12/27/2019

Parashat 10 Portion 41 Ber 43:24-44:17 Yerm 42:7-17; 43:8-14 Matt 6:19-24


Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVH Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”)

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.

      Rom 11:5  So therefore also, at this present time a remnant according to the choice of favour has come to be.

Before the foundation of the world YHVH knew who this remnant would be –  Paul defines this remnant: Rom 9:16  So, then, it is not of him who is wishing, nor of him who is running, but of Elohim who shows favour.

This Torah portion is better understood when seen in the light of a remnant of the flock of Yakov – Yakov’s sheep and the central role they will play in the destiny of humanity.

Gen 43:24  And the man brought the men into Yosĕph’s house and gave them water, and they washed their feet. And he gave their donkeys fodder.
Gen 43:25  And they made the present ready for Yosĕph’s coming at noon, for they heard that they were to eat there.
Gen 43:26  And when Yosĕph came home, they brought him the present which was in their hand, into the house, and bowed down before him to the earth.
Gen 43:27  And he asked them about their welfare, and said, “Is your father well, the old man of whom you spoke? Is he still alive?”
Gen 43:28  And they said, “Your servant our father is in good health, he is still alive.” And they bowed their heads down and did obeisance.
Gen 43:29  And he lifted his eyes and saw his brother Binyamin, his mother’s son, and said, “Is this your younger brother of whom you spoke to me?” And he said, “Elohim show favour to you, my son.”
Gen 43:30  And Yosĕph hurried, for his emotions were deeply moved towards his brother, and he looked for a place to weep, and went into his room and wept there.
Gen 43:31  Then he washed his face and came out, and controlled himself, and said, “Serve the food.”
Gen 43:32  And they set him a place by himself, and them by themselves, and the Mitsrites who ate with him by themselves, for the Mitsrites could not eat food with the Heḇrews, for that is an abomination to the Mitsrites.
Gen 43:33  And they sat before him, the first-born according to his birthright and the youngest according to his youth, and the men looked at each other in astonishment.
Gen 43:34  And he took portions to them from before him, but Binyamin’s portion was five times as much as any of theirs. And they feasted and they drank with him – Luke 7:34
Gen 44:1  And he commanded the one over his house, saying, “Fill the men’s sacks with food, as they are able to bear, and put each man’s silver in the mouth of his sack.
Gen 44:2  “And put my cup, the silver cup, in the mouth of the sack of the youngest, and the silver for his grain.” And he did according to the word of Yosĕph which he spoke.
Gen 44:3  As soon as the morning was light, the men were sent away, they and their donkeys.
Gen 44:4  And when they had gone out of the city, not having gone far, Yosĕph said to the one over his house, “Rise up, follow the men, and when you overtake them, say to them, ‘Why have you repaid evil for good?
Gen 44:5  ‘Is this not the one from which my master drinks, and with which he indeed divines? You have done evil in what you have done.’ ”
Gen 44:6  So he overtook them and spoke these words to them.
Gen 44:7  And they said to him, “Why does my master say these words? Far be it from us that your servants should do according to this word.
Gen 44:8  “See, we brought back to you from the land of Kenaʽan the silver which we found in the mouth of our sacks. How then should we steal silver or gold from your master’s house?
Gen 44:9  “With whomever of your servants it is found – he shall die and we shall become my master’s slaves as well.”
Gen 44:10  And he said, “Now also let it be according to your words: he with whom it is found becomes my slave, and you are innocent.”
Gen 44:11  And they hurried, each man let down his sack to the ground, and each opened his sack.
Gen 44:12  And he searched, with the oldest first and with the youngest last, and the cup was found in Binyamin’s sack.
Gen 44:13  And they tore their garments, and each man loaded his donkey and went back to the city.
Gen 44:14  And Yehuḏah and his brothers came to Yosĕph’s house, and he was still there. And they fell before him on the ground.
Gen 44:15  And Yosĕph said to them, “What deed is this you have done? Did you not know that a man like me indeed divines?”
Gen 44:16  And Yehuḏah said, “What do we say to my master? What do we speak? Or how do we clear ourselves? Elohim has found out the crookedness of your servants. See, we are my master’s slaves, both we and he also with whom the cup was found.”
Gen 44:17  But he said, “Far be it from me to do this. The man in whose hand the cup was found, he becomes my slave. And you, go up in peace to your father.”

