5/24/2019

Parashat 3 Portion 11 - Ber/Gen 14:1-24 Yesh/Is 41:2-14 Heb 7:1-19.



Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed! Baruch ata YHVH
Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

Verses 1-12 We have here an account of the first war that ever we read of in scripture

Verses 13-16 We have here an account of the only military action we ever find Avram engaged in, and this he was prompted to, not by his avarice or ambition, but purely by a principle of charity; it was not to enrich himself, but to help his friend.

Gen 14:1  And it came to be in the days of Amraphel  (One That Darkens Counsel, or The Commandment Which Went Forth Possibly Nimrod) sovereign of Shinʽar, (Chaldea/Babylon)  Aryoḵ sovereign of Ellasar, Keḏorlaʽomer -sovereign of Ěylam, (Persia) and Tiḏʽal sovereign of Goyim,

‘’a confederation of Kings, from the Persian Gulf to and including (Turkey) who took the trouble to attack the 5 little Cities of the Plain. An empire as large as Assyria or Babylon or Persia, not ruled by one country or one King but a confederation, defeated by Abraham and 318 of his household’’.

Jasher 16:2 - 2. And these four kings went up with all their camps, about eight hundred thousand men, and they went as they were, and smote every man they found in their road

The gematria of Avram’s chief servant, Eliezer אליעזר is 318, the number of initiates that Avraham took with him to battle. (Eliezer means ‘’Elohim will help, similar to ‘’parakletos’’ in Greek) Joh 14:15  “If you love Me, you shall guard My commands.[a] Footnote: aSee also Joh_14:21 and Joh_14:23, Exo_20:6, 1Jn_5:2-3 and 2Jn_1:6Joh 14:16  “And I shall ask the Father, and He shall give you another Helper,(parakleton) to stay with you forever Joh 14:17  the Spirit of the Truth, whom the world is unable to receive, because it does not see Him or know Him. But you know Him, for He stays with you and shall be in you. 
Joh 14:18  “I shall not leave you orphans – I am coming to you. 

Could this be connected to the prophecy of Ezekiel - Eze 38:15  “And you shall come from your place out of the far north, you and many peoples with you, all of them riding on horses, a great assembly and a mighty army. 
Eze 38:16  “And you shall come up against My people Yisra’ěl like a cloud, to cover the land – in the latter days it shall be. And I shall bring you against My land, in order that the nations know Me, when I am set apart in you, O Goḡ, before their eyes.”

Gen 14:2  that they fought against Bera (son of evil)sovereign of Seḏom, Birsha(with iniquity) sovereign of Amorah, Shinaḇ(father of changing -  sovereign of Aḏmah, Shem’ĕḇer sovereign of Tseḇoyim, and the sovereign of Bela, that is Tsoʽar.  
Gen 14:3  All these joined together in the Valley of Siddim, that is the Salt Sea.
Gen 14:4  Twelve years they served Keḏorlaʽomer, and in the thirteenth year they rebelled.
Gen 14:5  And in the fourteenth year Keḏorlaʽomer and the sovereigns that were with him came and smote the Repha’im in Ashteroth Qarnayim, and the Zuzim in Ḥam, and the Ěmites in Shawĕh Qiryathayim,
Gen 14:6  and the Ḥorites in their mountain of Sĕʽir, as far as Ěl Paran, which is by the wilderness.
Gen 14:7  And they turned back and came to Ěn Mishpat, that is Qaḏĕsh, and smote all the country of the Amalĕqites, and also the Amorites who dwelt in Ḥatsetson Tamar.
Gen 14:8  And the sovereign of Seḏom, and the sovereign of Amorah, and the sovereign of Aḏmah, and the sovereign of Tseḇoyim, and the sovereign of Bela, that is Tsoʽar, went out and joined together in battle in the Valley of Siddim,
Gen 14:9  against Keḏorlaʽomer sovereign of Ěylam, and Tiḏʽal sovereign of Goyim, and Amraphel sovereign of Shinʽar, and Aryoḵ sovereign of Ellasar – four sovereigns against five.
Gen 14:10  And the Valley of Siddim had many tar pits(or oil). And the sovereigns of Seḏom and Amorah fled and fell there, and the remainder fled to the mountains.
Gen 14:11  And they took all the goods of Seḏom and Amorah, and all their food, and went away.
Gen 14:12  And they took Lot, Aḇram’s brother’s son who dwelt in Seḏom, and his goods, and left.

