9/21/2024

Parashat 42 Portion 137 - Mattot/Tribes – Num/Bamid. 30:1 – 31:5 Jer 4:1-4 Mat 5:33-48

 Blessed are You, YHVH our Elohim, You have set us apart by Your commandments and have commanded us to actively study Your Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May You open our eyes to see marvellous truths from Your Torah. Thank You for calling us who were once gentiles excluded from the citizenship of Israel and strangers from the covenants of promise having no expectation and without Elohim- but now through the blood of Messiah we have gained access into the covenant and have obtained citizenship into the commonwealth of Israel.  Blessed are You, YHVH, Who teaches Torah to His people Israel.  Amein

ראשׁי המטות  Before the Messiah returns there will be a restoration of a righteous patriarchy - Mal 4:6  “And he shall turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with utter destruction.[a] Footnote: aSee also Ex 3:6

Aliyah Rishon 30:1-31:12

Num 30:1  And Mosheh spoke to the heads of the tribes ראשׁי המטות   concerning the children of Yisra’ĕl, saying, “This is the word which יהוה has commanded:

Num 30:2  “When a man vows a vow to יהוה, or swears an oath to bind himself by some agreement, he does not break his word, he does according to all that comes out of his mouth.

Making vows and taking oaths is very much part of the human experience and were never meant to be taken lightly. Of all the vows humans make with one another the marriage vows are considered the most important. The message of this Torah portion is that we will be held accountable for every word that comes out of our mouths. The most important vow that can be made is the vow that YHVH has made with humans and humans make with YHVH.

Exo 19:3  And Mosheh went up to Elohim, and יהוה called to him from the mountain, saying, “This is what you are to say to the house of Ya‛aqoḇ, and declare to the children of Yisra’ěl: 

Exo 19:4  ‘You have seen what I did to the Mitsrites, and how I bore you on eagles’ wings and brought you to Myself. 

Exo 19:5  ‘And now, if you diligently obey My voice, and shall guard My covenant, then you shall be My treasured possession above all the peoples – for all the earth is Mine – 

Exo 19:6  ‘and you shall be to Me a reign of priests and a set-apart nation.’ Those are the words which you are to speak to the children of Yisra’ěl.” 

Exo 19:7  And Mosheh came and called for the elders of the people, and set before them all these words which יהוה commanded him. 

Exo 19:8  And all the people answered together and said, “All that יהוה has spoken we shall do.” So Mosheh brought back the words of the people to יהוה

In the following chapter (20) YHVH gives us the ‘’ketubah’’ or 10 sayings that we agree upon to be in a covenant with YHVH.

When we put on the ‘’tefillin’’ we recite Hos 2:19  “And I shall take you as a bride unto Me forever, and take you as a bride unto Me in righteousness, and in right-ruling, and loving-commitment and compassion. 

Hos 2:20  “And I shall take you as a bride unto Me in trustworthiness, and you shall know יהוה

Words are very powerful.

Heb 11:3  By belief, we understand that the ages (Gk – ‘’worlds’’) were prepared by the word of Elohim, so that what is seen was not made of what is visible. (not just this world but the world to come)

 

Pro 18:21  Death and life are in the power of the tongue, And those loving it eat its fruit.

Unknown to most the word “Abracadabra” is actually a Hebrew phrase, which means “I create (A’bra) what (ca) I speak (dab’ra).”

Many of us have ignorantly used the expression ‘’hip hip hoerah’’ it was also used by German citizens during the Holocaust as a rallying cry when they would hunt down Jewish citizens living in segregated neighbourhoods.” -  "hip" stems from a medieval Latin acronym,  "Hierosolyma Est Perdita", meaning "Jerusalem is lost and ruined"

 

Sadly, rabbinic liturgy has introduced a mechanism called the ‘’Kol Nidrei’’ to cancel out vows that one could not keep. This practice has been frowned upon in times past by various Jewish leaders.

 

“Kol Nidrei has had an eventful history, both in itself and in its influence on the legal status of the Jews.  Introduced into the liturgy despite the opposition of some rabbinic authorities, it was attacked in the course of time by some rabbis and in the 19th century expunged from the prayer book by many communities of western Europe. The term Kol Nidrei refers not only to the actual declaration, but is also popularly used as a name for the entire Yom Kippur evening service.   http://en.wikipedia.org/wiki/Kol_Nidre

 

  Kol Nidrei – ‘All vows’, it begins and goes on to nullify the vows each person will make and not keep from this Yom Kippur to the next, and by implication those made and unkept during the past year.  The vows annulled are not those contracted with another person; in Jewish law, abrogating such oaths requires the consent of both parties.’’  This is a violation of the Torah.

Num 30:3  “Or if a woman vows a vow to יהוה, and binds herself by some agreement while in her father’s house in her youth, (Hebrew Israelite woman were always meant to be under a caring and loving protection)…

We need to consider however a deeper implication to the above verse and possibly the key to understanding YHVH’s purpose for vows in this parashah - Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Gen_2:24

Eph 5:32  This secret is great, but I speak concerning Messiah and the assembly. 

 

Herein lies the problem – man was never able to keep his side of the covenant with YHVH – his Maker. So YHVH chose His Son Messiah to enter into a covenant with Himself on our behalf – see Gen/Ber 15 –

YHVH put Avraham to sleep when He was about to make a covenant with him and symbolically made a covenant with the future coming Messiah (burning oven – vs 17) that He knew would be able to keep the terms and conditions of that covenant and so secure an eternal relationship between Himself and His Creation.

 

The church and any other person who calls themselves a believer is NOT in a covenant with YHVH if they reject the terms and conditions of YHVH’s covenant – His Torah.

Israelites who enter into marriage or other covenants with each other are also bound by the terms and conditions of YHVH’s covenant – His Torah – the very theme of this week’s parashah.

Some Christians may object and claim that their faith in ‘’Jesus’’ is all that is required and enables them to be in a covenant with YHVH.

 

The Torah clearly outlines the terms and conditions of being in a covenant with YHVH and with one another.

A covenant requires compliance to certain terms and conditions – and these will not change as long as the present heaven and earth remain.

 

‘’The Law (Torah) requires much, but offers no help in carrying out its requirements. Yahshua requires just as much, yea even more – Mat 5:21-40. But what he requires of us, He Himself carries out in us. The Law makes demands on us and leaves us helpless to fulfil them. Yahshua makes (the same) demands on us but He Himself fulfils in us the very demands (and consequences) He makes.

Watchman Nee – The Normal Christian Life.’’

 

Could the Bride of Messiah also be the “woman” spoken of in vs 3 of this parashah? However, in Messiah we are now more able than ever to keep the covenant. However, there are times when we still break covenant with YHVH and with men. Even in our covenant unfaithfulness YHVH continues to cover this transgression. All human religion in reality is a ‘’covenant with death’’

 

Num 30:4  and her father hears her vow and the agreement by which she has bound herself, and her father has kept silent towards her, then all her vows shall stand, and every agreement with which she has bound herself stands. (the fathers blessing, and approval was required)

Num 30:5  “But if her father forbids her on the day that he hears, then none of her vows nor her agreements by which she has bound herself stand. And יהוה pardons her, because her father has forbidden her

Num 30:6  “But if she at all belongs to a husband, while bound by her vows or by a rash utterance from her lips by which she bound herself, 

Num 30:7  and her husband hears it, and he has kept silent towards her on the day that he hears, then her vows shall stand, and her agreements by which she bound herself do stand.

Num 30:8  “But if her husband forbids her on the day that he hears it, then he has nullified her vow which she vowed, and the rash utterance of her lips by which she bound herself, and יהוה pardons her.

 

Isa 28:16  Therefore thus said the Master יהוה, “See, I am laying in Tsiyon a stone for a foundation, a tried stone, a precious corner-stone, a settled foundation. He who trusts shall not hasten away.

Isa 28:17  And I shall make right-ruling the measuring line, and righteousness the plummet. And the hail shall sweep away the refuge of lying, and the waters overflow the hiding place.

