4/02/2021

Parashat 37 Portion 109 – “Shelach lecha” – send! You send! Bemidbar/ Numbers 13:1 -33 Josh 2:1-24 Eph 6:10-18


Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Yisrael. May we and our offspring, and the offspring of Your people, the House of Yisrael, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Yisrael. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.


Only two sins on a national scale are singled out during Yisraels’ wilderness journey: the sin of the golden calf – Shemot/Ex 32-34 and the rebellion of the scouts sent out to spy the Promised- Land described in this week’s parashah. In both cases YHVH threatens Yisrael with annihilation. Mosheh intervenes and pleads for YHVH’s mercy and YHVH withdraws His Hand of destruction.

1Sa 15:23  “For rebellion is as the sin of divination, and stubbornness is as wickedness and idolatry. ..”

Aliyah Rishon 13:1-20

 

Num 13:1  And יהוה spoke to Mosheh, saying,

Num 13:2  “Shelach lecha” – send! You send men to spy out the land of Kenaʽan,(Heb – a place of humiliation, where one is vanquished) which I am giving to the children of Yisra’ĕl. Send one man from each tribe of their fathers, everyone a leader among them.”

Our parashah begins by stating that YHVH commanded Moshe to send out spies. Yet Devarim(Deut) 1:22-23 states that sending out the spies was done by the request of the people.

Deu 1:22  “And all of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we would come.’ 

Deu 1:23  “And the matter was good in my eyes, so I took twelve of your men, one man from each tribe. 

 Num 13:3  And by the command of יהוה Mosheh sent them from the Wilderness of Paran, all of them men who were heads of the children of Yisra’ĕl. (Paran is believed to be the same place as modern day Petra)

Num 13:16  These are the names of the men whom Mosheh sent to spy out the land. And Mosheh called Hoshĕa the son of Nun, Yehoshua.

 

A “yud” is added to “Yoshua’s” name. His name then becomes “Yehoshua” the same name Hebrew name was used for our Messiah. This name means that “YHVH” will save. (Ex 17:9)

 

Num 13:17  And Mosheh sent them to spy out the land of Kenaʽan, and said to them, “Go up here into the South, and go up to the mountains,

Num 13:18  and see what the land is like, and the people who dwell in it, whether strong or weak, whether few or many,

Num 13:19  and whether the land they dwell in is good or evil, whether the cities they inhabit are in camps or strongholds,

Num 13:20  and whether the land is rich or poor, and whether there are forests there or not. And you shall be strong, and bring some of the fruit of the land.” Now the time was the season of the first-fruits of grapes.

 

Aliyah Sheni 13:21-14:7

Num 13:21  So they went up and spied out the land from the Wilderness of Tsin as far as Reḥoḇ, near the entrance of Ḥamath.

Num 13:22  And they went up through the South and came to Ḥeḇron. And Aḥiman, Shĕshai, and Talmai, the descendants of Anaq, were there. Now Ḥeḇron had been built seven years before Tsoʽan (built before Avraham) in Mitsrayim.

Num 13:23  And they came to the wadi Eshkol, and cut down from there a branch with one cluster of grapes. And they bore it between two of them on a pole, also of the pomegranates and of the figs.

Num 13:24  That place was called the wadi Eshkol, because of the cluster which the men of Yisra’ĕl cut down from there.

Num 13:25  And they returned from spying out the land after forty days.

Num 13:26  And they went and came to Mosheh and Aharon and all the congregation of the children of Yisra’ĕl in the Wilderness of Paran, at Qaḏĕsh. And they brought back word to them and to all the congregation, and showed them the fruit of the land.

Num 13:27  And they reported to him, and said, “We went to the land where you sent us. And truly, it flows with milk and honey, and this is its fruit.

Num 13:28  “But the people who dwell in the land are strong, and the cities are walled, very great. And we saw the descendants of Anaq there too.

Num 13:29  “The Amalĕqites dwell in the land of the South, while the Ḥittites and the Yeḇusites and the Amorites dwell in the mountains. And the Kenaʽanites dwell by the sea and along the banks of the Yardĕn.”

