6/18/2021

Parashat 41 Portion 120 B’Midbar 28:1-29:40 Ezekiel 45:13-20 Hebrews 9:11-14

Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.

 This Torah portion “Pinchas” is sometimes referred to as the “zot chukat ha torah” (19:2)(31:21) – this is the essence of all the Torah.

As we reflect on this Torah portion we are once again reminded ‘’blended’’ or mixed worship has caused believers and unbelievers alike to be almost completely assimilated into the pattern and spirit of this world. It appears that humanity is becoming more and more disorientated and confused in a world that is becoming more and more unpredictable.

We should grieve for ourselves and others for the predicament we find ourselves in these days – confess our sins and the sins of our fathers for our entrenched disobedience and unfaithfulness to His covenant and His ways. For the most part this Has been our condition from the garden to this present day.

The Torah of Moshe that the Messiah taught us orientates us and shows us the way back into His presence.

 

Joh 14:4  “And where I go you know, and the way you know.” 

 

This Torah portion holds an especially important key for us to find our feet and point us in the right direction in this crazy world we live in.

 

This key is found and hidden in the appointments or ‘’moedim’’ of YHVH.

 

Psa 23:3  He turns backa my being; He leads me in paths of righteousness For His Name’s sake. Footnote: aOr He converts. 

Psa 23:4  When I walk through the valley of the shadow of death, I fear no evil. For You are with me; Your rod and Your staff, they comfort me. 

 

The word ‘’paths’’ in Hebrew ‘’magelah’’ comes from a word which means that which moves around in a circle or cycles. This reminds us of the annual feasts and appointments (moedim) that are repeated year after year – the subject of this weeks Torah portion.

 

Num 28:1  And יהוה spoke to Mosheh, saying,

Num 28:2  “Command the children of Yisra’ĕl, and you shall say to them, ‘Take heed to bring My offering, My food for My offerings made by fire as a sweet fragrance to Me, at their appointed time.’

 

“Command the sons of Yisrael and say to them – My offerings (that which causes you to draw near to Me) My bread – My fire – a fragrance of tranquility – You are to guard these offerings of Mine at their appointed time.”

 

Heb 10:28  Anyone who has disregarded the Torah of Mosheh dies without compassion on the witness of two or three witnesses.

Heb 10:29  How much worse punishment do you think shall he deserve who has trampled the Son of Elohim underfoot, counted the blood of the covenant by which he was set apart as common, and insulted the Spirit of favour?

The Torah of Moshe cannot be separated into what is relevant and that which is not relevant – it is all just as relevant now as it was then.

 

These offerings and appointments with YHVH restore the very heart of His relationship (Marriage) with His People – Yisrael.

Jer 3:14  “Return, O backsliding children,” declares יהוה, “for I shall rule over (married) you, and shall take you, one from a city and two from a clan,a and shall bring you to Tsiyon. Footnote: aSee Isa_27:12.

 

Isa 54:5  “For your Maker is your husband, יהוה of hosts is His Name, and the Set-apart One of Yisra’ĕl is your Redeemer. He is called the Elohim of all the earth.

 

Now follows a list of these offerings and their “bridal connections:”

 

Tamid – A  continual reminder that our Bridegroom redeemed and  gave his life for his Bride.

 

Daily Offerings

Num 28:1  And יהוה spoke to Mosheh, saying, 

Num 28:2  "Command the children of Yisra’ěl, and you shall say to them, ‘Take heed to bring My offering, My food for My offerings made by fire as a sweet fragrance to Me, at their appointed time.’ 

Num 28:3  “And you shall say to them, ‘This is the offering made by fire which you bring to יהוה: two male lambs a year old, perfect ones, daily, a continual ascending offering. 

Num 28:4  The one lamb you prepare in the morning, and the other lamb you prepare between the evenings, 

Num 28:5  with one-tenth of an ěphah of fine flour as a grain offering mixed with one-fourth of a hin of pressed oil, 

Num 28:6  a continual ascending offering which was offered at Mount Sinai for a sweet fragrance, an offering made by fire to יהוה, 

Num 28:7  and its drink offering, one-fourth of a hin for each lamb. Pour out the drink to יהוה as an offering in the set-apart place. 

Num 28:8  And the other lamb you prepare between the evenings. As the morning grain offering and its drink offering, you prepare it as an offering made by fire, a sweet fragrance to יהוה. 

