7/30/2026

Parashat 13 Portion 48 ‘’Shemot’’ Ex 1:1-21- Is 62:2-9 - 63:7-9 Hosea 14:2-10, Mic 7:18-20 Mal3:4-24

 Blessed are You, HaKadosh Baruch Hu, (‘’The Set Apart One Blessed is He) Creator of the universe, whose blessings have fallen upon all mankind through Moshiach Ben David – The Tree of Life – who established the root and fruit of Your Torah on earth through which all the families of the earth are blessed.

Please, YHVH, our Elohim, sweeten the words of Your Torah in our hearts and in the hearts of Your people, the family of Israel. May we and our offspring and the offspring of Your people, the house of Jacob – and all Jacob’s adopted family – know Your Name and study Your Torah empowering us to sincerely love one another and to love You above all. Please uncover our eyes and open our hearts that we may carefully examine and understand the marvels and mysteries of Your Torah- Amein.

Calling YHVH HaKadosh Baruch Hu – ‘’The Set Apart One Blessed is He’’ - (often phonetically rendered as Kodesh Barachu or Hakodesh Borchu) is significant because it represents one of the most common and foundational titles for YHVH in rabbinic Judaism, bridging the gap between His infinite distance and His immediate closeness to humanity

ואלה שׁמות – ‘’these are names’’ (note no inclusion of the definite article ‘’the’’ because the list of names has never stopped)

Man creates religious systems (doctrines and creeds) to seek to know and make YHVH known – YHVH appoints men and women to make His Name and His ways known to all mankind – yet  mankind is unable to escape the bondage of corruption here on earth.

Religion enslaves – only the Messiah will eventually set us free.

According to biblical chronology, Israel were slaves in Egypt for either 430 years or 210 years, depending on how the text is calculated –

Exodus 12:40: "Now the length of time the Israelite people lived in Egypt was 430 years."

Genesis 15:13: YHVH tells Abraham that his descendants will be strangers in a country not their own, where they will be enslaved and mistreated for 400 years (a rounded figure of the 430 years, accounting for the years they spent in slavery after Joseph's generation died) -

The Septuagint and some Jewish interpretations understand the 430 years as covering the period from the covenant with Abraham to the Exodus – various views exist.

Mankind up to this present day has never fully recovered from this Egyptian slavery – and all humanity is about to be plunged into an evil global captivity such as mankind it has never known.

‘’In the latter days we shall understand it perfectly’’ - Jer_30:24

Some might say ‘’ but Christ has set me free, I’m nobodies slave’’ if so, why does the state lay claim to more than half your income? We just need to look around us – Mankind has never created a religious, political, social, or educational system that has not enslaved the masses.

We all wrestle with principalities and powers of darkness.

In spite of these harsh realities -

Psa 24:1  The earth belongs to יהוה, And all that fills it – The world and those who dwell in it. 

Satan does not own a single atom of creation. Instead, he is merely the "god" over the corrupt, temporary spirit of the times—the religious cultural mindsets, pride, and false philosophies of unredeemed humanity.

2Co 4:4  in whom the mighty one of this age (‘’ God of this world’’ ho theos tou aiōnos toutou. – Gk word aiōn does not mean the physical planet (kosmos). It means "this present age" or the current temporal epoch) has blinded the minds of the unbelieving, so that the enlightening of the Good News of the esteem of Messiah, who is the likeness of Elohim, does not shine on them

"This present age" legally began the moment Adam and Eve succumbed to temptation and rebelled.

Act 1:6  So when they had come together, they asked Him, saying, “Master, would You at this time restore the reign to Yisra’ěl?”c Footnote: cAlso see Luk_1:33

Act 1:7  And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 

Act 1:8  “But you shall receive power when the Set-apart Spirit has come upon you, and you shall be My witnesses in Yerushalayim, and in all Yehuah and Shomeron, and to the end of the earth.” 

 The Truth Will Set Us Free

Joh 8:31  So יהושע said to those Yehuim who believed Him, “If you stay in My Word, you are truly My taught ones, 

Joh 8:32  and you shall know the truth, and the truth shall make you free.” 

Joh 8:33  They answered Him, “We are the seed of Araham, and have been servants to no one at any time. How do you say, ‘You shall become free’?” 

Joh 8:34  יהושע answered them, “Truly, truly, I say to you, everyone doing sin is a servant of sin. 

Joh 8:35  “And the servant does not stay in the house forever – a son stays forever. 

Joh 8:36  “If, then, the Son makes you free, you shall be free indeed. 

Joh 8:37  “I know that you are the seed of Araham, but you seek to kill Me, because My Word has no place in you. 

Joh 8:38  “I speak what I have seen with My Father, and you do what you have heard from your father.” 

 The important part is λεύθεροι σεσθε (eleutheroi esesthe), meaning:

“you will be free” or “you shall be free.”

So grammatically, it is future tense, not past tense – vs 36

 We keep on ‘’running back to Egypt’’ that’s why we have ‘’Pesach’’ every year on the 14th of Aviv.

 By saying "Unless you eat the flesh of the Son of Man... you have no life in you" (John 6:53), Yahshua was identifying himself as the Ultimate Passover Lamb.

 Joh 6:53  יהושע therefore said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Aam and drink His blood, you possess no life in yourselves

Joh 6:54  “He who eats My flesh and drinks My blood possesses everlasting life, and I shall raise him up in the last day. 

And yet, Israel Increases Greatly in Egypt – in spite of being enslaved – and so do we.

 Exo 1:1  And these are the names of the children of Yisra’ěl who came to Mitsrayim with Ya‛aqo, each one with his household: (many more names to come) Yehuah; (‘’praise’’)

Exo 1:3  Yissasar,(‘’reward or wages’’) Zeulun, (‘’dwelling or cohabitation’’) and Binyamin; (‘’son of my right hand’’)

Exo 1:4  Dan (‘’judge’’) and Naphtali,(‘’my struggle’’) Gaḏ (‘’good fortune’’) and Ashěr. (‘’contentment’’)

 "Behold, a Son is born! Hearing Him makes us joined to YHVH, overflowing into praise. Though judgment and wrestling come against us, a company comes who are happy because of our reward. YHVH will establish a dwelling place, and He shall add to us the Son of His right hand."

 The phrasing immediately following the names contains a grammatical anomaly. Exodus 1:1 says:

"...בְּנֵי יִשְׂרָאֵל הַבָּאִים מִצְרָיְמָה..."
...bnei Yisrael haba'im Mitzraimah...

Haba'im is a present participle, literally meaning "who are coming to Egypt." Commentators like Rav Moshe Feinstein note that the Torah phrases this in the continuous present tense. It signals that this dynamic isn't trapped in past history. Every generation facing spiritual exile, or joining the Jewish people, is actively "coming" into the story

  Exo 1:5  And all those who were descendants of Ya‛aqo were seventy beings, as Yosěph was already in Mitsrayim. 

Exo 1:6  And Yosěph died, and all his brothers, and all that generation. 

Exo 1:7  And the children of Yisra’ěl were fruitful and increased very much, multiplied and became very strong, and the land was filled with them. 

Pharaoh Oppresses Israel

Exo 1:8  Then a new sovereign arose over Mitsrayim, who did not know Yosěph, 

Exo 1:9  and he said to his people, “See, the people of the children of Yisra’ěl are more and stronger than we, 

Exo 1:10  come, let us act wisely towards them, lest they increase, and it shall be when fighting befalls us, that they shall join our enemies and fight against us, and shall go up out of the land.” 

Exo 1:11  So they set slave-masters over them to afflict them with their burdens, and they built for Pharaoh supply cities, Pithom and Ra‛amses. 

Exo 1:12  But the more they afflicted them, the more they increased and grew, and they were in dread of the children of Yisra’ěl. 

 Exo 1:13  And the Mitsrites made the children of Yisra’ěl serve with harshness, 

Exo 1:14  and they made their lives bitter with hard bondage, in mortar, and in brick, and in all kinds of work in the field, all their work which they made them do was with harshness. 

 2Co 4:7  And we have this treasure in earthen vessels, so that the excellence of the power might be of Elohim, and not of us – 

2Co 4:8  being hard pressed on every side,b but not crushed; being perplexed, but not in despair; Footnote: bSee 1Co_1:8

2Co 4:9  being persecuted, but not forsaken; being thrown down, but not destroyed; 

2Co 4:10  always bearing about in the body the dying of the Master יהושע, that the life of יהושע might also be manifested in our body. 

2Co 4:11  For we, the living, are always delivered to death for the sake of יהושע, that the life of יהושע might also be manifested in our mortal flesh, 

2Co 4:12  so that death indeed is working in us, but the life in you. 

 Exo 1:15  Then the sovereign of Mitsrayim spoke to the Hebrew midwives, of whom the name of one was Shiphrah and the name of the other Pu‛ah, 

Exo 1:16  and he said, “When you deliver the Hebrew women, and see them on the birthstools, if it is a son, then you shall put him to death, but if it is a daughter, then she shall live.” 

