4/09/2021

Parashat 37 Portion 110 B’Midbar/Numbers 14:1-45 – Ezekiel 20:18-44 Hebrews 11:1-3

Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.


We start off with the prophecy of Ezekiel describing the sad pattern of rebellion throughout history of those who are called to serve and worship YHVH.

Eze 20:1  And it came to be in the seventh year, in the fifth month, on the tenth of the new moon, that certain of the elders of Yisra’ěl came to inquire of יהוה, and sat before me. 

Eze 20:2  And the word of יהוה came to me, saying, 

Eze 20:3  “Son of man, speak to the elders of Yisra’ěl, and say to them, ‘Thus said the Master יהוה, “Have you come to inquire of Me? As I live, I am not being inquired of by you,” declares the Master יהוה.’ 

Eze 20:4  “Judge them, son of man, judge them! Make known to them the abominations of their fathers.

Eze 20:5  “And you shall say to them, ‘Thus said the Master יהוה, “On the day when I chose Yisra’ĕl and lifted My hand in an oath to the seed of the house of Yaʽaqoḇ, and made Myself known to them in the land of Mitsrayim, I lifted My hand in an oath to them, saying, ‘I am יהוה your Elohim.’

Eze 20:8  “But they rebelled against Me, and would not obey Me. All of them did not throw away the abominations which were before their eyes, nor did they forsake the idols of Mitsrayim. So I resolved to pour out My wrath on them to complete My displeasure against them in the midst of the land of Mitsrayim. (not the wilderness – only a very small remnant left Mitsrayim -  Ex 13:18 see Hebrew translation ‘’chamusim’’ is one fifth)

Eze 20:9  “But I acted for My Name’s sake, that it should not be profaned before the eyes of the gentiles among whom they were – before whose eyes I had made Myself known to them, to bring them out of the land of Mitsrayim.

Eze 20:10  “So I took them out of the land of Mitsrayim, and I brought them into the wilderness.

Eze 20:11  “And I gave them My laws and showed them My right-rulings, ‘which, if a man does, he shall live by them.’

Eze 20:12  “And I also gave them My Sabbaths, to be a sign1 between them and Me, to know that I am יהוה who sets them apart. Footnote: 1See Ex. 31:13-17.

Eze 20:13  “But the house of Yisra’ĕl rebelled against Me in the wilderness. They did not walk in My laws, and they rejected My right-rulings, which, if a man does, he shall live by them. And they greatly profaned My Sabbaths. Then I said I would pour out My wrath on them in the wilderness, to consume them.

Eze 20:14  “But I acted for My Name’s sake, not to profane it before the gentiles, before whose eyes I had brought them out.

Eze 20:15  “And I Myself also lifted My hand in an oath to them in the wilderness, not to bring them into the land which I had given them, flowing with milk and honey, the splendour of all lands,

Eze 20:16  because they rejected My right-rulings and did not walk in My laws, and they profaned My Sabbaths. For their heart went after their idols.

Eze 20:17  “And My eye pardoned them, from destroying them. And I did not make an end of them in the wilderness.

Eze 20:18  “And I said to their children in the wilderness, ‘Do not walk in the laws of your fathers, nor observe their rulings, nor defile yourselves with their idols.

Eze 20:19  ‘I am יהוה your Elohim. Walk in My laws, and guard My right-rulings, and do them.

Eze 20:20  ‘And set apart My Sabbaths, and they shall be a sign between Me and you, to know that I am יהוה your Elohim.’

Eze 20:21  “But the children rebelled against Me. They did not walk in My laws, and My right-rulings they did not guard to do them, which, if a man does, he shall live by them. They profaned My Sabbaths, so I resolved to pour out My wrath on them to complete My displeasure against them in the wilderness.

Eze 20:22  “But I held back My hand and acted for My Name’s sake, not to profane it before the eyes of the gentiles, before whose eyes I had brought them out.

Eze 20:23  “Also, I Myself lifted My hand in an oath to those in the wilderness, to scatter them among the gentiles and disperse them throughout the lands,

Eze 20:24  because they had not done My right-rulings, and they rejected My laws, and they profaned My Sabbaths, and their eyes were on their fathers’ idols.