 

The Torah does not say at what exact time these offering were made. The Mishnah and other sources indicate that one lamb was offered in the morning around 9am and the other one around 3pm in the afternoon.

We see that these offerings were given/made at about the same time that Yahshua was impaled and eventually died on the execution stake.

 

Mar 15:25  And it was the third hour,(around 9am) and they impaled Him.

Mar 15:33  And when the sixth hour came, darkness came over all the land until the ninth hour.

Mar 15:34  And at the ninth hour(around 3pm) יהושע cried out with a loud voice, saying, “Ěli, Ěli, lamah sheḇaqtani?”1 which is translated, “My Ěl, My Ěl, why have You forsaken Me?” Footnote: 1In Hebrew - “Eli, Eli lamah azaḇtani” - as per Ps. 22:1.

 

Ephah - An ancient Hebrew unit of dry volume measure, equal to a “bath” or to one-tenth of a homer. It is approximately equal to 22 litres.  Exo 16:36  And an omer is one-tenth of an ĕphah.

 

Hin - A unit of liquid measure used by the ancient Hebrews equal to about four liters.

 

We also need to realize that the responsibility of these offering was upon the Priests – Kohanim however during the millennium Messiah Himself will bring additional offerings on the sabbath.

 

Eze 46:4  “And the ascending offering which the prince brings to יהוה on the sabbath day is six lambs, perfect ones, and a ram, a perfect one. 

 

Sabbaths – First of the Musaf Offerings.

 

Num 28:9  ‘And on the Sabbath day two lambs a year old, perfect ones, and two-tenths of an ĕphah of fine flour as a grain offering, mixed with oil, with its drink offering,

Num 28:10  the burnt offering for every Sabbath, besides the continual burnt offering with its drink offering.

Rosh Chodesh.

 

Num 28:11  ‘And on the beginnings of your months you bring near a burnt offering to יהוה: two young bulls and one ram, and seven lambs a year old, perfect ones;

Num 28:12  three-tenths of an ĕphah of fine flour as a grain offering, mixed with oil, for each bull; two-tenths of an ĕphah of fine flour as a grain offering, mixed with oil, for the one ram;

Num 28:13  and one-tenth of an ĕphah of fine flour, mixed with oil, as a grain offering for each lamb, as a burnt offering of sweet fragrance, an offering made by fire to יהוה.

Num 28:14  ‘And their drink offering is half a hin of wine for a bull, and one-third of a hin for a ram, and one-fourth of a hin for a lamb. This is the burnt offering for each month throughout the months of the year,

Num 28:15  and one male goat as a sin offering to יהוה is prepared, besides the continual burnt offering and its drink offering.

 

Pesach.

 

Num 28:16  ‘And in the first month, on the fourteenth day, is the Passover of יהוה,

Num 28:17  and on the fifteenth day of this month is a festival. For seven days unleavened bread is eaten.

Num 28:18  ‘On the first day is a set-apart gathering, you do no servile work.

Num 28:19  ‘And you shall bring near an offering made by fire as a burnt offering to יהוה: two young bulls and one ram, and seven lambs a year old, perfect ones they are for you,

Num 28:20  and their grain offering, fine flour mixed with oil. Prepare three-tenths of an ĕphah for a bull, and two-tenths for a ram.

Num 28:21  ‘Prepare one-tenth of an ĕphah for each of the seven lambs,

Num 28:22  and one goat as a sin offering, to make atonement for you.

Num 28:23  ‘Prepare these besides the burnt offering of the morning, which is for a continual burnt offering.

Num 28:24  ‘According to these you are to prepare the food of the offering made by fire daily for seven days, as a sweet fragrance to יהוה. It is prepared besides the continual burnt offering and its drink offering.

Num 28:25  ‘And on the seventh day you have a set-apart gathering, you do no servile work.

Num 28:26  ‘And on the day of the first-fruits, when you bring a new grain offering to יהוה at your Festival of Weeks, you have a set-apart gathering, you do no servile work. (Shavuot)

Num 28:27  ‘And you shall bring near a burnt offering as a sweet fragrance to יהוה: two young bulls, one ram, and seven lambs a year old,

Num 28:28  with their grain offering of fine flour mixed with oil: three-tenths of an ĕphah for each bull, two-tenths for the one ram,

Num 28:29  one-tenth for each of the seven lambs,

Num 28:30  one male goat to make atonement for you,

Num 28:31  perfect ones they are for you. Prepare them with their drink offerings, besides the continual burnt offering with its grain offering.