Exo 1:17  But the midwives feared Elohim, and did not do as the sovereign of Mitsrayim commanded them, and kept the male children alive. 

Exo 1:18  So the sovereign of Mitsrayim called for the midwives and said to them, “Why have you done this, and kept the male children alive?” 

Exo 1:19  And the midwives said to Pharaoh, “Because the Hebrew women are not like the Mitsrian women. For they are lively and give birth before the midwives come to them.” 

Exo 1:20  So Elohim was good to the midwives, and the people increased and became very numerous. 

Exo 1:21  And it came to be, because the midwives feared Elohim, that He provided households for them. 

Exo 1:22  And Pharaoh commanded all his people, saying, “Throw every son who is born into the river, and keep alive every daughter.” 

 

Pharaoh acts as a clear type (foreshadowing) of Satan. Recognizing that the saviour of Israel must be born a male descendant of Abraham, the "serpent" attempts a pre-emptive strike.

Prophecy scholars note that the weapon the enemy chooses is ultimately the weapon YHVH uses to destroy him. Pharaoh tried to drown the seed of Israel in the water; forty years later, YHVH drowned Pharaoh and the entire Egyptian army in the waters of the Red Sea (Exodus 14).

 We must address a perception that has prevailed in the church for many centuries – the perception that there is a separation between the Old and New Testaments – the saddest and most destructive deception of Christianity.

 The artificial wall erected between the two testaments has deeply fractured the unified story of Scripture, obscuring the fact that the New Testament does not replace the Old, but rather unveils and completes it.

 When you treat the Scriptures as one seamless, continuous covenant document, the text comes alive with a clarity that the "separation" doctrine completely misses

When Paul wrote that "all Scripture is breathed out by Elohim" (2 Timothy 3:16), or when Yahshua explained the prophecies concerning Himself on the road to Emmaus (Luke 24:27), there was no New Testament canon.

 The only "Scripture" they possessed was the Torah, the Prophets, and the Writings (the Tanakh). The entire early Church understood the Messiah's identity solely by diving deep into the Hebrew text, not by separating themselves from it.

 The patterns of the Torah are the exact keys needed to unlock the Apostolic scriptures.

 We will briefly examine the first book of the Apostolic scriptures to prove our point:

 The book of Matthew – The Messiah’s origins were carefully recorded - Mathew begins with Yahshua’s family tree – this genealogy was very important because it clearly proved that Yahshua did not just appear out of heaven – he had a centuries long family line that in Matthew begins with Abraham and in Luke includes Adam.

 In the account of Yahshua’s life and ministry Matthew records 5 sermons Rabbi Yahshua teaches and these 5 sermons introduce each book of the Torah.

 Yahshua’ first sermon – the sermon on the mount – Mat 5-7:

 This sermon functions as the foundation of all of Yahshua’s and the Apostles teachings and ministry recorded in all the books of the Apostolic scriptures.

 Yahshua intentionally delivers these teaching on a mount – which compares to Mose receiving the Torah on Mount Sinai.

 Yahshua’s second sermon – the sending out of the messenger’s sermon – Mat 10

 This sermon closely parallels the book of Exodus, focusing on redemption, commissioning, and sending a community into a hostile world – the opening Hebrew word in Mat 10;2 and Ex 1 are the same - ואלה שמות- ואלה שׁמות – ‘’these are the names ..’’

 Just as YHVH called Israel out of Egypt to be a nation of priests, Yahshua calls His twelve disciples to be a set apart priesthood  to reveal and unfold the mysteries of the Torah and establish YHVH ‘s ancient covenant with Jews and gentiles – the ancient covenant was not changed, it was rejuvenated – renewed and established the foundation of the early called out covenant community.

 In Exodus, YHVH sends plagues to demonstrate power over Egypt. In Matthew 10:1, Yahshua gives His disciples authority over unclean spirits and diseases, to bring freedom and healing

 Yahshua sends them out with no money, extra clothes, or sandals (Matthew 10:9-10). This directly mirrors the dependence on divine provision that Israel experienced during the Exodus wilderness wanderings (Luke 22:35-38)

 Yahshua’s third sermon – Mat 13 – Parables of the kingdom.

 Now Yahshua focuses on the central focus of the kingdom – Yahshua’s ministry now makes a major shift from speaking in parables to the crowds to where Yahshua now begins explaining these parables of the kingdom to his disciples in private.

 Mat 13:10  Then the disciples came and asked Yahshua, "Why do you speak to people in parables?" 

Mat 13:11  He answered them, "You have been given knowledge about the secrets of the kingdom from heaven, but it hasn't been given to them… 

 It parallels the book of Leviticus, focusing on a set apart priesthood, the separation of the pure from the impure, (Lev 10:10)

 Leviticus is deeply concerned with distinguishing the set apart (what comes from YHVH) from the common, (what comes from men) and the clean from the unclean.

Yahshua’s fourth sermon is about instructions for the assembly of set apart ones (Khehelah) in the ‘’galut’’ or outside the promised land – Mat 18:

It provides practical instructions for how the newly formed community of believers must relate to one another. It parallels the book of Numbers, focusing on community order, leadership, dealing with conflict, and organizing YHVH’s people as they travel together through the world.

Yahshua’s fifth sermon delivered privately to His disciples on the Mount of Olives just before His execution – Mat 24-25:

This sermon parallels the book of Deuteronomy. Both serve as a final farewell address, delivering severe warnings, laying out the choices between life and death, and looking ahead to the future inheritance of YHVH's people.

In Deuteronomy, Moses stands on a mountain looking across the Jordan River into the Promised Land, knowing his death is imminent. In Matthew, Yahshua stands on the mount of Olives looking across at Jerusalem and the Temple, knowing He is about to be killed.

Blessings and Curses: Deuteronomy 28 famously outlines the blessings for obedience and the horrific curses for disobedience. Similarly, Matthew 24–25 outlines the catastrophic consequences of Jerusalem's impending judgment alongside the ultimate rewards for those who remain faithful.

Several scholars claim that the coming of the Messiah was fully imagined in the ancient Jewish texts. Yahshua, moreover, was embraced by many Jews as this person, and his core teachings were not at all a break from Jewish beliefs and teachings. Most of Yahshua earliest followers were simply Jewish. What came to be known as Christianity came much later, as religious and political leaders sought to impose a new religious orthodoxy that was not present at the time of Yahshua’s life and did not seek to honour and follow YHVH’s Torah.

Currently the world is experiencing ‘’the coming birth pains of Messiah’’ (or Chevelai HaMashiach).

In the context of the biblical phrase Chevlei Mashiach (the birth pains of the Messiah), this concept has profound implications for the global community of believers—the Body of Messiah Jew and gentile.

The imagery of a woman in labour dictates that the current suffering is not meaningless destruction. Instead, it represents the violent transition into a new state of being - For the Body of Messiah, the climax of these birth pains results in a mature, unified community that embraces and internalizes the Torah of Moses – the Root of the faith- and manifests the fruit of this faith as declared and witnessed in the Apostolic scriptures – for at least the next 1000 years.

 For truly, I say to you, till the heaven and the earth pass away not one of YHVH’s Words will pass away from both the Torah and Apostolic scriptures.

And whoever, then, changes one of the least of these Words, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens. 

Psa 119:89  For ever, YHVH, Your word is settled in heaven. 

Mat 24:34  “Truly, I say to you, this generation shall by no means pass away until all this takes place. 

Mat 24:35  “The heaven and the earth shall pass away, but My words shall by no means pass away. 

 Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.


What "The Word" Really Means in John 1:1

https://www.youtube.com/watch?v=b5jdhuq-X74


The Lord's Prayer Is Not a Prayer — It Is a Structure

https://www.youtube.com/watch?v=RMHrjsyHMZY



שִׁיבַת מִשְׁפַּחַת יַעֲקֹב

"Shivat mishpachat Ya'akov"

The restoration of the family of Jacob

7/23/2026

Parashat 12 Portion 47 ‘’Va Yechi’’ Gen 49:27- 50:26 1 Sam9:1-10 Is 61:10-63:9

 Blessed are You, YHVH our Elohim, Creator of the universe, who desires covenantal intimacy with Your called-out ones – blessed are those whom You have called and chosen and have given a heart that longs for and sincerely seeks Your Covenantal life.  Please, YHVH, our Elohim, sweeten the words of Your Torah in our hearts and in the hearts of Your people, the family of Israel. May we and our offspring and the offspring of Your people, the house of Jacob – and all Jacob’s adopted family – know Your Name and study Your Torah empowering us to sincerely love one another and to love You above all. Please uncover our eyes and open our hearts that we may carefully examine and understand the marvels and mysteries of Your Torah. Blessed are You, YHVH, who has created and established Your Torah among Your set apart ones - the family of Israel – both Judah and Ephraim – that love, obey and follow Yahshua our Messiah - Amein.