Isa 28:18  And your covenant with death shall be annulled, and your vision with the grave not stand. When an overflowing scourge passes through, then you shall be trampled down by it. (An end time cleansing)

 

Num 30:9  “But any vow of a widow or a divorced woman, by which she has bound herself, stands against her.

(She doesn’t have protection because she is unwilling or unable to submit to righteous authority)

Num 30:10  “And if she vowed in her husband’s house, or bound herself by an agreement with an oath,

Num 30:11  and her husband heard it, and has kept silent towards her and did not forbid her, then all her vows shall stand, and every agreement by which she bound herself stands.

Num 30:12  “But if her husband clearly nullified them on the day he heard them, then whatever came from her lips concerning her vows or concerning the agreement binding her, it does not stand – her husband has nullified them, and יהוה pardons her. (it appears that even though she is divorced her husband still has authority over her)

Num 30:13  “Every vow and every binding oath to afflict her being, let her husband confirm it, or let her husband nullify it.

Num 30:14  “But if her husband is altogether silent at her from day to day, then he confirms all her vows or all the agreements that bind her – he confirms them, because he kept silent towards her on the day that he heard.

 

Num 30:15  “But if he nullifies (Heb – ‘’breaks or frustrates’’- repeated twice implying a definite and continual action) them after he has heard, then he shall bear her crookedness.”

 

Yahshua ‘’nullified’’ our covenant with death by bearing our ‘’crookedness’’

 

Eph 5:22  Wives, subject yourselves to your own husbands, as to the Master. 

Eph 5:23  Because the husband is head of the wife, as also the Messiah is head of the assembly, and He is Saviour of the body. 

Eph 5:24  But as the assembly is subject to Messiah, so also let the wives be to their own husbands in every respect. (we read this but most don’t take it very seriously)

Eph 5:25  Husbands, love your wives, as Messiah also did love the assembly and gave Himself for it, 

Eph 5:26  in order to set it apart and cleanse it with the washing of water by the Word,[f] Footnote: f Rev_19:8-9

Eph 5:27  in order to present it to Himself a splendid assembly, not having spot or wrinkle or any of this sort, but that it might be set-apart and blameless. 

Eph 5:28  In this way husbands ought to love their own wives as their own bodies. He who loves his wife loves himself. 

Eph 5:29  For no one ever hated his own flesh, but feeds and cherishes it, as also the Master does the assembly. 

Eph 5:30  Because we are members of His body, of His flesh and of His bones. 

Eph 5:31  “For this cause a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” Gen_2:24

Eph 5:32  This secret is great, but I speak concerning Messiah and the assembly. 

Eph 5:33  However, you too, everyone, let each one love his own wife as himselfand let the wife see that she fears her husband. 

 

Why fear your husband? Because he has the authority and responsibility to nullify harmful vows you may have entered into as well as bearing your iniquity if you break covenant with him.

 

Most people will reject this reality – but not all – a remnant of faithful men and women will realize the cost of such righteous relationships in the last days.

 

Isa 4:1  And in that day seven women shall take hold of one man, saying, “We shall eat our own food and wear our own clothes; only let us be called by your name, to take away our reproach.”

 

Jer 31:22  “Till when would you turn here and there, O backsliding daughter? For יהוה has created what is new on earth: a woman encompasses a man!” (context of the renewed covenant – Jer 31:31-33.

 

Jer 31:31  “See, the days are coming,” declares יהוה, “when I shall make a renewed covenant with the house of Yisra’ěl and with the house of Yehuḏah,[a] Footnote: a Heb_8:8-12Heb_10:16-17

Jer 31:32  not like the covenant I made with their fathers in the day when I strengthened[b] their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה. Footnote: bCommonly understood as “take hold of.” 

Jer 31:33  “For this is the covenant I shall make with the house of Yisra’ěl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. 

 

Num 30:16  These are the laws which יהוה commanded Mosheh, between a man and his wife, and between a father and his daughter in her youth in her father’s house.

 

In chapter 31 we get a sense of what will happen to a people who cause any form of covenantal unfaithfulness for the nation of Israel.

 

Num 31:1  And יהוה spoke to Mosheh, saying,

Num 31:2  “Take vengeance for the children of Yisra’ĕl on the Miḏyanites. After that you are to be gathered to your people.”

Num 31:3  And Mosheh spoke to the people, saying, “Arm some of yourselves for the campaign, and let them go against the Miḏyanites to take vengeance for יהוה on Miḏyan.

Num 31:4  “Send a thousand from each tribe of all the tribes of Yisra’ĕl for the campaign.”

Num 31:5  So there were supplied from the tribes of Yisra’ĕl one thousand from each tribe, twelve thousand armed ones for the campaign.

Num 31:6  And Mosheh sent them on the campaign, one thousand from each tribe, them and Pineḥas son of Elʽazar the priest on the campaign, with the set-apart utensils and the trumpets for sounding in his hand.

Num 31:7  And they fought against the Miḏyanites, as יהוה commanded Mosheh, and slew all the males.

Num 31:8  And they slew the sovereigns of Miḏyan with the rest of those who were pierced: Ewi, and Reqem, and Tsur, and Ḥur, and Reḇa, the five sovereigns of Miḏyan. And they slew Bilʽam son of Beʽor with the sword.

 

 There is a connection between Parashat ‘’Mattot’’ and Parashat ‘’Pinchas’’ and the 144000 end time witnesses

Rev 14:4  They are those who were not defiled with women, for they are maidens.(2 Cor 11:2) They are those following the Lamb wherever He leads them on. They were redeemed from among men, being first-fruits to Elohim and to the Lamb.


Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein,

 

A Call to Speak Life by ‘eBed Doulos

Introduction: Yehovah’s Creative Power

Yehovah’s words are a wellspring of life and creation as we see throughout the Scriptures. In the Tanakh (Old Testament), the account of creation reveals His spoken power: “Yehovah said, ‘Let there be light,’ and there was light” (Genesis 1:3). His voice alone brings forth existence. This pattern of speaking life continues with His words to the prophets, such as when He tells Jeremiah, “Behold, I have put My words in your mouth” (Jeremiah 1:9), signifying that the words spoken by His messengers are as; powerful, authoritative, and life-giving as if He Himself were speaking them.

In Ezekiel’s vision of the valley of dry bones, Yehovah again demonstrates His life-giving power through the spoken word. “Prophesy to these bones,” Yehovah commands, and through Ezekiel’s obedience, life returns to the lifeless bones, illustrating His ability to restore through speech (Ezekiel 37:4-10). This reveals His desire to use redeemed humanity as vessels for His creative power, emphasising the role of speaking life according to His divine will.

Yeshua’s Life-Giving and Life-Removing Words

In the Apostolic Scriptures (New Testament), Yeshua exemplifies this same authority and power over life. John’s Gospel introduces Yeshua as the Word of Elohim, “In the beginning was the Word ... and without Him, nothing was made” (John 1:1-3). Yeshua’s words carry the same creative and life-sustaining power as His Father’s. In Mark 4:39, for example, He calms a storm by speaking: “Peace! Be still!” Through His command, the winds and waves obey, echoing Yehovah’s authority over creation.

However, Yeshua’s words also hold the power to remove life, as demonstrated in His cursing of the barren fig tree in Mark 11:14. Yeshua says, “May no one ever eat fruit from you again,” and the tree withers. This act shows the dual power of speech … not only to create and give life but also to remove it. Just as Yehovah’s words have the ability to sustain and renew, they can also bring judgement or destruction when necessary. Yeshua’s action here reflects His Father’s righteous authority, aligning with His divine purpose to fulfil Yehovah’s will through the spoken word.

Yehovah’s Words Through His People

Yehovah’s plan involves not only His own spoken word but the continuation of His speech through His people. In Isaiah 59:21, Yehovah declares, “My words that I have put in your mouth will always be on your lips,” emphasising that His covenant people are called to speak His life-giving words. We see this mirrored in Yeshua, who assures His disciples, “The words I speak to you are spirit, and they are life” (John 6:63), underscoring the divine power inherent in His words.