 

Yom Teruah.

 

Num 29:1  ‘And in the seventh month, on the first day of the month, you have a set-apart gathering, you do no servile work, it is a day of blowing the trumpets for you.

Num 29:2  ‘And you shall prepare a burnt offering as a sweet fragrance to יהוה: one young bull, one ram, seven lambs a year old, perfect ones,

Num 29:3  and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the ram,

Num 29:4  and one-tenth for each of the seven lambs,

Num 29:5  and one male goat as a sin offering, to make atonement for you,

Num 29:6  besides the burnt offering with its grain offering for the New Moon, the continual burnt offering with its grain offering, and their drink offerings, according to their right-ruling, as a sweet fragrance, an offering made by fire to יהוה.

 

Yom Kippur.

 

Num 29:7  ‘And on the tenth day of this seventh month you have a set-apart gathering, and you shall afflict your beings, you do no work.

Num 29:8  ‘And you shall bring near a burnt offering to יהוה, a sweet fragrance: one young bull, one ram, seven lambs a year old, perfect ones they are for you,

Num 29:9  and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the one ram,

Num 29:10  one-tenth for each of the seven lambs,

Num 29:11  one male goat as a sin offering, besides the sin offering for atonement, the continual burnt offering with its grain offering, and their drink offerings.

 

Sukkot.

 

Num 29:12  ‘And on the fifteenth day of the seventh month you have a set-apart gathering, you do no servile work. And you shall observe a festival to יהוה seven days,

Num 29:13  and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to יהוה: thirteen young bulls, two rams, fourteen lambs a year old, perfect ones they are,

Num 29:14  and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for each of the thirteen bulls, two-tenths for each of the two rams,

Num 29:15  and one-tenth for each of the fourteen lambs,

Num 29:16  and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Num 29:17  ‘Then on the second day: twelve young bulls, two rams, fourteen lambs a year old, perfect ones,

Num 29:18  and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the right-ruling,

Num 29:19  and one male goat as a sin offering, besides the continual burnt offering with its grain offering, and their drink offerings.

Num 29:20  ‘And on the third day eleven bulls, two rams, fourteen lambs a year old, perfect ones,

Num 29:21  and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the right-ruling,

Num 29:22  and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Num 29:23  ‘Then on the fourth day: ten bulls, two rams, fourteen lambs a year old, perfect ones,

Num 29:24  and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the right-ruling,

Num 29:25  and one male goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Num 29:26  ‘Then on the fifth day: nine bulls, two rams, fourteen lambs a year old, perfect ones,

Num 29:27  and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the right-ruling,

Num 29:28  and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Num 29:29  ‘Then on the sixth day: eight bulls, two rams, fourteen lambs a year old, perfect ones,

Num 29:30  and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the right-ruling,

Num 29:31  and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Num 29:32  ‘Then on the seventh day: seven bulls, two rams, fourteen lambs a year old, perfect ones,

Num 29:33  and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the right-ruling,

Num 29:34  and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

 

Shemeni Atzaret.

 

Num 29:35  ‘On the eighth day you have an assembly, you do no servile work,

Num 29:36  and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to יהוה: one bull, one ram, seven lambs a year old, perfect ones,

Num 29:37  their grain offering and their drink offerings for the bull, for the ram, and for the lambs, by their number, according to the right-ruling,

Num 29:38  and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Num 29:39  ‘These you prepare to יהוה at your appointed times, besides your vowed offerings and your voluntary offerings, as your burnt offerings and your grain offerings, as your drink offerings and your peace offerings.’ ”

Num 29:40  And Mosheh spoke to the children of Yisra’ĕl according to all יהוה had commanded Mosheh.

 

The world is about to be plunged into total darkness. The anti- messiah will be a false light and bring a false hope for a short while until the beginning of the great tribulation. At this time even the Ruach of YHVH will be taken away –

2Th 2:3  Let no one deceive you in any way, because the falling away is to come first, and the man of lawlessnessa is to be revealed, the son of destruction, Footnote: aSee Dan_11:36-39. 

2Th 2:4  who opposes and exalts himself above all that is called Elohim or that is worshipped, so that he sits as Elohim in the Dwelling Place of Elohim, showing himself that he is Elohim. 