בנימין – Benjamin – ‘’son of the right hand’’ - the only son born in the promised land  - also the same birthplace of Yahshua near Bethlehem. Yahshua now seated at YHVH’s Right Hand- Heb 8:1

‘’The Scribe's Intent: By isolating verse 27 as its own fresh start, the scribe purposefully quarantines the difficult prophecies of the older brothers. They allow the new Sabbath reading to begin cleanly with Benjamin, who carries a legacy of preservation, ultimate protection, and beloved status (Deuteronomy 33:12)’’ – (‘’ Authentic Triennial Cycle of Torah Readings – Rabbi Lionel E Moses’’)

Gen 49:27  “Binyamin is a wolf that tears, in the morning he eats prey, and at night he divides the spoil.” 

 ‘’Because Benjamin's territorial boundaries in the Promised Land contained the city of Jerusalem, Jewish tradition attaches a deep sacrificial meaning to the wolf prophecy:

The Altar as a Wolf: The Talmud notes that the sacrificial Altar in the Temple resembled a couching wolf.

Consuming the Prey: The Altar "devoured the prey" in the morning through the morning daily sacrifice (Tamid) and "divided the plunder" in the evening through the evening sacrifice and the burning of the remaining fat and portions through the night. The temple altar fire never went out’’

 It is possible that this final section of the Torah portions in Beresheet want to remind us of a future restoration of Israel centred around the temple service.

 Jacob's Death and Burial

Gen 49:28  All these are the twelve tribes of Yisra’ěl, and this is what their father spoke to them. And he blessed them, he blessed each one according to his own blessing. 

Gen 49:29  And he commanded them, and said to them, “I am to be gathered to my people, bury me with my fathers in the cave that is in the field of Ephron the ittite, 

Gen 49:30  in the cave that is in the field of Mapělah, which is before Mamrě in the land of Kena‛an, which Araham bought with the field of Ephron the ittite as a possession for a burial-site. 

Gen 49:31  There they buried Araham and Sarah his wife, there they buried Yitsaq and Riqah his wife, and there I buried Lě’ah – 

Gen 49:32  the field purchased, and the cave, which is in it, from the sons of ěth.” 

Gen 49:33  And when Ya‛aqo ended commanding his sons, he drew his feet up into the bed and breathed his last and was gathered to his people. 

 From a historical point of view these events could have been seen as the beginning of the end of the nation of Israel.

According to rabbinic literature (especially in the Midrash)

The Israelites in Egypt eventually sunk into deep spiritual and cultural assimilation.

They had reached the 49th level of impurity (out of a possible 50 levels of tumah / spiritual degradation).

Had they gone one step further (the 50th level), they would have been beyond redemption.

When the time of the Exodus came, the vast majority of the Israelites did not want to leave Egypt. They had become so comfortable and assimilated that they preferred to stay.

 Only about one-fifth (20%) of the Israelites actually left Egypt with Moses (some sources say even fewer).

This is why the Torah says YHVH took the Israelites out “with a strong hand” — it was not a willing mass exodus for most. Ex 13:9

 Given the history and the challenges of the Jewish people over the centuries many truth-seeking Jews and gentiles have wondered about  ‘’what advantage is there being Jewish?

 The apostle Paul answers this question –

 ‘’Much in every way’’

Rom 3:1  What then is the advantage of the Yehui, or what is the value of the circumcision? 

Rom 3:2  Much in every way! Because firstly indeed, that they were entrusted with the Words of Elohim.

 Historically, scripturally, and culturally, the unique advantages of being a Jew are framed not as an exemption from accountability, but as a profound, distinct set of privileges and responsibilities:

In Romans 3:1, the Greek word translated as "advantage" or "what is left over" is περισσός (perissos).

 In classical and New Testament Greek, perissos carries a dynamic, mathematical, and spatial meaning: that which exceeds the normal measure, an overflowing surplus, a residual abundance, or a boundary-breaking excellence.

 When Paul asks, "What then is the περισσός of the Jew?" an expanded definitions breaks down into three distinct dimensions:

 ‘’1. Guardians of the Divine Text (The Oracles of YHVH)

·         The Primary Entrustment: Paul states that the chief advantage of the Jewish people is that they were entrusted with the oracles of YHVH (the Scriptures).

·         Textual Preservation: For millennia, Jewish scribes meticulously preserved, copied, and guarded the Torah, keeping the words of divine revelation intact for the entire world.

2. The Architecture of the Covenant

In Romans 9:4–5, the scriptures expand on the specific structural advantages given uniquely to Israel:

Rom 9:4  ….the children of Yisra’ěl, to whom is the adoption, and the esteem, and the covenants, and the giving of the Torah, and the worship, and the promises, 

Rom 9:5  whose are the fathers, and from whom is the Messiah according to the flesh, who is over all, Elohim-blessed forever. Aměn.

·         The Adoption: They were chosen to be the firstborn nation of the Divine Presence.

·         The Esteem and Covenants: They received the visible manifest esteem (Shechinah) and the foundational covenants (Abrahamic, Mosaic, Davidic).

·         The Worship and Promises: They were given the precise template for the Temple service, the calendar, and the prophetic promises of ultimate redemption.

3. The Lineage of the Messiah

·         The Human Lineage: Culturally and prophetically, the ultimate advantage was acting as the earthly vehicle for the Messiah. The salvation of the world was orchestrated to break through into human history directly out of the Jewish family tree.

4. Cultural Literacy as a Survival Strategy

Beyond the purely theological framework, there is a massive historical and sociology advantage:

·         Mandatory Education: Since antiquity, Jewish law mandated that all parents teach their children to read and analyze the complex legal and narrative structures of the Torah.

·         The Analytical Edge: This created a deeply ingrained cultural focus on rigorous study, debating text, and continuous learning. This historical standard of universal literacy directly translated into centuries of communal resilience, intellectual influence, and survival against severe historical odds.’’ Prov 22:6

 Speaking to the gentile woman at Jacobs well in Shechem Yahshua said:

 Joh 4:22  “You worship what you do not know. We worship what we know, because the deliverance (salvation) is of the Yehuim.

Joh 4:23  “But the hour is coming, and now is, when the true worshippers shall worship the Father in spirit and truth, for the Father also does seek such to worship Him. 

 We return to our Torah portion:

 Gen 49:33  And when Ya‛aqo ended commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people. 

 Gen 50:1  And Yosěph fell on his father’s face, and wept over him, and kissed him. 

Gen 50:2  And Yosěph commanded his servants the physicians to embalm his father. So, the physicians embalmed Yisra’ěl. 

Gen 50:3  And forty days were completed for him, for so are completed the days of embalming. And the Mitsrites wept for him seventy days. 

Gen 50:4  And when the days of weeping for him were past, Yosěph spoke to the household of Pharaoh, saying, “If, now, I have found favour in your eyes, please speak in the hearing of Pharaoh, saying, 

Gen 50:5  My father made me swear, saying, “See, I am dying, bury me in my burial-site which I dug for myself in the land of Kena‛an.” And now, please let me go up and bury my father, and return.’” 

Gen 50:6  And Pharaoh said, “Go up and bury your father, as he made you swear.” 

Gen 50:7  And Yosěph went up to bury his father. And with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Mitsrayim, 

Gen 50:8  and all the house of Yosěph, and his brothers, and his father’s house. Only their little ones, and their flocks, and their herds they left in the land of Goshen. 

Gen 50:9  And there went up with him both chariots and horsemen, and it was a very great company. 

Gen 50:10  And they came to the threshing-floor of Ata, which is beyond the Yarděn, and they lamented there with a great and very heavy lamentation. And he performed seven days of mourning for his father. 

 Gen 50:11  And when the inhabitants of the land, the Kena‛anites, saw the mourning at the threshing-floor of Ata, they said, “This is a grievous mourning for the Mitsrites.” That is why its name was called Aěl Mitsrayim, which is beyond the Yarděn. 

Gen 50:12  And his sons did to him as he had commanded them, 

Gen 50:13  for his sons brought him to the land of Kena‛an, and buried him in the cave of the field of Mapělah, before Mamrě, which Araham bought with the field from Ephron the ittite as property for a burial-site. (some commentaries suggest that at this point the Egyptians returned to Egypt)

Gen 50:14  And after he had buried his father, Yosěph returned to Mitsrayim, he and his brothers and all who went up with him to bury his father. 

Gen 50:15  And when Yosěph’s brothers saw that their father was dead, they said, “What if Yosěph hates us, and pays us back all the evil which we did to him?” 

Gen 50:16  And they sent word to Yosěph, saying, “Before your father died he commanded, saying, (the brothers made this story up)

Gen 50:17  This is what you are to say to Yosěph, “I beg you, please forgive the transgression of your brothers and their sin, for they did evil to you.” ’ And now, please forgive the transgression of the servants of the Elohim of your father.” And Yosěph wept when they spoke to him. 