Yehovah’s promise to place His words in our mouths reinforces our calling to imitate Him in speech. Whether it be in creation, restoration, or judgement, His words … and those spoken in His Name … carry the potential to change reality and bring life or remove it.

Yehovah’s spoken word brings life, order, and renewal. Yeshua, with the divine authority given to Him, uses His words to calm storms, restore the dead, and judge unrighteousness. The power of speech in both the Tanakh and Apostolic Scriptures demonstrates that we are called to imitate Yehovah’s creative power in our words. Through His instruction, we are entrusted with the responsibility to speak life, following the example set before us in Scripture.

Prayer:

Heavenly Father,
We thank You for the gift of Your life-giving words. Just as You spoke creation into being, and Yeshua calmed storms and brought life to the dead with His words, teach us to use our speech in ways that bring peace, healing, and restoration. Guide us to imitate You, reflecting Your creative power in all that we say. May our words align with Your will, bringing life to those around us.
In Yeshua’s Name we pray, Amen.

Topics on the Theme of Speaking Life

Ephesians 5:1 instructs us; “So be imitators of God, as his dear children.” Words have incredible power. They can build up or tear down, inspire hope or incite despair. Throughout Scripture, we are reminded of the profound impact our words can have, and we are called to use them wisely. Proverbs 18:21 declares, "Death and life are in the power of the tongue; those who love it will eat its fruit". This timeless truth highlights the responsibility we have in our daily conversations. Whether in moments of conflict, sharing encouragement, or navigating sensitive discussions, our words carry the ability to transform lives, either for Yehovah’s esteem or for our ultimate embarrassment.

The topics we will explore in A Call to Speak Life, explore the essential role of communication in relationships and personal growth. Through these eight topics, we will journey through practical guidelines, Scriptural insights, and life-giving principles that can help us approach even the most difficult conversations with grace and purpose. These topics are designed to equip us with what we need to speak words of healing, truth, and encouragement in all areas of life. Let us embrace the inspired words of the Apostle Paul where he says; “Therefore, let's keep on pursuing those things that bring peace and that lead to building up one another.” (Romans 14:19)

Topics

1. A Call to Speak Life:
Our words hold spiritual power, and as believers, we are called to use them to build others up, reflecting Yehovah's grace and love. Scripture warns against judgmental speech, encouraging us to bless rather than curse, and to speak with kindness and truth that fosters repentance and transformation. By aligning our words with Yehovah’s heart, we honour Him and promote life, following Yeshua’s example of; bringing truth, sharing love, and enabling restoration.

2. The Heart Behind the Words:
The words we speak reveal the true condition of our hearts, as Yeshua teaches us in Matthew 12:34; “You children of serpents! How can you say anything good when you are evil? The mouth speaks about what overflows from the heart.”. Scripture urges us to align our speech with Yehovah’s will, ensuring our words reflect His love and grace, bringing life and healing to others. Though we may stumble, Yehovah is faithfully transforming our hearts, shaping us into vessels of righteousness, as we grow in Messiah-like character and speak with intention and grace.

3. Transforming Speech through Scriptural Wisdom:
Scripture provides profound wisdom on the power of words, encouraging us to guard our speech, speak with kindness and grace, and avoid; profanity, gossip,and slander. Proverbs teaches us that truthful, gentle, and restrained speech can bring peace and healing to an otherwise volatile conversation, while James reminds us to speak with integrity, reflecting Yehovah’s nature and character. Though transforming our speech is a lifelong journey, we are called to let our words build others up, trusting Yehovah to guide us deeper into our journey of sanctification (becoming like Yeshsua the Messiah) through patience and perseverance.

4. Words That Heal: Encouragement in Times of Crisis:
Scripture reminds us that in times of crisis, our words have the power to bring healing, encouragement, and comfort. Proverbs 16:24 “Pleasant words are honey from a honeycomb … sweet to the soul and healing for the body.” Passages from the Apostolic Scriptures encourage believers to speak life through kind, restorative words. By living out the thirty one “one-another” commands in the Apostolic Scriptures (see Appendix), we can uplift those in need, bearing their burdens and offering support. Through Yehovah’s transformative work in our hearts, we can ensure our speech reflects His love and truth, building up the body of Messiah with grace and compassion. Let us always speak words that heal, encourage, and reflect Messiah’s love.

5. Guarding Against Idle Words:
As we have already noted, the power of our words is a central theme in Scripture, emphasising that our speech carries weight and consequence. Yeshua teaches us in Matthew 12:36-37 that we will be held accountable for every idle word, and the Tanakh echoes this in Proverbs 18:21. As believers, we are called to be mindful and intentional in our conversations, using our words to edify and reflect the love and grace of Yehovah, building a community rooted in respect and understanding. The Apostle Paul addresses the matter of unwholesome talk without mincing his words; “Let no corrupt speech proceed out of your mouth, …” Foul language, dirty jokes, profanity, and smutty talk are to become foreign to our way of speech. The world is listening to us and watching us. When we make a profession of faith in Yeshua we open ourselves to intense scrutiny. Does what we are doing and saying demonstrate that we are “Pursuing peace with everyone, as well as holiness, without which no one will see Yehovah.” Hebrews 12:14

6. Bridling the Tongue:
The Apostle James highlights the profound impact of our words and the challenge of controlling our speech. He compares the tongue to a small rudder that can steer great ships and further illustrates how our words can ignite conflict. To cultivate self-control, we are encouraged to pause and reflect before speaking, practise active listening, choose uplifting language, seeking accountability, guarding and nurturing our hearts in alignment with Yehovah's teachings.

7. Balancing Honesty and Grace:
Balancing honesty with grace is essential in fostering relationships grounded in love and truth. Scripture instructs us in Ephesians 4:15 to "speak the truth in love," reminding us that truth alone can be harsh, while love without truth lacks integrity. Yeshua demonstrated this balance by addressing sin with compassion, such as when He told the woman caught in adultery, “Neither do I condemn you; go and sin no more” (John 8:11). As believers, we are called to speak truth with empathy, gentleness, and care, fostering understanding, healing, and mutual growth.

8. How to Speak Life in Difficult Conversations:
Navigating difficult conversations can be challenging, but Scripture reminds us of the power of words to bring life. By preparing our hearts, listening actively, and speaking with grace and encouragement, we can turn challenging dialogues into opportunities for growth. These conversations, when approached with compassion and understanding, can foster stronger relationships and reflect Yehovah's love in our interactions. We are called to speak life, offering solutions and hope while upholding respect and support for one another.

In this journey of becoming more like Yeshua, let us all remember that it is a marathon, not a sprint! May all of us be encouraged to; embrace the process, love ourselves, be patient with our own growth, love others, and be patient with the growth of others. Let us pray earnestly about our commitment to be conformed into the image of Yeshua, and let our resolve to Speak Life which is inspired by the Ruach (Holy Spirit), trusting that He will; guide, empower, and motivate us. Even when we fail and feel that we have failed miserably, He will convict us of our need to repent, comfort us, and strengthen us to persevere and complete our life-long marathon. May each step we take in this journey of becoming more like Yeshua be filled with an awareness of His presence with us and let us continually recall His words;

“Behold! I am with you always, even to the end of the age!”
(Matthew 28:20)

A Call to Speak Life 1

The words we choose carry spiritual weight and influence. As believers, we are called to use our speech to uplift, edify, and reflect Yehovah's grace. Labelling people in a "damning" way, whether it be through direct insults or judgmental language, contradicts the way Yeshua teaches us to respond to others. Consider Ephesians 4:29: "Let no corrupt speech proceed out of your mouth, but what is good for building up as the need may be, that it may give grace to those who hear."

1. Words Reflect the Heart

Yeshua Himself stated in Matthew 12:34, "For out of the abundance of the heart, the mouth speaks." When we speak ill of others, it often points to underlying issues in our own heart! Did that strike home? Instead of allowing frustration or judgement to shape our speech, we must constantly align our hearts with Yehovah's will, allowing His love to guide our words.