2Th 2:5  Do you not remember that I told you this while I was still with you? 

2Th 2:6  And now you know what restrains, for him to be revealed in his time. 

2Th 2:7  For the secret of lawlessness is already at work – only until he who now restrains comes out of the midst. 

2Th 2:8  And then the lawless one shall be revealed, whom the Master shall consume with the Spirit of His mouth Isa_11:4 and bring to naught with the manifestation of His coming. 

2Th 2:9  The coming of the lawless one is according to the working of Satan, with all power and signs and wonders of falsehood, 

2Th 2:10  and with all deceit of unrighteousness in those perishing, because they did not receive the love of the truth, in order for them to be saved. 

2Th 2:11  And for this reason Elohim sends them a working of delusion, for them to believe the falsehood, b Footnote: bSee also Joh_9:39, Joh_12:40, Act_7:42, Rom_1:24-28. 

2Th 2:12  in order that all should be judged who did not believe the truth, but have delighted in the unrighteousness. 

 

The Future Esteem of Yisrael

Isa 60:1  “Arise, shine, for your light has come! And the esteem of יהוה has risen upon you. 

Isa 60:2  “For look, darkness covers the earth, and thick darkness the peoples. But יהוה arises over you, and His esteem is seen upon you. 

Isa 60:3  “And the nations shall come to your light, a and sovereigns to the brightness of your rising. Footnote: a Isa_60:19-20, Rev_21:23-24. 

 

This Torah portion also referred to by some scholars is called ‘’the essence of all the Torah’’ What is the essence of all the Torah?

It is the desire of YHVH to be united to His people Yisrael. YHVH's design for life, covenant, and intimacy as revealed through the Scriptural Feasts and the Tabernacle. Everything YHVH desires from us and for us is revealed by the life-giving relationship between a husband and wife, as first seen in the Garden of Eden. The structures of the Tabernacle, the cycle of the Feasts, and even the biology of human reproduction is all wrapped up together to reveal YHVH's plan in our relationship with Him.

 

Gen 4:1  And Aḏam knew Ḥawwah his wife, and she conceived and bore Qayin…

 

וְהָאָדָם, יָדַע אֶת-חַוָּה אִשְׁתּוֹ; וַתַּהַר, וַתֵּלֶד אֶת-קַיִן

 

The Hebrew says ‘’she conceived and became pregnant and gave birth…’’

In Hebrew the feminine is called ‘’nekevah’’ also means hollow. The masculine is referred to as ‘’zachar’’ means ‘’to remember’’ also referred to in Hebrew culture as the male penis.

In Genesis 1:26, the Hebrew words zachar and nekevah are used to convey ‘male’ and ‘female’. These two words are expressly sexual, and literally mean ‘piercer’ and ‘one pierced’. So, in the very words YHVH uses to describe the male and the female he created, He graphically describes the sexual act.

Some scholars believe Eve was made from the penis bone of Adam.

 

https://www.biblicalarchaeology.org/daily/biblical-topics/bible-interpretation/the-adam-and-eve-story-eve-came-from-where/

 

The Hebrew word ‘’tsela’’ only translated once as rib in the scripture. This same word is used several times explaining the structures in the tabernacle.

 

The tabernacle itself has been described as a model of a bridal chamber.

 

1Pe 1:23  having been born again – not of corruptible seed,(Gk ‘’sporos’’ related to ‘’sperma’’) but incorruptible – through the living Word of Elohim, which remains forever, 

 

The Word of YHVH often refers to itself as a seed. There are a total of forty-four verses in the New Testament where the Greek word “sperma” was translated “seed.” This is the same word from which we derive our English word “sperm.” 

Many people have pointed out that the menstrual cycle is similar to the monthly cycle of the moon. (The English word “menstruation” derives from the Latin word for “monthly.”)

Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Gen_2:24. 

Eph 5:32  This secret is great, but I speak concerning Messiah and the assembly. 

 

Adam knew (Heb ‘’yada’’) his wife ….

 

Mat 7:23  “And then I shall declare to them, ‘I never knew (Heb ‘’yada’’) you, depart from Me, you who work lawlessness!’c Psa_6:8. Footnote: cSee Mat_7:15, and also Mat_13:41-42.