Eze 20:25  “And I also gave them up to laws that were not good, and right-rulings by which they would not live1.

Eze 20:37  “And I shall make you pass under the rod,(of chastisement) and shall bring you into the bond of the covenant,

Eze 20:38  and purge the rebels from among you, and those who transgress against Me. From the land where they sojourn I bring them out, but they shall not come into the land of Yisra’ĕl. And you shall know that I am יהוה.

 

One of the most severe statements in our Torah portion comes in verse 34…

 

14:34 ….. you shall know My breaking off.

 

וִידַעְתֶּם, אֶת-תְּנוּאָתִי

 

The Hebrew word “tenuah” 8569 can mean “opposition, alienation, enmity” which can lead to becoming completely broken off from YHVH.

Tragically the possibility that YHVH would even consider such a thing hardly exists in the mindset of modern religion.

 

Paul sternly warns the Messianic believers of his day:

Rom 11:19  You shall say then, “The branches were broken off that I might be grafted in.” 

Rom 11:20  Good! By unbelief they were broken off, and you stand by belief. Do not be arrogant, but fear. 

Rom 11:21  For if Elohim did not spare the natural branches, He might not spare you either. 

Rom 11:22  See then the kindness and sharpness of Elohim: on those who fell sharpness, but toward you kindness, if you continue in His kindness, otherwise you also shall be ‘’cut off’’ – Hebrew ‘’carat’’ to be amputated to be lost, to be wiped out, to be destroyed.

 

Num 14:1  Then all the congregation lifted up their voices and cried, and the people wept that night.

Num 14:2  And all the children of Yisra’ĕl grumbled against Mosheh and against Aharon, and all the congregation said to them, “If only we had died in the land of Mitsrayim! Or if only we had died in this wilderness!

Num 14:3  “And why is יהוה bringing us to this land to fall by the sword, that our wives and children should become a prey? Would it not be better for us to turn back to Mitsrayim?”

Num 14:4  And they said to each other, “Let us appoint a leader, and let us turn back to Mitsrayim.”

 

This is the common behaviour of self- appointed and man appointed spiritual leaders – they will all lead you back to spiritual Egypt – a place of bondage – as far away as possible from obeying the Torah of YHVH as it should be obeyed – as far away as possible from obeying and following the true Messiah.

 

Num 14:5  Then Mosheh and Aharon fell on their faces before all the assembly of the congregation of the children of Yisra’ĕl.

Num 14:6  And Yehoshua son of Nun, and Kalĕv son of Yephunneh, who were among those who had spied out the land, tore their garments,

Num 14:7  and they spoke to all the congregation of the children of Yisra’ĕl, saying, “The land we passed through to spy out is an exceedingly good land.

Aliyah Shlishi 14:8 – 25

Num 14:8  “If יהוה has delighted(im chafetz) in us, then He shall bring us into this land and give it to us, ‘a land which is flowing with milk and honey.’

Heb 3:7  Therefore, as the Set-apart Spirit says, “Today, if you hear His voice, 

Heb 3:8  do not harden your hearts as in the rebellion, in the day of trial in the wilderness, 

Heb 3:9  where your fathers tried Me, proved Me, and saw My works forty years. 

Heb 3:10  “Therefore I was grieved with that generation, and said, ‘They always go astray in their heart, and they have not known My ways.’ 

Heb 3:11  “As I swore in My wrath, ‘If they shall enter into My rest...’ ” Psa_95:7-11


Heb 4:1  Therefore, since a promise remains of entering into His rest, let us fear lest any of you seem to have come short of it. 

Heb 4:2  For indeed the Good News was brought to us as well as to them, but the word which they heard did not profit them, not having been mixed with belief in those who heard it. 

Heb 4:3  For we who have believed do enter into that rest, as He has said, “As I swore in My wrath, if they shall enter into My rest...” Psa_95:11 And yet His works have come into being from the foundation of the world. 

‘’If’’ someone ‘’enters into His rest’’ it will be those that will dwell there forever. YHVH  knows the past present and future perfectly. He knows who will obey and who will be rebellious.

