12/26/2014

Parashat 37 Portion 110 B’Midbar/Numbers 14:1-45 – Ezekiel 20:18-44 Hebrews 11:1-3



We start off with the prophecy of Ezekiel describing the sad pattern of rebellion throughout history of those who are called to serve and worship YHVH.

Eze 20:5  “And you shall say to them, ‘Thus said the Master יהוה, “On the day when I chose Yisra’ĕl and lifted My hand in an oath to the seed of the house of Yaʽaqoḇ, and made Myself known to them in the land of Mitsrayim, I lifted My hand in an oath to them, saying, ‘I am יהוה your Elohim.’ Eze 20:6  “On that day I lifted My hand in an oath to them, to bring them out of the land of Mitsrayim into a land that I had searched out for them, flowing with milk and honey, the splendour of all lands. Eze 20:7  “And I said to them, ‘Each one of you, throw away the abominations which are before his eyes, and do not defile yourselves with the idols (Christmas, Easter and Sun worship) of Mitsrayim! I am יהוה your Elohim.’ Eze 20:8  “But they rebelled against Me, and would not obey Me. All of them did not throw away the abominations which were before their eyes, nor did they forsake the idols of Mitsrayim. So I resolved to pour out My wrath on them to complete My displeasure against them in the midst of the land of Mitsrayim. Eze 20:9  “But I acted for My Name’s sake, that it should not be profaned before the eyes of the gentiles among whom they were – before whose eyes I had made Myself known to them, to bring them out of the land of Mitsrayim. Eze 20:10  “So I took them out of the land of Mitsrayim, and I brought them into the wilderness. Eze 20:11  “And I gave them My laws and showed them My right-rulings, ‘which, if a man does, he shall live by them.’ Eze 20:12  “And I also gave them My Sabbaths, to be a sign1 between them and Me, to know that I am יהוה who sets them apart. Footnote: 1See Ex. 31:13-17. Eze 20:13  “But the house of Yisra’ĕl rebelled against Me in the wilderness. They did not walk in My laws, and they rejected My right-rulings, which, if a man does, he shall live by them. And they greatly profaned My Sabbaths. Then I said I would pour out My wrath on them in the wilderness, to consume them. Eze 20:14  “But I acted for My Name’s sake, not to profane it before the gentiles, before whose eyes I had brought them out. Eze 20:15  “And I Myself also lifted My hand in an oath to them in the wilderness, not to bring them into the land which I had given them, flowing with milk and honey, the splendour of all lands, Eze 20:16  because they rejected My right-rulings and did not walk in My laws, and they profaned My Sabbaths. For their heart went after their idols. Eze 20:17  “And My eye pardoned them, from destroying them. And I did not make an end of them in the wilderness. Eze 20:18  “And I said to their children in the wilderness, ‘Do not walk in the laws of your fathers, nor observe their rulings, nor defile yourselves with their idols. Eze 20:19  ‘I am יהוה your Elohim. Walk in My laws, and guard My right-rulings, and do them. Eze 20:20  ‘And set apart My Sabbaths, and they shall be a sign between Me and you, to know that I am יהוה your Elohim.’ Eze 20:21  “But the children rebelled against Me. They did not walk in My laws, and My right-rulings they did not guard to do them, which, if a man does, he shall live by them. They profaned My Sabbaths, so I resolved to pour out My wrath on them to complete My displeasure against them in the wilderness. Eze 20:22  “But I held back My hand and acted for My Name’s sake, not to profane it before the eyes of the gentiles, before whose eyes I had brought them out. Eze 20:23  “Also, I Myself lifted My hand in an oath to those in the wilderness, to scatter them among the gentiles and disperse them throughout the lands, Eze 20:24  because they had not done My right-rulings, and they rejected My laws, and they profaned My Sabbaths, and their eyes were on their fathers’ idols. Eze 20:25  “And I also gave them up to laws that were not good, and right-rulings by which they would not live1.

