12/28/2013

Parashat 18 Portion 60- Mishpatim – Shemot 21:1-22:24 Haftarah:Yer 34:1-14 Second Writings:1 Cor 6:9-11


Blessing for the Torah Reading:
Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you, YHVH, our Elohim , King of the Universe, you have selected us from among all the peoples,and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)



If we really want to understand YHVH’s Word we need to understand the Hebraic culture in which it was written and given. YHVH’s Truth can only be understood and obeyed in Hebraic culture and understanding.  The church and western culture have confused us concerning YHVH’s truth. Many today are discovering the true Elohim of Yisrael and His Mashiach as they return to the Hebraic soil from which His truth was given and revealed to mankind. (Christianity was meant to be a continuation of the ancient roots and not some new innovation)

We see this depicted so tragically in relationships. The church assisted by the culture of this world has created a new kind of morality apart from the Set Apart Word of YHVH – Torah.

 “ Unfortunately, in our modern society, personal feelings reign supreme in  matters relating to relationships, and this phenomena has deeply affected those who seek the truth  as well. As a result YHVH’s standards for relationships are viewed as archaic and unworkable in our modern times. When YHVH’s ways conflict with our feelings and views, we find ways to “reinterpret” what YHVH has said so we can follow our own feelings and ideas and then convince ourselves we are actually obeying YHVH.  In this way relationships based on personal feelings have replaced objective scriptural standards and “feelings” have replaced the bedrock of obedience to YHVH’s Torah. Little wonder the ears of so many have grown deaf to the Torah, because the hearts of most don’t feel the need to listen and obey the unchangeable standard – Torah -  that regulates the lives all people in all eras of time.” Adapted from Tim Hegg.

Our society, especially religious society has bound people.

Of all people on this earth a Sabbath people ought to understand best what release is all about.

Speaking about a Sabbath people YHVH says:

Isa 58:2  “Yet they seek Me day by day, and delight to know My ways, as a nation that did righteousness, and did not forsake the right-ruling (mishpatim) of their Elohim. They ask of Me rulings (mishpatim) of righteousness, they delight in drawing near to Elohim.Isa 58:3  They say, ‘Why have we fasted, and You have not seen? Why have we afflicted our beings, and You took no note?’ “Look, in the day of your fasting you find pleasure, and drive on all your labourers.
Isa 58:4  “Look, you fast for strife and contention, and to strike with the fist of wrongness. You do not fast as you do this day, to make your voice heard on high. Isa 58:5  “Is it a fast that I have chosen, a day for a man to afflict his being? Is it to bow down his head like a bulrush, and to spread out sackcloth and ashes? Do you call this a fast, and an acceptable day to יהוה? Isa 58:6  “Is this not the fast that I have chosen: to loosen the tight cords of wrongness, to undo the bands of the yoke, to exempt the oppressed, and to break off every yoke? Isa 58:7  “Is it not to share your bread with the hungry, and that you bring to your house the poor who are cast out; when you see the naked, and cover him, and not hide yourself from your own flesh? Isa 58:8  “Then your light would break forth like the morning, your healing spring forth speedily. And your righteousness shall go before you, the esteem of יהוה would be your rear guard. Isa 58:9  “Then, when you call, יהוה would answer; when you cry, He would say, ‘Here I am.’ “If you take away the yoke from your midst, the pointing of the finger, and the speaking of unrighteousness, Isa 58:10  if you extend your being to the hungry and satisfy the afflicted being, then your light shall dawn in the darkness, and your darkness be as noon. Isa 58:11  “Then יהוה would guide you continually, and satisfy your being in drought, and strengthen your bones. And you shall be like a watered garden, and like a spring of water, whose waters do not fail. Isa 58:12  “And those from among you shall build the old waste places. You shall raise up the foundations of many generations. And you would be called the Repairer of the Breach, the Restorer of Streets to Dwell In.
Isa 58:13  “If you do turn back your foot from the Sabbath, from doing your pleasure on My set-apart day, and shall call the Sabbath ‘a delight,’ the set-apart day of יהוה ‘esteemed,’ and shall esteem it, not doing your own ways, nor finding your own pleasure, nor speaking your own words, Isa 58:14  then you shall delight yourself in יהוה. And I shall cause you to ride on the heights of the earth, and feed you with the inheritance of Yaʽaqoḇ your father. For the mouth of יהוה has spoken!”

And because Yisrael did not obey the covenant the prophet says in the haftarah portion:

Jer 34:13  “Thus said יהוה the Elohim of Yisra’ĕl, ‘I Myself made a covenant with your fathers in the day that I brought them out of the land of Mitsrayim, out of the house of bondage, saying, Jer 34:14  “At the end of seven years each one should set free his Heḇrew brother, who has been sold to him. And when he has served you six years, you shall let him go free from you.” But your fathers did not obey Me nor incline their ear. Jer 34:15  ‘And you recently turned and did what was right in My eyes, each man proclaiming release to his neighbour. And you made a covenant before Me in the house which is called by My Name. Jer 34:16  ‘But you turned back and profaned My Name, and each one of you took back his male and female slaves, whom he had set free, at their pleasure, and brought them into subjection, to be your male and female slaves.’
Jer 34:17  “Therefore thus said יהוה, ‘You have not obeyed Me in proclaiming release, each one to his brother and each one to his neighbour. See, I am proclaiming release to you,’ declares יהוה, ‘to the sword, to the pestilence, and to the scarcity of food! And I shall make you a horror to all reigns of the earth. (The great tribulation)

Perhaps we were meant to discover the mystery in this Torah portion of what it really means to be part of the bride of Messiah. This Torah portion contains the fine print of our ketubah (marriage contract) – may YHVH open our eyes to see it and embrace it.