Num 14:9  “Only, do not rebel against יהוה, nor fear the people of the land, for they are our bread. Their defense has turned away from them, and יהוה is with us. Do not fear them.”

Num 14:10  But all the congregation said to stone them with stones. Then the esteem of יהוה appeared in the Tent of Meeting before all the children of Yisra’ĕl.

Num 14:11  And יהוה said to Mosheh, “How long shall I be scorned by these people? And how long shall I not be trusted by them, with all the signs which I have done in their midst?

Num 14:12  “Let Me smite them with the pestilence and disinherit them, and make of you a nation greater and mightier than they.”

 

Num 14:13  And Mosheh said to יהוה, “Then the Mitsrites shall hear it, for by Your power You brought these people up from their midst,

Num 14:14  and they shall say to the inhabitants of this land they have heard that You, יהוה, are in the midst of these people, that You, יהוה, are seen eye to eye and that Your cloud stands above them, and You go before them in a column of cloud by day and in a column of fire by night.

Num 14:15  “Now if You shall kill these people as one man, then the nations which have heard of Your report shall speak, saying,

Num 14:16  ‘Because יהוה was not able to bring this people to the land which He swore to give them, therefore He killed them in the wilderness.’

Num 14:17  “And now, I pray, let the power of יהוה be great, as You have spoken, saying,

Num 14:18  יהוה is patient and of great kindness, forgiving crookedness and transgression, but by no means leaving unpunished1; visiting the crookedness of the fathers on the children to the third and fourth generation.’ Footnote: 1This is confirmed in Ex. 34:7 and in Jer. 30:11 – Hebrew ‘’pakad’’ can mean visit with judgment but it can also mean to visit with concern and persuade a people not to walk as their ancestors walked.

 

Eze 18:20  “The being who sins shall die. The son shall not bear the crookedness of the father, nor the father bear the crookedness of the son. The righteousness of the righteous is upon himself, and the wrongness of the wrong is upon himself. 

 

Num 14:19  “Please forgive the crookedness of this people, according to the greatness of Your kindness, as You have forgiven this people, from Mitsrayim even until now.”

Num14:20  And יהוה said, “I shall forgive, according to your word,

 Num 14:21  but truly, as I live and all the earth is filled with the esteem of יהוה,

Num 14:22  for none of these men who have seen My esteem and the signs which I did in Mitsrayim and in the wilderness, and have tried Me now these ten times, and have disobeyed My voice,

Num 14:23  shall see the land of which I swore to their fathers, nor any of those who scorned Me see it.

 

Num 14:24  “But My servant Kalev, because he has a different spirit in him and has followed Me completely, I shall bring into the land where he went, and his seed shall inherit it.

Num 14:25  “Since the Amalĕqites and the Kenaʽanites are dwelling in the valley, turn back tomorrow and set out into the wilderness by the Way of the Sea of Reeds.”

 

It’s almost like YHVH was saying: “let us go back where we started our wilderness journey and do it again.”

 

This reminds us of the last days where this pattern will be repeated.

 

YHVH's Mercy on Yisrael

Hos 2:14  “Therefore, see, I am alluring her, and shall lead her into the wilderness, and shall speak to her heart, 

Hos 2:15  and give to her vineyards from there, and the Valley of Aḵor (Heb – disturbance and affliction- ‘’Achan’’ or ‘’troubler’’ – Josh 7 and 1Chron 2:6 – Achan – great great grandfather of Zimri- Num 25:14)) as a door of expectation. And there she shall respond as in the days of her youth, as in the day when she came up from the land of Mitsrayim. 

Hos 2:16  “And it shall be, in that day,” declares יהוה, “that you call Me ‘My Husband,’ and no longer call Me ‘My Ba‛al.’ 

Hos 2:17  “And I shall remove the names of the Ba‛als from her mouth, and they shall no more be remembered by their name. 

Hos 2:18  “And in that day I shall make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping creatures of the ground, when bow, and sword, and battle I break from the earth. And I shall make them lie down in safety. 

Hos 2:19  “And I shall take you as a bride unto Me forever, and take you as a bride unto Me in righteousness, and in right-ruling, and loving-commitment and compassion. 