Gen 50:18  And his brothers also went and fell down before his face, and they said, “See, we are your servants.” 

Gen 50:19  And Yosěph said to them, “Do not fear, for am I in the place of Elohim? 

 When applied to end-time prophecy, this  could capture the exact psychology of the Jewish remnant surviving the Great Tribulation (Jacob's Trouble) – Zec 12:10 - "And I will pour out on the house of David and on the inhabitants of Jerusalem a spirit of grace and pleading, so that they will look at Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn."

 Gen 50:20  “And you, you intended evil against me, but Elohim intended it for good, in order to do it as it is this day, to keep a great many people alive. 

Gen 50:21  “And now, do not fear, I provide for you and your little ones.” So, he comforted them and spoke kindly to them. 

The Death of Joseph

Gen 50:22  And Yosěph dwelt in Mitsrayim, he and his father’s household. And Yosěph lived one hundred and ten years. 

Gen 50:23  And Yosěph saw Ephrayim’s children to the third generation. The children of Mair, son of Menashsheh, were also born on Yosěph’s knees. 

Gen 50:24  And Yosěph said to his brothers, “I am dying, but Elohim shall certainly visit you and bring you out of this land to the land of which He swore to Araham, to Yitsaq, and to Ya‛aqo.” 

Gen 50:25  And Yosěph made the children of Yisra’ěl swear, saying, “Elohim shall certainly visit you, and you shall bring up my bones from here.” 

Gen 50:26  And Yosěph died, being one hundred and ten years old. And they embalmed him, and he was placed in a coffin in Mitsrayim. 

 Joseph's Tomb is located immediately adjacent to Jacob's Well –Joseph was buried in Shechem about 400 years after he died in Egypt.

 Gen 50:10  And they came to the threshing-floor of Ata, which is beyond the Yarděn, and they lamented there with a great and very heavy lamentation. And he performed seven days of mourning for his father. 

We are living in a time where it seems possible even probable that we will witness all the nations of the earth turning against Israel and only a very small remnant surviving – not just to drive them out of the land of Israel again, but this time to completely eradicate the Jewish ‘’problem and people’’ off the face of the earth.

The Bible repeatedly prophesies that in the last days, a large coalition of nations (often described as “all nations” or “many nations”) will turn against Israel / Jerusalem, especially at the end of the age. This is often connected with the final battle before the Messiah’s return and the establishment of His kingdom.

The most emphasized passages in Messianic eschatology are Zechariah 12–14, Ezekiel 38–39, and Revelation 16 / 19.

Isa 1:9  Unless יהוה of hosts had left to us a small remnant (שׂריד כמעט), we would have become like Seom, we would have been made like Amorah. 

In Moses farewell speech to the nation of Israel Moses says: Deu 4:30  “In your distress, when all these words shall come upon you in the latter days, then you shall return to יהוה your Elohim and shall obey His voice.

The idea that the modern, secular State of Israel will not survive in its current form is a prominent theme across multiple theological and sociological frameworks

From The Mailbox: Do Christians Have a Doctrinal Obligation to the State of Israel?

https://www.youtube.com/watch?v=wRgwYzYhz1k

Within Orthodox Judaism, there is a fundamental theological distinction between a secular, democratic political entity and the ultimate, divinely ordained biblical Kingdom of Israel.

Have Religious Israeli Jews given up on Israels Secular Society:

https://www.jpost.com/opinion/article-741459#google_vignette

The writer is a rabbi at Yeshivat Har Etzion/Gush, a hesder yeshiva. Jerusalem Post - April 28, 2023

‘’The Anti-Zionist Orthodox View: Certain Ultra-Orthodox (Haredi) groups, most notably the Satmar Hasidim, explicitly reject the legitimacy of the modern State of Israel. They believe that establishing a Jewish state by human, secular means before the arrival of the Messiah is a violation of divine law and that the current state must dissolve or collapse for the true redemption to occur

Beyond theology, Israeli Rabbinic and secular sociologists point to a massive demographic shift. The explosive growth of the Haredi (Ultra-Orthodox) and National Religious populations means the original secular majority that founded the state is dwindling. This shift guarantees the state cannot maintain its original "secular liberal" form.’’

Christian theologians—particularly those focused on eschatology (End Times prophecy)—view the modern State of Israel as a stepping stone rather than a final destination.

‘’Dispensationalism and the Tribulation: A large segment of Evangelical and Christian Zionist scholars believe the modern state was providentially gathered to set the stage for prophecy. However, their theology dictates that the current secular system will collapse or be overturned during a global conflict (the Tribulation / Battle of Armageddon). The current state will be replaced by the Millennial Kingdom governed directly by Yahshua from Jerusalem.’’

Theologians from both faiths agree on a singular concept: the modern political framework established in 1948 is not the final spiritual reality. For both groups, the "current form" of Israel must eventually give way to a purely divine, theocratic rule

Back to the Torah portion:

H. Clay Trumbull’s The Threshold Covenant (1896) is a fascinating and influential work on ancient covenant practices and is also helpful in understanding one of the key messages of this Torah portion.

Trumbull argues that many ancient religious rites and covenants began at the threshold (doorway or entrance) of a house, tent, or temple. He sees the threshold as a sacred boundary between the profane and the set apart, and between the outsider and the family/community.

Trumbull discusses the mourning at Atad (the threshing floor) as a significant “threshold” event the family pausing at a boundary point before entering the Promised Land to bury Jacob. He sees it as a covenantal transition moment.

  • Blood on the threshold — He connects practices like Passover (blood on the doorposts in Exodus 12) with broader ancient customs of applying blood at entrances for protection and covenant.
  • Crossing the threshold — Entering a home or temple often involved rituals that symbolized entering a covenant relationship.
  • Genesis 50 connection
  • He draws examples from Hebrew, Arab, Greek, Roman, and other ancient cultures to argue that threshold rituals are among the oldest and most universal religious acts.

In Genesis 50:10–11, the great funeral procession from Egypt stops at the threshing floor of Atad, east of the Jordan River. There they mourn for seven days. Trumbull sees this as a classic threshold moment:

  • They have left Egypt (the land of bondage) but have not yet crossed the Jordan into the heart of the Promised Land.
  • Atad functions as a threshold - a boundary place between two realms: exile and inheritance, death and future hope.
  • The intense seven-day mourning at this boundary point is, for Trumbull, a covenantal act  a solemn transition ritual marking the family’s commitment to return to the land YHVH promised.

He argues that stopping at such a threshold to perform sacred rites (mourning, blood rituals, oaths, etc.) was a widespread ancient practice when people were crossing from one territory or state of being into another.

Connection to the Jordan Crossing (Joshua 3–4)

Trumbull’s framework also illuminates the later crossing of the Jordan under Joshua:

  • The Jordan River itself becomes the ultimate threshold for the nation of Israel.
  • Just as Jacob’s family paused at the threshold of Atad before entering the land, the entire nation later pauses at the Jordan — the great national threshold — before possessing their inheritance.
  • The miraculous stopping of the Jordan waters (Joshua 3) and the setting up of memorial stones (Joshua 4) are, in Trumbull’s terms, threshold covenant acts — rituals that mark the sacred boundary between wilderness wandering and life in the Promised Land.

For Trumbull, these events are not random. The threshold is where heaven and earth meet in a special way — where covenants are renewed, protection is sought, and transitions are consecrated.

In Genesis 50, the family is literally standing on the threshold of the Promised Land, mourning their father while recommitting themselves to YHVH’s covenant. The Jordan crossing under Joshua is the national fulfillment of that same threshold principle.

This gives Genesis 50 a deeper symbolic layer: it is not just a funeral story, but a covenantal “crossing over” moment — prefiguring Israel’s future entries into (and returns to) the land.

For purposes of our study, we will compare three Hebrew words that describe the very nature and difficulty of our calling to return to the promised land:

In Hebrew, all three of these terms are etymologically or conceptually tied to sharp, thorny briars. When woven together, they reveal a profound narrative connection between grief, exile, and the redemption of Israel

Here are the exact linguistic connection and its theological significance:

1. The Linguistic Connection: Types of Thorns

The Old Testament uses distinct Hebrew words to pinpoint specific types of harsh, prickly desert vegetation, creating a wordplay that links these three locations

Atad (אָטָד): In Genesis 50:10, the funeral procession for the patriarch Jacob halts at Goren ha-Atad—translated literally as "The Threshing Floor of the Brambles" or "Thorn Bush." Atad refers specifically to the boxthorn or buckthorn, a harsh, jagged wild shrub

Seneh (סְנֶה): In Exodus 3:2, Moses encounters YHVH in the burning bush. The Hebrew word used here is Seneh. It is not a generic green bush; it is explicitly a low-lying, tangled desert thorn bush (likely a blackberry bramble or acacia shrub)

Sinai (סִינַי): The name Sinai is etymologically derived directly from the parent root word for thorn (sen) or seneh. Linguistically, Mount Sinai literally translates to "Thorny Mountain" or "Mountain of the Bush."