Once again how does one understand the ‘’Yosef story’’? Is it possible that a small remnant of Yosef will come into power, anointing and authority in the last days ‘’during a new world order’’ Civilizations during that great famine collapsed and disappeared?

Is it possible that we as believers need to relook and re-examine all our past ideas of eschatology?
Will all of society be owned by one Pharaoh who has complete control over all peoples?
Will a Yosef people be finally set free from their false prisons of religious ideas and begin to rightfully take up their positions as the anointed ones who will provide bread and provide guidance when there is a great darkness and famine over all the earth?

The purpose of these Yosef people will be to re unite the family of YHVH. This will require great wisdom and skill – as we see in our parashah reading.

The Time of the End
Dan 12:1  “Now at that time Miḵa’ěl shall stand up, the great head who is standing over the sons of your people. And there shall be a time of distress, such as never was since there was a nation, until that time. And at that time your people shall be delivered, every one who is found written in the book, 
Dan 12:2  and many of those who sleep in the dust of the earth wake up, some to everlasting life, and some to reproaches, everlasting abhorrence. 
Dan 12:3  “And those who have insight shall shine like the brightness of the expanse, and those who lead many to righteousness like the stars forever and ever. 
Dan 12:4  “But you, Dani’ěl, hide the words, and seal the book until the time of the end.[a] Many shall diligently search and knowledge shall increase.” Footnote: aSee Dan_12:9

Finally maybe to understand Yosef we need to look to the 144 000 witnesses in the book of Revelation chapter 7 and 14.

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn.)

12/19/2019

Parashat 10 Portion 40 Ber 42:4 – 43:23 Yesh 50:10- 52:11 Rev 21:9-27 –‘’Miketz – last days’’



Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVHEloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.)

Isa 52:4  For thus said the Master יהוה, “At first My people went down into Mitsrayim to sojourn there, and Ashshur oppressed them without cause. (Heb to make a complete end of them - 2 Kings 17:6,7)
Isa 52:5  “And now, what have I here,” declares יהוה, “that My people are taken away for naught? Those who rule over them make them wail,” declares יהוה, “and My Name is despised[a] all day continually. Footnote: aSee Psa_74:10, Psa_74:18, Exo_20:7 and Deu_5:11
Isa 52:6  “Therefore My people shall know My Name, in that day, for I am the One who is speaking. See, it is I.” 
Isa 52:7  How pleasant upon the mountains are the feet of him who brings good news, who proclaims peace, who brings good news, who proclaims deliverance, who says to Tsiyon, “Your Elohim reigns!” 
Isa 52:8  The voice of your watchmen! They shall lift up their voices, together they shout for joy, because eye to eye they see the return of יהוה to Tsiyon
Zec 14:2  And I shall gather all the nations to battle against Yerushalayim.a And the city shall be taken, the houses plundered, and the women ravished. Half of the city shall go into exile, but the remnant of the people shall not be cut off from the city. Footnote: a Joe_3:2, Zep_3:8, Rev_16:14
Zec 14:3  And יהוה shall go forth, and He shall fight against those nations, as He fights in the day of battle. 
Zec 14:4  And in that day His feet shall stand upon the Mount of Olives, which faces Yerushalayim on the east. And the Mount of Olives shall be split in two, from east to west, a very great valley, and half of the mountain shall move toward the north and half of it toward the south. 

Once again YHVH’s people will go into exile in the last days. This is the message of our Torah portion.

Jer 30:7  Oh! For great is that day, there is none like it. And it is the time of Ya‛aqoḇ’s distress, but he shall be saved out of it. 
Jer 30:11  For I am with you,’ declares יהוה, ‘to save you. Though I make a complete end of all nations  where I have scattered you, yet I do not make a complete end of you. But I shall reprove you in judgment, and by no means leave you unpunished.’ Footnote: aSee Jer_46:28, Isa_34:2, Isa_45:17, Dan_2:44, Amo_9:8, Hag_2:22
Jer 30:12  “For thus said יהוה, ‘Your breach is incurable, your wound is grievous. 
Jer 30:24  The burning displeasure of יהוה shall not turn back until He has done and established the purposes of His heart. In the latter days you shall understand it.[b] Footnote: bSee Jer_23:20