 

YHVH’s marriage covenant – ketubah - with Yisrael consists of 10 sayings – Ex 20:1-17

 

Yisraels coming out of Egypt and entering into the Promised Land lies behind the meaning of all the feasts or appointments His Bride has with Himself.

 

What went wrong?

 

This is the midrashim of these parashiot – Balak and Pinchas - Yisrael was corrupting the set apart seed in unrighteous unions – sexual and spiritual.

The history of Yisrael and YHVH is the account of a heavenly romance…..the best seller of all time.

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn.

6/11/2021

Parashat 41 Portion 119 B’Midbar 26:52 -27:23 Yehosh 17:1-6 Yoh 10:7-18


Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.

יח  גַּל-עֵינַי וְאַבִּיטָה--    נִפְלָאוֹת, מִתּוֹרָתֶךָ.

Ps 119:18 -Open my eyes, that I might contemplate depths of truth beyond my ability from Your Torah.

Many like Cozbi and Zimri sought to be in covenant with the Elohim of Yisrael in an illegitimate way. Heresy and destruction come about when you mix true worship with pagan worship. A “pure seed with an impure seed.’ The Torah forbids sowing mixed seeds and mixing wool and linen in woven garments (Lev 19:19).

2Co 6:14  Do not become unevenly yoked with unbelievers. For what partnership has righteousness and lawlessness? And what fellowship has light with darkness? 

The text implies that even ‘’believers’’ can be unequally yoked with each other. YHVH will one day separate sheep from sheep - Eze 34:17  And as for you, O My flock, thus said the Master יהוה, “See, I am judging between sheep and sheep, between rams and goats. 

Aliyah Shlishi 26:52-27:5

 

Num 26:52  And יהוה spoke to Mosheh, saying,

Num 26:53  “The land is to be divided to these as an inheritance, according to the number of names.

Num 26:54  “To the large one you give a larger inheritance, and to the small one you give a smaller inheritance. Each shall be given its inheritance according to their registered ones.

 

“Registered Ones” -  “Pakad” “ BDB -6485 (Pual) “to be passed in review, be caused to miss, be called, be called to account.’” The context seems to suggest that you could not decide or appoint an inheritance for yourself. Before receiving an inheritance you were subject to scrutiny from YHVH’s shepherds.

This will be repeated during the millennium.

Eze 47:21  “And you shall divide this land among yourselves according to the tribes of Yisra’ěl. 

Eze 47:22  “And it shall be that you divide it by lot as an inheritance for yourselves, and for the strangers who sojourn in your midst and who bear children among you. And they shall be to you as native-born among the children of Yisra’ěl – with you they have an inheritance in the midst of the tribes of Yisra’ěl.a Footnote: a Isa_14:1, Isa_56:6-8, Rom_11:17-26, Eph_2:19, Eph_3:6, Rev_21:12. 

Eze 47:23  “And it shall be that in whatever tribe the stranger (ger) sojourns, there you give him his inheritance,” declares the Master יהוה. 

 

Num 26:55  “But the land is divided by lot, they inherit according to the names of the tribes of their fathers.

Num 26:56  “According to the lot their inheritance is divided between the larger and the smaller.”

Num 26:57  And these are the registered ones of the Lĕwites according to their clans: of Gĕreshon, the clan of the Gĕreshonites; of Qehath, the clan of the Qehathites; of Merari, the clan of the Merarites.

Num 26:58  These are the clans of the Lĕwites: the clan of the Liḇnites, the clan of the Ḥeḇronites, the clan of the Maḥlites, the clan of the Mushites, and the clan of the Qorḥites. And Qehath brought forth Amram.

Num 26:59  And the name of Amram’s wife was Yoḵeḇeḏ the daughter of Lĕwi, who was born to Lĕwi in Mitsrayim. And to Amram she bore Aharon and Mosheh and their sister Miryam.

Num 26:60  And to Aharon were born Naḏaḇ and Aḇihu, El’azar and Ithamar.

Num 26:61  And Naḏaḇ and Aḇihu died when they brought strange fire before יהוה.

Num 26:62  And their registered ones were twenty-three thousand, every male from a month old and above. For they were not registered among the other children of Yisra’ĕl, because there was no inheritance given to them among the children of Yisra’ĕl.

 Num 26:63  These are the ones registered by Mosheh and Elʽazar the priest, who registered the sons of Yisra’ĕl in the desert plains of Mo’aḇ by the Yardĕn of Yeriḥo.