2. The Significance: From Mourning to Liberation

The shared imagery of the thorn bush connects Jacob’s death to Israel's birth as a nation through three distinct symbolic meanings:

A. The Boundary of Exile and Death (Atad)

In Genesis 50, Goren ha-Atad is located "beyond the Jordan." It represents the dramatic, sorrowful boundary marker where the Egyptian empire and the sons of Jacob stop to mourn. The "Thorn Bush Threshing Floor" is a place of sorting and weeping. Because thorns are biblically tied to the curse of the ground and human suffering (Genesis 3:18), Atad serves as the geographic threshold of Israel's long "exile of thorns"—the transition point where Jacob's family leaves the Promised Land behind to return to what would become slavery in Egypt

B. YHVH Dwelling in Suffering (Seneh)

Four hundred years later, Moses is trapped in his own exile as a shepherd when he sees the Seneh (thorn bush) on fire but not consumed. Ancient rabbinic commentary (such as Rashi) notes that YHVH deliberately chose the lowliest, sharpest, most painful plant to manifest His presence. By lighting up a thorn bush, YHVH was visually telling Moses: "I am intimately present with Israel in the sharp, piercing pain of their Egyptian affliction." The fire represents YHVH's majesty, while the unconsumed thorn bush represents Israel surviving the fiery furnace of slavery

C. The Covenant of Transformation (Sinai)

Moses is told at the Seneh that he will bring the people back to worship YHVH on that exact same "Thorny Mountain" (Sinai). The mountain of thorns becomes the mountain of the Torah. What began at Atad as a funeral march of tears into exile, transforms at Sinai into a triumphant march of redeemed slaves. YHVH takes the symbol of the curse (thorns) and turns it into the site of His divine covenant

The connection between Atad, the Seneh, and Sinai directly bridges into Yahshua’s’s teaching about the "narrow gate and difficult road that few find" (Matthew 7:13-14)

The common denominator between all these concepts is the obstacle of the thorn. In the ancient Near East, a "narrow path" was not just physically small; it was specifically a path choked with desert briers, thorns, and rocks—requiring deliberate, painstaking navigation.

In Matthew 7:14, Yahshua describes the narrow road as thlibō in the Greek text, which means "pressed, afflicted, or compressed by pressure."

Why "Few Find It"

The Narrow Road Requires Passing Through Mourning (Atad)

The Narrow Road Requires Surviving the Fire (Seneh)

Paul confirms this:

Act 14:22  strengthening the disciples and encouraging them to continue in the faith, saying, "We must endure many hardships (thlibō in the Greek text)to get into the kingdom of Elohim." 

Isa 43:1  But now, thus said יהוה, your Creator, O Ya‛aqo, and He who formed you, O Yisra’ěl, “Do not fear, for I have redeemed you. I have called you by your name, you are Mine. Isa 43:2  “When you pass through the waters, I am with you; and through rivers, they do not overflow you. When you walk through fire, you are not scorched, and a flame does not burn you. 

Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.

"Chazak, chazak, v'nitchazek"

"Be strong, be strong, and let us strengthen one another."

7/17/2026

Parashat 12 Portion 46 – Gen 49:1-26‘’Va Yechi’’ ‘’and he lived’’ Is 55:3-12 +56:8 Is 60:1-22

 Blessed are You, YHVH our Elohim, Creator of the universe, who desires covenantal intimacy with Your called-out ones – blessed are those whom You have called and chosen and have given a heart that longs for and sincerely seeks Your Covenantal life.  Please, YHVH, our Elohim, sweeten the words of Your Torah in our hearts and in the hearts of Your people, the family of Israel. May we and our offspring and the offspring of Your people, the house of Jacob – and all Jacob’s adopted family – know Your Name and study Your Torah empowering us to sincerely love one another and to love You above all. Please uncover our eyes and open our hearts that we may carefully examine and understand the marvels and mysteries of Your Torah. Blessed are You, YHVH, who has created and established Your Torah among Your set apart ones - the family of Israel – both Judah and Ephraim – that love, obey and follow Yahshua our Messiah - Amein.

ויקרא יעקב – ‘’and Jacob called’’ Jacob still calls an end time remnant that will hear and receive this call.

This gathering in Genesis 49:1 took place alongside a covenant or farewell meal. In ancient Near Eastern cultures, major life transitions, the passing of patriarchal authority, and entering into agreements was tied to communal meals and would very likely have involved breaking bread together as a sign of unity and continuation. Even in our days – the family table (shulchan) continues to serve as a family altar.

Jacob Blesses His Sons

Gen 49:1  And Ya‛aqo called (ויקרא) his sons and said, “Gather together, so that I declare to you what is to befall (ויקרא) you in the last days:  הימים  באחרית

By connecting the two uses of the verb ויקרא in Genesis 49:1, we can structurally and prophetically conclude that the same unique divine "calling" that assembled Israel at Jacob's deathbed is the exact same "calling" that gathers, preserves, and navigates the remnant through the last days.

 This is the first time the phrase בְּאַחֲרִית הַיָּמִים (b'acharit hayamim - "in the last days / end of days") appears in the Torah.

 ‘’ b'acharit hayamim’’ is first mentioned at Jacob’s deathbed, this teaches us that the "End Times" are not just about global geopolitical chaos that many believers focus on - Fundamentally, the last days are about the coming together again of Jacob’s family, to hear, understand and obey the ‘’calling’’ to be the regathered, united and restored family of Jacob.

 In the West, believers are often weighed down by centuries of institutional church history, denominational loyalty, and deeply ingrained theological traditions. In contrast, many growing Christian communities in the East have a "blank slate" advantage.

Because they lack heavy exposure to Western mainline church traditions, they are more free to hear the ‘’calling’’ (ויקרא) with clarity and conviction.

 For nearly 1,700 years, Western mainline churches (both Catholic and Protestant) heavily embraced varieties of Replacement Theology—the idea that the Church has permanently replaced Israel in YHVH’s plan, and that the Old Testament laws are completely obsolete.

Believers in the east often do not carry this historical baggage. When a house-church believer in China or Vietnam reads the Scriptures, they do not see a sharp, hostile divide between the "Old Testament" and the "New Testament." They see one continuous, unfolding story of YHVH.

‘’The last days calling has begun, and is being heard by believers from all nations – The fullness of the Torah is returning to Ephraim – ‘’and his seed is to become the completeness of the nations’’ - calling Jacobs family back together again’’

 Today, there is a voice from heaven calling (vayikra) believers out of religious systems so that they will escape the coming end time judgments.

 Rev 18:4  And I heard another voice from the heaven saying, "Come out of her, my people, lest you share in her sins, and lest you receive of her plagues.

 Rev 18:4  וָאֶשְׁמַע קוֹל אַחֵר מִן־הַשָּׁמַיִם קֹרֵא צְאוּ מִתּוֹכָהּ עַמִּ

 The remnant will not remain spiritually, culturally, or financially enmeshed in the worldly religious system – Babylon.

In the last days the persecution, deception and confusion in the world will be so great – those whose lives are not built on the sound foundation of Messiah’s Torah – will be swept away.

Believers too, will face severe trails and testings -

 Psa 119:92  If Your Torah had not been my delight, I would have perished in my affliction.

 The word for "delight" (sha'ashu'ai) implies contentment in the midst of trails.

The word for "affliction" (on'yi) refers to misery, oppression, depression, and hardship. It perfectly mirrors the "darkest hour" scenario. When external realities collapse, the internal blueprint of the Torah is the only thing that anchors the believer's mind.

 To help us understand these ‘’callings’’ to Jacob’s sons we will refer to some ancient non canonical second temple period writings that were extensively used (and preserved) by early believers – fragments of these writings have also been found amongst the Dead sea scrolls.

 The Testaments of the Twelve Patriarchs – Written around 200 BCE – inspired by an intense, surging awareness by Second temple Jewish groups like the Pharisees, Essenes, and apocalyptic scribes.

 These non-canonical books were written by a community that passionately felt they were in the acharit hayamim (last days). They created these writings to serve as a survival map, showing that when the world darkens, the ultimate "calling" (Vayikra) will manifest through an end time remnant of Jacob.

https://sacred-texts.com/bib/fbe/fbe266.htm

 Gen 49:2  “Gather together and hear, you sons of Ya‛aqo, and listen to Yisra’ěl your father. 

Gen 49:3  “Re’uěn, you are my first-born, my power and the beginning of my strength, the excellency of exaltation and the excellency of power. 

Gen 49:4  “Boiling like water, you do not excel, because you went up to your father’s bed, then you defiled it – he went up to my couch. (Genesis 35:22)

 This story is retold by Reuben in ‘’The Testaments of the Twelve Patriarchs’’

 Extract from  ‘’The Testament of Reuben, the commands which he gave his sons before he died in the hundred and twenty-fifth year of his life.