Lot moved from the plains into the city. See Ber 13:12- Please note that if you live near the immorality of religion you will eventually be captured by it and become like it if you are not rescued.
Gen 14:13  And one who had escaped came and informed Aḇram the Heḇrew, for he dwelt by the terebinth trees of Mamrĕ the Amorite, brother of Eshkol and brother of Anĕr, and they had a covenant with Aḇram.

Mamre – strength of fatness also bitterness – Gen 18:1 Promise of Yitschak was given at Mamre. Avraham’s wife was buried in a cave – Machpelah near Mamre – Gen 23:16-19. All the patriachs and their wives (except Rachel) buried there.
Eschol – cluster as in cluster of grapes – see the story of the 10 spies carrying a bunch of grapes between two poles that touched the ground – Num 13:23
Yahshua is the ultimate strength of YHVH who has entered into a covenant with YHVH on our behalf.

Gen 14:14  And when Aḇram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan.
Gen 14:15  And he and his servants divided against them by night, and smote them and pursued them as far as Ḥoḇah, which is on the left of Damascus.
Gen 14:16  So he brought back all the goods, and also brought back his brother Lot (Lot was Avraham's nephew but many times in Hebrew thinking they spoke of a nephew or niece as 'brother'or 'sister' and a grandson as 'son' and a granddaughter as 'daughter') his goods, as well as the women and the people.
Gen 14:17  And after his return from the defeat of Keḏorlaʽomer and the sovereigns who were with him, the sovereign of Seḏom came out to meet him at the Valley of Shawĕh, that is, the Sovereign’s Valley.
Gen 14:18  And Malkitseḏeq sovereign of Shalĕm brought out bread and wine. Now he was the priest of the Most High Ěl.
Gen 14:19  And he blessed him and said, “Blessed be Aḇram of the Most High Ěl, Possessor of the heavens and earth.
Gen 14:20  “And blessed be the Most High Ěl who has delivered your enemies into your hand.” And he gave him a tenth of all.

Jasher 16: 11. And Adonizedek king of Yerushalayim, the same was Shem, went out with his men to meet Avram and his people, with bread and wine, and they remained together in the valley of Melech.

The significance about Melchizedek (Shem)was not only the place of His rule and ministry in Yerushalayim;  but that he operated in two offices as both priest and king. He has been recognized as the father of the Semetic race who would carry the seed of Messiah.

Gen 9:27  “Let Elohim enlarge Yapheth, and let him dwell in the tents of Shěm. And let Kena‛an become his servant.” 

Num 24:5  “How good are your tents, O Ya‛aqoḇ, your dwellings, O Yisra’ěl! 

5/17/2019

Parashat 3 Portion 10 ‘’Lech lecha’’ Ber 12;1-13:19 Josh 24:3-18 Heb 11:1-10



       Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed! Baruch ata YHVH
Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

 (Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples,and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

Many who are responding to the call of the restoration to the Hebraic roots of our faith realize that a paradigm shift is required. The magnitude of this shift in our way of life and thinking is far greater than what most of us have realized. Many on this journey continue to seek the safety of that which is known; very few seem willing to abandon everything that seems ‘’safe and normal’’ to pursue a Messianic calling along a journey that is filled with uncertainty risk and even danger. Those who embark on this “risky” journey are usually willing to surrender everything that will hinder their journey back to the ‘’ancient paths’’ and back to the land of Israel. (Jer 6:16-19)
This Messianic kingdom is like a treasure hidden in a field …. a pearl of great price – Mat 13:44-46 – How much are we willing to surrender in order to obtain this treasure?