Gen 42:4  But Ya‛aqoḇ did not send Yosěph’s brother Binyamin with his brothers, for he said, “Lest some harm come to him.” 
Gen 42:5  And the sons of Yisra’ěl went to buy grain among those who journeyed, for the scarcity of food was in the land of Kena‛an. 
Gen 42:6  And Yosěph was the governor over the land, he was the one who sold to all the people of the land. And Yosěph’s brothers came and bowed down before him with their faces to the earth. 
Gen 42:7  And Yosěph saw his brothers and recognised them, but he acted as a stranger to them and spoke to them harshly, and said to them, “Where do you come from?” And they said, “From the land of Kena‛an to buy food.” 
Gen 42:8  So Yosěph recognised his brothers, but they did not recognise him. 
Gen 42:9  And Yosěph remembered the dreams which he had dreamed about them, and said to them, “You are spies! You have come to see the nakedness of the land!” 
Gen 42:10  And they said to him, “No, my master, but your servants have come to buy food. 
Gen 42:11  “We are all one man’s sons, we are trustworthy, your servants are not spies.” 
Gen 42:12  But he said to them, “No, but you have come to see the nakedness of the land.” 
Gen 42:13  And they said, “Your servants are twelve brothers, the sons of one man in the land of Kena‛an. And see, the youngest is with our father today, and one is no more.” 
Gen 42:14  And Yosěph said to them, “It is as I spoke to you, saying, ‘You are spies!’ 
Gen 42:15  “By this you shall be proven: By the life of Pharaoh, you do not leave this place unless your youngest brother comes here. 
Gen 42:16  “Send one of you, and let him bring your brother, while you are kept in prison. So let your words be proven to see whether there is any truth in you, or else, by the life of Pharaoh, you are spies!” 
Gen 42:17  And he put them all together in prison for three days. 
Gen 42:18  Now Yosĕph said to them the third day, “Do this and live, for I fear Elohim:
Gen 42:19  “If you are trustworthy, let one of your brothers be confined to your prison house, and you, go, bring grain for the scarcity of food of your houses.
Gen 42:20  “And bring your youngest brother to me, and let your words be confirmed, and you do not die.” And so they did.
Gen 42:21  And they said to each other, “Truly, we are guilty concerning our brother, for we saw the distress of his life when he pleaded with us, yet we did not listen, that is why this distress has come upon us.”
Gen 42:22  And Re’uḇĕn answered them, saying, “Did I not speak to you, saying, ‘Do not sin against the boy,’ and you would not listen? And see, his blood is now required of us.”
Gen 42:23  And they did not know that Yosĕph understood them, for he spoke to them through an interpreter.
Gen 42:24  And he turned himself away from them and wept, but came back to them and spoke to them. And he took Shimʽon from them and bound him before their eyes.
Gen 42:25  And Yosĕph commanded and they filled their sacks with grain, also to put back every man’s silver to his sack, and to give them food for the journey. And thus it was done for them.
Gen 42:26  So they loaded their donkeys with the grain and went from there.
Gen 42:27  And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his silver, for there it was in the mouth of his sack!
Gen 42:28  And he said to his brothers, “My silver has been returned, and there it is, in my sack!” And their hearts sank and they were afraid, saying to each other, “What is this that Elohim has done to us?”
Gen 42:29  So they came to Yaʽaqoḇ their father in the land of Kenaʽan and reported to him all that befell them, saying,
Gen 42:30  “The man, the master of the land, spoke to us harshly, and took us for spies of the land.
Gen 42:31  “But we said to him, ‘We are trustworthy, we are not spies.
Gen 42:32  ‘We are twelve brothers, sons of our father. One is no more, and the youngest is today with our father in the land of Kenaʽan.’
Gen 42:33  “And the man, the master of the land, said to us, ‘By this I know that you are trustworthy: Leave one of your brothers here with me, and take food for the scarcity of food of your households, and go.
Gen 42:34  ‘And bring your youngest brother to me, then I know that you are not spies, but that you are trustworthy – I give your brother to you, and you move about in the land.’ ”