Our Torah portion begins:

Exo 21:1  “These are the right-rulings which you are to set before them:

א  וְאֵלֶּה, הַמִּשְׁפָּטִים, אֲשֶׁר תָּשִׂים, לִפְנֵיהֶם.

This Torah portion begins with the letter “vav” which means “and” in Hebrew. This shows a connection between this section and the previous section of the giving of the Torah, thus establishing their importance.
“Mishpatim” refers to YHVH’s assessments and rules of how a society and its people should live and conduct themselves.
These are to be placed or established before the “faces” of Yisrael.

Yahshua says of these laws: Mat 5:18  “For truly, I say to you, till the heaven and the earth pass away, one jot or one tittle shall by no means pass from the Torah till all be done.

Exo 21:2  “When you buy a Heḇrew servant, he serves six years, and in the seventh he goes out free, for naught.

A Hebraic people are known for guarding the Sabbath and all its implications. True Sabbath keepers write off debts and release people on the Sabbath.

It’s a fact of life that people get themselves into trouble, often through circumstances or bad decisions they make. In the Torah observant community people who got themselves into serious financial trouble could sell themselves into the service of a kind benefactor who would in turn accept 6 years of their labour as payment for debts owed. This new owner would treat them well, in fact the sages reported that “he who buys a slaves, buys a master.”
Today we see that there are still many people who simply cannot manage their lives well and get themselves into all kinds of trouble. If some kind family member or friend doesn’t help them their situations growing increasingly more unbearable.
The Hebrew community has an answer for this kind of dilemma……

This “mishpat” speaks to a higher spiritual reality. The Hebrew word for “Hebrew servant” is “eved ivri”

ב  כִּי תִקְנֶה עֶבֶד עִבְרִי

The gematria of “eved ivri” and “Mashiach” is the same – 358.

Messiah was our “eved ivri” in fact the prophet Yeshayahu hints at this in the following reference to our Messiah:

 Isa 50:1  Thus says יהוה, “Where is the certificate of your mother’s divorce, whom I have put away? Or which of My creditors is it to whom I have sold you? Look, you were sold for your crookednesses, and your mother was put away for your transgressions. Isa 50:2  “When I came, why was there no one? When I called, why was there no one to answer? Was My hand too short to redeem? Or have I no power to deliver? See, by My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink for there is not water, and die of thirst. Isa 50:3  “I clothe the heavens with darkness, and I make sackcloth their covering.” Isa 50:4  The Master יהוה has given Me the tongue of taught ones, that I should know to help the weary with a word. He wakes Me morning by morning, he wakes My ear to hear as taught ones. Isa 50:5  The Master יהוה has opened My ear, and I was not rebellious, nor did I turn away (possibly a reference to the slave becoming a bond slave forever). Isa 50:6  I gave My back to those who struck Me, and My cheeks to those who plucked out the beard, I did not hide My face from humiliation and spitting. Isa 50:7  And the Master יהוה helps Me, therefore I shall not be humiliated. So I have set My face like a flint, and I know that I am not put to shame. (Messiah does this for his bride)

Exo 21:3  “If he comes in by himself, he goes out by himself; if he comes in married, then his wife shall go out with him.
Exo 21:4  “If his master has given him a wife, and she has borne him sons or daughters, the wife and her children are her master’s, and he goes out by himself.
Exo 21:5  “And if the servant truly says, ‘I love my master, my wife, and my children, let me not go out free,’
Exo 21:6  then his master shall bring him before Elohim, and shall bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl. And he shall serve him forever.

This kind of response to extreme poverty hardly enters into the mind of modern messianic believers. There are also very few people that would even consider selling themselves as “slaves” for a period of time to rehabilitate themselves. Yet Yahshua made himself a bond servant (he could have taken his freedom but he did not) to forever be of service to his bride.
His body too will bear the marks of this forever and ever. In ancient times when two parties entered into covenant they would cut themselves and shake hands and then rub sand in the wounds so that they could form scars. This is where the handshake comes from. When others saw you carried the mark of a covenant on your hand they would be cautious in their dealings with you as you may have entered into a covenant with a powerful person who could exact justice for any wrong doing to his covenant partner.

Maybe the Torah was given over to those who truly desire to become bondservants. Maybe only those who are bondservants truly understand the Torah and the Scriptures and will part of the bride of Messiah one day.
The final book of the scriptures was written to bond servants.

Rev 1:1  Revelation of יהושע Messiah, which Elohim gave Him to show His servants what has to take place with speed. And He signified it by sending His messenger to His servant Yoḥanan,

However even bondservants don’t know when the Kingdom will be restored to Yisrael.