Yesh/Is 40:29-31 - He gives power to the faint, and to those who have no might He increases strength.
Isa 40:30  Even youths shall faint and be weary, and young men stumble and fall,
Isa 40:31  but those who wait on יהוה renew their strength, they raise up the wing like eagles, they run and are not weary, they walk and do not faint.

Gen 12:1  And יהוה said to Aḇram, “Go yourself out of your land, from your relatives and from your father’s house, to a land which I show you. (see Gen 13:1  And Aḇram went up from Mitsrayim into the South, he and his wife and all that he had, and Lot with him.) 

The only time we will ever truly discover our life’s purpose and our destiny is when we agree to “lech lecha” This means a willingness and courage to separate ourselves from everything that will separate us from YHVH’s calling and purpose. This is the nature and heart of the Hebrew. The word “Hebrew” comes from the Hebrew word “avar” which speaks of one who has “crossed over”. Crossed over from Babylon or from man- made religion to embrace the Sovereignty of YHVH and His Torah as taught to us by Moshe rabbeinu and Yahshua the Messiah. (Gk – ekllessia – called out)

5/10/2019

Parashat 2 Portion 9 Ber/Gen 11:1-32 Zeph 3:9- Yesh/Is 28:1-16 1 Cor 14:20-32



Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed! Baruch ata YHVH
Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

Quote from BOOK OF JASHER – The book of Jasher is also referred to in the Book of Joshua and Second Samuel.   Yasher 11 - 1 And Nimrod son of Cush was still in the land of Shinar, and he reigned over it and dwelt there, and he built cities in the land of Shinar.2 And these are the names of the four cities which he built, and he called their names after the occurrences that happened to them in the building of the tower.3 And he called the first Babel (pronounced Bavel in Hebrew), saying, Because the Eternal One there confounded the language of the whole earth; and the name of the second he called Erech, because from there YHVH dispersed them.4 And the third he called Eched, saying there was a great battle at that place; and the fourth he called Calnah, because his princes and mighty men were consumed there, and they vexed YHVH, they rebelled and transgressed against him. (names form pillars of occultic and eastern religion).
7 And notwithstanding this, Nimrod did not return to YHVH, and he continued in wickedness and teaching wickedness to the sons of men; and Mardon, his son, was worse than his father, and continued to add to the abominations of his father.
8 And he caused the sons of men to sin, therefore it is said, From the wicked goeth forth wickedness.
14 And Abram knew YHVH, and he went in his ways and instructions, and YHVH his Elohim was with him.
15 And Terah his father was in those days, still captain of the host of king Nimrod, and he still followed strange gods – End quote.
See also - http://vaticannewworldorder.blogspot.co.za/2012/03/nimrod-beginning-with-cain-when-cain.html
History records different variations of the myths about Nimrod but one of them is the following about Nimrod: “Nimrod, the King took a wife.  The wife Nimrod chose was his mother.  So the “son” became both the husband and son of the mother.  In effect making this marriage a “trinity” union in as much as the “husband” was the same person as the “son” united as “one” with the wife/mother.  So Nimrod married his mother, Semiramis, and she became the Queen of Babylon.  It was Semiramis from which the religion surrounding Nimrod and the planets (astrology) evolved.  Nimrod the mighty and ruthless murderer was killed for his crimes against humanity by the sons of Noah.  His body cut into pieces and distributed all over his kingdom by his enemies.  In the face of Nimrod’s death, Semiramis had to somehow maintain her grip and power over the people.  In order to solidify her power she “invented” a religion for the people that would keep Nimrod’s control over them even after his death.  She then gave birth to a son named Tammuz whom she claimed was the reincarnation of Nimrod.  So through the belief that Tammuz was "Nimrod in the flesh" the queen was able to subdue the people of Babylon.  So Tammuz was “Nimrod in the flesh” and “one” with his father who was “one” with his wife/mother through marriage… the unholy concept of a Trinity is born.”