Gen 42:35  And it came to be as they emptied their sacks, that look, the bundle of each man’s silver was in his sack! And when they and their father saw the bundles of silver, they were afraid.
Gen 42:36  And Yaʽaqoḇ their father said to them, “You have bereaved me – Yosĕph is no more, and Shimʽon is no more, and you would take Binyamin! All this is against me.”
Gen 42:37  So Re’uḇĕn spoke to his father, saying, “Take the lives of my two sons if I do not bring him back to you. Put him in my hands, and I myself bring him back to you.”
Gen 42:38  But he said, “My son is not going down with you, for his brother is dead, and he is left alone. If any harm should come to him along the way in which you go, then you would bring down my grey hair with sorrow to the grave.”
Gen 43:1  But the scarcity of food was severe in the land.
Gen 43:2  And it came to be, when they had eaten up the grain which they had brought from Mitsrayim, that their father said to them, “Go back, buy us a little food.”
Gen 43:3  But Yehuḏah spoke to him, saying, “The man vehemently warned us, saying, ‘You do not see my face unless your brother is with you.’ ”
Gen 43:4  “If you let our brother go with us, we go down and buy you food.
Gen 43:5  “But if you do not let him go, we do not go down, because the man said to us, ‘You do not see my face unless your brother is with you.’ ”
Gen 43:6  And Yisra’ĕl said, “Why did you do evil to me to inform the man that you still had another brother?”
Gen 43:7  And they said, “The man kept asking about us and our relatives, saying, ‘Is your father still alive? Have you another brother?’ And we informed him according to these words. How could we know that he would say, ‘Bring your brother down’?”
Gen 43:8  And Yehuḏah said to Yisra’ĕl his father, “Send the boy with me, and let us arise and go, and live and not die, both we and you and also our little ones.
Gen 43:9  “I myself shall stand guaranty for him – from my hand you are to require him. If I do not bring him back to you and set him before you, then let me bear the blame forever.
Gen 43:10  “For if we had not delayed, truly by now we could have returned this second time.”
Gen 43:11  And their father Yisra’ĕl said to them, “If so, then do this: Take some of the best fruit of the land in your vessels and bring a present down for the man, a little balm and a little honey, spices and myrrh, nuts and almonds.
Gen 43:12  “And take double silver in your hand, and take back in your hand the silver that was returned in the mouth of your sacks. It could have been a mistake.
Gen 43:13  “And take your brother, and arise, go back to the man.
Gen 43:14  “And Ěl Shaddai give to you compassion before the man, so that he shall release your other brother and Binyamin. And I, if I am bereaved, I am bereaved!”
Gen 43:15  And the men took that present and Binyamin, and they took double the amount of silver in their hand, and arose and went down to Mitsrayim, and stood before Yosĕph.
Gen 43:16  And Yosĕph saw Binyamin with them, and said to the one over his house, “Bring the men home, and make a great slaughter, and prepare, for these men are to eat with me at noon.”
Gen 43:17  And the man did as Yosĕph said, and the man brought the men into Yosĕph’s house.
Gen 43:18  And the men were afraid because they were brought into Yosĕph’s house. And they said, “It is because of the silver, which was put back into our sacks the first time, that we are brought in, to throw himself upon us and fall upon us, to take us as slaves, our donkeys too.”
Gen 43:19  So they came near to the man over the house of Yosĕph, and spoke to him at the door of the house,
Gen 43:20  and said, “O my master, we indeed came down the first time to buy food,
Gen 43:21  but it came to be, when we came to the lodging place, that we opened our sacks and saw each man’s silver in the mouth of his sack, our silver in its weight. And we have brought it back in our hand.
Gen 43:22  “And we have brought down other silver in our hands to buy food. We do not know who put our silver in our sacks.”
Gen 43:23  But he said, “Peace be with you, do not be afraid. Your Elohim and the Elohim of your father has given you treasure in your sacks – your silver had come to me!” And he brought Shimʽon out to them.