2. Avoiding Judgement

In Matthew 7:1-2, Yeshua warns, "Don’t judge, so that you won’t be judged. For with whatever judgement you judge, you will be judged." The language of condemnation, whether explicit or subtle, sets us on a dangerous path of placing ourselves in the role of ultimate judge … a role reserved for Yehovah alone.

In Romans 14:10-12, the Apostle Paul reminds us that we are all answerable to Yehovah: "But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgement seat of Messiah." Labelling someone as "reprobate" or beyond Yehovah's mercy closes the door on the possibility of transformation. Just exactly who do we think we are to judge others?

3. Blessing Instead of Cursing

The Apostle Paul calls us to a higher standard in Romans 12:14: "Bless those who persecute you; bless, and don’t curse." This extends to how we think and speak about others … even those whose behaviour might seem morally or spiritually off track. Instead of uttering words of condemnation, we are to pray for them, seeking their repentance and Yehovah's mercy on their behalf.

In 2 Timothy 2:25-26, Paul speaks of correcting opponents with gentleness, so that "perhaps Yehovah may give them repentance leading to a knowledge of the truth, and they may escape from the snare of the devil." The very people we might be tempted to judge or label could be candidates for repentance and grace. Our words can either contribute to their redemption or push them further away.

4. The Call to Speak Life

Proverbs 18:21 declares, "Death and life are in the power of the tongue." Every word we speak either reflects the life-transforming power of Yehovah or detracts from it. As followers of Yeshua, our speech should echo His words of truth, life, and compassion. This doesn’t mean we ignore sin or shy away from correcting others (Galatians 6:1 “Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted”.), but correction must always be done in love, aiming for restoration and the formation of the character of Yeshoua in people’s lives.

5. Replace Damning Speech with Grace

The Apostle Paul, in Colossians 4:6, offers this command: "Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one." Replacing harsh or condemning words with grace-filled speech shows that we are under the rule of Yehovah's Spirit. Instead of saying, "That person is hopeless," we can affirm, "May they receive the gift of repentance and come to a knowledge of the truth."

Walking in Love and Humility

In James 3:9-10, we read: "With it (the tongue) we bless our Lord and Father, and with it we curse men, who are made in the image of Yehovah. Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so."

Speaking in alignment with Yehovah’s will means choosing words that honour Him and His creation. By replacing judgmental speech with a sincere desire for others’ repentance and transformation, we reflect the heart of Yeshua … who came not to condemn, but to save (John 3:17).

In closing this topic, the call of Scripture is clear: speak words of life, avoid condemning others, and always seek to align your speech with Yehovah’s gracious heart.

Here's an easy-to-remember mnemonic to guide our speech:

T.H.I.N.K. before you speak:

  • Truthful: Is it honest and accurate?

  • Helpful: Does it build others up?

  • Inspiring: Does it reflect Yehovah’s grace?

  • Necessary: Is it worth saying?

  • Kind: Is it loving and respectful?

Remembering this will help keep our words aligned with Scriptural values and be honouring to Yehovah.

Prayer: A Call to Speak Life

Heavenly Father,
We come before You, recognising that the words of our mouths reflect the condition of our hearts. Help us to cultivate hearts filled with Your love, truth, and grace, so that our speech may always glorify You. Purify our thoughts, transform our character, and let our words be a reflection of the work You are doing within us. May we always speak with kindness, truth, and wisdom, and honour You in all that we say.
In Yeshua’s Name, Amen.

The Heart Behind the Words

What we say reflects the state of our heart, as Yeshua teaches us in Matthew 12:34: “For out of the abundance of the heart, the mouth speaks”. Words aren’t just fleeting sounds, they reveal our true character and, similar to our eyes, are a window into the heart. Proverbs 4:23 gives us this gem of truth;  “Keep your heart with all diligence, for out of it is the wellspring of life."

This passage emphasises the importance of guarding one's heart, as it is the source of life and influences thoughts, actions, speech, and character. Reflecting on what we have said is an important way in which we can examine the true state of our own heart.

Speech as an Indicator of Our Inner Condition

Throughout Scripture, we are consistently reminded that our words are a direct reflection of our inner state. The Torah shows the importance of not bearing false witness (Exodus 20:16) and being careful with one’s words, while Yeshua deepens this understanding by explaining that what comes out of our mouths reflects what is actually in our hearts.

When our words are harsh, unkind, or deceitful, they expose deeper issues within us. When this happens, it’s time for us to get alone with Yeshua, confess our failure, repent of our sin, and ask Him to straighten us out! In James 3:9-12, we are warned about how the tongue can both bless and curse, but these contradictions should not exist in a follower of Yeshua. This passage tells us: “Out of the same mouth come blessing and cursing. My brothers, these things ought not to be so.” Our speech should be consistent with our faith. Our ‘slip-ups’ are great opportunities to get glimpses into the true state of our hearts and serve as prompts to take action in the prayer closet.

The Role of Transformation

True transformation starts in the heart, and our speech follows. When we submit to the work of the Spirit, our hearts begin to reflect Yehovah’s holiness. As we grow in Messiah-like character, the fruits of the Spirit such as; love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control become evident … not only in our actions but also in our words. (Galatians 5:22-23). It is a great encouragement when, in an unguarded moment, we see a small sign of the nature and character of Yeshua reflected in our thoughts, words, or actions! HalleluYah!

Transformation doesn’t happen overnight, and we will undoubtedly stumble in many ways, especially with our words. Ephesians 4:29 encourages us to “Let no corrupt communication proceed out of your mouth, but what is good for edification, that it may give grace to those who hear.” This Scripture calls us to be intentional about how we speak to and about others. As we ask the Holy Spirit to set a watchman to our tongues we become more aware of what we are saying, how we are saying it, and what effect it is having on the person we are talking to. Forming the habit to T.H.I.N.K. is a noble one and is well worth the effort it requires.

This passage teaches us that our words are to be sound and healthy and should bear good fruit which builds up and does not tear down! Our lips are constantly producing fruit, and it’s up to us to ensure it’s beautiful, appealing, and nourishing even when we are bringing correction. Picture a beautiful bowl of fruit, yet upon closer inspection, a single piece is rotting and has worms. That’s what happens when we allow harmful words to slip out … outwardly things look fine, but there’s hidden corruption inside. Let us not allow this to be the case with us!

Guarding Our Speech

Our speech has an incredible capacity to build others up or tear them down, as seen in Proverbs 12:18: “The words of the reckless pierce like swords, but the tongue of the wise brings healing.” When we understand the gravity of our words, we must guard them carefully, remembering that Yehovah is glorified when we speak life into situations and people.

Colossians 4:6 adds: “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” It is this grace that demonstrates Yehovah’s love to the world and builds up those around us. Our words are the fruit of our lips, offered as a form of worship to Yehovah. This teaches that our speech should be consistently gracious, reflecting Yehovah’s love. When our words are seasoned with the grace of Yehovah, they point others toward Him, encouraging growth and transformation. Will others be attracted to the message of the Gospel as a result of the way we speak? Will they be drawn towards, or away from, Yeshua by the words which come out of our mouths? Will they be inspired to strengthen their commitment to follow Yeshua faithfully or will they sigh in frustration?

The Heart and the Kingdom

Ultimately, our speech will be part of how we are judged. In Matthew 12:36-37, Yeshua warns: “I tell you that every idle word that men speak, they will give account of it in the day of judgement. For by your words you will be justified, and by your words you will be condemned.” This is a reminder that our words carry weight and will be measured in light of Yehovah’s standards. The next time you lose control of your tongue, imagine that you are standing in front of Yeshua giving an explanation of why you spoke like that. Will that be an incredibly embarrassing moment or will it bring a smile to His face?

As we seek to grow in righteousness we must be vigilant about our words, making sure they align with the transformed heart which Yeshua desires for us. The words we speak should reflect humility, love, and a desire for peace. Words for which we will not be ashamed.

