6/13/2020

Parashat 20 Portion 66 Shem/Ex 29:1-49 Yesh 61:7- 62:5 Heb 2:10-18


Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVH  Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.)


This weeks portion has to do with the ordination of Aharon and his sons. The Hebrew words for ordination are ‘’le maleh yadahim’’ or ‘’filling of the hands’’. The offerings described as the ‘’ordination offerings’’ are referred to as the ‘’miluim’’ or filling offering’’ What does it mean ‘’to fill the hands’’?
Eph 2:10  For we are His workmanship, created in Messiah יהושע unto good works, which Elohim prepared beforehand that we should walk in them. 
In the Book of Hebrews (most probably written by a Levite – Barnabas) we have a pattern on how YHVH establishes His priesthood:
Heb 5:8  though being a Son, He learned obedience by what He suffered. 

Exo 4:22  “And you shall say to Pharaoh, ‘Thus said יהוה, “Yisra’ěl is My son, My first-born, 

We are a nation of priests - 1Pe 2:9  But you are a chosen race,b Deu_10:15 a royal priesthood,c Isa_61:6 a set-apart nation,d Exo_19:6 a people for a possession,e Isa_43:2 that you should proclaim the praises of Him who called you out of darkness into His marvellous light, Footnotes: bAlso see Isa_43:20. cAlso see Isa_66:21. dAlso see Deu_7:6. eAlso see Exo_19:5, Tit_2:14

The church created a false dichotomy between the ‘’clergy and the laity’’ The scriptures teach us that there are nations (goyim) and then there is Yisrael.
It remains the duty of a called out set apart priesthood to teach the nations the difference between set apart and secular and clean and unclean – Lev 10:10.

Heb 5:9  And having been perfected, He became the Causer of everlasting deliverance to all those obeying Him,b Footnote: b Joh_3:36, Joh_14:15, Joh_14:23, Joh_15:10, Act_3:22-23
Heb 5:10  having been designated by Elohim a High Priest “according to the order of Malkitseḏeq,” 

Warning Against Apostasy
Heb 5:11  concerning whom we have much to say, and hard to explain, since you have become dull of hearing. 
Heb 5:12  For indeed, although by this time you ought to be teachers, you need someone to teach you again the first elements of the Words of Elohim. And you have become such as need milk and not solid food. 
Heb 5:13  For everyone partaking of milk is inexperienced in the word of righteousness, for he is a babe. 
Heb 5:14  But solid food is for the mature whose senses have been trained by practice to discern both good and evil. 
Heb 6:1  Therefore, having left the word of the beginning of the Messiah, let us go on to perfection,a not laying again the foundation of repentance from dead works, and of belief toward Elohim, Footnote: a Mat_5:48
Heb 6:2  of the teaching of immersions, and of laying on of hands, and of resurrection of the dead, and of everlasting judgment. 
Heb 6:3  And this we shall do, if Elohim indeed permits. 
Heb 6:4  For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Set-apart Spirit, 
Heb 6:5  and have tasted the good Word of Elohim and the powers of the age to come, 
Heb 6:6  and fall away, to renew them again to repentance – having impaled for themselves the Son of Elohim again, and put Him to open shame.b Footnote: bSee Heb_10:26-31

Note the priestly call in what has been incorrectly called the foundations of the Christian faith – Repentance from dead works – faith towards YHVH – the teaching of immersions – the laying on of hands – the resurrection of the dead – everlasting judgment.

We see this pattern in this Torah portion.

Exo 29:1  “And this is the task you shall do to them to set them apart to serve Me as priests: Take one young bull and two rams, perfect ones,
Exo 29:2  and unleavened bread, and unleavened cakes mixed with oil, and unleavened wafers anointed with oil – make these of wheat flour.
Exo 29:3  “And you shall put them in one basket and bring them in the basket, along with the bull and the two rams.
Exo 29:4  “Then you shall bring Aharon and his sons to the door of the Tent of Meeting, and wash them with water.
Exo 29:5  “And you shall take the garments, and shall put on Aharon the long shirt, and the robe of the shoulder garment, and the shoulder garment, and the breastplate, and shall gird him with the embroidered band of the shoulder garment,
Exo 29:6  and shall put the turban on his head, and shall put the set-apart sign of dedication on the turban,
Exo 29:7  and shall take the anointing oil, and pour it on his head and anoint him.
Exo 29:8  “Then you shall bring his sons and put long shirts on them,
Exo 29:9  and shall gird them with girdles – Aharon and his sons – and put the turbans on them. And the priesthood shall be theirs for an everlasting law. So you shall ordain (fill the hand) Aharon and his sons.