The hidden meaning of this parashah.
YHVH is committed to restoring one family and one nation on this earth. It is evident that He will take whatever measures are necessary to bring about the restoration of Yisrael – the family of Yakov – see also Ezekiel 47:21-23
YHVH’s plans are being resisted by the nations including modern Israel – the Jewish people. Many people try to create or replace this one family YHVH has chosen – see Ps 2
Upon closer examination of Yakov’s family, we note somewhat dysfunctionality, yet this is the family YHVH chose to be His model end time family. Even after the Messianic rule when the New Yerushalayim descends from heaven, entrance can only be gained by passing through one of the twelve gates named after the 12 sons of Yakov – see Rev 21:10-14

One of the biggest hinderances for this family coming together is the restoration of our complete honour and respect for YHVH, His Word and His Messengers. (Mark 12:28-32)

Mal 4:4  “Remember the Torah of Mosheh, My servant, which I commanded him in Ḥorěḇ for all Yisra’ěl – laws and right-rulings. 
Mal 4:5  “See, I am sending you Ěliyah the prophet before the coming of the great and awesome day of יהוה
Mal 4:6  “And he shall turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with utter destruction.”[a] Footnote: aSee also Zec_14:13.

One of the most important keys for us to understand the Yosef narrative is the use of the name of YHVH. YHVH is only used 8 times in the opening story of Yosef – Ber 39:2,3,5,21,23) For the remainder of Yosef's story no mention is made of the name of YHVH. Some commentators believe this was done to reflect the dishonour that was brought to His Name evidenced by the disrespectful way Yakov was treated by his sons.

The coming exile of Yisrael in the last days will be the final opportunity for Yisrael and all those grafted into Yisrael to bring honour to YHVH and to the leaders He has chosen.

YHVH Will Restore Yisrael

Eze 20:33  “As I live,” declares the Master יהוה, “do not I, with a mighty hand, with an outstretched arm, and with wrath poured out, reign over you? 
Eze 20:34  “And I shall bring you out from the peoples and gather you out of the lands where you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out. 
Eze 20:35  “And I shall bring you into the wilderness of the peoples, and shall enter into judgment with you face to face there. 
Eze 20:36  “As I entered into judgment with your fathers in the wilderness of the land of Mitsrayim, so I shall enter into judgment with you,” declares the Master יהוה
Eze 20:37  “And I shall make you pass under the rod, and shall bring you into the bond of the covenant, 
Eze 20:38  and purge the rebels from among you, and those who transgress against Me. From the land where they sojourn I bring them out, but they shall not come into the land of Yisra’ěl. And you shall know that I am יהוה
Eze 20:39  “As for you, O house of Yisra’ěl,” thus said the Master יהוה, “Go, serve each of you his idols, and afterwards, if you are not listening to Me. But do not profane My set-apart Name any more with your gifts and your idols. 
Eze 20:40  “For on My set-apart mountain, on the mountain height of Yisra’ěl,” declares the Master יהוה, “there all the house of Yisra’ěl, all of them in the land, shall serve Me. There I shall accept them, and there I shall require your offerings and the first-fruits of your offerings, together with all your set-apart gifts. 
Eze 20:41  “As a sweet fragrance I shall accept you when I bring you out from the peoples. And I shall gather you out of the lands where you have been scattered. And I shall be set-apart in you before the nations. 
Eze 20:42  “And you shall know that I am יהוה, when I bring you into the land of Yisra’ěl, into the land for which I lifted My hand in an oath to give to your fathers. 
Eze 20:43  “And there you shall remember your ways and all your deeds with which you were defiled. And you shall loathe yourselves in your own sight because of all the evils that you did. 
Eze 20:44  “And you shall know that I am יהוה, when I have dealt with you for My Name’s sake, not according to your evil ways nor according to your corrupt deeds, O house of Yisra’ěl,” declares the Master יהוה.’ ” 

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahveh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn.)
https://podbay.fm/podcast/320953784  Brian Godawa – Jezebel and the Watchers - godawa.com/

12/13/2019

Parashat 10 Portion 39 – Miketz -Ber 41:38 – 42:4 Yesh 11:2-9 Luke 9:46-48



Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed! Baruch ata YHVHEloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.)



Psa 119:29  Remove from me the way of falsehood, And favour me with Your Torah.
Psa 119:34  Make(cause) me understand, that I might observe(preserve) Your Torah, And guard it with all my heart.

What does Miketz mean?  It is usually translated ''at the end'' or even ''in the last days''. In Hebrew thought, however, miketz can mean either "at the end" or "at the beginning" -- or both - in Hebrew thought, every ending is a new beginning, and every beginning is an ending to that which went before.

The story of Yosef is the longest continuous narrative in the Torah – Is it about Yahshua’s first and second coming? In His first coming He proclaims the ‘’acceptable year of YHVH’’ (Yesh 61) in His second coming He brings judgment and an end to this age and gives the bread of life to all whom he has chosen - Rev 12:5  And she bore a male child [a] who was to shepherd all nations with a rod of iron. Psa_2:9 And her child was caught away to Elohim and to His throne. Footnote: aSee also Isa_26:17, Isa_66:7, Mic_4:9-10

The Tabernacle and its accompanying sacrifices are the most taught about subject in the Torah.