For many, the idea of mastering our speech and aligning it with Yehovah’s Word may seem overwhelming. Perhaps you’ve battled with careless words or struggled to reflect kindness in your daily conversations. Do not lose heart! Our journey of sanctification is not a sprint, it is a marathon! As Hebrews 12:1-2 reminds us, we are called to “run with endurance the race that is set before us, looking to Yeshua, the author and perfecter of our faith.” When we stumble and fall, let us; get up, dust ourselves off, and continue the race.

This race takes time. We will stumble, but each day we have the opportunity to draw closer to Yehovah and allow His Spirit to continue the work of transforming our hearts … and consequently, our words. When we fall, let us not be discouraged, but instead press on, knowing that He is faithful to complete the good work He has begun in us (Philippians 1:6) if we are willing to receive the correction, grow, and resolve to become more like Him … one day at a time.

Yehovah, as the divine Vine Dresser (John 15, read the whole chapter), shapes and transforms our hearts by planting His Torah within us. Jeremiah 31:33 declares, “I will put my law in their inward parts, and I will write it in their heart.” This is not the result of human effort but a work of Yehovah’s gracious initiative … we co-operate with Him. We are the willing recipients of His transformative work, eager for His hand to inscribe His ways upon us. As branches on the Vines of His vineyard, we grow under His care, producing the fruit of righteousness that reflects His covenant and purpose for our lives.

Prayer: The Heart Behind the Words

Heavenly Father,
We come before You, recognising the power of our words. Help us to speak life and blessing, not curses or negativity. Guard our hearts so that our speech reflects Your love, grace, and truth. May our words uplift others, bring healing, and bear the fruit of righteousness. Write Your Torah on our hearts, that we may align our speech with Your will. Transform us by Your Spirit, and let our lips continually offer praises to You.
In Yeshua’s Name, Amen.

Transforming Speech through Scriptural Wisdom 3

Our speech has the power to uplift or tear down, and Scripture provides timeless wisdom on how to guard and transform our words. Proverbs, known for its practical life lessons, frequently warns about the dangers of careless speech and highlights the value of restraint, truth, and kindness.

  1. Guard Your Words
    Proverbs 13:3 says, “He who guards his mouth preserves his life, but he who opens wide his lips shall have destruction.” Speech is like a powerful tool, capable of great good or harm. Guarding our words means considering the consequences of what we say before speaking. James 1:19 also echoes this wisdom, encouraging us to “be quick to hear, slow to speak, and slow to anger.”

  2. Speak with Kindness and Grace
    Proverbs 15:1 states, “A gentle answer turns away wrath, but a harsh word stirs up anger.” Kind and gentle speech can diffuse tense situations and bring peace. Colossians 4:6 reinforces this: “Let your speech always be with grace, seasoned with salt...” This suggests our words should reflect Yehovah’s grace, being considerate and uplifting.

  3. Honesty and Integrity in Speech
    Proverbs 12:22 declares, “Lying lips are an abomination to Yehovah, but those who deal truthfully are His delight.” Truthfulness is essential in both Proverbs and the Apostolic Scriptures. Ephesians 4:25 tells us to “put away falsehood” and “speak truth to your neighbour.” Speaking truth in love ensures that our words reflect integrity and righteousness.

  4. Refrain from Gossip and Slander
    Proverbs 16:28 warns, “A perverse man stirs up strife, and a whisperer separates the best of friends.” Gossip and slander not only harm others but also damage our relationships. The Apostolic Scriptures further encourage avoiding such speech in James 4:11: “Do not speak evil of one another.”

  5. Use Your Words to Build Others Up
    Proverbs 16:24 says, “Pleasant words are a honeycomb, sweet to the soul and healing to the bones.” Our words have the potential to offer healing and encouragement. Ephesians 4:29 reinforces this by urging us to speak words that are “good for edifying, that it may give grace to those who hear.”

Transforming speech is a lifelong journey. It requires perseverance and growth over time. While we may stumble or fail, Yehovah is continually at work within us, guiding our sanctification. With each step, we can strive to let our words reflect the grace and truth of Yehovah, offering life to those around us.

Prayer: Transforming Speech through Scriptural Wisdom

Heavenly Father,
We thank You for the gift of speech and the power of words. Help us to guard our tongues, that our words may reflect Your truth, grace, and love. Teach us to speak with wisdom, kindness, and encouragement, building others up and glorifying You. Transform our hearts so that our words flow from a place of righteousness, honouring You in all we say. May our lips bear the fruit of life, and may we walk this journey of sanctification with patience, trusting in Your work within us.
In Yeshua’s Name we pray, Amen.

Words That Heal: Encouragement in Times of Crisis 4

In times of crisis, words have the power to either uplift or wound. The Scriptures are clear about the importance of using our speech to heal, uplift, and encourage. Proverbs 16:24 reminds us, "Pleasant words are like a honeycomb, sweet to the soul, and health to the bones." Our words, when seasoned with grace, can bring comfort and strength to those around us … transforming a ‘crisis-moment’ into a ‘Christ-moment’. But this isn’t always easy, especially when we’re in distress ourselves. The challenge, then, is to; think thoughts, speak words, and take actions which heal even when we, too, are struggling.

The Apostle Paul understood this need for kind and restorative; thoughts, speech, and action within the body of Messiah. Throughout the Apostolic Scriptures, we are encouraged to live out the “one-another” commands that form the foundation of communal life and healing. These “one-another” instructions—like “encourage one another” (1 Thessalonians 5:11), “bear one another’s burdens” (Galatians 6:2), and “comfort one another” (1 Thessalonians 4:18)—remind us that our role as brothers and sisters in Messiah is to support one another, particularly in times of difficulty. (see Appendix).

Most of us have known the comfort and joy of receiving comfort in times of distress; a kind word, a card seasoned with kindness, a small flower arrangement, a few chocolates, a caring hug, or even a phone call offering compassion and offering help … let the Holy Spirit inspire you … there is always some way in which we can offer; love, kindness, and support. Thinking kind thoughts does not ‘cut the mustard’ … love needs action to be expressed.

Speaking Life through the “One-Anothers”

In times of crisis, speaking words of healing is not just an option … it is a commandment. Ephesians 4:29 tells us, “Let no corrupt speech proceed out of your mouth, but what is good for building up, as the need may be, that it may give grace to those who hear.” This means we should deliberately choose; thoughts, words, and actions that build up, rather than tear down, words that bring grace and life to the listener. Perhaps the crisis is of the person’s own making … the consequence of their own folly or error. This is not the time to ‘rub it in’ … it is the time to offer compassion, tenderness, support, and healing. This may well open the door to an opportunity to share Scriptural truths but ‘laying down the law’ from our lofty perch of self-righteousness will be highly offensive and will not bring healing or comfort! May our focus be upon; “building up” and “giving grace to those who hear.” There certainly is a right time “for teaching, for reproof, for correction, and for instruction in righteousness,” (2 Timothy 3:16) and we must remember the spirit of gentleness as we read in Galatians 6:1  “Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.” Perhaps the one you are seeking to comfort and heal is “doing the time” after “doing the crime” … there is no better time to speak the words of our Messiah who came to save not to condemn as we read in John 3:17 “For Yehovah did not send his Son into the world to judge the world, but that the world should be saved through him.” Perhaps it is a bereavement, financial crisis, a relationship crisis, an impossible work environment, unemployment. The list is almost endless. No matter what the situation; love with empathy, kindness with action, compassion with tenderness, gentleness and tender affection may open the door of their heart to receive the truth by which they will be set free and come into resounding victory!

The “one-another” passages offer practical examples of how we can use our; thoughts, speech, and actions to strengthen and heal each other (the full list of thirty-one “one-another’s” is provided at the end of this document as an appendix):

  • Encourage one another (Hebrews 10:24–25): In moments of crisis, encouragement is vital. Our words can provide the needed reassurance that we are not alone and that Yehovah is with us.

  • Bear one another’s burdens (Galatians 6:2): Bearing burdens isn’t just a physical act; it includes emotional and spiritual support. We bear each other's burdens with our words, speaking comfort and hope into tough situations.

  • Comfort one another (1 Thessalonians 4:18): In times of loss or distress, words of comfort, grounded in the promises of Yehovah, offer peace and strength. These words remind us of His faithfulness and love.

Building Up, Not Tearing Down

James 3:9-10 offers a sobering reminder: “With the tongue we bless our Lord and Father, and with it we curse people who are made in the image of Elohim. Out of the same mouth comes forth blessing and cursing.” This passage highlights the dual power of the tongue and reminds us of the responsibility we bear to speak words that bless and not curse.

Whether we realise it or not, our words shape the lives of those around us. Like a beautiful bowl of fruit, our speech can appear sweet on the surface, but if tainted with bitterness, it can harm rather than heal. This calls for conscious reflection on the words we speak. Are they edifying? Do they bring life? Or are they like that worm-infested plum, beautiful on the outside but corrupt within?

By submitting to Yehovah’s transforming power, we allow Him to reshape our hearts and, by extension, our words. Jeremiah 31:33 speaks of Yehovah’s covenant with His people: “I will put my Torah in their inward parts, and I will write it in their heart. I will be their God, and they shall be my people.” It is Yehovah’s work in our hearts that enables us to speak words of life. We cannot do it on our own. Our speech is a reflection of the Torah written on our hearts, and we must earnestly desire His transformative initiative in this area.

The power of speech cannot be underestimated. As believers, we are called to use our words to bring healing, comfort, and encouragement to those in crisis. By following the “one-another” commands of the Apostolic Scriptures and allowing Yehovah to transform our hearts, we can speak life into the lives of others. Let us choose words that heal, encourage, and reflect the love of Messiah, remembering that our speech is a powerful tool in building up the body of Messiah.

Prayer: Encouragement in Times of Crisis Heavenly Father, We come before You, recognising the immense power of our words. We ask that You transform our hearts, writing Your Torah within us, so that our speech may be seasoned with grace and filled with love. Help us to encourage one another, bear one another’s burdens, and comfort each other with words that heal and restore. Blessed Yehovah, in times of crisis, let our words reflect Your heart, bringing hope and peace to those in need. May we be faithful to the call to speak life, always pointing others to You and the Way to You which is only through the gift of Your Glorious Son, Yeshua! In Yeshua’s Name we pray, Amen.

Guarding Against Idle Words 5

In today's fast-paced world, where communication occurs at lightning speed … through social media, texting, and face-to-face interactions … the importance of our words cannot be overstated. The Scriptures provide profound insights into the significance of our speech, urging us to be mindful and accountable for every word we utter.

The Scriptural Foundation

Yeshua Himself addressed the weight of our words in Matthew 12:36-37, where He stated, “But I tell you that every idle word that men speak, they will give account of it in the day of judgement. For by your words you will be justified, and by your words you will be condemned.” This passage highlights that our speech is not merely a reflection of our thoughts but a measure of our character and intentions.

The concept of accountability for our words is echoed throughout the Tanakh (Old Testament) as well. In Proverbs 18:21, we read, “Death and life are in the power of the tongue; those who love it will eat its fruit.” This wisdom reminds us that our words have the power to uplift or harm, to heal or to hurt.

The Weight of Idle Words

Idle words, or those spoken without thought or purpose, can lead to significant consequences. In an age where sarcasm and flippancy often dominate conversations, we must take a moment to consider how our words may impact others. The Scriptures caution us against speaking carelessly, encouraging us to engage in conversations that promote understanding and kindness.

James 1:19 advises us to be “swift to hear, slow to speak, and slow to wrath.” This wisdom encourages us to listen actively and respond thoughtfully, fostering an environment where words are used to build relationships rather than tear them down.

Accountability and Community

Being accountable for our speech also extends to our relationships within the Ecclesia (Church). Ephesians 4:29 instructs, “Let no corrupt communication proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” This highlights the importance of using our words to edify and encourage one another, rather than allowing negativity or gossip to thrive within our communities.

In accountability, we find strength. By holding ourselves and each other accountable for our words, we create a culture of respect and integrity. This does not mean we should instil fear of judgement in one another but rather cultivate an environment where we can grow and learn from our mistakes.

The Path to Mindful Speech

To guard against idle words, we can adopt several practices:

  1. Pause Before Speaking: Take a moment to consider the impact of your words before expressing them. This simple act can prevent many misunderstandings and hurtful remarks.

  2. Engage in Active Listening: Listening with intent can foster deeper conversations and show respect for others’ perspectives.

  3. Seek Constructive Dialogue: Aim to engage in conversations that promote understanding and growth. Ask questions and express thoughts in a way that invites dialogue rather than defensiveness.

  4. Reflect on Your Speech: Regularly evaluate the words you use. Are they uplifting? Are they necessary? This reflection can guide you towards more intentional speech.

  5. Pray about Our Speech: Including the matter of our words in our daily prayers flows naturally from reflecting on our speech. Ask the Ruach (Holy Spirit) to show you where you need change.

Remember the mnemonic introduced earlier: -

T.H.I.N.K. before you speak:

  • Truthful: Is it honest and accurate?

  • Helpful: Does it build others up?

  • Inspiring: Does it reflect Yehovah’s grace?

  • Necessary: Is it worth saying?

  • Kindness: Is it loving and respectful?

The call to be accountable for our words is a timeless principle rooted in Scripture. As we strive to align our speech with Yehovah's teachings, let us remember the power our words hold. By practising mindfulness in our conversations, we can contribute to a community built on respect, love, and understanding.

Prayer: Words That Heal: Encouragement in Times of Crisis Heavenly Father, We come before You, recognising the immense power of our words. We ask that You transform our hearts, writing Your Torah within us, so that our speech may be seasoned with grace and filled with love. Help us to encourage one another, bear one another’s burdens, and comfort each other with words that heal and restore. Blessed Yehovah, in times of crisis, let our words reflect Your heart, bringing hope and peace to those in need. May we be faithful to the call to speak life, always pointing others to You and the Way to You which is only through the gift of Your Glorious Son, Yeshua! In Yeshua’s Name we pray, Amen.

Bridling the Tongue 6

Communication is a vital aspect of our daily lives, shaping our relationships, interactions, and even our self-perception. Yet, as the Apostle James poignantly highlights in James 3, the tongue can be a powerful yet unruly instrument. Here we explore the challenge of taming the tongue and offer practical ways to cultivate self-control in our communication.

The Power of the Tongue

James opens his discourse on the tongue by comparing it to a small rudder that steers a large ship. In James 3:4-5, he writes, “Look at the ships, also. Though they are so large and are driven by fierce winds, they are steered by a very small rudder wherever the pilot desires. So the tongue is a little member, and boasts great things. Behold, how great a forest a little fire kindles!” This analogy illustrates how our words, though seemingly small, can have immense influence … capable of sparking joy or igniting conflict.

The Challenge of Taming the Tongue

James does not shy away from acknowledging the difficulty of controlling the tongue. He says in James 3:6 “And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna [hell]. he states in verse 3:8, “But no human can tame the tongue. It is a restless evil, full of deadly poison.” This recognition of our inherent struggle invites us to approach the issue with humility and prayer. While we may strive for self-control, the reality is that our words can sometimes betray us, causing unintended harm or misunderstandings.  

The challenge is compounded in today’s world, where rapid communication often outpaces reflection. With the rise of social media and instant messaging, our words can be broadcasted to a wide audience without the filter of careful consideration. This reality underscores the need for intentionality in our speech.

Cultivating Self-Control

While taming the tongue may seem daunting, it is not insurmountable. Here are some practical steps to help cultivate self-control in our communication (and remember the T.H.I.N.K. mnemonic provided near the beginning):

  1. Pause and Reflect: Before responding, take a moment to consider your words. Ask yourself: Are these words helpful? Do they promote understanding? This pause can prevent rash statements that might lead to regret.

  2. Practise Active Listening: Listening attentively fosters an environment of respect and understanding. When we truly hear others, we are less likely to react impulsively and more likely to respond thoughtfully.