 

Note  the prominence given to the Levites in the distribution of the land of Israel – Lev 10:10

 

Num 26:64  But among these there was not a man of those registered by Mosheh and Aharon the priest when they registered the sons of Yisra’ĕl in the Wilderness of Sinai.

Num 26:65  For יהוה had said of them, “They shall certainly die in the wilderness.” And not a man was left of them, except Kalĕḇ son of Yephunneh, and Yehoshua son of Nun. (only two Israelites over 60 years old)

 

Num 27:1  Then came the daughters of Tselophḥaḏ, son of Ḥĕpher, son of Gil’aḏ, son of Maḵir, son of Menashsheh, from the clans of Menashsheh, son of Yosĕph. And these were the names of his daughters: Maḥlah, Noʽah, and Ḥoḡlah, and Milkah, and Tirtsah.

Num 27:2  And they stood before Mosheh, and before El’azar the priest, and before the leaders and all the congregation, by the doorway of the Tent of Meeting, saying,

Num 27:3  “Our father died in the wilderness, yet he was not in the company of those who were met together against יהוה, in company with Qoraḥ, but he died in his own sin. And he had no sons.

Num 27:4  “Why should the name of our father be removed from among his clan because he had no son? Give us a possession among the brothers of our father.”

Num 27:5  Mosheh then brought their case before יהוה.

Num 27:6  And יהוה spoke to Mosheh, saying,

Num 27:7  “The daughters of Tselophḥaḏ speak what is right. You should certainly give them a possession of inheritance among their father’s brothers, and cause the inheritance of their father to pass to them.

Num 27:8  “And speak to the children of Yisra’ĕl, saying, ‘When a man dies and has no son, then you shall cause his inheritance to pass to his daughter.

Num 27:9  ‘And if he has no daughter, then you shall give his inheritance to his brothers.

Num 27:10  ‘And if he has no brothers, then you shall give his inheritance to his father’s brothers.

Num 27:11  ‘And if his father has no brothers, then you shall give his inheritance to the nearest relative in his clan, and he shall possess it.’ ” And it shall be to the children of Yisra’ĕl a law of right-ruling, as יהוה commanded Mosheh.

 

The daughters of Zelophehad could be compared to a type of end time bride of Messiah: 

“Machla” means afflicted, “Noah” means "wandering", Milcah means "queen", Tirzah means "pleasing", Hoglah can possibly mean celebrating or dancing, because the first part of her name is “Chag.”

Etymology of the name “Hoglah”

“The name Hoglah is ascribed to an unused root חגל, which occurs in Arabic with the meaning of to hobble or hop. The Arabic derived noun means partridge, so scholars conclude that the Hebrew name Hoglah does the same. There's nothing in the vocabulary of the Scriptures that comes close to the name “Hoglah.”

Could the meaning of these combined names be a hidden reference to the five wise virgins in the parable of the ten virgins – Matt 25?

“ The afflicted bride, weary from her wonderings will be crowned queen because she is pleasing to her king Messiah. She will dance and celebrate with her Messiah king at the marriage feast of the Lamb.”

 “The five daughters of Zelophehad were mentioned six times in the Tenach (Numbers 26:33; Numbers 27:1; Numbers 36:6; Numbers 36:10; Numbers 36:11, and Yehoshua/Joshua 17:6). YHVH instructed that these women were to be given their portion of the land in Canaan, with the proviso they marry men from the same tribe. Thus the inheritance was complete for all rightful heirs of the tribe of Manasseh.

 Archaeological discoveries in 1910 produced some remarkably interesting historical evidence:

In a storehouse north of Shechem (in the land of the tribe of Manasseh) wine and olive oil jars (dated from the period of Jeroboam) bearing the following inscriptions on them were found:

One with the city’s name “Noa” another with the city’s name “Hogla” and in the same region we find a city named “Tirza”. (1 Kings 15:21 “21 )

“They were virtuous, since they would marry only such men as were worthy of them.... Even the youngest among them was not married before forty years of age. (This is deduced from the fact that Tzelafchad died in the first year after Exodus, and his daughters' petition was in the 40th year; thus the youngest of them could have been less than 40 at the time. Yet this occurred before their marriage, as evidenced from Numbers 36).”(Talmud, Bava Batra 119b)

 

The scripture has many examples of the wonderful impact woman have had in YHVH’s redemptive plan for Yisrael. The impact of these examples is often overlooked or ignored. It is a righteous woman who reflects the relationship between Messiah and his bride.