Gen 41:38  And Pharaoh said to his servants, “Could we find another like him, a man in whom is the Spirit of Elohim?”

Vs 38,39 - Isa 11:2  The Spirit of יהוה shall rest upon Him – the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of יהוה,
Isa 11:3  and shall make(cause) Him breathe in the fear of יהוה. And He shall not judge by the sight of His eyes, nor decide by the hearing of His ears.

Lit – his scent (harihacho - 7306)  is the fear of YHVH. The word “breathe” is not used in the text. However the prophet seems to suggest that the evidence we have been in the presence of the Messiah is that we “breathe” in the scent or fragrance of the fear of YHVH. How many today can witness to this?

2Co 2:15  Because we are to Elohim the fragrance of Messiah among those who are being saved and among those who are perishing. 2Co 2:16  To the one we are the smell of death to death, and to the other the fragrance of life to life. And who is competent for these?
Hebrew word for “fear” can mean both ''terror'' or ''reverence''.

Gen 41:39  Then Pharaoh said to Yosĕph, “Since Elohim has shown you all this, there is no one as discerning and wise as you. Gen 41:40  “Be over my house, you yourself, and at your mouth all my people shall kiss – only in the throne I am greater than you.”
“upon your mouth he will kiss all my people”

Psa 2:12  Kiss the Son, lest He be enraged, And you perish in the way, For soon His wrath is to be kindled. Blessed are all those taking refuge in Him. (kissing speaks of intimacy and covenant -Num 12:8  “I speak with him mouth to mouth, and plainly, and not in riddles. And he sees the form of יהוה. So why were you not afraid to speak against My servant Mosheh?”)

Gen 41:41  And Pharaoh said to Yosĕph, “See, I have set you over all the land of Mitsrayim.” Gen 41:42  And Pharaoh took his seal-ring off his hand and put it on Yosĕph’s hand. And he dressed him in garments of fine linen and put a gold chain around his neck.
Gen 41:43  And he had him ride in the second chariot which he had. And they cried out before him, “Bow the knee!” And he set him over all the land of Mitsrayim. Gen 41:44  And Pharaoh said to Yosĕph, “I am Pharaoh, and without a word from you let no man lift his hand or foot in all the land of Mitsrayim.”

Vs 44 adds “word” in the translation. The Hebrew word “uvileadeicha” means “apart from you” – Pharoah is stating that because Yosef exists people can exist also.1Co 8:6  for us there is one Elohim,1 the Father, from whom all came and for whom we live, and one Master יהושע Messiah, through whom all came and through whom we live. (Apart from Yahshua we cannot exist)

Gen 41:45  And Pharaoh called Yosĕph’s name Zaphnath-Paʽnĕaḥ. And he gave him as a wife Asenath, the daughter of Poti-Pherah priest of On. And Yosĕph went out over all the land of Mitsrayim.

Joh 6:48 “I am the bread of life. Joh 6:51 “I am the living bread which came down out of the heaven. If anyone eats of this bread, he shall live forever.
Another “Bread man of Life” – came from Beit – Lechem ie ‘’house of Bread’’- Yahshua.
One of the biggest miracles He did was feeding the masses – Mt 14 and 15 first He feeds 5000 men besides woman and children – then 4000 men besides woman and children = approx 40 000 people or even more.
Vs 45 – Strongs 6847 BDB - Zaphnath-paaneah = “treasury of the esteemed rest” According to Rashi the name means “revealer of hidden things”. Asenath – “Modern scholarship says her name derives from the Egyptian "she who belongs to (the goddess) Neith", and that her name may be phonetically transliterated from Egyptian hieroglyphs”

Neith - Neith was a goddess of war and of hunting and had as her symbol, two arrows crossed over a shield. As a deity, Neith is normally shown carrying the was scepter (symbol of rule and power) and the ankh (symbol of life).

An “ankh” is a cross with a loop – see https://en.wikipedia.org/wiki/Neith   

Gen 41:46  Now Yosĕph was thirty years old when he stood before Pharaoh sovereign of Mitsrayim. And Yosĕph went out from the presence of Pharaoh, and went throughout all the land of Mitsrayim.
Luk 3:23  And when יהושע Himself began, He was about thirty years of age, being, as reckoned by law, son of Yosěph, of Ěli, 
Mat 2:15 and (Yahshua)remained there until the death of Herodes, to fill what was spoken by יהוה through the prophet, saying, “Out of Mitsrayim I have called My Son.”1 Footnote:1Ex. 4:22-23, Hos. 11:1, Rev. 21:7

Gen 41:47  And in the seven years of plenty the ground brought forth generously. Gen 41:48  And he gathered all the food of the seven years which were in the land of Mitsrayim, and laid up the food in the cities. He laid up in every city the food of the fields which surrounded them. Gen 41:49  Thus Yosĕph gathered very much grain, as the sand of the sea, until he ceased counting, for it was without number.

