12/25/2015

Parashat 3 Portion 12 Ber/Gen 15:1-21 Zeph 3:8-20 Rom 4:1-9.


This week’s Torah portion once again raises some critically important issues. If one of these issues is neglected or ignored through ignorance or neglect, the consequences can be extremely serious and have eternal implications.
ו  נִדְמוּ עַמִּי, מִבְּלִי הַדָּעַת:  כִּי-אַתָּה הַדַּעַת מָאַסְתָּ, ואמאסאך (וְאֶמְאָסְךָ) מִכַּהֵן לִי, וַתִּשְׁכַּח תּוֹרַת אֱלֹהֶיךָ, אֶשְׁכַּח בָּנֶיךָ גַּם-אָנִי.
6 My people are destroyed(Heb -damah) for lack of knowledge; because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me; seeing thou hast forgotten(ignored) the law (Torah) of Elohim, I also will forget(cease to care for) thy children.
     BDB Definition: dâmâh
    1) to cease, cause to cease, cut off, destroy, perish
    1a) (Qal)
    1a1) to cease
    1a2) to cause to cease, destroy
1b) (Niphal)
1b1) to be cut off
1b2) to be undone, be cut off at sight of the theophany

Same Hebrew word used in Yesh 6:5 – Woe is me I am “nidmati” – undone….

Isa 6:5  And I said, “Woe to me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips – for my eyes have seen the Sovereign, יהוה of hosts.”
Isa 6:6  And one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar.
Isa 6:7  And he touched my mouth with it, and said, “See, this has touched your lips; your crookedness is taken away, and your sin is covered.”
Isa 6:8  And I heard the voice of יהוה, saying, “Whom do I send, and who would go for Us?” And I said, “Here am I! Send me.”
Isa 6:9  And He said, “Go, and you shall say to this people, ‘Hearing, you hear, but do not understand; and seeing, you see, but do not know.’
Isa 6:10  “Make the heart of this people fat, and their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and shall turn and be healed.”
Isa 6:11  Then I said, “יהוה, until when?” And He answered, “Until the cities are laid waste and without inhabitant, and the houses are without a man, and the land is laid waste, a ruin,
Isa 6:12  and יהוה has removed men far away, and the forsaken places be many in the midst of the land.
Isa 6:13  “But still, there is a tenth part in it, and it shall again be for a burning, like a terebinth tree and like an oak, whose stump remains when it is cut down. The set-apart seed is its stump!”

The price tag of ignorance is way, way too high to even consider let alone have to pay.

Gen 15:1  After these events the word of יהוה came to Aḇram in a vision, saying, “Do not be afraid, Aḇram. I am your shield, your reward is exceedingly great.”
Gen 15:2  And Aḇram said, “Master יהוה, what would You give me, seeing I go childless, and the heir of my house is Eliʽezer of Damascus?”
Gen 15:3  And Aḇram said, “See, You have given me no seed, and see, one born in my house is my heir!”
Gen 15:4  And see, the word of יהוה came to him, saying, “This one is not your heir, but he who comes from your own body is your heir.”
Gen 15:5  And He brought him outside and said, “Look now toward the heavens, and count the stars if you are able to count them.” And He said to him, “So are your seed.”
Gen 15:6  And he believed in יהוה, and He reckoned it to him for righteousness.

This is the cornerstone of Pauls teaching.

Rom 4:4  And to him who is working, the reward is not reckoned as a favour but as a debt.
Rom 4:5  And to him who is not working but believes on Him who is declaring right the wicked, his belief is reckoned for righteousness,

Rom 9:16  So, then, it is not of him who is wishing, nor of him who is running, but of Elohim who shows favour.

Gen 15:7  And He said to him, “I am יהוה, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.”
Gen 15:8  And he said, “Master יהוה, whereby do I know that I possess it?”
Gen 15:9  And He said to him, “Bring Me a three-year-old heifer, and a three-year-old female goat, and a three-year-old ram, and a turtledove, and a young pigeon.”
Gen 15:10  And he took all these to Him and cut them in the middle, and placed each half opposite the other, but he did not cut the birds.
Gen 15:11  And the birds of prey came down on the carcasses, and Aḇram drove them away.
Gen 15:12  And it came to be, when the sun was going down, and a deep sleep fell upon Aḇram, that see, a frightening great darkness fell upon him.

This same word for deep sleep in Hebrew – “tardeimah” is same word used in Ber 2:21 – where YHVH put Adam into a deep sleep to create Chava from one of his bones.

It is as if YHVH was about to create a saving faith that would bring eternal life to multitudes of people.

Maybe this deep darkness was the frightening realization that there was nothing Avram could do to save himself and bring YHVH’s promises to pass.
We all like to speak of Avram’s faith and his confidence in YHVH as if it was something Avram did and we have to do as well to get the right faith outcomes in life.
But Avram understood true saving faith as the admission of ones inability to acquire righteousness and favour with YHVH in one’s own strength.