Num 13:30  And Kalĕḇ silenced the people before Mosheh, and said, “Let us go up at once and take possession, for we are certainly able to overcome it.”

Num 13:31  But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.”

Num 13:32  And they gave the children of Yisra’ĕl an evil report of the land which they had spied out, saying, “The land through which we have gone as spies is a land eating up its inhabitants, and all the people whom we saw in it are men of great size.

 

What the spies said was right, however their report is considered evil (Heb – ‘’debbah’’) because they intended to cause the people to rise up in rebellion against Moshe and YHVH.

 

Num 13:33  “And we saw there the Nephilim, sons of Anaq, of the Nephilim. And we were like grasshoppers in our own eyes, and so we were in their eyes.”

 

1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,

1Co 10:12  so that he who thinks he stands, let him take heed lest he fall.

 

For centuries the sages have pondered what would cause the Yisraelites to behave in such perilous ways. Have things really changed in our days? These tragic events happened on the ninth day of the fifth month.

“Thus it came to pass that on the Ninth of Av -- a day which was to bode many tragedies for the people of Yisrael YHVH informed Moshe that the generation that received the Torah at Sinai was not fit to enter the Land of Canaan. He decreed that they shall live out their lives as wanderers in the desert until a new generation would take up the challenge of conquering the land of Canaan and developing it as a "Set Apart land”

 What Happened?

Virtually all the commentaries pose the question: What happened? Where did they go wrong?

The spies dispatched by Moshe were no ordinary individuals: "They were all men of distinction, leaders of the children of Yisrael" (Bemidbar/Numbers 13:3). Furthermore, in all of history, it would be difficult to find a generation whose lives were more saturated with miracles than theirs. Mitsrayim/ Egypt, the most powerful nation on earth at the time, was forced to free them from slavery when "the mighty hand" of YHVH inflicted ten supernatural plagues. When Pharaoh's armies pursued them, the sea split to let them pass and then drowned their pursuers. In the desert, miracles were the stuff of their daily lives: manna from heaven was their daily bread, sheltered from the desert heat and cold, clothed and shod, destroyed the snakes and scorpions in their path, and flattened the terrain before them to ease their way.

For these people to doubt YHVH's ability to conquer the "mighty inhabitants" of Canaan seems nothing less than ludicrous. Yet these were the people whose leaders said, "We cannot go up against these people, for they are mightier than we" and even He!

Where did they go wrong?

Chassidic master Rabbi Schneur Zalman of Liadi explains that the problem was one of excess spirituality.

The daily miracles experienced by the generation of the Exodus did more than provide them with sustenance and protection -- they shielded them from any and all involvement with the material world. For the first generation of our existence as a people, they lived a wholly spiritual life, free of all material concerns; the very food which nourished them was "bread from heaven."

Indeed, it could not have been any other way. Our sages have said that, "The Torah could have been given only to the eaters of the manna." To properly receive and assimilate the divine wisdom, one must be utterly free of the responsibilities and frustrations of physical life -- something that is possible only in the kind of environment which our ancestors enjoyed during their sojourn in the Sinai Desert.

This is why, says Rabbi Schneur Zalman, the Spies and their generation were loath to enter the land. Becoming a people with a land would entail plowing, sowing and harvesting; it would mean engaging in commerce and levying taxes; it would require a bureaucracy to run the land and an army to defend it. Their underlying problem with the land was, as the spies expressed it, that "it is a land that consumes its inhabitants" -- it consumes one's time and energy with its corporeal demands and infringes on one's capacity to study the divine wisdom of Torah and meditate upon its truths. They were unwilling to relinquish their spiritual utopia for the entanglements of an earth-bound life.”

 If the "generation of the desert" would have themselves been capable of making the transition into a people of the land, the transformation of the material world into a home for YHVH would have been fully and perfectly achieved in that very generation. If they would have believed in their appointed destiny to "have it both ways," their sanctification of the land would have combined their ultimate apprehension of the divine truth with a full involvement with the natural reality.