 Maybe this is a prophetic sign that in the last days Africa (Mitzrayim) will become the bread basket of the world again.

12/05/2019

Parashat 10 – ‘’Miketz’’ Portion 38 Ber/Gen 41:1-37 Yesh 29:1-16 Rev 7:1-17






Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVHEloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.)


Pro 28:9  He who turns away his ear from hearing the Torah, Even his prayer is an abomination.
[a]Footnote: See also Job_15:29, Isa_59:1-2, Joh_9:31, 1Jn_3:22.  


G
Gen 41:1  And it came to be, at the end of two years’ time, that Pharaoh had a dream, and saw him standing by the river,

Miketz or “at the end…” Strongs 7093 can also mean “at the end of time.” BDB.
Perhaps this Torah portion give us a hint – Remez – that we are the generation living “two thousand years after Messiah’s first coming that will usher in his second coming'' – “it came to be after the end of two years” This is also where this Torah portion gets its name

Gen 41:2  and saw seven cows coming up out of the river, fine looking and fat, and they fed amongst the reeds,
Gen 41:3  then saw seven other cows coming up after them out of the river, ugly and lean of flesh, and stood by the other cows on the bank of the river.
Gen 41:4  And the ugly and lean of flesh cows ate up the seven fine looking and fat cows. Then Pharaoh awoke.
Gen 41:5  And he slept and dreamed a second time and saw seven heads of grain coming up on one stalk, plump and good,
Gen 41:6  and saw seven lean heads, scorched by the east wind, coming up after them.
Gen 41:7  And the seven lean heads swallowed the seven plump and complete heads. Then Pharaoh awoke and saw it was a dream.
Gen 41:8  And it came to be in the morning that his spirit was moved, and he sent and called for all the magicians of Mitsrayim and all its wise men. And Pharaoh related to them his dreams, but there was no one who could interpret them for Pharaoh.
Gen 41:9  Then the chief cupbearer spoke to Pharaoh, saying, “I remember my crimes this day.
Gen 41:10  “When Pharaoh was wroth with his servants, and put me in confinement in the house of the captain of the guard, both me and the chief baker,
Gen 41:11  each one of us dreamed a dream in one night, he and I. Each of us dreamed according to the interpretation of his own dream.
Gen 41:12  “And there was with us a Heḇrew youth, a servant of the captain of the guard. And we related to him, and he interpreted our dreams for us. To each man he interpreted according to his own dream.
Gen 41:13  “And it came to be, as he interpreted for us, so it came to be. He restored me to my office, and he hanged him.”
Gen 41:14  Then Pharaoh sent and called Yosĕph, and they hurriedly brought him out of the dungeon. And he shaved and changed his garments, and came to Pharaoh.

The Jewish Rabbis say that when Joseph shaved and changed his clothes, this is a Hebrew idiom that refers to Joseph hiding his true identity as a Hebrew, and as a son of Jacob.  In this last half of Genesis 41:14, Joseph could no longer be recognized as the son of Jacob, but instead became “gentilizied”.  He became an Egyptian.  He forsook or at least hid his heritage.  In 2,000 years of church history the Greek name “Jesus” was given to Yeshua.  He was “shaved” and his ''clothes were changed''.  In particularly the Orthodox Jewish world, and according to some passages in the Torah, the beard and the hair at the temples of the head of a male are not to be cut. (‘’zaken’’ and elder a bearded one)