Hos 2:20  “And I shall take you as a bride unto Me in trustworthiness, and you shall know יהוה

Hos 2:21  “And it shall be in that day that I answer,” declares יהוה, “that I answer the heavens, and they answer the earth, 

Hos 2:22  and the earth answer the grain and the new wine and the oil, and they answer Yizre‛ěl. 

Hos 2:23  “And I shall sow her for Myself in the earth, and I shall have compassion on her who had not obtained compassion. And I shall say to those who were not My people, ‘You are My people,’ while they say, ‘My Elohim!’

 

Aliyah Reviee 14:26- 15:7

Num 14:26  And יהוה spoke to Mosheh, and to Aharon, saying,

Num 14:27  “How long shall this evil congregation have this grumbling against Me? I have heard the grumblings which the children of Yisra’ĕl are grumbling against Me.

Num 14:28  “Say to them, ‘As I live,’ declares יהוה, ‘as you have spoken in My hearing, so I do to you:

Num 14:29  ‘The carcasses of you who have grumbled against Me are going to fall in this wilderness, all of you who were registered, according to your entire number, from twenty years old and above.

Num 14:30  ‘None of you except Kalĕv son of Yephunneh, and Yehoshua son of Nun, shall enter the land which I swore I would make you dwell in.

Num 14:31  ‘But your little ones, whom you said would become a prey, I shall bring in, and they shall know the land which you have rejected.

Num 14:32  ‘But as for you, your carcasses are going to fall in this wilderness.

Num 14:33  ‘And your sons shall be wanderers in the wilderness forty years, and shall bear your whorings, until your carcasses are consumed in the wilderness.

Num 14:34  ‘According to the number of the days in which you spied out the land, forty days – a day for a year, a day for a year – you are to bear your crookednesses forty years, and you shall know My breaking off.

Num 14:35  ‘I am יהוה, I have spoken, I shall do this to all this evil congregation who are meeting against Me: In this wilderness they are consumed, and there they die.’ ”

Num 14:36  And the men whom Mosheh sent to spy out the land, who returned and made all the congregation grumble against him by bringing an evil report of the land,

Num 14:37  even those men who brought the evil report about the land, died by the plague before יהוה.

Num 14:38  Of those men who went to spy out the land, only Yehoshua son of Nun, and Kalĕv son of Yephunneh remained alive.

Num 14:39  And when Mosheh spoke these words to all the children of Yisra’ĕl, the people mourned greatly.

Num 14:40  And they rose up early in the morning and went up to the top of the mountain, saying, “See, we have indeed sinned, but we shall go up to the place which יהוה had spoken of!”

Num 14:41  But Mosheh said, “Why do you now transgress the command of יהוה, since it does not prosper?

Num 14:42  “Do not go up, lest you be smitten by your enemies, for יהוה is not in your midst.

Num 14:43  “Because the Amalĕqites and the Kenaʽanites are there before you, and you shall fall by the sword. Because you have turned away from יהוה, יהוה is not with you.”

Num 14:44  But they presumed to go up to the mountaintop, but neither the ark of the covenant of יהוה nor Mosheh left the camp.

Num 14:45  So the Amalĕqites and the Kenaʽanites who dwelt in that mountain came down and smote them, and beat them down, even to Ḥormah.

 

Hormah means and speaks of a total destruction.

 

The issue was and remains to this day that there are irreconcilable differences between YHVH and most of those whom He has called to Himself. For most people YHVH’s most hated attribute is His Sovereignty – YHVH does not negotiate His plan His purposes and His truth with anyone. It would take a Mediator greater than Moshe to bring about a reconciliation between YHVH and His people Yisrael- the son of man the Messiah – Yahshua.

 

Mat 22:14  For many are called, but few chosen. 

 

Midrash on a remnant:

 

Amo 5:15  Hate evil and love good, and set up right-ruling in the gate. It might be that יהוה Elohim of hosts shows favour to the remnant of Yosĕph.

 

Jer 23:3  “Therefore I shall gather the remnant of My flock out of all the lands where I have driven them, and shall bring them back to their fold. And they shall bear and increase.