Some churchmen say the following:

“There are three kinds of people in the world. Those that watch and wait for things to happen; those who make things happen and those who wonder about what has happened.”
These churchmen like to think of themselves and true believers as those who make things happen. In fact all manmade religion is based on this kind of spiritual work ethic.

The covenant that YHVH makes with Avram and with mankind is essentially a one sided covenant. Its success would be YHVH’s doing and His doing alone.
This is very hard for religious people to accept who are forever striving to do things that they hope will make them more acceptable to YHVH and better deserving than others of His blessing and favour. This reality is so deeply imbedded in most of us we fail to recognize it. It usually requires some kind of overwhelming situation to confront us before we realize our helplessness and our total dependence upon YHVH and His plan to redeem us.

We see in the following verse that part of YHVH’s great redemption plan was to allow His people to go into captivity, where they face the danger of becoming completely assimilated into the surrounding pagan culture.
It’s often only in these desperate situations that we realize how much we need redemption. We remember this truth when we celebrate Pesach –
How bad will it be in the last days?

Isa 27:12  And in that day it shall be that יהוה threshes, from the channel of the River to the wadi of Mitsrayim. And you shall be gathered one by one1, O children of Yisra’ĕl. Footnote: 1Jer. 3:14 – Gen 15:18

Gen 15:13  And He said to Aḇram, “Know for certain that your seed are to be sojourners in a land that is not theirs, and shall serve them, and they shall afflict them four hundred years.
Gen 15:14  “But the nation whom they serve I am going to judge, and afterward let them come out with great possessions.
Gen 15:15  “Now as for you, you are to go to your fathers in peace, you are to be buried at a good old age.
Gen 15:16  “Then, in the fourth generation they shall return here, for the crookedness of the Amorites is not yet complete.”
Gen 15:17  And it came to be, when the sun went down and it was dark, that see, a smoking oven and a burning torch passing between those pieces.

This flaming torch (furnace or stove) refers to the altar – the place where the offering would be offered. The place where Yahshua offered  himself as a Pesach lamb.

Gen 15:18  On the same day יהוה made a covenant with Aḇram, saying, “I have given this land to your seed, from the river of Mitsrayim to the great river, the River Euphrates,
Gen 15:19  with the Qĕynite, and the Qenizzite, and the Qaḏmonite,
Gen 15:20  and the Ḥittite, and the Perizzite, and the Repha’im,
Gen 15:21  and the Amorite, and the Kenaʽanite, and the Girgashite, and the Yeḇusite.”
Genocidal Commandment.

Deu 7:1  “When יהוה your Elohim brings you into the land which you go to possess, He shall also clear away many nations before you: the Ḥittites and the Girgashites and the Amorites and the Kenaʽanites and the Perizzites and the Ḥiwwites and the Yeḇusites, seven nations greater and mightier than you.
Deu 7:2  “And when יהוה your Elohim gives them over to you, you shall smite them and put them under the ban, completely. Make no covenant with them, and show them no favour.
Deu 7:3  “And do not intermarry with them – you do not give your daughter to his son, and you do not take his daughter for your son,
Deu 7:4  for he turns your sons away from following Me, to serve other mighty ones. Then the displeasure of יהוה shall burn against you and promptly destroy you.
Deu 7:5  “But this is what you do to them: Break down their altars, and smash their pillars, and cut down their Ashĕrim, and burn their carved images with fire.
Deu 7:6  “For you are a set-apart people to יהוה your Elohim. יהוה your Elohim has chosen you to be a people for Himself, a treasured possession above all the peoples on the face of the earth.

The land of Yisrael is promised as a ratification of the covenant. Will we have to fight for it one day?
Only a remnant will survive.
Zep 3:12  “But I shall leave in your midst an oppressed and poor people, and they shall trust in the Name of יהוה.
Zep 3:13  “The remnant of Yisra’ĕl shall do no unrighteousness and speak no falsehood1, nor is a tongue of deceit found in their mouth. For they shall feed their flocks and lie down, with none to frighten them.” Footnote: 1Rev. 14:5.

Salvation is found only in the fulfilment of the covenant made with Avraham. All who are truly born from above become members of the covenant with Avraham and thus participate in the blessings YHVH made with him and his descendants.

This is why Paul defines the good news as:
Gal 3:7  Know, then, that those who are of belief are sons of Aḇraham.
Gal 3:8  And the Scripture, having foreseen that Elohim would declare right the nations by belief, announced the Good News to Aḇraham beforehand, saying, “All the nations shall be blessed in you,”
Gal 3:9  so that those who are of belief are blessed with Aḇraham, the believer.

We cannot afford to be ignorant or ignore any part or teaching of the Torah. We cannot afford to misrepresent Messiah in any way and we must align ourselves with those who proclaim this truth and who can assist us in completely accepting all of Torah and the fullness of Messiah.

This is why Paul could say:

Rom 15:29  And I know that when I come to you, I shall come in the completeness of the blessing of the Good News of Messiah.