The generation of the desert failed to actualize the unique opportunity which presented itself at that particular juncture of our history: for there to be a single generation which straddled both worlds, a single generation which first inhabited a world of utter spirituality and then proceeded to apply it to a life on the land. Instead, they fell prey to the tendency of man to "compartmentalize" his life, to label his experiences and attainments as "material," "spiritual," "sacred," "mundane," "natural" and "supernatural," thereby delegating and confining them to their respective domains.

 “A great majority of the physical mitzvot can be implemented only in the Land of Yisrael, especially the agricultural laws and the laws of the offerings brought to the Beit Ha Mikdash (Temple)... The Spies, who were on a most lofty spiritual level, did not wish to lower themselves to the level of physical action, preferring to remain in the desert, where they received all their needs from above, and related to YHVH by means of the loftier levels of thought and speech (i.e., study of Torah and prayer). They desired to draw down all the Divine emanations into the "Land of Yisrael" that exists in the realm of Malchut,(the kingdom) the world of spiritual speech, where there also is a "Yerushalayim" and a "Set Apart Temple." Regarding the physical Land of Yisrael, they said: "It is a land that consumes its inhabitants"--if the Divine light were to be drawn down into the physical world, our entire existence would be nullified, they thought.

But Yehoshua/Joshua and Calev/Caleb said, "The Land is very, very good." It is specifically in the Land of Yisrael down below, and specifically by means of the mitzvot implemented by physical action, that the truly infinite light of YHVH is drawn down--a light that includes both the spiritual and the material, which is why it is "very, very" good. (Rabbi Schneur Zalman of Liadi)

Based on the teachings of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson

Further Midrash – it has been speculated that the spies (prominent leaders) were sent out to see how desperately overwhelming the circumstances were in the land. The implication is that only a series of major miraculous interventions from YHVH would be able to save them from being destroyed by the inhabitants of the land. Today present day Israel needs another great miracle to save them from the descendants of these same Kanaanites – the Palestians.

When the pharaohs ruled Egypt and the ancient Greeks built their first cities, a mysterious people called the Canaanites dominated the Near East. Around 4000 years ago, they built cities across the Levant, which includes present-day Lebanon, Israel, Jordan, and part of Syria

Who did the Canaanites worship? Baal, god worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important gods in the pantheon.

What are the 7 Canaanite nations?

When enumerated separately, one of the seven nations is called Canaanites, while the others are called the Amorites, the Girgashites, the Hittites, the Hivites, the Jebusites and the Perizzites.

What is Canaan called today?

The land known as Canaan was situated in the territory of the southern Levant, which today encompasses Israel, the West Bank and Gaza, Jordan, and the southern portions of Syria and Lebanon.

 A Chosen People

Deu 7:1  “When יהוה your Elohim brings you into the land which you go to possess, He shall also clear away many nations before you: the Ḥittites and the Girgashites and the Amorites and the Kena‛anites and the Perizzites and the Ḥiwwites and the Yeḇusites, seven nations greater and mightier than you. 

Deu 7:2  “And when יהוה your Elohim gives them over to you, you shall strike them and put them under the ban, completely. Make no covenant with them, and show them no favour. 

Deu 7:3  “And do not intermarry with them – you do not give your daughter to his son, and you do not take his daughter for your son, 

Deu 7:4  for he turns your sons away from following Me, to serve other mighty ones. Then the displeasure of יהוה shall burn against you and promptly destroy you.

Even Palestians can be saved.

Mat 8:28  And when He came to the other side, to the country of the Girgashites, two demon-possessed ones met Him, coming out of the tombs, very fierce, so that no one was able to pass that way. 

Mat 8:29  And see, they cried out, saying, “What have we to do with You, יהושע, Son of Elohim? Have You come here to torture us, before the appointed time?” 

Mat 8:30  And at a distance from them there was a herd of many pigs feeding, 

Mat 8:31  and the demons begged Him, saying, “If You cast us out, send us into the herd of pigs.” 

Mat 8:32  And He said to them, “Go.” And they, coming out, went into the herd of pigs. And see, the entire herd of pigs rushed down the steep place into the sea, and died in the water. 

Mat 8:33  And the herdsmen fled, and went away into the city and reported all this, and about those possessed by demons. 

Mat 8:34  And see, all the city came out to meet יהושע. And when they saw Him, they begged Him to leave their borders. 

Joe 3:1  “For look, in those days and at that time, when I turn back the captivity of Yehuḏah and Yerushalayim, 

Joe 3:2  then I shall gather all nations, and bring them down to the Valley of Yehoshaphat. And I shall enter into judgment with them there for My people, My inheritance Yisra’ěl, whom they have scattered among the nations, and they have divided up My land.

Vs 4-15 give the names of the leaders of the tribes. The tribe of Levi is excluded because YHVH was their inheritance. We must remember that these leaders did not bring back false reports, what they saw was real, they failed however to believe that YHVH would be able to deliver them, despite all the miracles they had witnessed in the wilderness. 

We need to be in the land so that He can conquer our enemies.

We need to be in the land so that the world can see a generation of set apart people who know how to function spiritually and physically in a way that honours YHVH.

The world is yet to see a people who genuinely enjoy the blessing and protection of YHVH. This may initially only be an exceedingly small remnant.

It is clear from the prophets that there will one day in the future be a greater exodus to land of Yisrael of all the house of Yisrael.

 

Jer 23:7  “Therefore, see, the days are coming,” declares יהוה, “when they shall say no more, ‘As יהוה lives who brought up the children of Yisra’ĕl out of the land of Mitsrayim,’

Jer 23:8  but, ‘As יהוה lives who brought up and led the seed of the house of Yisra’ĕl out of the land of the north and from all the lands where I had driven them.’ And they shall dwell on their own soil.”

 

When will those waiting to return to the land know when it is time to go? I believe there is a key for us to understand when and how we must return to the Promised Land.

When we realize as you look back over our lives and see that everything significant that has happened to us has all happened to us to prepare you for the greatest moment of our lives– the return along with an exceedingly small remnant to the land of Yisrael.

The physical and spiritual world must both be submitted to the spiritual pattern and authority of the Torah – the mundane affairs of this life must be elevated to the set apart.

I have found nothing better for the body than silence. The essential thing is not study, but deed. And one who speaks excessively brings on sin. Pirkei Avot 1:17

(Blessed are you Yahveh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn

Further Midrash as to why the 10 spies brought back a negative report. Giants and evil spirits – an end time preparation for an end time remnant.

Deu 3:1  “Then we turned and went up the way to Bashan. And Oḡ sovereign of Bashan came out against us, he and all his people, to battle at Eḏre‛i.

Deu 3:2  “And יהוה said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Siḥon sovereign of the Amorites, who dwelt at Ḥeshbon.’

Deu 3:11  “For only Oḡ sovereign of Bashan was left of the remnant of the Repha’ites. See, his bedstead was an iron bedstead. Is it not in Rabbah of the children of Ammon? Nine cubits is its length and four cubits its width, according to the cubit of a man. 

In the Hebrew Bible, "Rephaites" or "Rephaim" can describe an ancient race of giants in Iron Age Israel.

3/26/2021

Parashat 36 Portion 108 B’Midbar/Numbers 12:1-16 Yesh 59:1-21 Yoh 1:1-18

Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.

We now come to the last Aliyah of parashat “B’ha’alotcha” Miryam, Moshehs' sister, spoke negatively of Moshehs' decision to take a Cushite wife. YHVH was highly displeased by this talk against His servant, and Miryam was stricken with tzara'at ("leprosy") for one week.

 

Num 12:1  Now Miryam and Aharon spoke against Mosheh because of the Kushite woman whom he had taken, for he had taken a Kushite woman.

 

א  וַתְּדַבֵּר מִרְיָם וְאַהֲרֹן בְּמֹשֶׁה, עַל-אֹדוֹת הָאִשָּׁה הַכֻּשִׁית אֲשֶׁר לָקָח:  כִּי-אִשָּׁה כֻשִׁית, לָקָח.

1 And Miryam and Aharon spoke against the reasons(ahdot) which brought about  Moshe’s taking a Cushite woman – because he (actually)  took a Cushite woman.