 

Mat 24:21  “For then there shall be great distress,1 such as has not been since the beginning of the world until this time, no, nor ever shall be. Footnote:1Or great pressure, or great affliction.

Mat 24:22  “And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened.

 

Zec 14:1  See, a day shall come for יהוה, and your spoil shall be divided in your midst.

Zec 14:2  And I shall gather all the gentiles to battle against Yerushalayim1. And the city shall be taken, the houses plundered, and the women ravished. Half of the city shall go into exile, but the remnant of the people shall not be cut off from the city. Footnote: 1Joel 3:2, Zeph. 3:8, Rev. 16:14.

 

Heb 12:25  Take heed not to refuse the One speaking. For if those did not escape who refused the warning on earth,(Mosheh) much less we who turn away from Him(Yahshua, the mediator of the renewed covenant- vs 24) from heaven,

Heb 12:29  for indeed, our Elohim is a consuming fire.

 

See also Hebrews chapters 3 and 4

 

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn

4/02/2021

Parashat 37 Portion 109 – “Shelach lecha” – send! You send! Bemidbar/ Numbers 13:1 -33 Josh 2:1-24 Eph 6:10-18


Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Yisrael. May we and our offspring, and the offspring of Your people, the House of Yisrael, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Yisrael. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.


Only two sins on a national scale are singled out during Yisraels’ wilderness journey: the sin of the golden calf – Shemot/Ex 32-34 and the rebellion of the scouts sent out to spy the Promised- Land described in this week’s parashah. In both cases YHVH threatens Yisrael with annihilation. Mosheh intervenes and pleads for YHVH’s mercy and YHVH withdraws His Hand of destruction.

1Sa 15:23  “For rebellion is as the sin of divination, and stubbornness is as wickedness and idolatry. ..”

Aliyah Rishon 13:1-20

 

Num 13:1  And יהוה spoke to Mosheh, saying,

Num 13:2  “Shelach lecha” – send! You send men to spy out the land of Kenaʽan,(Heb – a place of humiliation, where one is vanquished) which I am giving to the children of Yisra’ĕl. Send one man from each tribe of their fathers, everyone a leader among them.”

Our parashah begins by stating that YHVH commanded Moshe to send out spies. Yet Devarim(Deut) 1:22-23 states that sending out the spies was done by the request of the people.

Deu 1:22  “And all of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we would come.’ 

Deu 1:23  “And the matter was good in my eyes, so I took twelve of your men, one man from each tribe. 

 Num 13:3  And by the command of יהוה Mosheh sent them from the Wilderness of Paran, all of them men who were heads of the children of Yisra’ĕl. (Paran is believed to be the same place as modern day Petra)

Num 13:16  These are the names of the men whom Mosheh sent to spy out the land. And Mosheh called Hoshĕa the son of Nun, Yehoshua.

 

A “yud” is added to “Yoshua’s” name. His name then becomes “Yehoshua” the same name Hebrew name was used for our Messiah. This name means that “YHVH” will save. (Ex 17:9)

 

Num 13:17  And Mosheh sent them to spy out the land of Kenaʽan, and said to them, “Go up here into the South, and go up to the mountains,

Num 13:18  and see what the land is like, and the people who dwell in it, whether strong or weak, whether few or many,

Num 13:19  and whether the land they dwell in is good or evil, whether the cities they inhabit are in camps or strongholds,

Num 13:20  and whether the land is rich or poor, and whether there are forests there or not. And you shall be strong, and bring some of the fruit of the land.” Now the time was the season of the first-fruits of grapes.

 

Aliyah Sheni 13:21-14:7

Num 13:21  So they went up and spied out the land from the Wilderness of Tsin as far as Reḥoḇ, near the entrance of Ḥamath.

Num 13:22  And they went up through the South and came to Ḥeḇron. And Aḥiman, Shĕshai, and Talmai, the descendants of Anaq, were there. Now Ḥeḇron had been built seven years before Tsoʽan (built before Avraham) in Mitsrayim.