Act 1:6  So when they had come together, they asked Him, saying, “Master, would You at this time restore the reign to Yisra’ĕl?”1 Footnote: 1Lk. 1:33. Act 1:7  And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority.

Not even Messiah knows the exact time of his return.

Mar 13:32  “But concerning that day and the hour no one knows, not even the messengers in heaven, nor the Son, but only the Father.

Exo 21:7  “And when a man sells his daughter to be a female servant, she does not go out as the male servants do.

Fathers giving away daughters in marriage were always financially compensated after an agreed amount was accepted. If there were no willing husbands  or there was a great financial need in the family the fathers were sometimes forced to sell their daughters as concubine wives to prospective buyers.

Once again western culture does not see the value in a father being financially compensated for giving his daughters away in marriage.Perhaps if men seeking marriage made some kind of substantial financial commitment to his future father in law, there would be less divorce in our modern society.

This once again speaks of a higher reality – we as a bride have been given over to our Messiah – for a price -  the life of YHVH’s only brought forth son.

One of the most famous bond slaves that ever lived – Shaul – wrote the following:

1Co 6:20  For you were bought with a price, therefore esteem Elohim in your body and in your spirit,1 which are of Elohim. Footnote: 1See 7:23, 1 Peter 1:18-19.

1Pe 1:18  knowing that you were redeemed from your futile way of life inherited from your fathers, not with what is corruptible, silver or gold, 1Pe 1:19  but with the precious blood of Messiah, as of a lamb unblemished and spotless,

Only now can the scripture begin to really make sense -  BECAUSE IT WAS WRITTEN TO BOND SERVANTS.

Exo 21:8  “If she is displeasing in the eyes of her master who has engaged her to himself, then he shall let her be ransomed. He shall have no authority to sell her to a foreign people, because of him deceiving her.
Exo 21:9  “And if he has engaged her to his son, he is to do to her as is the right of daughters.
Exo 21:10  “If he takes another wife, her food, her covering, and her marriage rights are not to be diminished.
Exo 21:11  “And if he does not do these three for her, then she shall go out for naught, without silver.

Today in these days of increasing decline these assessments (mishpatim) of YHVH become more ridiculous in the eyes of modern man. Yeshayahu describes an end time condition that gives rise to the breakdown in society.

See the following website on the issue of polygyny:


Once again maybe Yeshayahu understood the dilemma of our time when he wrote:
Isa 3:12  “My people! Youths exert pressure on them, and women rule over them. O My people! Your leaders lead you astray1, and swallow the way of your paths.” Footnote: 1See also 9:16.

Swallowing up your paths is another way of saying that the true path of Torah truth has been taken away and so the people will not be able to walk as YHVH has commanded and the people will be robbed of the many blessings and inheritance YHVH has promised them.

Now maybe we can understand better these “mishpatim.” it is because we have ignored them and changed them that this world has become an unbearable place to live in and is going to face a terrible judgment and destruction in the future.

Isa 24:1  See, יהוה is making the earth empty and making it waste, and shall overturn its surface, and shall scatter abroad its inhabitants. Isa 24:3  the earth is completely emptied and utterly plundered, for יהוה has spoken this word.
Isa 24:5  For the earth has been defiled under its inhabitants, because they have transgressed the Torot1, changed2 the law, broken the everlasting covenant3. Footnotes: 1Torot - plural of Torah, teaching. 2Jer. 23:36. 3This is the only reason, according to all Scriptures, why the earth shall be burned in the day of judgment – see also 13:9, 13:11, 26:21, 66:24, Mic. 5:15, Zeph. 1:2-18.
 Isa 24:6  Therefore a curse shall consume the earth, and those who dwell in it be punished. Therefore the inhabitants of the earth shall be burned, and few men shall be left.