Eze 20:37  “And I shall make you pass under the rod, and shall bring you into the bond of the covenant, Eze 20:38  and purge the rebels from among you, and those who transgress against Me. From the land where they sojourn I bring them out, but they shall not come into the land of Yisra’ĕl. And you shall know that I am יהוה.

One of the most chilling statements in our Torah portion comes in verse 34…

14:34 ….. you shall know My breaking off.
וִידַעְתֶּם, אֶת-תְּנוּאָתִי

The Hebrew word “tenuah” 8569 can mean “opposition, alienation, enmity” which can lead to becoming completely broken off from YHVH.
Tragically the possibility that YHVH would even consider such a thing hardly exists in the mindset of modern religion.

Num 14:1  Then all the congregation lifted up their voices and cried, and the people wept that night.
Num 14:2  And all the children of Yisra’ĕl grumbled against Mosheh and against Aharon, and all the congregation said to them, “If only we had died in the land of Mitsrayim! Or if only we had died in this wilderness!
Num 14:3  “And why is יהוה bringing us to this land to fall by the sword, that our wives and children should become a prey? Would it not be better for us to turn back to Mitsrayim?”
Num 14:4  And they said to each other, “Let us appoint a leader, and let us turn back to Mitsrayim.”

This is the common theme of self- appointed and man- appointed spiritual leaders – they will all lead you back to spiritual Egypt – a place of bondage – as far away as possible from obeying the Torah of YHVH as it should be obeyed – as far away as possible from obeying and following the true Messiah. If we get Messiah wrong we get the whole deal wrong – he is not a pre- existent Deity. He is the brought forth Son of YHVH, the Promised Messiah. Our right standing with YHVH comes about with our complete and perfect identifying with Yahshua in ALL things. It’s only our proper identification with the True Messiah that will bring us back to the land. Many will need to be adjusted about their identification with Yahshua before they can enter the land, for many others it may be too late.

Num 14:5  Then Mosheh and Aharon fell on their faces before all the assembly of the congregation of the children of Yisra’ĕl. Num 14:6  And Yehoshua son of Nun, and Kalĕv son of Yephunneh, who were among those who had spied out the land, tore their garments,
Num 14:7  and they spoke to all the congregation of the children of Yisra’ĕl, saying, “The land we passed through to spy out is an exceedingly good land.

Aliyah Shlishi 14:8 – 25

The Yisraelites rejected the pleas of Yehoshua and Calev, and decided to stone them. YHVH intervened; His Esteem appearing over the Tabernacle. YHVH informs Moshe of His decision to instantaneously wipe out the Yisraelites in a massive plague due to their persistent lack of faith. Moshe successfully invoked YHVH's mercy and pointed out that this mass execution will cause a mammoth scandal on YHVH's name. "People will assume that YHVH lacked the power to defeat the Canaanites in battle, so He instead slaughtered His people," Moshe argued. Although YHVH agreed not to immediately wipe out the Yisraelites, that generation would not enter the Land. YHVH instructs Yisrael to reverse course, and to head back to the desert.

Maybe in the last days YHVH will choose a very small remnant under the authority of Yahshua to bring destruction to the enemies of the truth.

Num 14:8  “If יהוה has delighted in us, then He shall bring us into this land and give it to us, ‘a land which is flowing with milk and honey.’
This is the secret of making it into the promised- land – “YHVH must delight in you” The key once again may depend on your identification with His only brought forth son – Yahshua. The Son of His delight; the Promised Messiah.

Mat 3:16  And having been immersed, יהושע went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him, Mat 3:17  and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I delight.”

Num 14:9  “Only, do not rebel against יהוה, nor fear the people of the land, for they are our bread. Their defense has turned away from them, and יהוה is with us. Do not fear them.”
Num 14:10  But all the congregation said to stone them with stones. Then the esteem of יהוה appeared in the Tent of Meeting before all the children of Yisra’ĕl.
Num 14:11  And יהוה said to Mosheh, “How long shall I be scorned by these people? And how long shall I not be trusted by them, with all the signs which I have done in their midst?
Num 14:12  “Let Me smite them with the pestilence and disinherit them, and make of you a nation greater and mightier than they.”

See last week’s parashah - this was the second time YHVH almost destroyed the entire nation of Yisrael. This should serve as a solemn warning on us upon who the end of the ages has come.

Num 14:13  And Mosheh said to יהוה, “Then the Mitsrites shall hear it, for by Your power You brought these people up from their midst,
Num 14:14  and they shall say to the inhabitants of this land they have heard that You, יהוה, are in the midst of these people, that You, יהוה, are seen eye to eye and that Your cloud stands above them, and You go before them in a column of cloud by day and in a column of fire by night.
Num 14:15  “Now if You shall kill these people as one man, then the nations which have heard of Your report shall speak, saying,
Num 14:16  ‘Because יהוה was not able to bring this people to the land which He swore to give them, therefore He killed them in the wilderness.’
Num 14:17  “And now, I pray, let the power of יהוה be great, as You have spoken, saying,
Num 14:18  ‘יהוה is patient and of great kindness, forgiving crookedness and transgression, but by no means leaving unpunished1; visiting the crookedness of the fathers on the children to the third and fourth generation.’ Footnote: 1This is confirmed in Ex. 34:7 and in Jer. 30:11.
Num 14:19  “Please forgive the crookedness of this people, according to the greatness of Your kindness, as You have forgiven this people, from Mitsrayim even until now.”

Jas 2:13  For he who has shown no mercy shall have judgment without mercy, and mercy exults over judgment.

Num14:20  And יהוה said, “I shall forgive, according to your word,
 Num 14:21  but truly, as I live and all the earth is filled with the esteem of יהוה,
Num 14:22  for none of these men who have seen My esteem and the signs which I did in Mitsrayim and in the wilderness, and have tried Me now these ten times, and have disobeyed My voice,
Num 14:23  shall see the land of which I swore to their fathers, nor any of those who scorned Me see it.
Num 14:24  “But My servant Kalev, because he has a different spirit in him and has followed Me completely, I shall bring into the land where he went, and his seed shall inherit it.
Num 14:25  “Since the Amalĕqites and the Kenaʽanites are dwelling in the valley, turn back tomorrow and set out into the wilderness by the Way of the Sea of Reeds.”

Personal Midrash:- I believe we more than ever before need to have the same heart as Moshe, who fell on his face before YHVH and pleaded for the people. We too need to be on our faces before YHVH pleading and praying for both Jew and Christian and anyone else who desires to draw close to YHVH that they will come to an obedience of Torah and allow YHVH’s Ruach/Spirit to conform them to the image if His Son – Messiah.
There remains an extremely solemn warning however that those who persist in their rebellion to YHVH’s purpose will not enter into the Promised Land when Yahshua returns.

Aliyah Reviee 14:26- 15:7
The details of the punishment are now revealed. The Yisraelites will wander in the desert for forty years. During that time, all males over the age of twenty -- with the exception of Yehoshua and Calev -- would perish. The next generation would enter the Promised Land. The ten scouts who brought back the frightful report died immediately. When the Hebrews were informed of YHVH's decision, they lamented and grieved. A group of people awoke the next day and decide to "go it alone," and enter the Land of Yisrael -- this despite Moshes' warning that their plan would not succeed for it was not sanctioned by YHVH. This group is cut down and massacred by the Amalekites and Canaanites.

Num 14:26  And יהוה spoke to Mosheh, and to Aharon, saying,
Num 14:27  “How long shall this evil congregation have this grumbling against Me? I have heard the grumblings which the children of Yisra’ĕl are grumbling against Me.
Num 14:28  “Say to them, ‘As I live,’ declares יהוה, ‘as you have spoken in My hearing, so I do to you:
Num 14:29  ‘The carcasses of you who have grumbled against Me are going to fall in this wilderness, all of you who were registered, according to your entire number, from twenty years old and above.
Num 14:30  ‘None of you except Kalĕv son of Yephunneh, and Yehoshua son of Nun, shall enter the land which I swore I would make you dwell in.
Num 14:31  ‘But your little ones, whom you said would become a prey, I shall bring in, and they shall know the land which you have rejected.
Num 14:32  ‘But as for you, your carcasses are going to fall in this wilderness.
Num 14:33  ‘And your sons shall be wanderers in the wilderness forty years, and shall bear your whorings, until your carcasses are consumed in the wilderness.
Num 14:34  ‘According to the number of the days in which you spied out the land, forty days – a day for a year, a day for a year – you are to bear your crookednesses forty years, and you shall know My breaking off.
Num 14:35  ‘I am יהוה, I have spoken, I shall do this to all this evil congregation who are meeting against Me: In this wilderness they are consumed, and there they die.’ ”
Num 14:36  And the men whom Mosheh sent to spy out the land, who returned and made all the congregation grumble against him by bringing an evil report of the land,
Num 14:37  even those men who brought the evil report about the land, died by the plague before יהוה.
Num 14:38  Of those men who went to spy out the land, only Yehoshua son of Nun, and Kalĕv son of Yephunneh remained alive.
Num 14:39  And when Mosheh spoke these words to all the children of Yisra’ĕl, the people mourned greatly.
Num 14:40  And they rose up early in the morning and went up to the top of the mountain, saying, “See, we have indeed sinned, but we shall go up to the place which יהוה had spoken of!”
Num 14:41  But Mosheh said, “Why do you now transgress the command of יהוה, since it does not prosper?
Num 14:42  “Do not go up, lest you be smitten by your enemies, for יהוה is not in your midst.
Num 14:43  “Because the Amalĕqites and the Kenaʽanites are there before you, and you shall fall by the sword. Because you have turned away from יהוה, יהוה is not with you.”
Num 14:44  But they presumed to go up to the mountaintop, but neither the ark of the covenant of יהוה nor Mosheh left the camp.
Num 14:45  So the Amalĕqites and the Kenaʽanites who dwelt in that mountain came down and smote them, and beat them down, even to Ḥormah.

Hormah means and speaks of a total destruction.

Midrash on a remnant:

Amo 5:15  Hate evil and love good, and set up right-ruling in the gate. It might be that יהוה Elohim of hosts shows favour to the remnant of Yosĕph.

Amo 5:18  Woe to you who are longing for the day of יהוה! What does the day of יהוה mean to you? It is darkness, and not light, Amo 5:19  as when a man flees from a lion, and a bear shall meet him; or entered his house, rested his hand on the wall, and a serpent shall bite him. Amo 5:20  Is not the day of יהוה darkness, and not light? Is it not very dark, with no brightness in it?

Jer 23:3  “Therefore I shall gather the remnant of My flock out of all the lands where I have driven them, and shall bring them back to their fold. And they shall bear and increase.

Eze 9:8  And as they were smiting them it came to be that I alone was left. And I fell on my face and cried out, and said, “Ah, Master יהוה! Are You destroying all the remnant of Yisra’ĕl in pouring out Your wrath on Yerushalayim?”
Eze 9:9  And He said to me, “The crookedness of the house of Yisra’ĕl and Yehuḏah is exceedingly great, and the land is filled with bloodshed, and the city filled with that which is warped. For they say, ‘יהוה has forsaken the land, and יהוה is not seeing!’ Eze 9:10  “But as for Me, My eye shall not pardon, nor would I spare, I shall recompense their deeds on their own head.”

Eze 11:13  And it came to be, while I was prophesying, that Pelatyahu son of Benayah died. And I fell on my face and cried out with a loud voice, and said, “Ah, Master יהוה! Are You making an end of the remnant of Yisra’ĕl?”

For the sake of the elect He will shorten the last days otherwise no one would stand- Mat 24:21  “For then there shall be great distress,1 such as has not been since the beginning of the world until this time, no, nor ever shall be. Footnote:1Or great pressure, or great affliction. Mat 24:22  “And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened.

Midrash - Multitudes in the valley of decision: Humanity will have to make a decision on where they stand regarding Yerushalayim/Jerusalem.

Joe 3:1  “For look, in those days and at that time, when I turn back* the captivity of Yehuḏah and Yerushalayim,
Joe 3:2  then I shall gather all gentiles, and bring them down to the Valley of Yehoshaphat. And I shall enter into judgment* with them there for My people, My inheritance Yisra’ĕl, whom they have scattered among the gentiles, and they have divided up My land.
*Not “turn back” but “return” – “ashuv” not “ashiv” in the Hebrew text.
KJV -Joe 3:1  For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem ..
In the last days captivity will return to Yerushalayim/Jerusalem. Today we see the nations working together to bring Yerushalayim back into captivity.

*“Enter into judgment” – is stated in the Hebrew as “venishmati” which is a niphal or passive verb formed from the verb “shafat” or to judge. When the passive form of the verb is used it can also mean “to plead.” See the context “YHVH will allow Himself to be judged with the nations. He will want to allow them to seriously consider the implications of coming up against Yerushalayim.
KVJ - Joe 3:2  I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

KJV - Joe 3:14  Multitudes, multitudes in the valley of decision: for the day of YHVH is near in the valley of decision.

Zec 14:1  See, a day shall come for יהוה, and your spoil shall be divided in your midst. Zec 14:2  And I shall gather all the gentiles to battle against Yerushalayim1. And the city shall be taken, the houses plundered, and the women ravished. Half of the city shall go into exile, but the remnant of the people shall not be cut off from the city. Footnote: 1Joel 3:2, Zeph. 3:8, Rev. 16:14.

In these last days YHVH will plead one more time for the nations as well as with those who call on His name to return to Him and to His Word.

The three issues of decision will most probably revolve around Yahshua, Torah and Yerushalayim or Mount Tzion.

We will be confronted with the spirit of Esau again in these last days – Esau wanted the blessing but not the responsibility.

Oba 1:10  “Because of your violence against your brother Yaʽaqoḇ, let shame cover you. And you shall be cut off forever.
Oba 1:11  “In the day that you stood on the other side, in the day that strangers took captive his wealth, when foreigners entered his gates and cast lots for Yerushalayim, you also were like one of them! Oba 1:12  “And you should not have looked on your brother’s day in the day of his estrangement, nor rejoiced over the children of Yehuḏah in the day of their destruction, nor made your mouth great in the day of distress, Oba 1:13  nor have entered the gate of My people in the day of their calamity, nor looked down on their evil in the day of their calamity, nor have seized their wealth in the day of their calamity, Oba 1:14  nor have stood at the parting of the way to cut off his fugitives, nor handed over his survivors in the day of distress. Oba 1:15  “For the day of יהוה is near upon all the gentiles. As you have done, it shall be done to you, your reward shall come back on your own head. Oba 1:16  “For as you have drunk on my set-apart mountain, so do all the gentiles drink continually. And they shall drink and shall swallow, and they shall be as though they had never been. Oba 1:17  “But on Mount Tsiyon there shall be an escape1, and they shall be set-apart. And the house of Yaʽaqoḇ shall possess their possessions. Footnote: 1Isa. 4:2-3, Joel 2:32, Rev. 14:1. Oba 1:18  “And the house of Yaʽaqoḇ shall be a fire, and the house of Yosĕph a flame, but the house of Ěsaw for stubble. And they shall burn among them and they shall consume them, so that no survivor is left of the house of Ěsaw.” For יהוה has spoken.

Zec 9:13  “For I shall bend Yehuḏah for Me, I shall fill the bow with Ephrayim, and I shall stir up your sons, O Tsiyon, against your sons, O Greece, and I shall make you like the sword of a mighty man.”

Final warning to this generation:

Heb 12:16  lest there be anyone who whores, or profane one, like Ěsaw, who for a single meal sold his birthright.