Olive oil and the priestly garments have a connection - The Hebrew word for "oil" is shemen, which is the root of the Hebrew for "eight," shmoneh. The High Priest had 8 different garments.

 Those vestments which were common to all priests, were:
      Michnasayim (breeches)—linen pants reaching from the waist to the knees "to cover their nakedness" (Exodus 28:42)
      Ketonet (tunic)—made of pure linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40).
      Avnet (sash)—that of the High Priest was of fine linen with "embroidered work" in blue and purple and scarlet (Exodus 28:39, 39:29); those worn by the priests were of white, twined linen.
      Mitznefet (turban)—that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it formed a cone-shaped turban, called a migbahat. The tzitz, a golden plate inscribed with the words: "Holiness unto JHWH" was attached to the mitznefet.
The vestments that were unique to the High Priest were:
      Me'il ("Robe of the Ephod")—a sleeveless, purple robe, the lower hem of which was fringed with small golden bells alternating with pomegranate-shaped tassels in blue, purple, and scarlet - tekhelet[10], argaman, tolaat shani.
      Ephod—a richly embroidered vest or apron with two onyx-stones on the shoulders, on which were engraved the names of the tribes of Israel – see BDB robe of approach- bondservant.
      Choshen (Breastplate)—with twelve gems, each engraved with the name of one of the tribes; a pouch in which he probably carried the Urim and Thummim. It was fastened to the Ephod  (gematria 358)
      Tzitz (crown)—a gold plate inscribed with the words "Set Apart unto YHWH" which was attached to the front of the Mitznefet, so that it rested on his forehead

Exo 29:10  “And you shall bring near the bull before the Tent of Meeting, and Aharon and his sons shall lay their hands on the head of the bull. (bull for sins of priests, rams for sins of people)
Exo 29:11  “And you shall slaughter the bull before יהוה, by the door of the Tent of Meeting,
Exo 29:12  and take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar.
Exo 29:13  “And you shall take all the fat that covers the entrails, and the appendage on the liver, and the two kidneys and the fat that is on them, and burn them on the altar.
Exo 29:14  “But the flesh of the bull, and its skin and its dung, you shall burn with fire outside the camp. It is a sin offering.

Heb 13:10  We have a slaughter-place from which those serving the Tent have no authority to eat. 
Heb 13:11  For the bodies of those beasts whose blood is brought into the Set-apart Place by the high priest for sin, are burned outside the camp. 
Heb 13:12  And so יהושע also suffered outside the gate, to set apart the people with His own blood. 
Heb 13:13  Let us, then, go to Him outside the camp, bearing His reproach. 

You have got to come outside the ‘’camp of man made organized religion’’ if you want to know  and serve Messiah and be part of a set apart priesthood.