 

Note the feminine verb (tedaber) employed in the first part of the passuk (verse) – it is a femine singular verb and it implies that maybe Miryam instigated this rebellion against Mosheh and Aharon agreed to go along with it. The Hebrew word “ahdot” implies that Aharon was at least entertaining his sister’s complaint - they were complaining against Mosheh for taking a Cushite woman as a companion and wife. Miryam and Aharon obviously reasoned amongst themselves that it was a gross error of judgment on Mosheh’s part because they also “heard” from YHVH, “Mosheh needed to consider the error of his ways.”

 

Num 12:2  And they said, “Has יהוה spoken only through Mosheh? Has He not also spoken through us?” And יהוה heard it.

 

This is a puzzling and difficult to understand event. What was the reason for their complaint and why did YHVH not seem to object to Moshe’s decision of taking another wife – a Cushite wife? We don’t even know her name.

The Torah seems to deliberately gives few details on the issues surrounding this event. Why?

 

I believe YHVH deliberately did this. I believe He wanted to see how we would think and respond to this event.

 

Let us consider and midrash around certain possibilities and reasons for this event:

 

1.       Perhaps the first and obvious reason for their discontentment was that the Cushite woman was black.

This whole event may appear to be racially motivated. However, historians and anthropologists claim that racism as we know it today is a scourge that has its roots in the common error that is the last several centuries and it relates to various forms of colonialism.

According to historians Africans were greatly respected.

The prophet Isaiah was familiar with Africans and their land. In Isaiah 18:1-2 he described them as swift messengers and smooth-skinned people, and people who are feared far and wide:

 

Isa 18:1  Woe to the land shadowed with whirring wings, which is beyond the rivers of Kush, 

Isa 18:2  which sends envoys by sea, even in vessels of reed on the waters, saying, “Go, swift messengers, to a nation tall and smooth-skinned, to a people dreaded from their beginning onward, a nation mighty and trampling, whose land the rivers divide.” 

 

2.       Perhaps the main reason for Miryam and Aharon’s actions was jealousy.  Miryam and Aharon were jealous because Mosheh had two wives and because more of his attention would have been taken by the newly married woman. It is not unusual in an African setting for relatives and friends to be jealous when husbands are too occupied with two or three wives. Perhaps Miryam and Aharon were shocked because Moshe did not consult Miryam and Aharon before consummating his marriage to the Cushite woman and then claimed that Yahweh told him to marry her. Perhaps as co-prophets, Moshe usually consulted Miryam and Aharon before taking such an important prophetic decision, but on this occasion, they were not consulted.

 

Although the ancient Yisraelite culture relegated women or wives to the background, one would be correct to say that this Cushite woman must have contributed to the achievement of Moshe as a law-giver, as prophet and as a deliverer. It is rather profound that one of the greatest leaders of ancient Ysrael had an African wife.

 

3.       What was the real reason behind Miryam’s discontentment?

Num 12:3  And the man Mosheh was very humble, more than all men who were on the face of the earth.

 

The English word “humble” comes from the Hebrew word “anah” and can also mean “depressed and afflicted.”

This carries a Messianic tone of suffering and laying down one’s life for others.

There is also an interesting variation of the spelling of the Hebrew word  - “anav”(from anah) is used in this passuk. This word can also be spelled with a “yud” (anaiv). The word contains a “yud” we can speculate that there is a humility that comes from YHVH’s Hand. There is also a humility that comes from man’s hand.

 

Num 12:4  And suddenly יהוה said to Mosheh, and Aharon, and Miryam, “You three, come out to the Tent of Meeting!” So the three came out.

Num 12:5  And יהוה came down in the column of cloud and stood in the door of the Tent, and called Aharon and Miryam. And they both went forward.

Num 12:6  And He said, “Hear now My words: If your prophet is of יהוה, I make Myself known to him in a vision, and I speak to him in a dream.

Num 12:7  Not so with My servant Mosheh, he is trustworthy in all My house.

Num 12:8  I speak with him mouth to mouth, and plainly, and not in riddles. And he sees the form of יהוה. So why were you not afraid to speak against My servant Mosheh?”

 

Note the effective use of the ‘’chiastic structure’’ in YHVH’S response. YHVH is making an emphatic statement about how He regards His servant Moshe.

 

A  If your prophet is of יהוה

   B  I make Myself known to him in a vision

      C I speak to him in a dream

         D Not so with My servant Mosheh

         D He alone is trusted in all My Household – Heb 3:2,5

      C I speak with him mouth to mouth

    B plainly, and not in riddles

A And he sees the form of יהוה

 

Act 3:22  “For Mosheh truly said to the fathers, ‘יהוה your Elohim shall raise up for you a Prophet like me from your brothers. Him you shall hear according to all matters, whatever He says to you. 

Act 3:23  ‘And it shall be that every being who does not hear that Prophet shall be utterly destroyed from among the people.’ Deu_18:15-19

Act 3:24  “And likewise, all the prophets who have spoken, from Shemu’ěl and those following, have also announced these days. 

Act 3:25  “You are sons of the prophets, and of the covenant which Elohim made with our fathers, saying to Aḇraham, ‘And in your seed all the nations of the earth shall be blessed.’ Gen_12:3, Gen_22:18, Gen_26:4

Act 3:26  “To you first, Elohim, having raised up His Servant יהושע, sent Him to bless you, in turning away each one of you from your wicked ways.”c Footnote: cAlso see Act_2:38

 

Num 12:9  And the displeasure of יהוה burned against them, and He left.

Num 12:10  And the cloud turned away from above the Tent, and look: Miryam was leprous, as white as snow! And Aharon turned toward Miryam, and look: a leper!  - (Punishment for “the sin of la shon ha ra” – evil speech)

Num 12:11  And Aharon said to Mosheh, “Oh, my master! Please do not hold against us the sin in which we have done foolishly and in which we have sinned.

Num 12:12  “Please do not let her be as one dead when coming out of its (Heb ‘’his’’) mother’s womb, with our (Heb – ‘’his’’) flesh half consumed!”

Num 12:13  And Mosheh cried out to יהוה, saying, “O Ěl, please heal her, please!”

Num 12:14  And יהוה said to Mosheh, “If her father had but spit in her face, would she not be ashamed seven days? Let her be shut out of the camp seven days, and after that let her be readmitted.”


Ve’avee’ah yarok, yarak…spit he shall surely spit… cough or spit out (phlegm) from the throat or lungs

 

It is significant to note that this custom of spitting in your daughter face was not a known custom in those days. This was very unusual according to some scholars and implies that Miryam’s actions were a symptom of a far more serious underlying issue of wanting to usurp Moshe’s authority. This possibly also explains why YHVH emphatically elevates Moshe above all the other prophets.

 

Num 12:15  And Miryam was shut out of the camp seven days, and the people did not set out until Miryam was readmitted.

 

For seven days – this is possibly a prophetic revelation that this problem of insubordination and rebellion against appointed authority will continue in this redemptive age of 7000 years.

 

Num 12:16  And afterward the people departed from Ḥatsĕroth, and they camped in the

Wilderness of Paran. (Paran is a place of caves)

 

Additional Midrash for Pesach:

Note context of 1 Cor 10 - 1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,

1Co 11:1  Become imitators of me, as I also am of Messiah. 

Head Coverings – it’s about submission and not speaking evil of authority even if you disagree with authority.

Rom 13:1  Let every being be in subjection to the governing authorities. For there is no authority except from Elohim, and the authorities that exist are appointed by Elohim. 

Rom 13:2  So he who opposes the authority withstands the institution of Elohim, and those who withstand shall bring judgment on themselves. 

 

1Co 11:2  And I praise you, brothers, that you remember me in every way and keep the traditions as I delivered them to you. 

1Co 11:3  And I wish you to know that the head of every man is the Messiah[a] and the head of woman is the manb and the head of Messiah is Elohim.[c] Footnotes: a Eph_1:22, Eph_4:15, Eph_5:23. b Gen_3:16. c 1Co_3:23, Joh_14:28

1Co 11:4  Every man praying or prophesying, having his head covered,(when a man brings a prophetic word – he does so under the authority of YHVH, not in submission to man or to please man – if he does he brings shame to his Master – his Head) brings shame to his Head. (2Cor 13:1)

1Co 11:5  And every woman praying or prophesying with her head uncovered brings shame to her head, for that is one and the same as if her head were shaved. 