Num 13:23  And they came to the wadi Eshkol, and cut down from there a branch with one cluster of grapes. And they bore it between two of them on a pole, also of the pomegranates and of the figs.

Num 13:24  That place was called the wadi Eshkol, because of the cluster which the men of Yisra’ĕl cut down from there.

Num 13:25  And they returned from spying out the land after forty days.

Num 13:26  And they went and came to Mosheh and Aharon and all the congregation of the children of Yisra’ĕl in the Wilderness of Paran, at Qaḏĕsh. And they brought back word to them and to all the congregation, and showed them the fruit of the land.

Num 13:27  And they reported to him, and said, “We went to the land where you sent us. And truly, it flows with milk and honey, and this is its fruit.

Num 13:28  “But the people who dwell in the land are strong, and the cities are walled, very great. And we saw the descendants of Anaq there too.

Num 13:29  “The Amalĕqites dwell in the land of the South, while the Ḥittites and the Yeḇusites and the Amorites dwell in the mountains. And the Kenaʽanites dwell by the sea and along the banks of the Yardĕn.”

Num 13:30  And Kalĕḇ silenced the people before Mosheh, and said, “Let us go up at once and take possession, for we are certainly able to overcome it.”

Num 13:31  But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.”

Num 13:32  And they gave the children of Yisra’ĕl an evil report of the land which they had spied out, saying, “The land through which we have gone as spies is a land eating up its inhabitants, and all the people whom we saw in it are men of great size.

 

What the spies said was right, however their report is considered evil (Heb – ‘’debbah’’) because they intended to cause the people to rise up in rebellion against Moshe and YHVH.

 

Num 13:33  “And we saw there the Nephilim, sons of Anaq, of the Nephilim. And we were like grasshoppers in our own eyes, and so we were in their eyes.”

 

1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,

1Co 10:12  so that he who thinks he stands, let him take heed lest he fall.

 

For centuries the sages have pondered what would cause the Yisraelites to behave in such perilous ways. Have things really changed in our days? These tragic events happened on the ninth day of the fifth month.

“Thus it came to pass that on the Ninth of Av -- a day which was to bode many tragedies for the people of Yisrael YHVH informed Moshe that the generation that received the Torah at Sinai was not fit to enter the Land of Canaan. He decreed that they shall live out their lives as wanderers in the desert until a new generation would take up the challenge of conquering the land of Canaan and developing it as a "Set Apart land”

 What Happened?

Virtually all the commentaries pose the question: What happened? Where did they go wrong?

The spies dispatched by Moshe were no ordinary individuals: "They were all men of distinction, leaders of the children of Yisrael" (Bemidbar/Numbers 13:3). Furthermore, in all of history, it would be difficult to find a generation whose lives were more saturated with miracles than theirs. Mitsrayim/ Egypt, the most powerful nation on earth at the time, was forced to free them from slavery when "the mighty hand" of YHVH inflicted ten supernatural plagues. When Pharaoh's armies pursued them, the sea split to let them pass and then drowned their pursuers. In the desert, miracles were the stuff of their daily lives: manna from heaven was their daily bread, sheltered from the desert heat and cold, clothed and shod, destroyed the snakes and scorpions in their path, and flattened the terrain before them to ease their way.

For these people to doubt YHVH's ability to conquer the "mighty inhabitants" of Canaan seems nothing less than ludicrous. Yet these were the people whose leaders said, "We cannot go up against these people, for they are mightier than we" and even He!

Where did they go wrong?

Chassidic master Rabbi Schneur Zalman of Liadi explains that the problem was one of excess spirituality.

The daily miracles experienced by the generation of the Exodus did more than provide them with sustenance and protection -- they shielded them from any and all involvement with the material world. For the first generation of our existence as a people, they lived a wholly spiritual life, free of all material concerns; the very food which nourished them was "bread from heaven."

Indeed, it could not have been any other way. Our sages have said that, "The Torah could have been given only to the eaters of the manna." To properly receive and assimilate the divine wisdom, one must be utterly free of the responsibilities and frustrations of physical life -- something that is possible only in the kind of environment which our ancestors enjoyed during their sojourn in the Sinai Desert.