2 Two years after the death of Joseph his brother, when Reuben fell ill, his sons and his sons' sons were gathered together to visit him.

3 And he said to them: My children, behold I am dying, and go the way of my fathers.

Pay no heed, therefore, my children, to the beauty of women, nor set your mind--on their affairs; but walk in singleness of heart in the fear of the Lord, and expend labour on good works, and on study and on your flocks, until the Lord give you a wife, whom He will, that ye suffer not as I did.

2 For until my father's death I had not boldness to look in his face, or to speak to any of my brethren, because of the reproach.

3 Even until now my conscience causeth me anguish on account of my impiety.

4 And yet my father comforted me much, and prayed for me unto the Lord, that the anger of the Lord might pass from me, even as the Lord showed.

7 For a pit unto the soul is the sin of fornication, separating it from God, and bringing it near to idols, because it deceiveth the mind and understanding, and leadeth down young men into Hades before their time.

8 For many hath fornication destroyed; because, though a man be old or noble, or rich or poor, he bringeth reproach upon himself with the sons of men and derision with Beliar. (2 Cor 6:15)

9 For ye heard regarding Joseph how he guarded himself from a woman, and purged his thoughts from all fornication, and found favour in the sight of God and men.’’ (End extract)

 End time calling:

 This is a collective end time calling to the remnant of Israel who have no desire to defile themselves with any form of sexuality impurity – listed in Lev 18 – note this list is about what is forbidden and not about what is consensually permitted.

An end time remnant will obey YHVH’s very first command to be fruitful and multiply – Gen 1:28  with purity and passion and with the intention of having large families.

 Gen 49:5  “Shim‛on and Lěwi are brothers, their weapons are implements of violence. 

Gen 49:6  “Let my being not enter their council, let my esteem not be united to their assembly; because they killed a man in their displeasure, and they lamed an ox in pleasure. 

Gen 49:7  “Cursed be their displeasure for it is fierce, and their wrath for it is cruel! I divide them in Ya‛aqo and scatter them in Yisra’ěl – (Jacob is referring to the events recorded in Gen 34)

 Extract from the testament of Simeon:

 2 For when Simeon was sick, his sons came to visit him. and he strengthened himself and sat up and kissed them, and said: -

3 Hearken, my children, to Simeon your father and I will declare unto you what things I have in my heart.

4 I was born of Jacob as my father's second son; and my mother Leah called me Simeon, because the Lord had heard her prayer.

5 Moreover, I became strong exceedingly; I shrank from no achievement nor was I afraid of ought. For my heart was hard, and my liver was immovable, and my bowels without compassion.

7 For in the time of my youth I was jealous in many things of Joseph, because my father loved him beyond all.

8 And I set my mind against him to destroy him because the prince of deceit sent forth the spirit of jealousy and blinded my mind, so that I regarded him not as a brother, nor did I spare even Jacob my father

 End time calling:

 An end time remnant will have a clear and deep understanding that there will be no vengeance or cruel violence in Jacobs family – Israel. Any vengeance or violence against YHVH’s enemies must be sanctioned by YHVH for the purpose of cleansing, separation and protection for the family of Israel. Generally, in the face of danger, we are to either flee or hide, unless YHVH clearly shows us to destroy our enemies to protect our families.

 See Parashat Matot (Num 31) as a pattern for the end time role of the 144 000 witnesses  (Rev 7)

When Israel went to war, the priests provided guidance and YHVH’s permission, the officers screened out the unready men, and certain Levites would lead while transporting and guarding the Ark of the covenant – Num 10:33-35, Deut 20:1-9 1 Samuel 4 (The ark was captured in war)

 Extract from the Testament of Levi:

4 I, Levi, was born in Haran, and I came with my father to Shechem.

5 And I was young, about twenty years of age, when, with Simeon, I wrought vengeance on Hamor for our sister Dinah.

6 And when I was feeding the flocks in Abel-Maul, the spirit of understand of the Lord came upon me, and I saw all men corrupting their way-

10 And He said to me: Levi, I have given thee the blessing of the priesthood until I come and sojourn in the midst of Israel.

11 Then the angel brought me down to the earth, and gave me a shield and a sword, and said to me: Execute vengeance on Shechem because of Dinah, thy sister, and I will be with thee because the Lord hath sent me.

12 And I destroyed at that time the sons of Hamor, as it is written in the heavenly tables.

4 And my father heard these things and was wroth, and he was grieved in that they had received the circumcision, and after that had been put to death, and in his blessings he looked amiss upon us. (circumcision was a sign of YHVH’s covenant)

5 For we sinned because we had done this thing against his will, and he was sick on that day.

 23 And if you were not to receive mercy through Abraham, Isaac, and Jacob, our fathers, not one of our seed should be left upon the earth.

24 And now I have learnt that for seventy weeks ye shall go astray, and profane the priesthood, and pollute the sacrifices.(Daniels 70 weeks)

25 And ye shall make void the law, and set at nought the words of the prophets by evil perverseness.

26 And ye shall persecute righteous men, and hate the godly; the words of the faithful shall ye abhor.

27 And a man who reneweth the law in the power of the Most High, ye shall call a deceiver; and at last ye shall rush upon him to slay him, not knowing his dignity, taking innocent blood through wickedness upon your heads.

28 And your holy places shall be laid waste even to the ground because of him.

29 And ye shall have no place that is clean; but ye shall be among the Gentiles a curse and a dispersion until He shall again visit you, and in pity shall receive you through faith and water.

 Biblical scholars, theologians, and classical commentators are deeply divided on this issue. While almost all agree that Simeon and Levi's initial outrage over the violation of their sister Dinah was completely justified, the vast majority of mainstream scholars argue that their violent, deceptive, and collective retaliation against the entire city of Shechem was deeply unjustified, especially because a covenant was made and violated)

 What do you think?

 Jacob's initial anger in Genesis 34 was largely driven by fear of retaliation. His final curse in Genesis 49, however, was a prophetic, morally sound rejection of disproportionate cruelty, spiritual manipulation, and bloodlust. Jacob didn’t curse his sons in this matter he cursed their unjust cruelty towards man and beast and the violation of a covenantal promise.

 The presence and ministry of the end time 144 000 will lead us regarding such matters.

 Gen 49:8  “You, Yehuah, your brothers praise you; your hand is on the neck of your enemies; your father’s children bow down before you. 

Gen 49:9  “Yehuah is a lion’s cub; from the prey you have gone up, my son! He bowed down, he crouched like a lion. And like a lion, who does rouse him? 

Gen 49:10  “The sceptre shall not turn aside from Yehuah, nor an Inscriber from between his feet, until Shiloh comes, and to Him is the obedience of peoples. 

Gen 49:11  “Binding his donkey to the vine, and his donkey’s colt to the choice vine, he washed his garments in wine, and his robes in the blood of grapes. 

Gen 49:12  “His eyes are darker than wine, and his teeth whiter than milk.

Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44, and John 12:12–19 Rev 5:5 Zech 9:9

 Extract Testimony of Judah:

 AND now, my children, I command you, love Levi, that ye may abide, and exalt not yourselves against him, lest ye be utterly destroyed.

2 For to me the Lord gave the kingdom, and to him the priesthood, and He set the kingdom beneath the priesthood.

3 To me He gave the things upon the earth; to him the things in the heavens.

4 As the heaven is higher than the earth, so is the priesthood of God higher than the earthly kingdom, unless it falls away through sin from the Lord and is dominated by the earthly kingdom.

5 For the angel of the Lord said unto me: The Lord chose him rather than thee, to draw near to Him, and to eat of His table and to offer Him the first-fruits of the choice things of the sons of Israel; but thou shalt be king of Jacob.

12 And there shall be continual wars in Israel; and among men of another race shall my kingdom be brought to an end, until the salvation of Israel shall come.

13 Until the appearing of the God (Elohim) of righteousness, that Jacob, and all the Gentiles may rest in peace.

14 And He shall guard the might of my kingdom for ever; for the Lord made aware to me with an oath that He would not destroy the kingdom from my seed for ever. Jer 33:18

15 Now I have much grief, my children, because of your lewdness and witchcrafts, and idolatries which ye shall practise against the kingdom, following them that have familiar spirits, diviners, and demons of error.

16 Ye shall make your daughters singing girls and harlots, and ye shall mingle in the abominations of the Gentiles.

19 Until the Lord visit you, when with perfect heart ye repent and walk in all His commandments, and He bring you up from captivity among the Gentiles.

20 And after these things shall a star arise to you from Jacob in peace,

21 And a man shall arise from my seed, like the sun of righteousness,

22 Walking with the sons of men in meekness and righteousness;

23 And no sin shall be found in him.

24 And the heavens shall be opened unto him, to pour out the spirit, even the blessing of the Holy Father; and He shall pour out the spirit of grace upon you;

25 And ye shall be unto Him sons in truth, and ye shall walk in His commandments first and last.

26 Then shall the sceptre of my kingdom shine forth; and from your root shall arise a stem; and from it shall grow a rod of righteousness to the Gentiles, to judge and to save all that call upon the Lord.