Gen 41:15  And Pharaoh said to Yosĕph, “I have dreamed a dream, and there is no one to interpret it. Now I myself have heard it said of you that you understand a dream, to interpret it.”
Gen 41:16  And Yosĕph answered Pharaoh, saying, “It is not in me, let Elohim answer Pharaoh with peace.”
Gen 41:17  And Pharaoh said to Yosĕph, “See, in my dream I stood on the bank of the river
Gen 41:18  and saw seven cows coming up out of the river, fine looking and fat, and they fed amongst the reeds,
Gen 41:19  then saw seven other cows coming up after them, poor and very ugly and lean of flesh, such ugliness as I have never seen in all the land of Mitsrayim.
Gen 41:20  “And the lean of flesh and ugly cows ate up the first seven, the fat cows.
Gen 41:21  “Yet when they had eaten them up, no one would have known that they had eaten them, for they were as ugly as at the beginning. Then I awoke.
Gen 41:22  “Also, I looked in my dream and saw seven heads coming up on one stalk, complete and good,
Gen 41:23  then saw seven heads, withered, lean, scorched by the east wind, coming up after them.
Gen 41:24  “And the lean heads swallowed the seven good heads. And I spoke to the magicians, but there was no one who could explain it to me.”
Gen 41:25  And Yosĕph said to Pharaoh, “The dream of Pharaoh is one. Elohim has shown Pharaoh what He is about to do:
Gen 41:26  “The seven good cows are seven years, and the seven good heads are seven years – it is one dream.
Gen 41:27  “And the seven lean and ugly cows which came up after them are seven years, and the seven empty heads scorched by the east wind are seven years of scarcity of food.
Gen 41:28  “This is the word which I spoke to Pharaoh: Elohim has shown Pharaoh what He is about to do.
Gen 41:29  “See, seven years of great plenty are coming in all the land of Mitsrayim,
Gen 41:30  but after them seven years of scarcity of food shall arise and all the plenty be forgotten in the land of Mitsrayim. And the scarcity of food shall destroy the land,
Gen 41:31  and the plenty shall not be remembered in the land, because of the scarcity of food following, for it is very severe.
Gen 41:32  “And the dream was repeated to Pharaoh twice because the word is established by Elohim, and Elohim is hastening to do it.

The dream was repeated twice. Perhaps this refers to the first and second coming of Yahshua.
There is a disparity in some of the facts when the dream is repeated. Why? The sages say the difference is significant.
Perhaps vs 31 holds a key. If we are to believe that during the first seven year period there is not only the opportunity to “download” Torah as it was meant to be downloaded according to the second writings but also to walk and live the Torah as it was meant to be lived as recorded in the second writings.
Vs 31 may suggest that it will be impossible to do so during the second seven year period of famine. In other words there may be a severe hostility against knowing and walking according to the true Torah of Messiah during the final seven year great tribulation.

1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,
1Co 10:12  so that he who thinks he stands, let him take heed lest he fall.
1Co 10:13  No trial has overtaken you except such as is common to man, and Elohim is trustworthy, who shall not allow you to be tried beyond what you are able, but with the trial shall also make the way of escape, enabling you to bear it.
1Co 10:14  Therefore, my beloved ones, flee from idolatry.

 Idolatry is clearly all and any activity that hinders the proper grasp and walk of the Torah in our lives.
Many will argue that it is the manifestation of Yahshua that is most important in the last days. There can be no genuine and lasting manifestation of Messiah outside of Torah.

Gen 41:33  “And now, let Pharaoh look for a discerning and wise man, and set him over the land of Mitsrayim.
Gen 41:34  “Let Pharaoh do this, and let him appoint overseers over the land, to take up one-fifth of the land of Mitsrayim in the seven years of plenty.
Gen 41:35  “And let them gather all the food of those good years that are coming, and store up grain under the hand of Pharaoh, and let them keep food in the cities.
Gen 41:36  “And the food shall be for a store for the land for the seven years of scarcity of food which shall be in the land of Mitsrayim, and do not let the land be cut off by the scarcity of food.”
Gen 41:37  And the word was good in the eyes of Pharaoh and in the eyes of all his servants.

Pharoah wanted a sign that Yosef was telling the truth.

Yasher 48
62 And the king answered and said unto Joseph, Who sayeth and who knoweth that thy words are correct? And he said unto the king, This shall be a sign for thee respecting all my words, that they are true and that my advice is good for thee.
63 Behold thy wife sitteth this day upon the stool of delivery, and she will bear thee a son and thou wilt rejoice with him; when thy child shall have gone forth from his mother's womb, thy first born son that has been born these two years back shall die, and thou wilt be comforted in the child that will be born unto thee this day.
64 And Joseph finished speaking these words to the king, and he bowed down to the king and he went out, and when Joseph had gone out from the king's presence, those signs which Joseph had spoken unto the king came to pass on that day.