This is why, says Rabbi Schneur Zalman, the Spies and their generation were loath to enter the land. Becoming a people with a land would entail plowing, sowing and harvesting; it would mean engaging in commerce and levying taxes; it would require a bureaucracy to run the land and an army to defend it. Their underlying problem with the land was, as the spies expressed it, that "it is a land that consumes its inhabitants" -- it consumes one's time and energy with its corporeal demands and infringes on one's capacity to study the divine wisdom of Torah and meditate upon its truths. They were unwilling to relinquish their spiritual utopia for the entanglements of an earth-bound life.”

 If the "generation of the desert" would have themselves been capable of making the transition into a people of the land, the transformation of the material world into a home for YHVH would have been fully and perfectly achieved in that very generation. If they would have believed in their appointed destiny to "have it both ways," their sanctification of the land would have combined their ultimate apprehension of the divine truth with a full involvement with the natural reality.

The generation of the desert failed to actualize the unique opportunity which presented itself at that particular juncture of our history: for there to be a single generation which straddled both worlds, a single generation which first inhabited a world of utter spirituality and then proceeded to apply it to a life on the land. Instead, they fell prey to the tendency of man to "compartmentalize" his life, to label his experiences and attainments as "material," "spiritual," "sacred," "mundane," "natural" and "supernatural," thereby delegating and confining them to their respective domains.

 “A great majority of the physical mitzvot can be implemented only in the Land of Yisrael, especially the agricultural laws and the laws of the offerings brought to the Beit Ha Mikdash (Temple)... The Spies, who were on a most lofty spiritual level, did not wish to lower themselves to the level of physical action, preferring to remain in the desert, where they received all their needs from above, and related to YHVH by means of the loftier levels of thought and speech (i.e., study of Torah and prayer). They desired to draw down all the Divine emanations into the "Land of Yisrael" that exists in the realm of Malchut,(the kingdom) the world of spiritual speech, where there also is a "Yerushalayim" and a "Set Apart Temple." Regarding the physical Land of Yisrael, they said: "It is a land that consumes its inhabitants"--if the Divine light were to be drawn down into the physical world, our entire existence would be nullified, they thought.

But Yehoshua/Joshua and Calev/Caleb said, "The Land is very, very good." It is specifically in the Land of Yisrael down below, and specifically by means of the mitzvot implemented by physical action, that the truly infinite light of YHVH is drawn down--a light that includes both the spiritual and the material, which is why it is "very, very" good. (Rabbi Schneur Zalman of Liadi)

Based on the teachings of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson

Further Midrash – it has been speculated that the spies (prominent leaders) were sent out to see how desperately overwhelming the circumstances were in the land. The implication is that only a series of major miraculous interventions from YHVH would be able to save them from being destroyed by the inhabitants of the land. Today present day Israel needs another great miracle to save them from the descendants of these same Kanaanites – the Palestians.

When the pharaohs ruled Egypt and the ancient Greeks built their first cities, a mysterious people called the Canaanites dominated the Near East. Around 4000 years ago, they built cities across the Levant, which includes present-day Lebanon, Israel, Jordan, and part of Syria

Who did the Canaanites worship? Baal, god worshipped in many ancient Middle Eastern communities, especially among the Canaanites, who apparently considered him a fertility deity and one of the most important gods in the pantheon.

What are the 7 Canaanite nations?

When enumerated separately, one of the seven nations is called Canaanites, while the others are called the Amorites, the Girgashites, the Hittites, the Hivites, the Jebusites and the Perizzites.

What is Canaan called today?

The land known as Canaan was situated in the territory of the southern Levant, which today encompasses Israel, the West Bank and Gaza, Jordan, and the southern portions of Syria and Lebanon.

 A Chosen People

Deu 7:1  “When יהוה your Elohim brings you into the land which you go to possess, He shall also clear away many nations before you: the Ḥittites and the Girgashites and the Amorites and the Kena‛anites and the Perizzites and the Ḥiwwites and the Yeḇusites, seven nations greater and mightier than you. 

Deu 7:2  “And when יהוה your Elohim gives them over to you, you shall strike them and put them under the ban, completely. Make no covenant with them, and show them no favour. 