36 And Judah, when he had said these things, fell asleep; and his sons did according to all whatsoever he commanded them, and they buried him in Hebron, with his fathers.

 Calling of the End time remnant:

 The Book of Revelation states explicitly that the Antichrist and his companion, the False Prophet, will deceive the vast majority of the earth's population. This almost total deception is outlined across several specific passages in the New Testament – ‘’anti’’ doesn’t only mean ‘’false’’ it means ‘’instead of’’ see  2Cor 11:3-4

 Gen 49:13  “Zeulun dwells at the seashore, he is for a haven for ships, and his border is unto Tsion. 

 Extract from testament of Zebulun:

 AND now children, I you (sic) to keep the commands of the Lord, and to show mercy to your neighbours, and to have compassion towards all, not towards men only, but also towards beasts.

2 For all this thing's sake the Lord blessed me, and when all my brethren were sick, I escaped without sickness, for the Lord knoweth the purposes of each.

3 Have, therefore, compassion in your hearts, my children, because even as a man doeth to his neighbour, even so also will the Lord do to him

6 I was the first to make a boat to sail upon the sea, for the Lord gave me understanding and wisdom therein.

7 And I let down a rudder behind it, and I stretched a sail upon another upright piece of wood in the midst.

8 And I sailed therein along the shores, catching fish for the house of my father until we came to Egypt.

9 And through compassion I shared my catch with every stranger.

19 Have, therefore, yourselves also, my children, compassion towards every man with mercy, that the Lord also may have compassion and mercy upon you. Mt 5:7

20 Because also in, the last days God will send His compassion on the earth, and wheresoever He findeth bowels of mercy He dwelleth in him.

21 For in the degree in which a man hath compassion upon his neighbours, in the same degree hath the Lord also upon him.

36 And now, my children, grieve not that I am dying, nor be cast down in that I am coming to my end.

37 For I shall rise again in the midst of you, as a ruler in the midst of his sons; and I shall rejoice in the midst of my tribe, as many as shall keep the law of the Lord, and the commandments of Zebulun their father.

End time calling:

 You decide what the end time calling is of Zevulon – name comes from Hebrew word – ‘’zaval’’ to cohabit – living in covenantal harmony -

Gen 49:14  “Yissasar is a strong donkey lying down between two burdens, 

 Extract from Testament of Yissaskar:

 38 Keep, therefore, my children, the law of God, and get singleness, and walk in guilelessness, not playing the busybody with the business of your neighbour, but love the Lord and your neighbour, have compassion on the poor and weak.

39 Bow down your back unto husbandry, and toil in labours in all manner of husbandry, offering

gifts to the Lord with thanksgiving.

 ‘’End time calling to the remnant”

 Study the Torah and work hard.

 Gen 49:15  and he saw that a resting place was good, and that the land was pleasant, and he inclined his shoulder to bear a burden, and became a subject to slave labour. 

 In 1732, two young Moravian Brethren named Johann Leonhard Dober and David Nitschmann left Herrnhut, Germany, to preach the Gospel to African slaves on the island of St. Thomas in the Danish West Indies

They Offered, But Weren't Allowed: Dober and Nitschmann explicitly stated they were willing to become slaves or work alongside them in the fields if necessary. However, legal and racial structures in the 18th-century Caribbean strictly forbade white people from being legally sold into chattel slavery

They Worked as Tradesmen: Instead of being enslaved, they lived in extreme poverty alongside the slave quarters. David Nitschmann used his skills as a carpenter, and Leonard Dober worked as a potter and domestic helper to sustain themselves financially.

 Gen 49:16  “Dan rightly rules his people as one of the tribes of Yisra’ěl. 

Gen 49:17  “Dan is a serpent by the way, an adder by the path, that bites the horse’s heels so that its rider falls backward. 

Gen 49:18  “I have waited for your deliverance, O יהוה

 Extract from the Testament of Dan:

 4 I know that in the last days ye shall depart from the Lord, and ye shall provoke Levi unto anger, and fight against Judah; but ye shall not prevail against them, for an angel of the Lord shall guide them both; for by them shall Israel stand.

5 And whensoever ye depart from the Lord, ye shall walk in all evil and work the abominations of the Gentiles, going a-whoring after women of the lawless ones, while with all wickedness the spirits of wickedness work in you.

6 For I have read in the book of Enoch, the righteous, that your prince is Satan, and that all the spirits of wickedness and pride will conspire to attend constantly on the sons of Levi, to cause them to sin before the Lord.

 End time calling to the remnant:

 There are several scholars who believe the anti Messiah will come from Dan.

 Gen 49:19  “Ga, a raiding band raids him, but he raids its heel. 

 18 Beware, therefore, my children of hatred, for it worketh lawlessness even against the Lord Himself.

32 For true repentance after a godly sort destroyeth ignorance, and driveth away the darkness, and enlighteneth the eyes, and giveth knowledge to the soul, and leadeth the mind to salvation.

33 And those things which it hath not learnt from man, it knoweth through repentance.

34 For God brought upon me a disease of the liver; and had not the prayers of Jacob my father succoured me, it had hardly failed but my spirit had departed.

35 For by what things a man transgresseth by the same also is he punished .

9 If a man prospereth more than you, do not be vexed, but pray also for him, that he may have perfect prosperity.

10 for so it is expedient for you.

18 For I know that at the last your children shall depart from Him, and shall walk in O wickedness, and affliction and corruption before the Lord.

 End time calling to the remnant:

 It’s a prophecy of ultimate triumph despite hardship. They come under demonic attack first, but they eventually overcome.

See also vs 35 – the message is that if you do not overcome transgressions in your life – those transgressions will overcome you.

 Gen 49:20  “Bread from Ashěr is rich, and he gives delicacies of a sovereign. 

 3 Two ways hath God given to the sons of men, and two inclinations, and two kinds of action, and two modes of action, and two issues.

4 Therefore all things are by twos, one over against the other.

5 For there are two ways of good and evil, and with these are the two inclinations in our breasts discriminating them.

6 Therefore if the soul take pleasure in the good inclination, all its actions are in righteousness; and if it sin it straightway repenteth.

20 But do not ye, my children, wear two faces like unto them, of goodness and of wickedness; but cleave unto goodness only, for God hath his habitation therein, and men desire it.

21 But from wickedness flee away, destroying the evil inclination by your good works; for they that are double-faced serve not God, but their own lusts, so that they may please Beliar (Heb without value - satan) and men like unto themselves.

33 Do ye, therefore, my children, keep the law of the Lord, and give not heed unto evil as unto good; but look unto the thing that is really good, and keep it in all commandments of the Lord, having your conversation therein, and resting therein.

34 For the latter ends of men do show their righteousness or unrighteousness, when they meet the angels of the Lord and of Satan.

35 for when the soul departs troubled, it is tormented by the evil spirit which also it served in lusts and evil works.

36 But if he is peaceful with joy he meeteth the angel of peace, and he leadeth him into eternal life.

40 Until the Most High shall visit the earth, coming Himself as man, with men eating and drinking, and breaking the head of the dragon in the water.

41 He shall save Israel and all the Gentiles, God speaking in the person of man.

42 Therefore do ye also, my children, tell these things to your children, that they disobey Him not.

44 And therefore shall ye be scattered as Gad and Dan my brethren, and ye shall know not your lands, tribe, and tongue.

45 But the Lord will gather you together in faith through His tender mercy, and for the sake of Abraham, Isaac, and Jacob.

 End time message to the remnant:

 You decide for yourself.

 Gen 49:21  “Naphtali is a deer let loose, he gives words of elegance. 

 6 I was born from Bilhah, and because Rachel dealt craftly, and gave Bilhah in place of herself to Jacob, and she conceived and bare me upon Rachel's knees, therefore she called my name Naphtali. (my wrestling)

7 For Rachel loved me very much because I was born upon her lap; and when I was still young she was wont to kiss me, and say: May I have a brother of thine from mine own womb, like unto thee.

13 And I was swift on my feet like the deer, and my father Jacob appointed me for all messages, and as a deer did he give me his blessing.

27 In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

28 These things I say unto

you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.

29 And the Lord shall bring captivity upon you, and there shall ye serve your enemies, and ye shall be bowed down with every affliction and tribulation, until the Lord have consumed you all.

30 And after ye have become diminished and made few, ye return and acknowledge the Lord your God; and He shall bring you back into your land, according to His abundant mercy.

End time calling:

 To struggle and to wrestle and to overcome–

 Gen 49:22  “Yosěph is an offshoot of a fruit-bearing tree, an offshoot of a fruit-bearing tree by a fountain, his branches run over a wall. 