Exo 21:12  “He who strikes a man so that he dies shall certainly be put to death.
Exo 21:13  “But if he did not lie in wait, but Elohim delivered him into his hand, then I shall appoint for you a place where he is to flee.
Exo 21:14  “But when a man acts presumptuously against his neighbour, to kill him by treachery, you are to take him even from My altar to die.
Exo 21:15  “And he who smites his father or his mother shall certainly be put to death.
Exo 21:16  “And he who kidnaps a man and sells him, or if he is found in his hand, shall certainly be put to death. (Human trafficking!)
Exo 21:17  “And he who curses his father or his mother shall certainly be put to death.
Exo 21:18  “And when men strive together, and one smites the other with a stone or with his fist, and he does not die but is confined to his bed,
Exo 21:19  if he rises again and walks about outside with his staff, then he who smote him shall be innocent. He only pays for lost time and sees to it that he is completely healed.
Exo 21:20  “And when a man smites his male or female servant with a rod, so that he dies under his hand, he shall certainly be punished.
Exo 21:21  “But if he remains alive a day or two, he is not punished; for he is his property.
Exo 21:22  “And when men strive and they shall smite a pregnant woman, and her children come out, yet there is no injury, he shall certainly be punished accordingly as the woman’s husband lays upon him. And he shall give through the judges.
Exo 21:23  “But if there is injury, then you shall give life for life,
Exo 21:24  eye for eye, tooth for tooth, hand for hand, foot for foot,
Exo 21:25  burn for burn, wound for wound, lash for lash.
Exo 21:26  “And when a man smites the eye of his male or female servant, and destroys it, he is to let him go free for the sake of his eye.
Exo 21:27  “And if he knocks out the tooth of his male or female servant, he is to let him go free for the sake of his tooth.
Exo 21:28  “And when an ox gores a man or a woman to death, then the ox shall certainly be stoned, and its flesh is not eaten, and the owner of the ox is innocent.
Exo 21:29  “However, if the ox was previously in the habit of goring, and its owner has been warned, and he has not kept it confined, so that it has killed a man or a woman, the ox is stoned and its owner also is put to death.
Exo 21:30  “If a sin-covering is laid upon him, then he shall give the ransom of his life, whatever is laid on him.
Exo 21:31  “Whether it has gored a son or gored a daughter, according to this right-ruling it is done to him.
Exo 21:32  “If the ox gores a male or female servant, he is to give to their master thirty sheqels of silver, and the ox is stoned.
Exo 21:33  “And when a man opens a pit, or if a man digs a pit and does not cover it, and an ox or a donkey falls in it,
Exo 21:34  the owner of the pit is to repay, he is to give silver to their owner, and the dead beast is his.
Exo 21:35  “And when the ox of a man smites the ox of his neighbour and it dies, then they shall sell the live ox and divide the silver from it, and also divide the dead ox.
Exo 21:36  “Or if it was known that the ox was previously in the habit of goring, and its owner has not kept it confined, he shall certainly repay ox for ox, while the dead beast is his.
Exo 22:1  “When a man steals an ox or a sheep, and shall slaughter it or sell it, he repays five cattle for an ox and four sheep for a sheep.
Exo 22:2  “If the thief is found breaking in, and he is smitten so that he dies, there is no guilt for his bloodshed.
Exo 22:3  “If the sun has risen on him, there is guilt for his bloodshed, he shall certainly repay. If he has not the means, then he shall be sold for his theft.
Exo 22:4  “If the theft is indeed found alive in his hand, whether it is an ox or donkey or sheep, he repays double.
Exo 22:5  “When a man lets a field or vineyard be grazed bare, and lets loose his livestock, and it feeds in another man’s field, he repays from the best of his own field and the best of his own vineyard.
Exo 22:6  “When fire breaks out and spreads to thorn bushes, so that stacked grain, or standing grain, or the field is consumed, he who kindled the fire shall certainly repay.
Exo 22:7  “When a man gives silver or goods to his neighbour to guard, and it is stolen out of the man’s house, if the thief is found, he repays double.
Exo 22:8  “If the thief is not found, then the master of the house shall be brought before Elohim to see whether he has put his hand into his neighbour’s goods.
Exo 22:9  “For every matter of transgression, for ox, for donkey, for sheep, for garment, or for whatever is lost which another claims to be his, let the matter of them both come before Elohim. And whomever Elohim declares wrong repays double to his neighbour.
Exo 22:10  “When a man gives to his neighbour a donkey, or ox, or sheep, or any beast to watch over, and it dies, or is injured, or is driven away while no one is looking,
Exo 22:11  let an oath of יהוה be between them both, that he has not put his hand into his neighbour’s goods. And the owner of it shall accept that, and he does not repay.
Exo 22:12  “But if it is indeed stolen from him, he repays to its owner.
Exo 22:13  “If it is torn to pieces, then let him bring it for evidence, he does not repay what was torn.
Exo 22:14  “And when a man borrows from his neighbour, and it is injured or dies while the owner of it is not present, he shall certainly repay.
Exo 22:15  “But if its owner was with it, he does not repay. If it was hired, he is entitled to the hire.
Exo 22:16  “And when a man entices a maiden who is not engaged, and lies with her, he shall certainly pay the bride-price for her to be his wife.
Exo 22:17  “If her father absolutely refuses to give her to him, he pays according to the bride-price of maidens.
Exo 22:18  “Do not allow a practiser of witchcraft to live.
Exo 22:19  “Anyone lying with a beast shall certainly be put to death.
Exo 22:20  “He who slaughters to a mighty one, except to יהוה only, is put under the ban.
Exo 22:21  “Do not tread down a sojourner or oppress him, for you were sojourners in the land of Mitsrayim.
Exo 22:22  “Do not afflict any widow or fatherless child.
Exo 22:23  “If you do afflict them at all – if they cry out to Me at all, I shall certainly hear their cry,
Exo 22:24  and My wrath shall burn and I shall slay you with the sword, your wives shall be widows and your children fatherless.

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, Yahweh giver of the Torah – Ameyn


Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject.

12/20/2013


Parashat 17 Portion 59 – Yithro – Shemot 18:1-20:26
Haftarah: Yesh 61:1-6
Second Writings: Luke 4:16-30

Blessing for the Torah Reading:
Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you, YHVH, our Elohim , King of the Universe,
you have selected us from among all the peoples,and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

It remains a great source of amazement to the ancient and modern Jewish sages how the most important Torah portion in the Torah – The Mattan Ha Torah – The giving of the Torah - could be named after the gentile – Yithro.
This Torah portion reminds us once again that righteous gentiles could play a critical role in these days to cause the Torah to flourish among Jews and non- Jews once again – may it be His will in our time for this to happen.