  3. Choose Words Wisely: Strive to use language that uplifts and encourages. Ephesians 4:29 reminds us, “Let no corrupt communication proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.” This encourages us to be mindful of the impact our words have on others.

  4. Seek Accountability: Engaging with trusted friends or mentors can provide valuable feedback on our communication habits. They can help us identify patterns that may be harmful and encourage us to grow. Perhaps we could ask a trusted friend to hold us to account for our; words, tones, and attitudes conveyed through what we say?

  5. Pray for Guidance: Regularly seeking Yehovah's guidance through prayer can fortify our resolve to control our speech. Ask for wisdom and discernment in choosing words that align with His will.

The Role of the Heart

James further emphasises that the tongue reflects what is in the heart. In James 3:11-12, James writes  “Does a spring send out from the same opening fresh and bitter water? Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.”, he poses rhetorical questions about the impossibility of producing both fresh and bitter water from the same spring. Our words often reveal our inner thoughts and attitudes. Therefore, cultivating self-control in communication requires a commitment to nurturing a pure heart.

As we align our hearts with Yehovah’s teachings, we will find that our speech naturally reflects that transformation. Matthew 12:34 affirms this principle: “For out of the abundance of the heart the mouth speaks.” By focusing on inner growth, we can foster communication that resonates with grace and truth.

Taming the tongue is a lifelong journey that requires dedication, reflection, and a willingness to grow. By embracing the principles laid out in James 3, we can strive to cultivate self-control in our communication. As we become more intentional with our words, we contribute to a more compassionate and understanding community.

Prayer: Bridling the Tongue Heavenly Father Yehovah, we come before You, seeking Your guidance in our speech. Help us to be mindful of our words, recognising their power to uplift and encourage. May we be accountable for what we say, striving to reflect Your love and grace in every conversation. Grant us wisdom to speak with intention and compassion, building each other up in faith. In the name of Yeshua, we pray. Amen.

Balancing Honesty and Grace 7

In our interactions with others, the balance between truth and love can often feel precarious. On one hand, we are called to speak truthfully, yet on the other, we are encouraged to do so with love and grace. This delicate interplay is vital in nurturing relationships and fostering a supportive community.

The Scriptural Basis for Truth and Love

The Scriptures provide a profound foundation for understanding the importance of both truth and love. In Ephesians 4:15, we are instructed to “speak the truth in love,” highlighting that truth without love can come across as harsh or unkind, while love without truth may lack integrity.

Yeshua exemplified this balance throughout His ministry. He confronted hypocrisy and sin, yet did so with compassion and a desire for redemption. For example, when He encountered the woman caught in adultery, He did not condemn her, saying, “Neither do I condemn you; go and sin no more” (John 8:11). Here, He combined truth … addressing her sin … with love, offering her a path to restoration.

The Challenge of Speaking Truthfully

Speaking truthfully can sometimes lead to discomfort or conflict, particularly when it involves addressing difficult subjects. Many fear that honesty may hurt someone’s feelings or damage a relationship. However, avoiding the truth can lead to misunderstandings and a lack of authenticity in relationships.

Proverbs 27:6 states, “Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.” This verse emphasises that true friends will sometimes speak hard truths for the sake of love, offering constructive feedback that fosters growth. It is crucial to approach these moments with humility and the intent to build up rather than tear down.

Embodying Grace in Communication

While honesty is important, the manner in which we communicate truth is equally significant. Grace is the lens through which our words should be filtered. Grace acknowledges our shared humanity, recognising that we all make mistakes and need forgiveness.

When speaking truth, consider these principles:

  1. Empathy: Strive to understand the other person’s perspective. When we approach conversations with empathy, we can tailor our message in a way that is more likely to be received well. This means listening actively and validating their feelings.

  2. Timing: Choose the right moment to express difficult truths. Sometimes, the setting or emotional state of the other person can greatly influence how they receive what we have to say.

  3. Intent: Ensure that your motivation for speaking truth is rooted in love and concern for the other person’s well-being. Ask yourself whether your words aim to help or simply to express your own frustrations.

  4. Gentleness: Use a tone and language that conveys kindness and understanding. Colossians 4:6 encourages us to let our speech be “always with grace, seasoned with salt,” which means our words should both preserve and enhance the relationship.

The Transformative Power of Truth and Love

When truth is spoken in love, it has the potential to transform lives. People often respond positively when they feel cared for and respected, even when confronted with difficult truths. By embodying both honesty and grace, we create an environment where open dialogue can flourish, leading to deeper connections and mutual growth.

In our communities, the practice of speaking truth and love fosters trust and accountability. When individuals feel safe to express themselves without fear of judgement, they are more likely to engage in constructive discussions that promote healing and understanding.

Balancing honesty and grace in our communication is not merely an ideal; it is a vital practice that enriches our relationships and communities. By committing to speak truthfully while embodying love, we reflect the character of Yeshua and contribute to a culture of understanding and compassion.

Prayer: Balancing Honesty and Grace

Gracious Yehovah, we thank You for the gift of communication. Help us to be mindful of our words and to cultivate self-control in our speech. Guide us to speak with kindness, understanding, and integrity. May our words be a reflection of Your love and truth, and may we encourage one another as we navigate this journey together. In the name of Yeshua, we pray. Amen.

How to Speak Life in Difficult Conversations 8

Navigating difficult conversations is a challenge we all face at some point in our lives. Whether it’s addressing conflict, providing feedback, or discussing sensitive issues, the way we communicate can significantly impact the outcome. Speaking life, using words that encourage, uplift, and bring hope can transform these challenging dialogues into opportunities for growth and connection.

The Importance of Speaking Life

The concept of “speaking life” is rooted in the understanding that our words have the power to create, heal, and inspire. Proverbs 18:21 reminds us that “Death and life are in the power of the tongue; those who love it will eat its fruit.” This highlights the responsibility we bear in choosing our words wisely, especially in difficult situations.

When we approach conversations with a life-giving attitude, we can help diffuse tension, foster understanding, and pave the way for constructive resolutions. This approach reflects our commitment to embodying compassion and grace, following the example set by Yeshua.

Guidelines for Navigating Tough Discussions

Here are some practical guidelines for speaking life in difficult conversations:

1. Prepare Your Heart and Mind

Before entering a tough conversation, take time to reflect on your intentions. Ask yourself why the conversation is necessary and what you hope to achieve. Pray for guidance and a heart of compassion, seeking Yehovah’s wisdom to approach the discussion with humility and love. Ask the Ruach (Holy Spirit) to be a part of the conversation and to bless the conversation with His; power, love, and truth. When appropriate (it certainly almost always should be), pray together before the conversation gets started, asking the Ruach (Holy Spirit) to be present in the conversation and ask that His will would be done!

2. Establish a Safe Environment

Creating a safe space for dialogue is crucial. Choose a comfortable setting and ensure that both parties feel; respected, valued, and at ease. This environment allows for open and honest communication, making it easier to discuss sensitive topics without fear of judgement. Consider where the other person(s) will feel most safe and secure. Avoid being across a desk from the other person(s) which can be quite threatening for some folk and perhaps even make them feel that they are ‘in court’.

3. Listen Actively

Active listening is a cornerstone of effective communication. Show genuine interest in the other person’s perspective by maintaining eye contact and responding thoughtfully. Reflect back what you’ve heard to demonstrate understanding and validate their feelings. This practice builds trust and encourages a two-way exchange. It may well occur to you in the initial moments of the conversation that the time is not actually right to get to the ‘difficult stuff’. In which case it may be prudent to keep away from the troublesome topic to give you (and perhaps them) the opportunity to reflect more deeply, pray more deeply on the matter and spend additional time in prayer and reflection. Perhaps fasting too so that you are comfortable that the Ruach has given you; additional clarity, purpose, love, understanding, and insight. Fasting might just be ‘abstaining from ‘treats’ and ‘pleasant foods’, it is not necessarily a ‘hunger strike’ although a protracted fast may be what you feel prompted to do! The purpose of fasting in this instance is to hone our hearts and our thoughts and seek wisdom from Yehovah.

4. Use “I” Statements

When expressing your thoughts or feelings, frame them using “I” statements to take ownership of your perspective. For example, instead of saying, “You never listen to me,” you might say, “I feel unheard when I don’t receive feedback.” This approach minimises defensiveness and focuses on your experience, fostering a more productive conversation.

5. Speak with Grace and Encouragement

Even when addressing difficult topics, strive to maintain a positive and encouraging tone. Acknowledge the other person’s strengths and efforts, even as you discuss areas for improvement. For instance, you could say, “I appreciate how dedicated you are to this project; I think we can enhance it further by addressing some concerns.” This encourages collaboration rather than confrontation. Take lots of deep breaths without ‘huffing’ or ‘sighing’! Be aware of your own emotions and keep them in check! Re-convening is an option to consider if you feel you are on the verge of losing control.

6. Focus on Solutions, Not Problems

Instead of dwelling on what went wrong, guide the conversation towards potential solutions. Ask open-ended questions to explore ideas together. For example, “What do you think we could do differently next time?” This approach fosters a sense of teamwork and hope, reinforcing the idea that challenges can be overcome.

7. Be Mindful of Your Body Language

Non-verbal cues play a significant role in communication. Ensure your body language conveys openness and respect. Avoid crossing your arms or appearing closed off, and instead, maintain an open posture. Your demeanour can greatly influence how your words are received. When you know that your own heart is full of; love, compassion, and a desire for a positive outcome from the conversation, maintain positive eye-contact and let your body-language demonstrate that you are listening actively and not merely presenting yourself as doing so.

8. Conclude with Prayer, Hope, and Support

As the conversation draws to a close, summarise the key points discussed and express gratitude for the opportunity to communicate. Reinforce your commitment to the relationship by offering support. A simple statement like, “I’m here for you, and I believe we can work through this together,” can leave a lasting positive impression. Ending the conversation in prayer is always good! Beware of slipping in some nasty and manipulative comments in your prayer. Prayer is talking to Yehovah, not trying to manipulate another person or situation!

Difficult conversations don’t have to be fraught with tension and negativity. By adopting a life-giving attitude and following these guidelines, we can navigate challenging discussions with grace and compassion. Speaking life not only strengthens our relationships but also reflects our commitment to uplifting one another up in faith and love.

Prayer: How to Speak Life in Difficult Conversations

Dear Yehovah, we thank You for the gift of communication and the power of words. Help us to balance truth and love in our conversations. May our words be instruments of grace, fostering understanding and healing. Guide us in being mindful of our speech, so that we may build each other up in faith and love. In the name of Yeshua, we pray. Amen.

Concluding Prayer

Gracious Yehovah,

We thank You for the gift of communication and the power of words. We come before You, recognising that our speech reflects the condition of our hearts. Help us to cultivate hearts filled with Your love, truth, and grace, so that our words may always glorify You and be instrumental in building Your Kingdom!

Guide us to speak life, using our words to encourage and uplift. Teach us to guard our tongues, speaking with wisdom, kindness, and intention, building others up and reflecting Your love in every conversation. May our speech be seasoned with grace, and may we encourage one another, bear each other's burdens, and comfort those in need with healing words.

In times of crisis, let our words bring; love, hope, and peace, always pointing others to You and the Way through Your Glorious Son, Yeshua. Grant us the wisdom to speak with compassion and integrity, as we navigate this journey together. May our lips bear the fruit of life, transforming our hearts to reflect the work You are doing within us.

In Yeshua’s Name, we pray. Amen.

‘eBed Doulos N.D.P.


Appendix: The thirty-one “one-another’s found in the Apostolic Scriptures

  1. Love one another (John 13:34): Yeshua commands His disciples to love each other as He has loved them, making love the defining characteristic of His followers.

  2. Be devoted to one another (Romans 12:10): Devotion means deep commitment. This instruction emphasises prioritising and nurturing relationships within the body of believers.

  3. Honour one another (Romans 12:10): Show respect and value each other above yourselves, fostering a community of mutual care and humility.

  4. Live in harmony with one another (Romans 12:16): Believers are called to unity, setting aside personal differences to promote peace and shared purpose in the body of Messiah.

  5. Build up one another (Romans 14:19): This involves encouraging growth and strength in faith, by speaking words that edify rather than tearing down.

  6. Accept one another (Romans 15:7): Just as Messiah accepted us, we are to accept others, welcoming them despite differences and shortcomings.

  7. Admonish one another (Romans 15:14): Lovingly correct and counsel each other in areas where spiritual growth and repentance are needed.

  8. Greet one another with a holy kiss (Romans 16:16): This expression of greeting, culturally relevant at the time, represents genuine affection and fellowship among believers.

  9. Care for one another (1 Corinthians 12:25): The body of believers should ensure that each member is cared for, addressing needs and providing support.

  10. Serve one another (Galatians 5:13): Through love, we are called to serve each other, humbling ourselves to meet the needs of others before our own.

  11. Bear one another’s burdens (Galatians 6:2): Sharing in each other's struggles, whether emotional, spiritual, or physical, helps fulfil the law of Messiah, which is love.

  12. Forgive one another (Ephesians 4:32): Just as Yehovah has forgiven us through Messiah, we are called to forgive others, releasing them from offence and promoting healing.

  13. Be kind to one another (Ephesians 4:32): Acts of kindness foster a loving and compassionate community, reflecting Yehovah's nature in our interactions.

  14. Submit to one another (Ephesians 5:21): In reverence to Messiah, believers are to put each other’s interests ahead of their own, practising mutual submission in humility.

  15. Bear with one another (Colossians 3:13): Be patient and understanding with each other’s weaknesses, supporting one another in love.

  16. Teach one another (Colossians 3:16): Share and impart the wisdom of Scripture with one another, instructing in the ways of righteousness.

  17. Encourage one another (1 Thessalonians 5:11): Build each other up with words of affirmation, providing support and hope in times of need.

  18. Comfort one another (1 Thessalonians 4:18): Offer words of comfort in difficult times, reminding one another of the promises of Yehovah and the hope in Messiah’s return.

  19. Exhort one another (Hebrews 3:13): Encourage and urge each other daily to stay faithful and avoid sin’s deceitfulness.

  20. Stir up one another to love and good works (Hebrews 10:24): Motivate each other towards acts of love and righteousness, spurring each other on in faithful service.

  21. Do not speak evil against one another (James 4:11): Avoid harmful and slanderous speech, choosing instead to speak words of truth and love.

  22. Do not grumble against one another (James 5:9): Refrain from complaints or negativity towards each other, promoting peace and understanding within the community.

  23. Confess your sins to one another (James 5:16): Be transparent about your struggles, confessing your sins so that you may be healed through prayer and accountability.

  24. Pray for one another (James 5:16): Lift each other up in prayer, seeking Yehovah’s guidance, healing, and provision in each other’s lives.

  25. Show hospitality to one another (1 Peter 4:9): Be generous in offering your home and resources to others, demonstrating love in practical ways.

  26. Clothe yourselves with humility toward one another (1 Peter 5:5): Approach each other with humility, recognising the value of others and placing their needs above your own.

  27. Have fellowship with one another (1 John 1:7): By walking in the light of Yehovah’s truth, believers experience deep fellowship, united in faith and purpose.

  28. Do not provoke one another (Galatians 5:26): Avoid stirring up anger or resentment, instead fostering an environment of peace and understanding.

  29. Be of the same mind with one another (Romans 15:5): Strive for unity of mind and purpose, working together in harmony to glorify Yehovah.

  30. Do not envy one another (Galatians 5:26): Refrain from jealousy or competition, embracing a spirit of contentment and thankfulness.

  31. Love one another deeply from the heart (1 Peter 1:22): Love should be genuine, pure, and from the heart, reflecting the selfless love of Yeshua for His people.

This list reflects the various ways believers are encouraged to live in community, loving, supporting, nurturing, and building one-another up according to the teachings of Messiah.

Shalom!