Gen 49:23  “And the archers have bitterly grieved him, shot at him and hated him. 

Gen 49:24  “But his bow remained in strength, and the arms of his hands were made strong by the hands of the Mighty One of Ya‛aqo – from there is the Shepherd, the Stone of Yisra’ěl – 

Gen 49:25  from the Ěl of your father who helps you, and by the Almighty who blesses you with blessings of the heavens from above, blessings of the deep that lies beneath, blessings of the breasts and of the womb. 

Gen 49:26  “The blessings of your father have excelled the blessings of my ancestors, up to the limit of the everlasting hills. They are on the head of Yosěph, and on the crown of the head of him who was separated from his brothers. 

 Extract from Testament of Joseph:

 3 My brethren and my children, hearken to Joseph the beloved of Israel; give ear, my sons, unto your father.

4 I have seen in my life envy and death, yet I went not astray, but persevered in the truth--of the Lord.

5 These my brethren hated me, but the Lord loved me:

6 They wished to slay me, but the God of my fathers guarded me:

7 They let me down into a pit, and the Most High brought me up again.

8 I was sold into slavery, and the Lord of all made me free:

9 I was taken into captivity, and His strong hand succoured me. (to give relief in a time of distress)

10 I was beset with hunger, and the Lord Himself nourished me.

11 I was alone, and God comforted me:

12 I was sick, and the Lord visited me.

13 I was in prison, and my God showed favour unto me;

 

14 In bonds, and He released me;

15 Slandered, and He pleaded my cause;

16 Bitterly spoken against by the Egyptians, and He delivered me;

17 Envied by my fellow-slaves, and He exalted me.

18 And this chief captain of Pharaoh entrusted to me his house.

19 And I struggled against a shameless woman, urging me to transgress with her; but the God of Israel my father delivered me from the burning flame.

20 I was cast into prison, I was beaten, I was mocked; but the Lord granted me to find mercy, in the sight of the keeper of the prison.

21 For the Lord doth not forsake them that fear Him, neither in darkness, nor in bonds, nor in tribulations, nor in necessities.

22 For God is not put to shame as a man, nor as the son of man is he afraid, nor as one that is earth-born is He weak or affrighted.

23 But in all those things doth He give protection, and in divers ways doth He comfort, though for a little space He departeth to try the inclination of the soul.

6 And I did not raise myself against them with evil intent, but I honoured my brethren; and out of respect for them, even when I was being sold, I refrained from telling the Ishmaelites that I was a son of Jacob, a great man and a mighty.

74 And I saw that from Judah was born a virgin wearing a linen garment, and from her, was born a lamb, without spot; and on his left hand there was as it were a lion; and all the beasts rushed against him, and the lamb overcame them, and destroyed them and trod them under foot.

75 And because of him the angels and men rejoiced, and all the land.

76 And these things shall come to pass in their season, in the last days.

77 Do ye therefore, my children, observe the commandments of the Lord, and honour Levi and Judah; for from them shall arise unto you the Lamb of God, who taketh away the sin of the world, one who saveth all the Gentiles and Israel.

81 And carry ye up Asenath your mother to the Hippodrome, (The literal meaning: It refers to the plains of Ephrath) near Rachel your mother bury her.

82 And when he had said these things he stretched out his feet and died at a good old age.

83 And all Israel mourned for him, and all Egypt, with a great mourning.

 End time calling to remnant of Joseph:

 This concept mirrors the Scriptural defence found in the New Testament book of Acts 14:17, which states that YHVH "did not leave himself without witness."

 Act 14:17  though, indeed, He did not leave Himself without witness

 From the creation of the world until now there have always been a faithful remnant who have been aware of and testified of a coming Redeemer who would one day reconcile Jacob to YHVH again – Yahshua the Messiah,

 Gen 49:27  “Binyamin is a wolf that tears, in the morning he eats prey, and at night he divides the spoil.” 

Extract from Testament of Benjamin:

3 And since Rachel my mother died in giving me birth, I had no milk; therefore I was suckled by Bilhah her handmaid.

13 And let your mind be unto good, even as ye know me; for he that bath his mind right seeth all things rightly.

14 Fear ye the Lord, and love your neighbour; and even though the spirits of Beliar claim you to afflict you with every evil, yet shall they not have dominion over you, even as they had not over Joseph my brother.,

18 For Joseph also besought our father that he would pray for his brethren, that the Lord would not impute to them as sin whatever evil they had done unto him.

19 And thus Jacob cried out: My good child, thou hast prevailed over the bowels of thy father Jacob.

20 And he embraced him, and kissed him for two hours, saying:

21 In thee shall be fulfilled the prophecy of heaven concerning the Lamb of God, and Saviour of the world, and that a blameless one shall be delivered up for lawless men, and a sinless one shall die for ungodly men in the blood of the covenant, for the salvation of the Gentiles and of Israel, and shall destroy Beliar and his servants.

22 See ye, therefore, my children, the end of the good man?

32 And if any one betrayeth a righteous man, the righteous man prayeth: though for a little he be humbled, yet not long after he appeareth far more glorious, as was Joseph my brother.

37 The good mind hath not two tongues, of blessing and of cursing, of contumely (insulting) and of honour, of sorrow and of joy, of quietness and of confusion, of hypocrisy and of truth, of poverty and of wealth; but it hath one disposition, uncorrupt and pure, concerning all men.

38 It hath no double sight, nor double hearing; for in everything which he doeth, or speaketh, or seeth, he knoweth that the Lord looketh on his soul.

39 And he cleanseth his mind that he may not be condemned by men as well as by God.

5 Nevertheless the temple of God shall be in your portion, and the last temple shall be more glorious than the first.

6 And the twelve tribes shall be gathered together there, and all the Gentiles, until the Most High shall send forth His salvation in the visitation of an only-begotten prophet.

7 And He shall enter into the first temple, and there shall the Lord be treated with outrage, and He shall be lifted up upon a tree.

8 And the veil of the temple shall be rent, and the Spirit of God shall pass on to the Gentiles as fire poured forth.

9 And He shall ascend from Hades and shall pass from earth into heaven.

10 And I know how lowly He shall be upon earth, and how glorious in heaven.

16 For all these things they gave us for an inheritance, saying: Keep the commandments of God, until the Lord shall reveal His salvation to all Gentiles.

17 And then shall ye see Enoch, Noah, and Shem, and Abraham, and Isaac, and Jacob, rising on the right hand in gladness,

20 Then also all men shall rise, some unto glory and some unto shame.

21 And the Lord shall judge Israel first, for their unrighteousness; for when He appeared as God in the flesh to deliver them they believed Him not.

22 And then shall He judge all the Gentiles, as many as believed Him not when He appeared upon earth.

23 And He shall convict Israel through the chosen ones of the Gentiles.

 End time calling to the remnant in the last days:

 From these convicted and chosen ones – Jew and gentile will be compared to the 5 wise virgins – invited to the marriage supper of the Lamb.

 These are those who will be spared during the great tribulation of the last days in the wilderness –

 Rev 12:14  And the woman was given two wings of a great eagle, to fly into the wilderness to her place, where she is nourished for a time and times and half a time, Dan_7:25, Dan_12:7 from the presence of the serpent. 

 What Petra Looked Like Before It Became Ruins

https://www.youtube.com/watch?v=-LiIO8bwE6Y

 Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.

Hos 11:8  “How could I give you up, Ephrayim? How could I hand you over, Yisra’ěl?

Jer 30:24  The burning displeasure of יהוה shall not turn back until He has done and established the purposes of His heart. In the latter days you shall understand it.b Footnote: bSee Jer_23:20.

Revive Us Again

Psa 85:1  יהוה, You shall take pleasure in Your land; You shall turn back the captivity of Ya‛aqo

Psa 85:2  You shall take away the crookedness of Your people; You shall cover all their sin. Selah. 

Psa 85:3  You shall withdraw all Your wrath; You shall turn from Your fierce displeasure. 

Psa 85:4  Turn back to us, O Elohim of our deliverance, And cause Your vexation toward us to cease. 

Psa 85:5  Would You be enraged with us forever? Would You draw out Your displeasure From generation to generation? 

Psa 85:6  Would You not revive us again, For Your people to rejoice in You? 

Psa 85:7  Show us Your loving-commitment, O יהוה, And give us Your deliverance. 

Psa 85:8  Let me hear what Ěl יהוה speaks, For He speaks peace to His people And to His lovingly-committed ones; And let them not turn again to folly. 

Psa 85:9  Truly, His deliverance is near to those who fear Him, For esteem to dwell in our land. 

Psa 85:10  Loving-commitment and truth shall meet, Righteousness and peace shall kiss. 

Psa 85:11  Truth sprouts forth from the earth, And righteousness looks down from heaven, 

Psa 85:12  Indeed, יהוה gives what is good, And our land yields its increase. 

Psa 85:13  Righteousness goes before Him, And prepares a way for His footsteps.