The name Yithro comes from a root word “yeter” (S3499) which can also mean “remnant.” Will there be a Torah observant ex-gentile remnant in the last days that will bring excellence to the earth and usher in a genuine Messianic Revival?

Listen carefully to the following prophetic word give to us from the Torah:

It is said of Yithro in Bamidbar 10:29-31: “And Moshe said … We are journeying to the place about which YHVH said,I will give it you; come with us, and we will do you good … And he [Yitro] said to him, I will not go; but I will depart to my own land, and to my kindred. And he [Moshe] said, Leave us not, I pray you; for you know how we are to camp in the wilderness, והיית לנו לעינים and you may be to us instead of eyes.”

Rashi (Bamidbar/Numbers10:31) reads, “You will be our guide … Another explanation: [the passuk is in] the future tense—If anything should be hidden from our eyes, you shall enlighten us.

Could the use of this future tense refer to an end time Torah observant ex-gentile bride of Messiah?

Yithro represents all the priesthoods of this world that are in strife and opposed to the One Torah and One Elohim of Yisrael (Midyan means “strife” S4080)

Exo 18:1  And Yithro, the priest of Miḏyan, Mosheh’s father-in-law, heard of all that Elohim had done for Mosheh and for Yisra’ĕl His people, that יהוה had brought Yisra’ĕl out of Mitsrayim.
Exo 18:2  And Yithro, Mosheh’s father-in-law, took Tsipporah, the wife of Mosheh – after he had sent her back,
Exo 18:3  and her two sons, of whom the name of one was Gĕreshom, for he said, “I have been a sojourner in a foreign land,”

With the name Gershom Moshe indicated that he had always been a sojourner in this world – even before his flight from Mitsrayim/ Egypt – because a tzaddik’s true world is not from this world.
The verb “garish” is also associated with the name “Gershom.” This verb means to divorce yourself from something, in the case of a “ger” it is one who has divorced himself from his culture and religion and has taken on the faith and culture of Avraham Yitzchak and Yakov and the Torah of Moshe.

Exo 18:4  and the name of the other was Eliʽezer, for he said, “The Elohim of my father was my help, and delivered me from the sword of Pharaoh.”
Eliezer comes from two Hebrew words “El” which can mean “Elohim” and it can also mean “strength or mighty.” “Ezer” “means aid or helper.”
“Eliezer can either mean Elohim is my help or my help or aid is mighty”  This reminds us of the ministry of the Ruach Ha Kodesh (the Set apart Spirit).

We who have responded to the call to return to our ancient roots know that if YHVH had not helped us we would not have been where we are today.

Exo 18:5  Yithro, Mosheh’s father-in-law, came with his sons and his wife to Mosheh in the wilderness, where he was encamped at the mountain of Elohim.
Exo 18:6  And he had said to Mosheh, “I, your father-in-law Yithro, am coming to you with your wife and her two sons with her.”

Note in vs 2,5&6 The Torah repeats that Yitro brought back Moshe’s family. The Torah wants to draw our attention to this fact because it is repeated three times. From this we may deduce that Moshe’s family do not consist only of the 12 tribes of Yisrael. Moshe had possibly become estranged from his family because his wife may not have wanted to embrace the Torah.

Commentary: N Lawrence
18:2–3, There is indication here that Moses divorced his wife after their altercation over the circumcision of their sons in 4:24–26. The phrase sent away/back in verse two is shilluach/ (shin-lamed-lamed-vav-chet, shil-loo’-akh), which according to Strong’s and Gesenius can refer to divorce. Shilluach is from shalakh/ (shin-lamed-chet), a basic verb meaning “to send” (note passive participle ie an action which was done to her ie she received her marching orders) where in Isaiah 50:1 and Jeremiah 3:1 the prophets use it referring to YHVH’s divorce from the House of Israel/Ephraim. Though rabbinical commentators Rashi and Hirsch fail to note the possibility of Moses’ divorce (Jewish Torah commentators tend to gloss over the faults of their great  heroes), Baal HaTurim notes this possibility in his commentary. Yet in Exodus18:2, YHVH still views Zipporah as Moses’ wife. What’s going on here? Zipporah seems to have evidenced reluctance at obeying YHVH’s command to circumcise their sons (4:25), so did Moses put her away (divorce her), as a result? Was Moses, the human “savior” of Israel from Egypt and an antetype (prophetic forerunner) of Yeshua the Messianic Savior (Deut 18:15–19), having to deal with a rebellious wife even as Yeshua  had to deal with his rebellious wife Israel and eventually had to put her away? “Perhaps we see in this week’s and next week’s Torah portion how Moshe takes her back. We read  in Numbers 12:1 how Moshe took another wife (Kushite woman)”

In next week’s Torah portion we read in Mishphatim - Exo 21:10  “If he takes another wife, her food, her covering, and her marriage rights are not to be diminished.

Maybe there is a prophetic reference here to the gentile part of the Bride of Messiah. If one part of the gentile bride is not acceptable to him, he may take another gentile bride without diminishing the rights of the first one.
This may explain why so many non Torah observant Christians are blessed today, but in reality they do not want to part of a Torah observant bride and subsequently will not be included as the Bride of Messiah. They will be like spiritual concubines.