Deu 7:3  “And do not intermarry with them – you do not give your daughter to his son, and you do not take his daughter for your son, 

Deu 7:4  for he turns your sons away from following Me, to serve other mighty ones. Then the displeasure of יהוה shall burn against you and promptly destroy you.

Even Palestians can be saved.

Mat 8:28  And when He came to the other side, to the country of the Girgashites, two demon-possessed ones met Him, coming out of the tombs, very fierce, so that no one was able to pass that way. 

Mat 8:29  And see, they cried out, saying, “What have we to do with You, יהושע, Son of Elohim? Have You come here to torture us, before the appointed time?” 

Mat 8:30  And at a distance from them there was a herd of many pigs feeding, 

Mat 8:31  and the demons begged Him, saying, “If You cast us out, send us into the herd of pigs.” 

Mat 8:32  And He said to them, “Go.” And they, coming out, went into the herd of pigs. And see, the entire herd of pigs rushed down the steep place into the sea, and died in the water. 

Mat 8:33  And the herdsmen fled, and went away into the city and reported all this, and about those possessed by demons. 

Mat 8:34  And see, all the city came out to meet יהושע. And when they saw Him, they begged Him to leave their borders. 

Joe 3:1  “For look, in those days and at that time, when I turn back the captivity of Yehuḏah and Yerushalayim, 

Joe 3:2  then I shall gather all nations, and bring them down to the Valley of Yehoshaphat. And I shall enter into judgment with them there for My people, My inheritance Yisra’ěl, whom they have scattered among the nations, and they have divided up My land.

Vs 4-15 give the names of the leaders of the tribes. The tribe of Levi is excluded because YHVH was their inheritance. We must remember that these leaders did not bring back false reports, what they saw was real, they failed however to believe that YHVH would be able to deliver them, despite all the miracles they had witnessed in the wilderness. 

We need to be in the land so that He can conquer our enemies.

We need to be in the land so that the world can see a generation of set apart people who know how to function spiritually and physically in a way that honours YHVH.

The world is yet to see a people who genuinely enjoy the blessing and protection of YHVH. This may initially only be an exceedingly small remnant.

It is clear from the prophets that there will one day in the future be a greater exodus to land of Yisrael of all the house of Yisrael.

 

Jer 23:7  “Therefore, see, the days are coming,” declares יהוה, “when they shall say no more, ‘As יהוה lives who brought up the children of Yisra’ĕl out of the land of Mitsrayim,’

Jer 23:8  but, ‘As יהוה lives who brought up and led the seed of the house of Yisra’ĕl out of the land of the north and from all the lands where I had driven them.’ And they shall dwell on their own soil.”

 

When will those waiting to return to the land know when it is time to go? I believe there is a key for us to understand when and how we must return to the Promised Land.

When we realize as you look back over our lives and see that everything significant that has happened to us has all happened to us to prepare you for the greatest moment of our lives– the return along with an exceedingly small remnant to the land of Yisrael.

The physical and spiritual world must both be submitted to the spiritual pattern and authority of the Torah – the mundane affairs of this life must be elevated to the set apart.

I have found nothing better for the body than silence. The essential thing is not study, but deed. And one who speaks excessively brings on sin. Pirkei Avot 1:17

(Blessed are you Yahveh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn

Further Midrash as to why the 10 spies brought back a negative report. Giants and evil spirits – an end time preparation for an end time remnant.

Deu 3:1  “Then we turned and went up the way to Bashan. And Oḡ sovereign of Bashan came out against us, he and all his people, to battle at Eḏre‛i.

Deu 3:2  “And יהוה said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Siḥon sovereign of the Amorites, who dwelt at Ḥeshbon.’

Deu 3:11  “For only Oḡ sovereign of Bashan was left of the remnant of the Repha’ites. See, his bedstead was an iron bedstead. Is it not in Rabbah of the children of Ammon? Nine cubits is its length and four cubits its width, according to the cubit of a man. 

In the Hebrew Bible, "Rephaites" or "Rephaim" can describe an ancient race of giants in Iron Age Israel.