Eph 5:22  Wives, subject yourselves to your own husbands, as to the Master. 

Eph 5:23  Because the husband is head of the wife, as also the Messiah is head of the assembly, and He is Saviour of the body. 

Eph 5:24  But as the assembly is subject to Messiah, so also let the wives be to their own husbands in every respect. 

Eph 5:25  Husbands, love your wives, as Messiah also did love the assembly and gave Himself for it, 

Eph 5:26  in order to set it apart and cleanse it with the washing of water by the Word,f Footnote: f Rev_19:8-9. 

Eph 5:27  in order to present it to Himself a splendid assembly, not having spot or wrinkle or any of this sort, but that it might be set-apart and blameless. 

Luk 8:2  and certain women who were healed of wicked spirits and sicknesses: Miryam, called ‘from Maḡdala,’ out of whom had come seven demons, 

Luk 8:3  and Yoḥanah the wife of Kuza, manager of Herodes, and Shoshannah, and many others who provided for Him from their resources. 

Women were able to consecrate themselves with the vow of a Nazarite (Num. 6:2), just like men.

The women were present in services to hear the Word of YHVH (Neh. 8:2-3), and engaged in music ministry (Ex. 15:20-21; 1 Chron. 25:5), women sang and danced in worship and often celebrated before YHVH with singing, dancing, and tambourines (e.g., 1 Samuel 18:6; Psalm 68:25), and prophesy often included instruments1 Chron.25:1-3, prophecy was also often sung as the Psalms were inspired words put to song. The “daughters of music” (Eccl.12:4) were singing women, but they were not included in the temple choir. In Exod.15:19-21 Israel’s first prophetess (Mariam) led the women in timbrel, dancing, and singing the same song of Moshe which is the most ancient praise song that we know of.

Huldah (640 B.C. 2 Kings 22:13-20), during the reformation of Josiah, his workmen, who were repairing the temple, found a scroll of the Torah that was neglected during the previous generation under King Manasseh. Yoshiyahu directed five leaders to inquire of YHVH about the scroll. They went to the married prophetess to verify the Torah.

‘’According to the Book of Judges, Deborah (Hebrew: דְּבוֹרָה‎, Dəḇōrāh, "’’) was a prophetess of YHVH of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of  Lappidot’’

It is interesting to note that Deborah was not exercising authority over men but merely proclaiming the Word of YHVH – she did not rule – she judged with YHVH’s judgment.

Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Gen_2:24. 

Eph 5:32  This secret is great, but I speak concerning Messiah and the assembly. 

Eph 5:33  However, you too, everyone, let each one love his own wife as himself, and let the wife see that she fears her husband. 

1Co 11:3  And I wish you to know that the head of every man is the Messiah,a and the head of woman is the man,b and the head of Messiah is Elohim.c Footnotes: a Eph_1:22, Eph_4:15, Eph_5:23. b Gen_3:16. c 1Co_3:23, Joh_14:28. 

1Co 11:9  For man also was not created for the woman, but woman for the man. 

1Ti 2:11  Let a woman learn in silence, in all subjection. 

1Ti 2:12  But I do not permit a woman to teach or to have authority over a man, rather, to be in silence. 

1Ti 2:13  Because Aḏam was formed first, then Ḥawwah. 

1Ti 2:14  And Aḏam was not deceived, but the woman, having been deceived, fell into transgression. 

1Ti 2:15  But she shall be saved in childbearing if they continue in belief, and love, and set-apartness, with sensibleness. 

 1Co 11:10  Because of this the woman ought to have authority (e) on her head, because of the messengers. Footnote: eSome say “a symbol of authority.” 

1Co 11:11  However, man is not independent of woman, nor woman independent of man, in the Master. 

1Co 11:12  For as the woman was from the man, even so the man also is through the woman. But all are from Elohim. 

1Co 11:13  Judge for yourselves: is it proper for a woman to pray to Elohim with her head uncovered? 

 1Pe 3:1  In the same way, wives, be subject to your own husbands, so that if any are disobedient to the Word, they, without a word, might be won by the behaviour of their wives, 

1Pe 3:2  having seen your blameless behaviour in fear. 