Exo 18:7  And Mosheh went out to meet his father-in-law, and bowed down, and kissed him. And they asked each other about their welfare, and they went into the tent. Exo 18:8  And Mosheh told his father-in-law all that יהוה had done to Pharaoh and to the Mitsrites for Yisra’ĕl’s sake, all the hardship that had come upon them on the way, and how יהוה had delivered them. Exo 18:9  And Yithro rejoiced for all the good which יהוה had done for Yisra’ĕl, whom He had delivered out of the hand of the Mitsrites. Exo 18:10  And Yithro said, “Blessed be יהוה, who has delivered you out of the hand of the Mitsrites and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Mitsrites. Exo 18:11  “Now I know that יהוה is greater than all the mighty ones, indeed in the matter in which they acted proudly, above them.” Exo 18:12  Then Yithro, the father-in-law of Mosheh, brought a burnt offering and other slaughterings unto Elohim. And Aharon came with all the elders of Yisra’ĕl to eat bread with the father-in-law of Mosheh before Elohim.

There was no temple in Yerushalyim and so offerings could be made to YHVH in other places.

Exo 18:13  And it came to be, on the next day, that Mosheh sat to rightly rule the people. And the people stood before Mosheh from morning until evening. Exo 18:14  And when the father-in-law of Mosheh saw all that he did for the people, he said, “What is this that you are doing for the people? Why do you sit by yourself, and all the people stand before you from morning until evening?” Exo 18:15  And Mosheh said to his father-in-law, “Because the people come to me to seek Elohim. Exo 18:16  “When they have a matter, they come to me, and I rightly rule between one and another, and make known the laws of Elohim and His Torot.” Exo 18:17  And the father-in-law of Mosheh said to him, “What you are doing is not good. Exo 18:18  “Both you and these people with you shall certainly wear yourselves out. For the matter is too heavy for you. You are not able to do it by yourself. Exo 18:19  “Now listen to my voice. Let me counsel you and Elohim be with you: Stand before Elohim for the people, and you shall bring the matters to Elohim. Exo 18:20  “And you shall enlighten them concerning the laws and the Torot, and show them the way in which they should walk and the work which they do. Exo 18:21  “But you yourself, seek out from all the people able men, who fear Elohim, men of truth, hating unfair gain. And place these over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. Exo 18:22  “And they shall rightly rule the people at all times. And it shall be that they bring every great matter to you, but they themselves rightly rule every small matter. So, make it lighter for yourself, for they shall bear with you. Exo 18:23  “If you do this word, and Elohim shall command you, then you shall be able to stand and all this people also go to their place in peace.”
Exo 18:24  And Mosheh listened to the voice of his father-in-law and did all that he said.
Exo 18:25  And Mosheh chose able men out of all Yisra’ĕl, and made them heads over the people: rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. Exo 18:26  And they rightly ruled the people at all times – the hard matters they brought to Mosheh, but they rightly ruled every small matter themselves. Exo 18:27  And Mosheh sent off his father-in-law, and he went away to his own land. Exo 19:1  In the third month after the children of Yisra’ĕl had come out of the land of Mitsrayim, on this day they came to the Wilderness of Sinai. Exo 19:2  For they set out from Rephiḏim, and had come to the Wilderness of Sinai, and camped in the wilderness. So Yisra’ĕl camped there before the mountain.

At all their other encampments, the verse says vayachanu ("and they camped," in the plural); here it says vayichan ("and he camped," in the singular). For all other encampments were in argument and dissent, whereas here they camped as one man, with one heart. (Mechilta; Rashi)
This period of time coincides with Shavuot – or Pentecost.
Unity was present at the outpouring of the Ruach.
Act 2:1  And when the Day of the Festival of Weeks had come, they were all with one mind in one place.
Act 2:2  And suddenly there came a sound from the heaven, as of a rushing mighty wind, and it filled all the house where they were sitting.
Act 2:3  And there appeared to them divided tongues, as of fire, and settled on each one of them.
Act 2:4  And they were all filled with the Set-apart Spirit and began to speak with other tongues, as the Spirit gave them to speak.
Act 2:5  Now in Yerushalayim there were dwelling Yehuḏim, dedicated men from every nation under the heaven.
Act 2:6  And when this sound came to be, the crowd came together, and were confused, because everyone heard them speak in his own language.

Exo 19:3  And Mosheh went up to Elohim, and יהוה called to him from the mountain, saying, “This is what you are to say to the house of Yaʽaqoḇ, and declare to the children of Yisra’ĕl:
Exo 19:4  ‘You have seen what I did to the Mitsrites, and how I bore you on eagles’ wings and brought you to Myself.
Exo 19:5  ‘And now, if you diligently obey My voice, and shall guard My covenant, then you shall be My treasured possession above all the peoples – for all the earth is Mine –
Exo 19:6  ‘and you shall be to Me a reign of priests and a set-apart nation.’ Those are the words which you are to speak to the children of Yisra’ĕl.”

Why covenant? Because YHVH wants something!  What does He want?
1. Treasured Possession.

