12/26/2014

Parashat 37 Portion 110 B’Midbar/Numbers 14:1-45 – Ezekiel 20:18-44 Hebrews 11:1-3



We start off with the prophecy of Ezekiel describing the sad pattern of rebellion throughout history of those who are called to serve and worship YHVH.

Eze 20:5  “And you shall say to them, ‘Thus said the Master יהוה, “On the day when I chose Yisra’ĕl and lifted My hand in an oath to the seed of the house of Yaʽaqoḇ, and made Myself known to them in the land of Mitsrayim, I lifted My hand in an oath to them, saying, ‘I am יהוה your Elohim.’ Eze 20:6  “On that day I lifted My hand in an oath to them, to bring them out of the land of Mitsrayim into a land that I had searched out for them, flowing with milk and honey, the splendour of all lands. Eze 20:7  “And I said to them, ‘Each one of you, throw away the abominations which are before his eyes, and do not defile yourselves with the idols (Christmas, Easter and Sun worship) of Mitsrayim! I am יהוה your Elohim.’ Eze 20:8  “But they rebelled against Me, and would not obey Me. All of them did not throw away the abominations which were before their eyes, nor did they forsake the idols of Mitsrayim. So I resolved to pour out My wrath on them to complete My displeasure against them in the midst of the land of Mitsrayim. Eze 20:9  “But I acted for My Name’s sake, that it should not be profaned before the eyes of the gentiles among whom they were – before whose eyes I had made Myself known to them, to bring them out of the land of Mitsrayim. Eze 20:10  “So I took them out of the land of Mitsrayim, and I brought them into the wilderness. Eze 20:11  “And I gave them My laws and showed them My right-rulings, ‘which, if a man does, he shall live by them.’ Eze 20:12  “And I also gave them My Sabbaths, to be a sign1 between them and Me, to know that I am יהוה who sets them apart. Footnote: 1See Ex. 31:13-17. Eze 20:13  “But the house of Yisra’ĕl rebelled against Me in the wilderness. They did not walk in My laws, and they rejected My right-rulings, which, if a man does, he shall live by them. And they greatly profaned My Sabbaths. Then I said I would pour out My wrath on them in the wilderness, to consume them. Eze 20:14  “But I acted for My Name’s sake, not to profane it before the gentiles, before whose eyes I had brought them out. Eze 20:15  “And I Myself also lifted My hand in an oath to them in the wilderness, not to bring them into the land which I had given them, flowing with milk and honey, the splendour of all lands, Eze 20:16  because they rejected My right-rulings and did not walk in My laws, and they profaned My Sabbaths. For their heart went after their idols. Eze 20:17  “And My eye pardoned them, from destroying them. And I did not make an end of them in the wilderness. Eze 20:18  “And I said to their children in the wilderness, ‘Do not walk in the laws of your fathers, nor observe their rulings, nor defile yourselves with their idols. Eze 20:19  ‘I am יהוה your Elohim. Walk in My laws, and guard My right-rulings, and do them. Eze 20:20  ‘And set apart My Sabbaths, and they shall be a sign between Me and you, to know that I am יהוה your Elohim.’ Eze 20:21  “But the children rebelled against Me. They did not walk in My laws, and My right-rulings they did not guard to do them, which, if a man does, he shall live by them. They profaned My Sabbaths, so I resolved to pour out My wrath on them to complete My displeasure against them in the wilderness. Eze 20:22  “But I held back My hand and acted for My Name’s sake, not to profane it before the eyes of the gentiles, before whose eyes I had brought them out. Eze 20:23  “Also, I Myself lifted My hand in an oath to those in the wilderness, to scatter them among the gentiles and disperse them throughout the lands, Eze 20:24  because they had not done My right-rulings, and they rejected My laws, and they profaned My Sabbaths, and their eyes were on their fathers’ idols. Eze 20:25  “And I also gave them up to laws that were not good, and right-rulings by which they would not live1.

Eze 20:37  “And I shall make you pass under the rod, and shall bring you into the bond of the covenant, Eze 20:38  and purge the rebels from among you, and those who transgress against Me. From the land where they sojourn I bring them out, but they shall not come into the land of Yisra’ĕl. And you shall know that I am יהוה.

One of the most chilling statements in our Torah portion comes in verse 34…

14:34 ….. you shall know My breaking off.
וִידַעְתֶּם, אֶת-תְּנוּאָתִי

The Hebrew word “tenuah” 8569 can mean “opposition, alienation, enmity” which can lead to becoming completely broken off from YHVH.
Tragically the possibility that YHVH would even consider such a thing hardly exists in the mindset of modern religion.

Num 14:1  Then all the congregation lifted up their voices and cried, and the people wept that night.
Num 14:2  And all the children of Yisra’ĕl grumbled against Mosheh and against Aharon, and all the congregation said to them, “If only we had died in the land of Mitsrayim! Or if only we had died in this wilderness!
Num 14:3  “And why is יהוה bringing us to this land to fall by the sword, that our wives and children should become a prey? Would it not be better for us to turn back to Mitsrayim?”
Num 14:4  And they said to each other, “Let us appoint a leader, and let us turn back to Mitsrayim.”

This is the common theme of self- appointed and man- appointed spiritual leaders – they will all lead you back to spiritual Egypt – a place of bondage – as far away as possible from obeying the Torah of YHVH as it should be obeyed – as far away as possible from obeying and following the true Messiah. If we get Messiah wrong we get the whole deal wrong – he is not a pre- existent Deity. He is the brought forth Son of YHVH, the Promised Messiah. Our right standing with YHVH comes about with our complete and perfect identifying with Yahshua in ALL things. It’s only our proper identification with the True Messiah that will bring us back to the land. Many will need to be adjusted about their identification with Yahshua before they can enter the land, for many others it may be too late.

Num 14:5  Then Mosheh and Aharon fell on their faces before all the assembly of the congregation of the children of Yisra’ĕl. Num 14:6  And Yehoshua son of Nun, and Kalĕv son of Yephunneh, who were among those who had spied out the land, tore their garments,
Num 14:7  and they spoke to all the congregation of the children of Yisra’ĕl, saying, “The land we passed through to spy out is an exceedingly good land.

Aliyah Shlishi 14:8 – 25

The Yisraelites rejected the pleas of Yehoshua and Calev, and decided to stone them. YHVH intervened; His Esteem appearing over the Tabernacle. YHVH informs Moshe of His decision to instantaneously wipe out the Yisraelites in a massive plague due to their persistent lack of faith. Moshe successfully invoked YHVH's mercy and pointed out that this mass execution will cause a mammoth scandal on YHVH's name. "People will assume that YHVH lacked the power to defeat the Canaanites in battle, so He instead slaughtered His people," Moshe argued. Although YHVH agreed not to immediately wipe out the Yisraelites, that generation would not enter the Land. YHVH instructs Yisrael to reverse course, and to head back to the desert.