Exo 29:15  “And take one ram, and Aharon and his sons shall lay their hands on the head of the ram,
Exo 29:16  and you shall slaughter the ram, and you shall take its blood and sprinkle it all around on the altar.
Exo 29:17  “And cut the ram in pieces, and wash its entrails and its legs, and place them upon its pieces and on its head.
Exo 29:18  “And you shall burn the entire ram on the altar. It is a burnt offering to יהוה, it is a sweet fragrance, an offering made by fire to יהוה.
Exo 29:19  “And you shall take the second ram, and Aharon and his sons shall lay their hands on the head of the ram,
Exo 29:20  and you shall slaughter the ram, and take some of its blood and put it on the tip of the right ear of Aharon and on the tip of the right ear of his sons, on the thumb of their right hand and on the big toe of their right foot, and sprinkle the blood all around on the altar.
Exo 29:21  “And you shall take some of the blood that is on the altar, and some of the anointing oil, and sprinkle it on Aharon and on his garments, on his sons and on the garments of his sons with him. And he and his garments shall be set-apart, and his sons and the garments of his sons with him.
Exo 29:22  “And you shall take the fat of the ram, and the fat tail, and the fat that covers the entrails, and the appendage on the liver, and the two kidneys and the fat on them, and the right thigh – it is for a ram of ordination –
Exo 29:23  and one loaf of bread, and one cake made with oil, and one thin cake from the basket of the unleavened bread that is before יהוה.
Exo 29:24  “And you shall put all these in the hands of Aharon and in the hands of his sons, and you shall wave them – a wave offering before יהוה.
Exo 29:25  “Then you shall take them from their hands and burn them on the altar as a burnt offering, as a sweet fragrance before יהוה. It is an offering made by fire to יהוה.
Exo 29:26  “And you shall take the breast of the ram of Aharon’s ordination (ha miluim) and wave it – a wave offering before יהוה, and it shall be your portion.
Exo 29:27  “And from the ram of ordination you shall set apart the breast of the wave offering which is waved, and the thigh of the contribution which is raised, of that which is for Aharon and of that which is for his sons.
Exo 29:28  “And it shall be from the children of Yisra’ĕl for Aharon and his sons by a law forever, for it is a contribution. And it is a contribution from the children of Yisra’ĕl from their peace offerings – their contribution to יהוה.
Exo 29:29  “And the set-apart garments of Aharon are for his sons after him, to be anointed in them and to be ordained in them.
Exo 29:30  “The priest from his sons in his place, puts them on for seven days, when he enters the Tent of Meeting to attend in the set-apart place.
Exo 29:31  “And take the ram of ordination and cook its flesh in a set-apart place.
Exo 29:32  “And Aharon and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the Tent of Meeting,
Exo 29:33  and they shall eat those offerings with which the atonement was made, to ordain them, to set them apart. But let a stranger not eat them, because they are set-apart.
Exo 29:34  “And if any of the flesh of the ordination (ha milium)offerings, or of the bread, be left over until the morning, then you shall burn up what is left over. It is not eaten, because it is set-apart.
Exo 29:35  “And so you shall do to Aharon and his sons, according to all I have commanded you. Seven days you shall ordain them,
Exo 29:36  and prepare a bull each day as a sin offering for atonement. And you shall cleanse the altar when you make atonement for it, and you shall anoint it to set it apart.
Exo 29:37  “For seven days you shall make atonement for the altar, and set it apart. And the altar shall be most set-apart – whatever touches the altar is to be set-apart.
Exo 29:38  “And this is what you prepare on the altar: two lambs, a year old, daily, continually.
Exo 29:39  “Prepare the one lamb in the morning, and the other lamb you prepare between the evenings,
Exo 29:40  and one-tenth of an ĕphah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering, with the one lamb.
Exo 29:41  “And prepare the other lamb between the evenings. And with it prepare the grain offering and the drink offering, as in the morning, for a sweet fragrance, an offering made by fire to יהוה
Exo 29:42  a continual burnt offering for your generations at the door of the Tent of Meeting before יהוה, where I shall meet with you to speak with you.
Exo 29:43  “And there I shall meet with the children of Yisra’ĕl, and it shall be set apart by My esteem.
Exo 29:44  “And I shall set apart the Tent of Meeting and the altar. And Aharon and his sons I set apart to serve as priests to Me.
Exo 29:45  “And I shall dwell in the midst of the children of Yisra’ĕl and shall be their Elohim.
Exo 29:46  “And they shall know that I am יהוה their Elohim, who brought them up out of the land of Mitsrayim, to dwell in their midst. I am יהוה their Elohim.

There is also a difference and separation amongst the priesthood – see Numbers chapter 4.













































































































































































































So too we believe there will be differences amongst those priests who are called to be the bride of Messiah.
by the Word of Elohim,a Footnote: a Heb_11:3
2Pe 3:6  through which the world at that time was destroyed, being flooded with water. 
2Pe 3:7  And the present heavens and the earth are treasured up by the same Word, being kept for fire, to a day of judgment and destruction of wicked men. 
2Pe 3:8  But, beloved ones, let not this one matter be hidden from you: that with יהוה one day is as a thousand years, and a thousand years as one day. Psa_90:4
2Pe 3:9  יהוה is not slow in regard to the promise, as some count slowness, but is patient toward us, not wishing that any should perish but that all should come to repentance.b Footnote: b 1Ti_2:4
2Pe 3:10  But the day of יהוה shall come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements shall melt with intense heat, and the earth and the works that are in it shall be burned up. 
2Pe 3:11  Seeing all these are to be destroyed in this way, what kind of people ought you to be in set-apart behaviour and reverence, 
2Pe 3:12  looking for and hastening the coming of the day of Elohim, through which the heavens shall be destroyed, being set on fire, and the elements melt with intense heat! 
2Pe 3:13  But according to His promise we wait for a renewed heavens and a renewed earth Isa_65:17, Isa_66:22 in which righteousness dwells. 

Rev 20:11  And I saw a great white throne and Him who was sitting on it, from whose face the earth and the heaven fled away, and no place was found for them. 
Rev 20:12  And I saw the dead, small and great, standing before the throne, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged from what was written in the books, according to their works. 
Rev 20:13  And the sea gave up the dead who were in it, and Death and She’ol gave up the dead who were in them. And they were judged, each one according to his works. 
Rev 20:14  And Death and She’ol were thrown into the lake of fire. This is the second death.a Footnote: aSee Rev_2:11, Rev_20:6, Rev_21:8
Rev 20:15  And if anyone was not found written in the Book of Life, he was thrown into the lake of fire. 

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn.)