1Co 11:6  For if a woman is not covered, let her also be shorn. But if it is a shame for a woman to be shorn or shaved, let her be covered. d  Footnote: d Num_5:18

1Co 11:7  For a man indeed should not cover his head, since he is the likeness and esteem of Elohim, but woman is the esteem of man. (the emphasis on submission of authority can become a doctrine of demons – see 1 Cor 11:1)

1Co 11:8  For man is not from woman, but woman from man. 

1Co 11:9  For man also was not created for the woman, but woman for the man. 

1Co 11:10  Because of this the woman ought to have authority e on her head, because of the messengers. Footnote: eSome say “a symbol of authority.” 

1Co 11:11  However, man is not independent of woman, nor woman independent of man, in the Master. 

1Co 11:12  For as the woman was from the man, even so the man also is through the woman. But all are from Elohim. 

1Co 11:13  Judge for yourselves: is it proper for a woman to pray to Elohim with her head uncovered? 

1Co 11:14  Does not nature itself teach you that if a man indeed has long hair, it is a disrespect to him? 

1Co 11:15  And if a woman has long hair, it is an esteem to her, because the long hair has been given to her over against a veil. 

1Co 11:16  If, however, anyone seems to be contentious, we do not have such a habit, nor do the assemblies of Elohim. 

The Master's Supper

1Co 11:17  And in declaring this I do not praise you, since you come together not for the better but for the worse. 

1Co 11:18  For in the first place, I hear that when you come together as an assembly, there are divisions among you, and to some extent I believe it. 

1Co 11:19  For there have to be factions even among you, so that the approved ones might be revealed among you. 

1Co 11:20  So when you come together in one place, it is not to eat the Master’s supper. 

1Co 11:21  For, when you eat, each one takes his own supper first, and one is hungry and another is drunk. 

1Co 11:22  Have you not houses to eat and drink in? Or do you despise the assembly of Elohim and shame those who have not? What shall I say to you? Shall I praise you in this? I do not praise! 

1Co 11:23  For I received from the Master that which I also delivered to you: that the Master יהושע in the night in which He was delivered up took bread, 

1Co 11:24  and having given thanks, He broke it and said, “Take, eat, this is My body which is broken for you; do this in remembrance of Me.” 

1Co 11:25  In the same way also the cup, after supper, saying, “This cup is the renewed covenant in My blood. As often as you drink it, do this in remembrance of Me.” 

1Co 11:26  For as often as you eat this bread and drink this cup, you proclaim the death of the Master until He comes. 

1Co 11:27  So that whoever should eat this bread or drink this cup of the Master unworthily shall be guilty of the body and blood of the Master. 

1Co 11:28  But let a man examine himself, and so let him eat of that bread and drink of that cup. 

1Co 11:29  For the one who is eating and drinking unworthily, eats and drinks judgment to himself, not discerning the body of the Master. 

1Co 11:30  Because of this many are weak and sick among you, and many sleep. 

1Co 11:31  For if we were to examine ourselves, we would not be judged. 

1Co 11:32  But when we are judged, we are disciplined by the Master, that we should not be condemned with the world. 

1Co 11:33  So then, my brothers, when you come together to eat, wait for one another. 

1Co 11:34  And if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I shall set in order when I come. 

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.” Blessed are you Yahveh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn.

3/19/2021

Parashat 36 Portion 107 B’Midbar/Numbers 11:1-35 Judges 6:1-16 Matt 6:25-30

We have a You Tube Channel – ‘’End Time Torah’’ – We recommend this channel to those believers in Yahshua who are in the church and are seeking to return to the Hebraic roots of the faith.

https://www.youtube.com/watch?v=Zl5aqB8o4Do

Parashat 36 Portion 107 B’Midbar/Numbers 11:1-35 Judges 6:1-16 Matt 6:25-30

Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Yisrael. May we and our offspring, and the offspring of Your people, the House of Yisrael, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Yisrael. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.