1Pe 3:3  Your adornment should not be outward – arranging the hair, wearing gold, or putting on dresses – 

1Pe 3:4  but the hidden man of the heart, with the incorruptible ornament of a meek and peaceable spirit, which is of great value before Elohim. 

1Pe 3:5  For in this way, in former times, the set-apart women who trusted in Elohim also adorned themselves, being subject to their own husbands, 

1Pe 3:6  as Sarah obeyed Aḇraham, calling him master, of whom you became children, doing good, and not frightened by any fear. 

1Pe 3:7  In the same way, husbands, live understandingly together, giving respect to the wife, as to the weaker vessel, and as being heirs together of the favour of life, so that your prayers are not hindered. 

 Php 2:5  For, let this mind be in you which was also in Messiah יהושע, 

Php 2:6  who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped, 

Php 2:7  but emptied Himself, taking the form of a servant, and came to be in the likeness of men. 

Php 2:8  And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake. 

Parashat Pinchas is about righteous covenantal relationships so that our worship is acceptable to YHVH.

One of the major signs of the last days apostacy will be believing men and women failing to reflect their joint covenantal relationship according to the righteousness of the scriptures.

Isa 3:12  “My people! Youths exert pressure on them, and women rule over them. O My people! Your leaders lead you astray,a and swallow the way of your paths.” Footnote: aSee Isa_9:16. 

Isa 3:13  יהוה shall stand up to plead, and is standing to judge the peoples. 

Isa 4:1  And in that day seven women shall take hold of one man, saying, “We shall eat our own food and wear our own clothes; only let us be called by your name, to take away our reproach.”

For this reason, there will be a great shaking in the last days.

Heb 12:25  Take heed not to refuse the One speaking. For if those did not escape who refused the warning on earth, much less we who turn away from Him from heaven, 

Heb 12:26  whose voice shook the earth then, but now He has promised, saying, “Yet once more I shake not only the earth, but also the heaven.” Hag_2:6. 

Heb 12:27  And this, “Yet once more,” makes clear the removal of what is shaken – as having been made – so that the unshaken matters might remain. 

Heb 12:28  Therefore, receiving an unshakeable reign, let us hold the favour, through which we serve Elohim pleasingly with reverence and awe, 

Heb 12:29  for indeed, our Elohim is a consuming fire. Deu_4:24.

Num 27:12  And יהוה said to Mosheh, “Go up into this Mount Aḇarim, and see the land which I have given to the children of Yisra’ĕl.

Num 27:13  “And when you have seen it, you also shall be gathered to your people as Aharon your brother was gathered,

Num 27:14  because you rebelled against My mouth in the Wilderness of Tsin, in the strife of the congregation, to set Me apart at the waters before their eyes.” These were the waters of Meriḇah, at Qaḏĕsh in the Wilderness of Tsin.

Num 27:15  And Mosheh spoke to יהוה, saying,

Num 27:16  “Let יהוה, the Elohim of the spirits of all flesh, appoint a man over the congregation,

Num 27:17  who goes out before them and comes in before them, who leads them out and brings them in, so that the congregation of יהוה be not like sheep without a shepherd.”

Num 27:18  And יהוה said to Mosheh, “Take Yehoshua son of Nun with you, a man in whom is the Spirit. And you shall lay your hand on him,

Num 27:19  and shall set him before Elʽazar the priest and before all the congregation, and give him charge before their eyes,

Num 27:20  and shall put some of your esteem upon him, so that all the congregation of the children of Yisra’ĕl obey him.

Num 27:21  “And he is to stand before Elʽazar the priest, who shall inquire before יהוה for him by the right-ruling of the Urim. At his word they go out, and at his word they come in, both he and all the children of Yisra’ĕl with him, all the congregation.”

Num 27:22  And Mosheh did as יהוה commanded him, and took Yehoshua and set him before Elʽazar the priest and before all the congregation,

Num 27:23  and laid his hands on him and commissioned him, as יהוה commanded by the hand of Mosheh.

 

1Pe 4:17  Because it is time for judgment to begin from the House of Elohim. And if firstly from us, what is the end of those who do not obey the Good News of Elohim?

1Pe 4:18  And if the righteous one is scarcely saved, where shall the wicked and the sinner appear?

(Blessed are you Yahveh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn