earth has been defiled under its inhabitants, because they have transgressed the Torot1, changed2 the law, broken the everlasting covenant3. Footnotes: 1Torot - plural of Torah, teaching. 2Jer. 23:36. 3This is the only reason, according to all Scriptures, why the earth shall be burned in the day of judgment – see also 13:9, 13:11, 26:21, 66:24, Mic. 5:15, Zeph. 1:2-18.
Isa 24:6  Therefore a curse shall consume the earth, and those who dwell in it be punished. Therefore the inhabitants of the earth shall be burned, and few men shall be left.


Gen 32:25  And when He saw that He did not overcome him, He touched the socket of his hip. And the socket of Yaʽaqoḇ’s hip was dislocated as He wrestled with him.
Gen 32:26  And He said, “Let Me go, for the day breaks.” But he said, “I am not letting You go until You have blessed me!”
Gen 32:27  So He asked him, “What is your name?” And he said, “Yaʽaqoḇ.”
Gen 32:28  And He said, “Your name is no longer called Yaʽaqoḇ, but Yisra’ĕl1, because you have striven with Elohim and with men, and have overcome.” Footnote: 1Yisra’ĕl means “to strive with Ěl, to overcome with Ěl, (then) to rule with Ěl”

The Christian way is to wrestle with the devil – The Hebrew way is to wrestle with YHVH.
The devil has been defeated by Yahshua on an execution stake. We are told to humble ourselves under the mighty Hand of YHVH and to resist the devil –  Jas 4:7  So then subject yourselves to Elohim. Resist the devil1 and he shall flee from you. Footnote: 1Or adversary.


Gen 32:29  And Yaʽaqoḇ asked Him, saying, “Please let me know Your Name.” And He said, “Why do you ask about My Name?” And He blessed him there.
Gen 32:30  And Yaʽaqoḇ called the name of the place Peni’ĕl, “For I have seen Elohim face to face, and my life is preserved.”
Gen 32:31  And the sun rose on him as he passed over Penu’ĕl, and he limped on his hip.
Gen 32:32  That is why the children of Yisra’ĕl to this day do not eat the sinew of the hip, which is on the socket of the thigh, because He touched the socket of the thigh of Yaʽaqoḇ, in the sinew of the hip.
Gen 33:1  And Yaʽaqoḇ lifted his eyes and looked and saw Ěsaw coming, and with him four hundred men. And he divided the children among Lĕ’ah, and Raḥĕl, and the two female servants.
Gen 33:2  And he put the female servants and their children in front, and Lĕ’ah and her children behind, and Raḥĕl and Yosĕph last.
Gen 33:3  And he himself passed over before them and bowed himself to the ground seven times, until he came near to his brother.
Gen 33:4  And Ěsaw ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept.

See the markings of the Hebrew word “nishikah” or kiss in the Torah sefer – the sages conclude that these were false kisses.

Gen 33:5  And he lifted his eyes and saw the women and children, and said, “Who are these with you?” And he said, “The children with whom Elohim has favoured your servant.”
Gen 33:6  Then the female servants came near, they and their children, and bowed themselves.
Gen 33:7  And Lĕ’ah also came near with her children, and they bowed themselves. And Yosĕph and Raḥĕl came near, and they bowed themselves.
Gen 33:8  Then Ěsaw said, “What do you mean by all this company which I met?” And he said, “To find favour in the eyes of my master.”
Gen 33:9  But Ěsaw said, “I have enough, my brother, let what you have remain yours.”
Gen 33:10  And Yaʽaqoḇ said, “No, please, if I have now found favour in your eyes, then receive my present from my hand, because I have seen your face like seeing the face of Elohim, and you were pleased with me.
Gen 33:11  “Please, take my blessing that is brought to you, because Elohim has favoured me, and because I have all I need.” And he urged him, and he took it.
Gen 33:12  And he said, “Let us depart and go, and let me go before you.”
Gen 33:13  But he said to him, “My master knows that the children are weak, and the flocks and herds which are nursing are with me. And if the men should drive them hard one day, all the flocks shall die.
Gen 33:14  “Please let my master go before his servant, and let me lead on slowly according to the pace of the livestock that go before me, and according to the pace of the children, until I come to my master in Sĕʽir.”

And I will move [at] my own slow pace... until I come to my master, to Seir (33:14)
Said Rabbi Abbahu: We have searched the whole of Scriptures and do not find that Jacob ever went to Esau to the mountain of Se'ir. Is it then possible that Jacob, the truthful one, should deceive him? But when would he come to him? In the Messianic Era, when "the saviors shall ascend Mount Zion to judge the mountain of Esau" (Obadiah 1:21). (Midrash Rabbah)  (Petra is the same place as mount Seir)

Gen 33:15  And Ěsaw said, “Please let me leave with you some of the people who are with me.” But he said, “Why this? Let me find favour in the eyes of my master.”
Gen 33:16  And Ěsaw returned that day on his way to Sĕʽir.
Gen 33:17  And Yaʽaqoḇ set out to Sukkoth, and built himself a house, and made booths for his livestock. That is why the name of the place is called Sukkoth.

Continuing in the book of Yasher chapter 32
27 And YHVH heard the prayer of Jacob on that day, and YHVH then delivered Jacob from the hands of his brother Esau.
28 And YHVH sent three angels of the angels of heaven, and they went before Esau and came to him.
29 And these angels appeared unto Esau and his people as two thousand men, riding upon horses furnished with all sorts of war instruments, and they appeared in the sight of Esau and all his men to be divided into four camps, with four chiefs to them.
30 And one camp went on and they found Esau coming with four hundred men toward his brother Jacob, and this camp ran toward Esau and his people and terrified them, and Esau fell off the horse in alarm, and all his men separated from him in that place, for they were greatly afraid.
31 And the whole of the camp shouted after them when they fled from Esau, and all the warlike men answered, saying,
32 Surely we are the servants of Jacob, who is the servant of YHVH, and who then can stand against us? And Esau said unto them, O then, my master and brother Jacob is your master, whom I have not seen for these twenty years, and now that I have this day come to see him, do you treat me in this manner?
33 And the angels answered him saying, As the YHVH liveth, were not Jacob of whom thou speaketh thy brother, we had not let one remaining from thee and thy people, but only on account of Jacob we will do nothing to them.
34 And this camp passed from Esau and his men and it went away, and Esau and his men had gone from them about a league when the second camp came toward him with all sorts of weapons, and they also did unto Esau and his men as the first camp had done to them.
35 And when they had left it to go on, behold the third camp came toward him and they were all terrified, and Esau fell off the horse, and the whole camp cried out, and said, Surely we are the servants of Jacob, who is the servant of YHVH, and who can stand against us?
36 And Esau again answered them saying, O then, Jacob my masster and your master is my brother, and for twenty years I have not seen his countenance and hearing this day that he was coming, I went this day to meet him, and do you treat me in this manner?
37 And they answered him, and said unto him, As the YHVH liveth, were not Jacob thy brother as thou didst say, we had not left a remnant from thee and thy men, but on account of Jacob of whom thou speakest being thy brother, we will not meddle with thee or thy men.
38 And the third camp also passed from them, and he still continued his road with his men toward Jacob, when the fourth camp came toward him, and they also did unto him and his men as the others had done.
39 And when Esau beheld the evil which the four angels had done to him and to his men, he became greatly afraid of his brother Jacob, and he went to meet him in peace”