A special people or “am segulah” this was a very special treasure above all other treasures a person would possess.
A peculiar people for purity and good works, for character and for actions –

Tit 2:14  who gave Himself(Yahshua) for us, to redeem us from all lawlessness * (Torahlessness) and to cleanse for Himself a people, His own possession, ardent for good works.2 Footnotes: *Lawlessness is a synonym for sin (1 John 3:4), Mt. 1:21, Acts 3:19 & 26, Acts 26:18, Rom. 6:1-22, Eph. 2:1-10, 1 John 3:8, Titus 3:5. 2Mt. 16:27.

2. Reign of priests.

Then it says in the Hebrew that you shall become to Me a “Mamlechet Kohanim” or kingdom of priests. YHVH not only wants to reveal Himself to the world but He wants to reproduce His life here on earth through a set apart people. Yisrael  is called by YHVH to be a nation of priests.

3. Set Apart Nation.

 “goy kodesh” or nation of set apart ones to YHVH.

Isa 62:11  See, יהוה has proclaimed to the end of the earth: “Say to the daughter of Tsiyon, ‘See, your deliverance has come; see, His reward is with Him, and His work before Him.’ ”
Isa 62:12  And they shall be called, “The Set-apart People, the Redeemed of יהוה.” And you shall be called, “Sought Out, a City Not Forsaken.”

1Pe 2:9  But you are a chosen race, a royal priesthood, a set-apart nation, a people for a possession, that you should proclaim the praises of Him who called you out of darkness into His marvellous light,

Exo 19:7  And Mosheh came and called for the elders of the people, and set before them all these words which יהוה commanded him.
Exo 19:8  And all the people answered together and said, “All that יהוה has spoken we shall do.” So Mosheh brought back the words of the people to יהוה.
Exo 19:9  And יהוה said to Mosheh, “See, I am coming to you in the thick cloud, so that the people hear when I speak with you, and believe you forever.” And Mosheh reported the words of the people to יהוה.
Exo 19:10  And יהוה said to Mosheh, “Go to the people and set them apart today and tomorrow. And they shall wash their garments,
Exo 19:11  and shall be prepared by the third day. For on the third day יהוה shall come down upon Mount Sinai before the eyes of all the people.
Exo 19:12  “And you shall make a border for the people all around, saying, ‘Take heed to yourselves that you do not go up to the mountain or touch the border of it. Whoever touches the mountain shall certainly be put to death.
Exo 19:13  ‘Not a hand is to touch it, but he shall certainly be stoned or shot with an arrow, whether man or beast, he shall not live.’ When the trumpet sounds long, let them come near the mountain.”
Exo 19:14  And Mosheh came down from the mountain to the people and set the people apart, and they washed their garments.
Exo 19:15  And he said to the people, “Be prepared by the third day. Do not come near a wife.”
Exo 19:16  And it came to be, on the third day in the morning, that there were thunders and lightnings, and a thick cloud on the mountain. And the sound of the ram’s horn was very loud, and all the people who were in the camp trembled.
Exo 19:17  And Mosheh brought the people out of the camp to meet with Elohim, and they stood at the foot of the mountain.
Exo 19:18  And Mount Sinai was in smoke, all of it, because יהוה descended upon it in fire. And its smoke went up like the smoke of a furnace, and all the mountain trembled exceedingly.
Exo 19:19  And when the blast of the ram’s horn sounded long and became louder and louder, Mosheh spoke, and Elohim answered him by voice.

Aliyah Sheviee 19:20-26

We have been taught to memorize prayers and scriptures but these ten sayings or the “aseret ha divarot” is one of the most important scriptures of all to memorize. In these 10 sayings is contained all the essence of Torah (see further explanation at the end of this aliyah)

Exo 19:20  And יהוה came down upon Mount Sinai, on the top of the mountain. And יהוה called Mosheh to the top of the mountain, and Mosheh went up.
Exo 19:21  And יהוה said to Mosheh, “Go down, and warn the people, lest they break through unto יהוה to see, and many of them fall.
Exo 19:22  “And let the priests who come near יהוה set themselves apart too, lest יהוה break out against them.”
Exo 19:23  And Mosheh said to יהוה, “The people are not able to come up to Mount Sinai, for You warned us, saying, ‘Make a border around the mountain and set it apart.’ ”
Exo 19:24  And יהוה said to him, “Come, go down and then come up, you and Aharon with you. But do not let the priests and the people break through to come up to יהוה, lest He break out against them.”
Exo 19:25  And Mosheh went down to the people and spoke to them.
Exo 20:1  And Elohim spoke all these Words, saying,
Exo 20:2  “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery.
Exo 20:3  “You have no other mighty ones against My face.
Exo 20:4  “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,
Exo 20:5  you do not bow down to them nor serve them. For I, יהוה your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,
Exo 20:6  but showing kindness to thousands, to those who love Me and guard My commands.
Exo 20:7  “You do not bring1 the Name of יהוה your Elohim to naught, for יהוה does not leave the one unpunished who brings His Name to naught. Footnote: 1Or lift up, or take.
Exo 20:8  “Remember the Sabbath day, to set it apart.
Exo 20:9  “Six days you labour, and shall do all your work,
Exo 20:10  but the seventh day is a Sabbath1 of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. Footnote: 1There are other Sabbaths, but this is the weekly Sabbath.
Exo 20:11  “For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה blessed the Sabbath day and set it apart.
Exo 20:12  “Respect your father and your mother, so that your days are prolonged upon the soil which יהוה your Elohim is giving you.
Exo 20:13  “You do not murder.
Exo 20:14  “You do not commit adultery.
Exo 20:15  “You do not steal.
Exo 20:16  “You do not bear false witness against your neighbour.
Exo 20:17  “You do not covet your neighbour’s house, you do not covet your neighbour’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, or whatever belongs to your neighbour.”