Maybe in the last days YHVH will choose a very small remnant under the authority of Yahshua to bring destruction to the enemies of the truth.

Num 14:8  “If יהוה has delighted in us, then He shall bring us into this land and give it to us, ‘a land which is flowing with milk and honey.’
This is the secret of making it into the promised- land – “YHVH must delight in you” The key once again may depend on your identification with His only brought forth son – Yahshua. The Son of His delight; the Promised Messiah.

Mat 3:16  And having been immersed, יהושע went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him, Mat 3:17  and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I delight.”

Num 14:9  “Only, do not rebel against יהוה, nor fear the people of the land, for they are our bread. Their defense has turned away from them, and יהוה is with us. Do not fear them.”
Num 14:10  But all the congregation said to stone them with stones. Then the esteem of יהוה appeared in the Tent of Meeting before all the children of Yisra’ĕl.
Num 14:11  And יהוה said to Mosheh, “How long shall I be scorned by these people? And how long shall I not be trusted by them, with all the signs which I have done in their midst?
Num 14:12  “Let Me smite them with the pestilence and disinherit them, and make of you a nation greater and mightier than they.”

See last week’s parashah - this was the second time YHVH almost destroyed the entire nation of Yisrael. This should serve as a solemn warning on us upon who the end of the ages has come.

Num 14:13  And Mosheh said to יהוה, “Then the Mitsrites shall hear it, for by Your power You brought these people up from their midst,
Num 14:14  and they shall say to the inhabitants of this land they have heard that You, יהוה, are in the midst of these people, that You, יהוה, are seen eye to eye and that Your cloud stands above them, and You go before them in a column of cloud by day and in a column of fire by night.
Num 14:15  “Now if You shall kill these people as one man, then the nations which have heard of Your report shall speak, saying,
Num 14:16  ‘Because יהוה was not able to bring this people to the land which He swore to give them, therefore He killed them in the wilderness.’
Num 14:17  “And now, I pray, let the power of יהוה be great, as You have spoken, saying,
Num 14:18  ‘יהוה is patient and of great kindness, forgiving crookedness and transgression, but by no means leaving unpunished1; visiting the crookedness of the fathers on the children to the third and fourth generation.’ Footnote: 1This is confirmed in Ex. 34:7 and in Jer. 30:11.
Num 14:19  “Please forgive the crookedness of this people, according to the greatness of Your kindness, as You have forgiven this people, from Mitsrayim even until now.”

Jas 2:13  For he who has shown no mercy shall have judgment without mercy, and mercy exults over judgment.

Num14:20  And יהוה said, “I shall forgive, according to your word,
 Num 14:21  but truly, as I live and all the earth is filled with the esteem of יהוה,
Num 14:22  for none of these men who have seen My esteem and the signs which I did in Mitsrayim and in the wilderness, and have tried Me now these ten times, and have disobeyed My voice,
Num 14:23  shall see the land of which I swore to their fathers, nor any of those who scorned Me see it.
Num 14:24  “But My servant Kalev, because he has a different spirit in him and has followed Me completely, I shall bring into the land where he went, and his seed shall inherit it.
Num 14:25  “Since the Amalĕqites and the Kenaʽanites are dwelling in the valley, turn back tomorrow and set out into the wilderness by the Way of the Sea of Reeds.”

Personal Midrash:- I believe we more than ever before need to have the same heart as Moshe, who fell on his face before YHVH and pleaded for the people. We too need to be on our faces before YHVH pleading and praying for both Jew and Christian and anyone else who desires to draw close to YHVH that they will come to an obedience of Torah and allow YHVH’s Ruach/Spirit to conform them to the image if His Son – Messiah.
There remains an extremely solemn warning however that those who persist in their rebellion to YHVH’s purpose will not enter into the Promised Land when Yahshua returns.

Aliyah Reviee 14:26- 15:7
The details of the punishment are now revealed. The Yisraelites will wander in the desert for forty years. During that time, all males over the age of twenty -- with the exception of Yehoshua and Calev -- would perish. The next generation would enter the Promised Land. The ten scouts who brought back the frightful report died immediately. When the Hebrews were informed of YHVH's decision, they lamented and grieved. A group of people awoke the next day and decide to "go it alone," and enter the Land of Yisrael -- this despite Moshes' warning that their plan would not succeed for it was not sanctioned by YHVH. This group is cut down and massacred by the Amalekites and Canaanites.

Num 14:26  And יהוה spoke to Mosheh, and to Aharon, saying,
Num 14:27  “How long shall this evil congregation have this grumbling against Me? I have heard the grumblings which the children of Yisra’ĕl are grumbling against Me.
Num 14:28  “Say to them, ‘As I live,’ declares יהוה, ‘as you have spoken in My hearing, so I do to you:
Num 14:29  ‘The carcasses of you who have grumbled against Me are going to fall in this wilderness, all of you who were registered, according to your entire number, from twenty years old and above.
Num 14:30  ‘None of you except Kalĕv son of Yephunneh, and Yehoshua son of Nun, shall enter the land which I swore I would make you dwell in.
Num 14:31  ‘But your little ones, whom you said would become a prey, I shall bring in, and they shall know the land which you have rejected.
Num 14:32  ‘But as for you, your carcasses are going to fall in this wilderness.
Num 14:33  ‘And your sons shall be wanderers in the wilderness forty years, and shall bear your whorings, until your carcasses are consumed in the wilderness.
Num 14:34  ‘According to the number of the days in which you spied out the land, forty days – a day for a year, a day for a year – you are to bear your crookednesses forty years, and you shall know My breaking off.
Num 14:35  ‘I am יהוה, I have spoken, I shall do this to all this evil congregation who are meeting against Me: In this wilderness they are consumed, and there they die.’ ”
Num 14:36  And the men whom Mosheh sent to spy out the land, who returned and made all the congregation grumble against him by bringing an evil report of the land,
Num 14:37  even those men who brought the evil report about the land, died by the plague before יהוה.
Num 14:38  Of those men who went to spy out the land, only Yehoshua son of Nun, and Kalĕv son of Yephunneh remained alive.
Num 14:39  And when Mosheh spoke these words to all the children of Yisra’ĕl, the people mourned greatly.
Num 14:40  And they rose up early in the morning and went up to the top of the mountain, saying, “See, we have indeed sinned, but we shall go up to the place which יהוה had spoken of!”
Num 14:41  But Mosheh said, “Why do you now transgress the command of יהוה, since it does not prosper?
Num 14:42  “Do not go up, lest you be smitten by your enemies, for יהוה is not in your midst.
Num 14:43  “Because the Amalĕqites and the Kenaʽanites are there before you, and you shall fall by the sword. Because you have turned away from יהוה, יהוה is not with you.”
Num 14:44  But they presumed to go up to the mountaintop, but neither the ark of the covenant of יהוה nor Mosheh left the camp.
Num 14:45  So the Amalĕqites and the Kenaʽanites who dwelt in that mountain came down and smote them, and beat them down, even to Ḥormah.

Hormah means and speaks of a total destruction.

Midrash on a remnant:

Amo 5:15  Hate evil and love good, and set up right-ruling in the gate. It might be that יהוה Elohim of hosts shows favour to the remnant of Yosĕph.

Amo 5:18  Woe to you who are longing for the day of יהוה! What does the day of יהוה mean to you? It is darkness, and not light, Amo 5:19  as when a man flees from a lion, and a bear shall meet him; or entered his house, rested his hand on the wall, and a serpent shall bite him. Amo 5:20  Is not the day of יהוה darkness, and not light? Is it not very dark, with no brightness in it?

Jer 23:3  “Therefore I shall gather the remnant of My flock out of all the lands where I have driven them, and shall bring them back to their fold. And they shall bear and increase.

Eze 9:8  And as they were smiting them it came to be that I alone was left. And I fell on my face and cried out, and said, “Ah, Master יהוה! Are You destroying all the remnant of Yisra’ĕl in pouring out Your wrath on Yerushalayim?”
Eze 9:9  And He said to me, “The crookedness of the house of Yisra’ĕl and Yehuḏah is exceedingly great, and the land is filled with bloodshed, and the city filled with that which is warped. For they say, ‘יהוה has forsaken the land, and יהוה is not seeing!’ Eze 9:10  “But as for Me, My eye shall not pardon, nor would I spare, I shall recompense their deeds on their own head.”

Eze 11:13  And it came to be, while I was prophesying, that Pelatyahu son of Benayah died. And I fell on my face and cried out with a loud voice, and said, “Ah, Master יהוה! Are You making an end of the remnant of Yisra’ĕl?”

For the sake of the elect He will shorten the last days otherwise no one would stand- Mat 24:21  “For then there shall be great distress,1 such as has not been since the beginning of the world until this time, no, nor ever shall be. Footnote:1Or great pressure, or great affliction. Mat 24:22  “And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened.

Midrash - Multitudes in the valley of decision: Humanity will have to make a decision on where they stand regarding Yerushalayim/Jerusalem.

Joe 3:1  “For look, in those days and at that time, when I turn back* the captivity of Yehuḏah and Yerushalayim,
Joe 3:2  then I shall gather all gentiles, and bring them down to the Valley of Yehoshaphat. And I shall enter into judgment* with them there for My people, My inheritance Yisra’ĕl, whom they have scattered among the gentiles, and they have divided up My land.
*Not “turn back” but “return” – “ashuv” not “ashiv” in the Hebrew text.
KJV -Joe 3:1  For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem ..
In the last days captivity will return to Yerushalayim/Jerusalem. Today we see the nations working together to bring Yerushalayim back into captivity.

*“Enter into judgment” – is stated in the Hebrew as “venishmati” which is a niphal or passive verb formed from the verb “shafat” or to judge. When the passive form of the verb is used it can also mean “to plead.” See the context “YHVH will allow Himself to be judged with the nations. He will want to allow them to seriously consider the implications of coming up against Yerushalayim.
KVJ - Joe 3:2  I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

KJV - Joe 3:14  Multitudes, multitudes in the valley of decision: for the day of YHVH is near in the valley of decision.

Zec 14:1  See, a day shall come for יהוה, and your spoil shall be divided in your midst. Zec 14:2  And I shall gather all the gentiles to battle against Yerushalayim1. And the city shall be taken, the houses plundered, and the women ravished. Half of the city shall go into exile, but the remnant of the people shall not be cut off from the city. Footnote: 1Joel 3:2, Zeph. 3:8, Rev. 16:14.

In these last days YHVH will plead one more time for the nations as well as with those who call on His name to return to Him and to His Word.

The three issues of decision will most probably revolve around Yahshua, Torah and Yerushalayim or Mount Tzion.

We will be confronted with the spirit of Esau again in these last days – Esau wanted the blessing but not the responsibility.

Oba 1:10  “Because of your violence against your brother Yaʽaqoḇ, let shame cover you. And you shall be cut off forever.
Oba 1:11  “In the day that you stood on the other side, in the day that strangers took captive his wealth, when foreigners entered his gates and cast lots for Yerushalayim, you also were like one of them! Oba 1:12  “And you should not have looked on your brother’s day in the day of his estrangement, nor rejoiced over the children of Yehuḏah in the day of their destruction, nor made your mouth great in the day of distress, Oba 1:13  nor have entered the gate of My people in the day of their calamity, nor looked down on their evil in the day of their calamity, nor have seized their wealth in the day of their calamity, Oba 1:14  nor have stood at the parting of the way to cut off his fugitives, nor handed over his survivors in the day of distress. Oba 1:15  “For the day of יהוה is near upon all the gentiles. As you have done, it shall be done to you, your reward shall come back on your own head. Oba 1:16  “For as you have drunk on my set-apart mountain, so do all the gentiles drink continually. And they shall drink and shall swallow, and they shall be as though they had never been. Oba 1:17  “But on Mount Tsiyon there shall be an escape1, and they shall be set-apart. And the house of Yaʽaqoḇ shall possess their possessions. Footnote: 1Isa. 4:2-3, Joel 2:32, Rev. 14:1. Oba 1:18  “And the house of Yaʽaqoḇ shall be a fire, and the house of Yosĕph a flame, but the house of Ěsaw for stubble. And they shall burn among them and they shall consume them, so that no survivor is left of the house of Ěsaw.” For יהוה has spoken.

Zec 9:13  “For I shall bend Yehuḏah for Me, I shall fill the bow with Ephrayim, and I shall stir up your sons, O Tsiyon, against your sons, O Greece, and I shall make you like the sword of a mighty man.”

Final warning to this generation:

Heb 12:16  lest there be anyone who whores, or profane one, like Ěsaw, who for a single meal sold his birthright.


12/20/2014

Parashat 37 Portion 109 – “Shelach lecha” – send! You send Bemidbar/ Numbers 13:1 -33 Haftarah: Yehosahu/Joshua 2:1-24. Second Writings: Eph 6:10-18


Significance of Number 37  

We cannot enter (stay) in the land with our flesh and hearts uncircumcised.

37 times the words 'circumcision' and 'uncircumcision' appear in the Tenakh (Torah, first Writings and Prophets). YHVH made a covenant with our father Avraham in B'reshith 17 involving circumcision. Those who were circumcised became part of the covenant and those who refused were cut off from the covenant. This is analogous to receiving the word of YHVH and your desire to be part of the covenant. ‘Yehudah/Judah' where Yahshua was born appears thirty seven times in the scriptures. The golden lampstands in the Tabernacle appear thirty seven times in scripture as well. 

Without a circumcision of the heart we shall not be prepared to enter the land.
Col 2:11  In Him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, by the circumcision of Messiah,
Col 2:12  having been buried with Him in immersion, in which you also were raised with Him through the belief in the working of Elohim, who raised Him from the dead.

Aliyah Rishon 13:1-20

Num 13:1  And יהוה spoke to Mosheh, saying,
Num 13:2  “Shelach lecha” – send! You send men to spy out the land of Kenaʽan, which I am giving to the children of Yisra’ĕl. Send one man from each tribe of their fathers, everyone a leader among them.”
 Num 13:3  And by the command of יהוה Mosheh sent them from the Wilderness of Paran, all of them men who were heads of the children of Yisra’ĕl. (Paran is believed to be the same place as modern day Petra)

Midrash – a Messianic scholar recently stated that this verse implied that the spies were sent out to see how desperately overwhelming the circumstances were in the land. The implication is that only a series of major miraculous interventions from YHVH would be able to save them from being completely destroyed by the inhabitants of the land. The inhabitants of the land were not only physically intimidating but were also steeped in occultic power and practices which caused great fear to come into any potential enemy.
Today we too need to trust YHVH to show us the true reality of what is happening in our world and that only His miraculous powerful intervention will be able to save us. I personally believe the situation in our world is far more serious than what most of us realize.

Vs 4-15 give the names of the leaders of the tribes. The tribe of Levi is excluded because YHVH was their inheritance. We must remember that these leaders did not bring back false reports, what they saw was real, they failed however to believe that YHVH would be able to deliver them, in spite of all the miracles they had witnessed in the wilderness. 

Num 13:16  These are the names of the men whom Mosheh sent to spy out the land. And Mosheh called Hoshĕa the son of Nun, Yehoshua.

This is the first time a “yud” is added to “Yoshua’s/Joshua’s” name. His name  becomes  “Yehoshua” the same name Hebrew name was used for our Messiah. This name means that “YHVH” will save or help.

Num 13:17  And Mosheh sent them to spy out the land of Kenaʽan, and said to them, “Go up here into the South, and go up to the mountains, Num 13:18  and see what the land is like, and the people who dwell in it, whether strong or weak, whether few or many, Num 13:19  and whether the land they dwell in is good or evil, whether the cities they inhabit are in camps or strongholds, Num 13:20  and whether the land is rich or poor, and whether there are forests there or not. And you shall be strong, and bring some of the fruit of the land.” Now the time was the season of the first-fruits of grapes.

Aliyah Sheni 13:21-14:7
The scouts spent forty days spying the land. They returned to the Yisraelite encampment with specimens of Canaan's produce, and with an ominous report. They conceded that the land flowed with milk and honey, but they warned that its population was mighty and the cities well- fortified and impossible to conquer. Only Calev/ Caleb and Yehoshua/Joshua, the scouts representing the tribes of Yehudah/Judah and Ephrayim/Ephraim, dissented. They argued that the land was magnificent, and there was no reason for concern because YHVH could surely bring the Yisraelites victory in battle. The Hebrew  people spent that entire night wailing, expressing their preference to return to Mitsrayim/Egypt rather than be defeated in battle by the Canaanites.

Num 13:21  So they went up and spied out the land from the Wilderness of Tsin as far as Reḥoḇ, near the entrance of Ḥamath.
Num 13:22  And they went up through the South and came to Ḥeḇron. And Aḥiman, Shĕshai, and Talmai, the descendants of Anaq, were there. Now Ḥeḇron had been built seven years before Tsoʽan in Mitsrayim.
Num 13:23  And they came to the wadi Eshkol, and cut down from there a branch with one cluster of grapes. And they bore it between two of them on a pole, also of the pomegranates and of the figs.
Num 13:24  That place was called the wadi Eshkol, because of the cluster which the men of Yisra’ĕl cut down from there.
Num 13:25  And they returned from spying out the land after forty days.
Num 13:26  And they went and came to Mosheh and Aharon and all the congregation of the children of Yisra’ĕl in the Wilderness of Paran, at Qaḏĕsh. And they brought back word to them and to all the congregation, and showed them the fruit of the land.
Num 13:27  And they reported to him, and said, “We went to the land where you sent us. And truly, it flows with milk and honey, and this is its fruit.
Num 13:28  “But the people who dwell in the land are strong, and the cities are walled, very great. And we saw the descendants of Anaq there too.
Num 13:29  “The Amalĕqites dwell in the land of the South, while the Ḥittites and the Yeḇusites and the Amorites dwell in the mountains. And the Kenaʽanites dwell by the sea and along the banks of the Yardĕn.”
Num 13:30  And Kalĕḇ silenced the people before Mosheh, and said, “Let us go up at once and take possession, for we are certainly able to overcome it.”
Num 13:31  But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.”
Num 13:32  And they gave the children of Yisra’ĕl an evil report of the land which they had spied out, saying, “The land through which we have gone as spies is a land eating up its inhabitants, and all the people whom we saw in it are men of great size.

Midrash -  “land eating up its inhabitants” implies that there is not enough produce to support everyone.

Num 13:33  “And we saw there the Nephilim, sons of Anaq, of the Nephilim. And we were like grasshoppers in our own eyes, and so we were in their eyes.”

Midrash.
The Torah reveals that there were two occasions where Yisrael came perilously close to being totally annihilated by YHVH. The first occasion was after the sin of the “golden calf.”
Exo 32:9  And יהוה said to Mosheh, “I have seen this people, and see, it is a stiff-necked people!
Exo 32:10  “And now, let Me alone, that My wrath might burn against them and I consume them and I make of you a great nation.”

The second occasion was the rebellion of Yisrael when they refused to enter into the land of Canaan after the hearing the negative report of the 10 spies.

Num 14:11  And יהוה said to Mosheh, “How long shall I be scorned by these people? And how long shall I not be trusted by them, with all the signs which I have done in their midst?
Num 14:12  “Let Me smite them with the pestilence and disinherit them, and make of you a nation greater and mightier than they.”

Today we should seriously consider the warning given to us from Shaul when speaking of the Yisraelites in the wilderness.
1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,
1Co 10:12  so that he who thinks he stands, let him take heed lest he fall.

Could this be a warning concerning the mixed worship we bring to YHVH? The pagan practices we so easily accept into our faith.
Could this also be a warning to an end time remnant that are called to return to the land of Yisrael and refuse to do so because of the negative reports  leaders will give about the conditions in the land of Yisrael being too hostile and unsafe for those who have been called to return?

For centuries the sages have pondered what would cause the Yisraelites to behave in such perilous ways. Have things really changed in our days?
“Thus it came to pass that on the Ninth of Av -- a day which was to bode many tragedies for the people of Israel YHVH informed Moshe that the generation that received the Torah at Sinai was not fit to enter the Land of Canaan. He decreed that they shall live out their lives as wanderers in the desert until a new generation would take up the challenge of conquering the land of Canaan and developing it as a "Set Apart land”

What Happened?
Virtually all the commentaries pose the question: What happened? Where did they go wrong?
The spies dispatched by Moshe were no ordinary individuals: "They were all men of distinction, leaders of the children of Yisrael" (Bemidbar/Numbers 13:3). Furthermore, in all of history, it would be difficult to find a generation whose lives were more saturated with miracles than theirs. Mitsrayim/ Egypt, the most powerful nation on earth at the time, was forced to free them from slavery when "the mighty hand" of YHVH inflicted ten supernatural plagues. When Pharaoh's armies pursued them, the sea split to let them pass and then drowned their pursuers. In the desert, miracles were the stuff of their daily lives: manna from heaven was their daily bread, "Miryam's well" (a miraculous stone which travelled along with the Yisraelite camp) provided them with water, and "clouds of esteem" sheltered them from the desert heat and cold, kept them clothed and shod, destroyed the snakes and scorpions in their path, and flattened the terrain before them to ease their way.
For these people to doubt YHVH's ability to conquer the "mighty inhabitants" of Canaan seems nothing less than ludicrous. Yet these were the people whose leaders said, "We cannot go up against these people, for they are mightier than we" and even He!

Where did they go wrong?
Chassidic master Rabbi Schneur Zalman of Liadi explains that the problem was one of excess spirituality.

The daily miracles experienced by the generation of the Exodus did more than provide them with sustenance and protection -- they shielded them from any and all involvement with the material world. For the first generation of our existence as a people, they lived a wholly spiritual life, free of all material concerns; the very food which nourished them was "bread from heaven."
Indeed, it could not have been any other way. Our sages have said that, "The Torah could have been given only to the eaters of the manna." To properly receive and assimilate the divine wisdom, one must be utterly free of the responsibilities and frustrations of physical life -- something that is possible only in the kind of environment which our ancestors enjoyed during their sojourn in the Sinai Desert.

This is why, says Rabbi Schneur Zalman, the Spies and their generation were loath to enter the land. Becoming a people with a land would entail plowing, sowing and harvesting; it would mean engaging in commerce and levying taxes; it would require a bureaucracy to run the land and an army to defend it. Their underlying problem with the land was, as the spies expressed it, that "it is a land that consumes its inhabitants" -- it consumes one's time and energy with its corporeal demands and infringes on one's capacity to study the divine wisdom of Torah and meditate upon its truths. They were unwilling to relinquish their spiritual utopia for the entanglements of an earth-bound life.”
Now they would have to live day by day bearing the yoke of the Torah (Matt 11:29)
“Based on this, the Lubavitcher Rebbe explains the Spies' argument that "We cannot go up against these people, for they are mightier than we," notwithstanding the tremendous miracles which YHVH had performed and was performing for them. We cannot have it both ways, argued the spies. Either we are to be a spiritual people engaged exclusively in spiritual pursuits and sustained by supernatural means; or else we are to enter the natural world of the farmer, merchant and soldier and become subject to its laws. And under these laws -- which decree that the numerous, mighty and well-fortified will defeat the few and the weak -- there is no way we can defeat the inhabitants of Canaan.
They even went so far as to extend this line of reasoning to the Almighty Himself. If YHVH wishes for us to live a spiritual life, then, certainly, He can sustain us with miracles. But if His desire is that we abandon our supra-natural existence to enter the land and assume a natural life, then He Himself has decreed that natural law (and Torah) will govern our fate. In that case, He cannot empower us to miraculously conquer the land, since were He to do so, this would defeat the entire purpose of entering the "land." So "they are mightier than He" -- even YHVH cannot help us, if He Himself has chosen to transform us into a material people!
If the "generation of the desert" would have themselves been capable of making the transition into a people of the land, the transformation of the material world into a home for YHVH would have been fully and perfectly achieved in that very generation. If they would have believed in their divinely granted capacity to "have it both ways," their sanctification of the land would have combined their ultimate apprehension of the divine truth with a full involvement with the natural reality.
The generation of the desert failed to actualize the unique opportunity which presented itself at that particular juncture of our history: for there to be a single generation which straddled both worlds, a single generation which first inhabited a world of utter spirituality and then proceeded to apply it to a life on the land. Instead, they fell prey to the tendency of man to "compartmentalize" his life, to label his experiences and attainments as "material," "spiritual," "sacred," "mundane," "natural" and "supernatural," thereby delegating and confining them to their respective domains. (Christians cannot stop speaking about heaven)

What was the reason that the Spies, who were leaders of Yisrael and men of lofty stature, did not want to enter the Land?

The explanation of the matter is as follows:
A great majority of the physical mitzvot can be implemented only in the Land of Yisrael, especially the agricultural laws and the laws of the offerings brought to the Beit Ha Mikdash (Temple)... The Spies, who were on a most lofty spiritual level, did not wish to lower themselves to the level of physical action, preferring to remain in the desert, where they received all their needs from above, and related to YHVH by means of the loftier levels of thought and speech (i.e., study of Torah and prayer). They desired to draw down all the Divine emanations into the "Land of Yisrael" that exists in the realm of Malchut, the world of Divine speech, where there also is a "Yerushalayim" and a "Set Apart Temple." Regarding the physical Land of Yisrael, they said: "It is a land that consumes its inhabitants"--if the Divine light were to be drawn down into the physical world, our entire existence would be nullified.
But Yehoshua/Joshua and Calev/Caleb said, "The Land is very, very good." It is specifically in the Land of Yisrael down below, and specifically by means of the mitzvot implemented by physical action, that the truly infinite light of YHVH is drawn down--a light that includes both the spiritual and the material, which is why it is "very, very" good.
(Rabbi Schneur Zalman of Liadi)
Based on the teachings of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson

We need to be in the land so that He can conquer our enemies.
We need to be in the land so that the world can see a generation of set apart people who know how to function spiritually and physically in a way that honours YHVH.
The world is yet to see a people who truly enjoy the blessing and protection of YHVH. This may initially only be a very very small remnant.

Only in the land of Yisrael can YHVH’s set apart people begin to embrace and follow all of Torah – the marriage covenant.

Midrash about entering into the land in the last days:

It is clear from the prophets that there will one day In the future be a greater exodus to land of Yisrael of all house of Yisrael.

Jer 23:7  “Therefore, see, the days are coming,” declares יהוה, “when they shall say no more, ‘As יהוה lives who brought up the children of Yisra’ĕl out of the land of Mitsrayim,’
Jer 23:8  but, ‘As יהוה lives who brought up and led the seed of the house of Yisra’ĕl out of the land of the north and from all the lands where I had driven them.’ And they shall dwell on their own soil.”

This has not yet happened. There remains a remnant from the house of Yisrael who desire to return to the land. Presently many messianic believers who want to return to the land of Israel are not permitted by the authorities in Israel. This will possibly change in our life time. Recently a prophetic word was given in this regard by a brother in Israel – Ovadhah Abrahami describing the current desperate situation in Yisrael. Here is his quote:

“Somebody has lost the Thread?
Who are we kidding? - but ourselves!
And even INSIDE these national Cages they slaughter us - simply because they are AMONGST us!
Because they are not OF us - and do NOT want to be!
Do we not get the Message?
It is time that the hundreds of millions of Exiles from the Lost House of Israel, properly renewed to Torah, RETURNS! 
Only NUMBERS can solve this!”

When will those waiting to return to the land know when it is time to go?
I believe there is a key for us to understand when and how we must return to the Promised Land. 

When we realize as you look back over our lives and see that everything significant that has happened to us has all happened to us to prepare you for the greatest moment of our lives– the return along with a very small remnant to the land of Yisrael. It may appear to many as the most foolish thing to do but somehow you will know deep in your heart that everything that has happened to you in this life has prepared you for this moment.

Perhaps before we can cross over everything in our lives that needs to be exposed will be exposed in the light of the Ruach Ha Kodesh. Nothing will be hidden. All forms of mixture and lack of faith and disobedience to Torah will be faced and YHVH will enable us through His Ruach to come to a place of deep repentance and refreshing.

Act 3:19  “Repent therefore and turn back, for the blotting out of your sins, in order that times of refreshing might come from the presence of the Master,
Act 3:20  and that He sends יהושע Messiah, pre-appointed for you,
Act 3:21  whom heaven needs to receive until the times of restoration of all matters, of which Elohim spoke through the mouth of all His set-apart prophets since of old.



12/12/2014

Parashat 36 Portion 108 B’Midbar/Numbers 12:1-16 Yesh 59:1-21 Yoch 1:1-18


We now come to the last Aliyah of parashat “B’ha’alotcha” Miryam, Moshe's sister, spoke negatively of Moshes' decision to take a Cushite wife. YHVH was highly displeased by this talk against His servant, and Miryam was stricken with tzara'at ("leprosy") for one week.

     Num 12:1  Now Miryam and Aharon spoke against Mosheh because of the Kushite woman whom he had taken, for he had taken a Kushite woman.
א  וַתְּדַבֵּר מִרְיָם וְאַהֲרֹן בְּמֹשֶׁה, עַל-אֹדוֹת הָאִשָּׁה הַכֻּשִׁית אֲשֶׁר לָקָח:  כִּי-אִשָּׁה כֻשִׁית, לָקָח.
1 And Miryam and Aaron spoke against the reasons(ahdot) which brought about  Moshes taking a Cushite woman – because he (actually)  took a Cushite woman.
Note the feminine verb employed in the first of the passuk (verse) it implies that maybe Miryam instigated this rebellion against Moshe and Aaron agreed to go along with it. The Hebrew word “ahdot” implies that they were discussing amongst themselves how Moshe could have taken the liberty to actually have taken a Cushite woman as a companion and wife. Miryam and Aaron obviously reasoned amongst themselves that it was a gross error of judgment on Moshe’s part and because they also “heard” from YHVH, Moshe needed to consider the error of his ways.

Num 12:2  And they said, “Has יהוה spoken only through Mosheh? Has He not also spoken through us?” And יהוה heard it.
This verse (2) lays the absolute foundation in this life and age as to whether or not we have heard from YHVH.
THE TEST IS THIS: IF WHAT WE HAVE HEARD DOES NOT AGREE WITH WHAT MOSHE HAS HEARD AND SAID – IT DOES NOT COME FROM YHVH.
The fact is that YHVH nor His Son Yahshua will ever contradict what Moshe said, because what Moshe said he received from YHVH and what Yahshua said he received from YHVH.

Num 12:3  And the man Mosheh was very humble, more than all men who were on the face of the earth.

The English word “humble” comes from the Hebrew word “anah” and can also mean “depressed and afflicted.”
This carries a Messianic tone of suffering and laying down one’s life for others.
 There is also an interesting variation of the spelling of the Hebrew word “anav”(from anah)as it is used in this passuk (verse). This word can also be spelled with a “yud” (anaiv). Some commentators believe that the use of the particular spelling in the Torah scroll was meant to draw attention to a permutation of the root “ayin, nun vav (anav).” This can be changed to “ayin, vav,nun sopheit”(avon) which means “iniquity” in Hebrew. One can assume that there is also a hidden Messianic implication in this permutation in the root letters.

Num 12:4  And suddenly יהוה said to Mosheh, and Aharon, and Miryam, “You three, come out to the Tent of Meeting!” So the three came out. Num 12:5  And יהוה came down in the column of cloud and stood in the door of the Tent, and called Aharon and Miryam. And they both went forward. Num 12:6  And He said, “Hear now My words: If your prophet is of יהוה, I make Myself known to him in a vision, and I speak to him in a dream.
Num 12:7  “Not so with My servant Mosheh, he is trustworthy in all My house. Num 12:8  “I speak with him mouth to mouth, and plainly, and not in riddles. And he sees the form of יהוה. So why were you not afraid to speak against My servant Mosheh?”

Hebrew says “pe el pe” or mouth to mouth. This remains the evidence of whether or not we speak the truth. Are the words we speak the same words that Moshe speaks or are they different to what Moshe speaks.
Messiah came to confirm every word that Moshe spoke – yet tragically Moshe’s words still fall on deaf ears and even worse many have taken the liberty to change his words or do away with them completely.

I have selected a few instructions Moshe gave us so that we can see whether or not we speak the same words as Moshe or whether we, like Miryam and Aaron, challenge his words.

1.        (2)  Exo 20:3  “You have no other mighty ones against My face”.
Yet for centuries Christians have replaced YHVH with Yahshua. Christians have spoken against Moshe.

Exo 15:11  “Who is like You, O יהוה, among the mighty ones? Who is like You, great in set-apartness, awesome in praises, working wonders?

Even the Messiah said that YHVH was greater than himself.
Joh 14:28 ….’ for My Father is greater than I.

Joh 5:19  Therefore יהושע responded and said to them, “Truly, truly, I say to you, the Son is able to do none at all by Himself, but only that which He sees the Father doing, because whatever He does, the Son also likewise does.

Joh 5:38  “And you do not have His Word staying in you, because you do not believe him whom He sent.
Joh 5:39  “You search the Scriptures, because you think you possess everlasting life in them. And these are the ones that bear witness of Me.
Joh 5:40  “But you do not desire to come to Me in order to possess life.
Joh 5:41  “I do not receive esteem from men, (yet this has become the sole purpose of the church)
Joh 5:42  but I know you, that you do not have the love of Elohim in you.

Joh 5:45  “Do not think that I shall accuse you to the Father. There is one who accuses you: Mosheh, in whom you have set your expectation. Joh 5:46  “For if you believed Mosheh, you would have believed Me, since he wrote about Me.
Joh 5:47  “But if you do not believe his writings,1 how shall you believe My words?” Footnote: 1Lk. 9:33, Lk. 16:31, Mal. 4:4-5.

2.       (3) YHVH alone is YHVH.

Yahshua is NOT YHVH!
Deu 6:4  “Hear, O Yisra’ĕl: יהוה our Elohim, יהוה is one!
Even Yahshua testifies to this truth.
Yoch/Joh 17:3  “And this is everlasting life, that they should know You, the only true Elohim, and יהושע Messiah whom You have sent.
Also:
Mar 12:28  And one of the scribes coming near, hearing them reasoning together, knowing that He had answered them well, asked Him, “Which is the first (protos) command of all?”
Mar 12:29  And יהושע answered him, “The first of all the commands is, ‘Hear, O Yisra’ĕl, יהוה our Elohim, יהוה is one.
Mar 12:30  ‘And you shall love יהוה your Elohim with all your heart, and with all your being, and with all your mind, and with all your strength.’ This is the first (protos)* command.
Mar 12:31  “And the second, like it, is this, ‘You shall love your neighbour as yourself.’ There is no other command greater than these.” Mar 12:32  And the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one Elohim, and there is no other besides Him. Mar 12:33  “And to love Him with all the heart, and with all the understanding, and with all the being, and with all the strength, and to love one’s neighbour as oneself, is more than all the burnt offerings and offerings.”
Mar 12:34  And when יהושע saw that he answered wisely, He said to him, “You are not far from the reign of Elohim.” And after that no one was bold enough to question Him.

* G4413 πρῶτος prōtos Contracted superlative of G4253; foremost (in time, place, order or importance): - before, beginning, best, chief (-est), first (of all), former. In other words on this prototype commandment all other commandments follow.

3. (7) We must not profane His Name.
Lev 22:32  “And do not profane My set-apart Name, and I shall be set-apart among the children of Yisra’ĕl. I am יהוה, who sets you apart,
We might not know how to exactly pronounce His Name (YHVH) – but why do we continue to address Him with a name that is not His Name?
4  (13)  Love your neighbour as yourself.
Lev 19:17  ‘Do not hate your brother in your heart. Reprove your neighbour, for certain, and bear no sin because of him.
Lev 19:18  ‘Do not take vengeance or bear a grudge against the children of your people. And you shall love your neighbour as yourself. I am יהוה.

5. (22) Study Torah.
Deu 6:6  “And these Words which I am commanding you today shall be in your heart, Deu 6:7  and you shall impress them upon your children, and shall speak of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up ..

 6. (50) Do not erect a pillar in a public place of worship.
Deu 16:22  “And do not set up a pillar, which יהוה your Elohim hates.
What about church towers?

7.  (56) Not to make a covenant with idolaters. (Unequally yoked)
Deu 7:1  “When יהוה your Elohim brings you into the land which you go to possess, He shall also clear away many nations before you: the Ḥittites and the Girgashites and the Amorites and the Kenaʽanites and the Perizzites and the Ḥiwwites and the Yeḇusites, seven nations greater and mightier than you.
Deu 7:2  “And when יהוה your Elohim gives them over to you, you shall smite them and put them under the ban, completely. Make no covenant with them, and show them no favour.

8. (58) Idolaters not to dwell in the land. (Includes Jew and non Jew)
Exo 23:33  “Let them not dwell in your land, lest they make you sin against Me when you serve their mighty ones, when it becomes a snare to you.”

9. (59)  Not to imitate them in customs and clothing.
Lev 20:22  ‘And you shall guard all My laws and all My right-rulings, and do them, so that the land where I am bringing you to dwell does not vomit you out. Lev 20:23  ‘And do not walk in the laws of the nation which I am driving out before you, for they do all these, and therefore I loathed them.

10. (60) Not to be superstitious.
Lev 19:26b  “Do not practise divination or magic.

11. (64) Do not try contact the dead.
Deu 18:10  “Let no one be found among you who makes his son or his daughter pass through the fire, or one who practises divination, or a user of magic, or one who interprets omens or a sorcerer,
Deu 18:11  or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead.

12. (70,71) Men must not wear women's clothing and women must not wear men's clothing.
Deu 22:5  “A woman does not wear that which pertains to a man, nor does a man put on a woman’s garment, for whoever does this is an abomination to יהוה your Elohim.
In the Hebrew community there should be no difficulty in immediately distinguishing between male and female.

13. (72) Do not tattoo the skin.
Lev 19:28  ‘And do not make any cuttings in your flesh for the dead, nor put tattoo marks on you. I am יהוה.
If one observes the increase in the world of people being tattooed – it is clear that there is a blatant disregard and even contempt for this Torah instruction.

14. (76) To say the Shema twice daily.
Deu 6:7  and you shall impress them upon your children, and shall speak of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up,

15. (77) To pray every day.
Exo 23:25  “And you shall serve יהוה your Elohim, and He shall bless your bread and your water. And I shall remove sickness from your midst.
The Hebrew word for “serve” is “avodah” can also mean to worship. Note if we eat every day we should worship or pray every day.

16. (79,80) To wear tefillin (phylacteries) on the head and on the arm.
Deu 6:8  and shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.

17. (81) To write Torah on your doorposts and gates.
Deu 6:9  “And you shall write them on the doorposts of your house and on your gates.

18. (84) To have tzitzit on four-cornered garments.
Num 15:38  “Speak to the children of Yisra’ĕl, and you shall say to them to make tzitziyot1 on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit1 of the corners. Footnote: 1See Explanatory notes - “Tzitzit” - plural Tzitziyot. Num 15:39  “And it shall be to you for a tzitzit, and you shall see it, and shall remember all the commands of יהוה and shall do them, and not search after your own heart and your own eyes after which you went whoring, Num 15:40  so that you remember, and shall do all My commands, and be set-apart unto your Elohim.

19. (85) To bless the Almighty after eating.
Deu 8:10  “And you shall eat and be satisfied, and shall bless יהוה your Elohim for the good land which He has given you.

20. (86) To circumcise all males on the eighth day after their birth.
Gen 17:10  “This is My covenant which you guard between Me and you, and your seed after you: Every male child among you is to be circumcised.

21. (87) To rest on the seventh day.

Exo 23:12  “Six days you are to do your work, and on the seventh day you rest, in order that your ox and your donkey might rest, and the son of your female servant and the sojourner be refreshed.

22. (94) To afflict oneself on Yom Kippur.
Lev 16:29  “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.

23. We are to keep all the appointments of Leviticus/Vayikra 23.

24. (128) To perform yibbum. (Marry the widow of one's childless brother)
Deu 25:5  “When brothers dwell together, and one of them has died, and has no son, the widow of the dead man shall not become a stranger’s outside. Her husband’s brother does go in to her, and shall take her as his wife, and perform the duty of a husband’s brother to her. Deu 25:6  “And it shall be that the first-born son which she bears does rise up for the name of his dead brother, so that his name is not blotted out of Yisra’ĕl.

24. (129) To perform halizah (free the widow of one's childless brother from yibbum).
Deu 25:7  “But if the man does not desire to take his brother’s wife, then let his brother’s wife go up to the gate to the elders, and say, ‘My husband’s brother refuses to raise up a name to his brother in Yisra’ĕl, he does not agree to perform the duty of my husband’s brother.’ Deu 25:8  “The elders of his city shall then call him and speak to him, and he shall stand and say, ‘I have no desire to take her,’ Deu 25:9  then his brother’s wife shall come to him in the presence of the elders, and remove his sandal from his foot, and shall spit in his face, and answer and say, ‘Thus it is done to the man who does not build up his brother’s house.’
Deu 25:10  “And in Yisra’ĕl his name shall be called, ‘The house of him who had his sandal removed.’

25. (157) A man must not have sexual relations with a man.
Lev 18:22  ‘And do not lie with a male as with a woman, it is an abomination.

26. List of forbidden sexual relationships are found in Leviticua/Vayikra 18.
Note the Scriptures do not give a list of sexually permitted relationships.

27. To eat only kosher animals – Leviticus/Vayikra 11

30. (202)  Not to eat untithed fruits.
Lev 22:14  ‘And when a man eats the set-apart offering by mistake, then he shall give a set-apart offering to the priest, and add one-fifth to it.

31. (238) Not to wear shaatnez , a cloth woven of wool and linen.
Deu 22:11  “Do not put on a garment of different kinds, of wool and linen together.

32. (301) To build the Temple.
Exo 25:8  “And they shall make Me a Set-apart Place, and I shall dwell in their midst.

33. (581)  Do not change the words of the Torah.
Deu 4:2  “Do not add to the Word which I command you, and do not take away from it1, so as to guard the commands of יהוה your Elohim which I am commanding you. Footnote: 1See also 12:32, Prov. 30:6, Rev. 22:18-19.
Deu 13:1  “When there arises among you a prophet or a dreamer of dreams, and he shall give you a sign or a wonder,
Deu 13:2  and the sign or the wonder shall come true, of which he has spoken to you, saying, ‘Let us go after other mighty ones – which you have not known – and serve them,’
Deu 13:3  do not listen to the words of that prophet or that dreamer of dreams, for יהוה your Elohim is trying you to know whether you love יהוה your Elohim with all your heart and with all your being. Deu 13:4  “Walk after יהוה your Elohim and fear Him, and guard His commands and obey His voice, and serve Him and cling to Him. Deu 13:5  “And that prophet or that dreamer of dreams is put to death, because he has spoken apostasy against יהוה your Elohim.Deu 32:46  he said to them, “Set your heart on all the words with which I warn you today, so that you command your children to guard to do all the Words of this Torah.
Deu 32:47  “For it is not a worthless Word for you, because it is your life, and by this Word you prolong your days on the soil which you pass over the Yardĕn to possess.”

34. (586) A rebellious son.
Deu 21:18  “When a man has a wayward and rebellious son who is not listening to the voice of his father or the voice of his mother, and who, when they have disciplined him, does not listen to them, Deu 21:19  then his father and his mother shall take hold of him and bring him out to the elders of his city, to the gate of his city, Deu 21:20  and shall say to the elders of his city, ‘This son of ours is wayward and rebellious. He is not listening to our voice, he is a glutton and a drunkard.’ Deu 21:21  “Then all the men of his city shall stone him to death with stones. Thus you shall purge the evil from your midst. And let all Yisra’ĕl hear, and fear.

35. (596) Destroy Canaanite nations.
Deu 20:17  but you shall certainly put them under the ban: the Ḥittite and the Amorite and the Kenaʽanite and the Perizzite and the Ḥiwwite and the Yeḇusite, as יהוה your Elohim has commanded you,

36. (601)  Not to dwell permanently in Mitsrayim/Egypt.
Deu 17:16  “Only, he is not to increase horses for himself, nor cause the people to return to Mitsrayim to increase horses, for יהוה has said to you, ‘Do not return that way again.’

These 36 commandments are just a sample of the 613 commandments. We also understand that many of the commandments can only be fulfilled when the temple and priesthood is restored. We cannot and should not try to change any one of the 613 or more commandments Moshe gave under the pretense that we also “hear from YHVH.” The Ruach Ha Kodesh will not lead anyone contrary to what the Torah says.

Back to our Torah portion:
Num 12:9  And the displeasure of יהוה burned against them, and He left. Num 12:10  And the cloud turned away from above the Tent, and look: Miryam was leprous, as white as snow! And Aharon turned toward Miryam, and look: a leper! Num 12:11  And Aharon said to Mosheh, “Oh, my master! Please do not hold against us the sin in which we have done foolishly and in which we have sinned. Num 12:12  “Please do not let her be as one dead when coming out of its mother’s womb, with our flesh half consumed!” Num 12:13  And Mosheh cried out to יהוה, saying, “O Ěl, please heal her, please!” Num 12:14  And יהוה said to Mosheh, “If her father had but spit in her face, would she not be ashamed seven days? Let her be shut out of the camp seven days, and after that let her be readmitted.” Num 12:15  And Miryam was shut out of the camp seven days, and the people did not set out until Miryam was readmitted. Num 12:16  And afterward the people departed from Ḥatsĕroth, and they camped in the Wilderness of Paran.