Aseret Ha Divarot -  The Ten Sayings.

The first saying is the cornerstone and foundation and most important saying of all – there is no one like YHVH.
Now there are ten sayings and two tablets. In Hebraic thinking and life that which is heavenly appears on the right hand side and that which is meant to be the earthly expression of that which is heavenly appears on the left hand side.
Let us consider that the first saying is on the right hand tablet -  saying number one. What is the corresponding saying on the left hand tablet? It is the sixth saying.  “You shall not murder”.
When we compare the first saying with the sixth saying we conclude that when you believe or proclaim that there is anyone besides YHVH who is powerful and perfect enough to deliver us from all forms of bondage we are as good as murderers because we misrepresent who He is.
We conclude that misrepresenting YHVH is one of the most serious offences any human being can commit.
If we don’t respond to this first saying appropriately we will fall into idolatry – that’s why we declare the “shema”
2. The second saying is that we must not have any other mighty ones before His face.
For centuries religious men have produced theological images of YHVH that are not true and then they have forced them upon others and then worshipped them in a manner of speaking.
The transgression of this saying brings destruction upon generation s of people. Why does it mention three to four generations? I believe it is possible that it takes at least three to four generations of our fathers returning to the Torah and ways of YHVH before we have a chance of coming out from under the power of idolatry. I also believe that in the past century there has been a faithful remnant who have laid a foundation for our restoration. We have had various revivals the birth of Israel as a nation the outpouring of the Ruach of YHVH in various places and a return to Torah by many Jews and ex gentiles.
If we compare the second saying to the seventh saying, we find that misrepresenting YHVH is like committing adultery.
3. The third saying is that we must not make the name of YHVH futile. The Hebrew word for “futile” can also mean emptiness, vanity and falsehood.
When we refuse to call YHVH by the names which He has given to us in His Word, we rob Him of the essence of who He is. This is the worst possible kind of theft and dishonesty. He has told us who He is and by what name is to be called yet we call Him by several other names. We may not exactly know how to pronounce His name but we have the Hebrew letters and transliterations of His name. Why go and call Him something completely different?
It is not up to mankind to give Him different names. His name contains great truths about who He is when we change the names we rob YHVH and others of the truth of who He is.

That is why the third saying is compared to the eighth saying – you shall not steal.

4. The fourth saying commands us to keep the Sabbath. This is compared to the ninth saying which says we are not to be false witnesses. I believe those who refuse to honour the Sabbath as YHVH has commanded are false witness of his truth and of who He really is.

5. The fifth saying is that we must honour our parents. It is easier to understand this command when we understand what a Hebrew parent was called to be. The Hebrew parent was to first provide a sound Torah foundation for their children (see the full shema). Then the parents were to provide and education and training in a life skill. The parents were also responsible for providing marriage partners for their children.
So if your parents did their duty then you would not break the tenth commandment - Exo 20:17  “You do not covet your neighbour’s house, you do not covet your neighbour’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, or whatever belongs to your neighbour.”

Exo 20:18  And all the people saw the thunders, the lightning flashes, the sound of the ram’s horn, and the mountain smoking. And the people saw it, and they trembled and stood at a distance,

Hebrew says “ ve kol ha am Rahim et ha kolot” means and the people SAW the voices.
How do you see a voice? The Torah was not meant just to be heard but also SEEN .Maybe this also refers to the time when Ruach was poured out like tongues of fire on the people. We must remember that the giving of the Torah and Shavuot (Pentecost) are on the same day.

Exo 20:19  and said to Mosheh, “You speak with us and we hear, but let not Elohim speak with us, lest we die.”
Exo 20:20  And Mosheh said to the people, “Do not fear, for Elohim has come to prove you, and in order that His fear be before you, so that you do not sin.”
Exo 20:21  So the people stood at a distance, but Mosheh drew near the thick darkness where Elohim was.
Exo 20:22  And יהוה said to Mosheh, “Say this to the children of Yisra’ĕl: ‘You yourselves have seen that I have spoken to you from the heavens.
Exo 20:23  ‘You do not make besides Me mighty ones of silver, and you do not make mighty ones of gold for yourselves.
Exo 20:24  ‘Make an altar of earth for Me, and you shall slaughter on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I cause My Name to be remembered I shall come to you and bless you.
Exo 20:25  ‘And if you make Me an altar of stone, do not build it of cut stone, for if you use your chisel on it, you have profaned it.
Exo 20:26  ‘Nor do you go up by steps to My altar, lest your nakedness be exposed on it.’

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH                                                                                                                                                                                                                             noteyn ha-Torah. Ameyn.”

(Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, Yahweh giver of the Torah – Ameyn


Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject.