4/24/2015

Parashat 44 Portion 127 Dev/Deut 22:1-3:22 Hab 3:8-19 Rev 19:11-21

                   We are in the days of the COUNTING OF THE OMER up to                           SHAVUOT.                             

Do you remember to count everyday?


Parashat 44 Portion 127 
Dev/Deut 22:1-3:22 Hab 3:8-19 
Rev 19:11-21
Deu 29:29  “The secret matters belong to יהוה our Elohim, but what is revealed belongs to us and to our children forever, to do all the Words of this Torah.

The first seven passukim (verses) of this parashah remind us of how when Yisrael was just about to enter into the land of Yisrael, they were turned back because of their disobedience to YHVH’s command to occupy the land and were caused  to wander in the wilderness for another  38 years.

1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,
1Co 10:12  so that he who thinks he stands, let him take heed lest he fall.

Deu 2:1  “Then we turned and set out into the wilderness, the way of the Sea of Reeds, as יהוה spoke to me, and we went round Mount Sĕʽir, many days.
Deu 2:2  “And יהוה spoke to me, saying,
Deu 2:3  ‘You have gone around this mountain long enough, turn northward.
Deu 2:4  ‘And command the people, saying, “You are about to pass over into the border of your brothers, the descendants of Ěsaw, who live in Sĕʽir, and they are afraid of you. So be on your guard.
Deu 2:5  “Do not strive with them, for I do not give you any of their land, no, not so much as one footstep, because I have given Mount Sĕʽir to Ěsaw as a possession.
Deu 2:6  “What food you buy from them with silver you shall eat. And also, what water you buy from them with silver you shall drink.
Deu 2:7  “For יהוה your Elohim has blessed you in all the work of your hand. He has known your wandering through this great wilderness. These forty years יהוה your Elohim has been with you, you have not lacked any matter.” ’

To understand this section we need a revelation of who and what Esaw represents here on earth. What is the hidden truth of Esaw?

Oba 1:6  “How Ěsaw shall be searched out! His hidden treasures(matters) shall be sought out!

Oba 1:10  “Because of your violence against your brother Yaʽaqoḇ, let shame cover you. And you shall be cut off forever.

Oba 1:18  “And the house of Yaʽaqoḇ shall be a fire, and the house of Yosĕph a flame, but the house of Ěsaw for stubble. And they shall burn among them and they shall consume them, so that no survivor is left of the house of Ěsaw.” For יהוה has spoken.

Who is Esaw and who is Yakov? They are defined by their destinies.

The blessing (destiny) of Yakov by Yitzchak - Gen 27:28  And Elohim give you of the dew of the heavens, of the fatness of the earth, and plenty of grain and wine.
Gen 27:29  Let peoples serve you, and nations bow down to you. Be master over your brothers, and let your mother’s sons bow down to you. Cursed be those cursing you, and blessed be those blessing you!”




The blessing of Esaw: - Gen 27:40  And by your sword you are to live, and serve your brother. And it shall be, when you grow restless, that you shall break his yoke from your neck.”
Gen 27:41  And Ěsaw hated Yaʽaqoḇ because of the blessing with which his father blessed him, and Ěsaw said in his heart, “The days of mourning for my father draw near, then I am going to kill my brother Yaʽaqoḇ.”

Our enemy is most dangerous when he cannot be seen – Ovad 1:6 prophecies that the hidden treasures or matters of Edom (Esaw) will be revealed to those who search them out. Our most dangerous enemy has been hidden right under our noses for centuries. Esaw’s favourite hiding place has been in religion -  Christian religion – Jewish religion and Islamic religion. The most dangerous enemy is the one who deceives you, who pretends to be your friend, who claims to really have your interests at heart but is only concerned about how they can manipulate and control you for the sake of their cause.
Esaw will earn his living by the sword, plundering from wars or working as a mercenary, often in the name of their God. We see this is what Esaw has done. So, Esaw gets second place, yet it is said that he will one day gain DOMINION which means he will have first place.
Further, reading Esaw’s blessing in order, it appears Esaw will break the yoke AFTER he gets DOMINION  he will break the burden of Yakov from his neck AFTER he gets the DOMINION.
Keep this in mind. It implies that there is a particular time in history when Esaw will rise to power.
The method this spirit behind Esaw uses to get into power is through integration and assimilation.

In an article on "Edom", the Jewish Encyclopdia (1925 edition), has this statement:
"(In 163BC) Judas Maccabeus conquered the [Edomite[ territory for a time. They [the Edomites] were again subdued by John Hyrcanus (about 125 BC), by whom they were forced to observe Jewish rites and laws. They were then incorporated with the Jewish nation, and their country was called by the Greeks and Romans, "Idumea." With Antipater began the Idumean dynasty that ruled over Judea till its conquest by the Romans . . . From this time the Idumeans ceased to be a separate people."
Why? – because they assimilated into all the nations of the world.

In Num 31:16 we see how Bilaam advised to destroy Yisrael – by causing them to intermarry with the nations around them.

One of the most famous Edomites in the Scriptures was Herod. It is a historical fact that Herod is recognized not as a Jew from the Tribe of Judah, but as an Idumaean an Edomite.

Clarke's Commentary says that Constantine and the emperors after him were all Edomites. This comes from Adam Clarke’s commentary on ISAIAH 34: "This chapter points out the future destruction of Rome, which is here called Bosra; for Bosra was a great city of the Edomites. Now the major part of the Romans are Edomites, who profess the law of Jesus. The Emperor Caesar was an Edomite, and so were all the emperors after him.


Bosra or Botzrah was only a nick name for the city of Rome. Botzra is actually one the chief cities of Edom. In the last days this very stronghold of Esaw will become the place of refuge for a fleeing multitude of Yakov -  those who have the testimony of Yahshua and keep the commandments.

Rev 12:17  And the dragon was enraged with the woman, and he went to fight with the remnant of her seed, those guarding the commands of Elohim and possessing the witness of יהושע Messiah.

Mic 2:12  “I shall certainly gather all of you, O Yaʽaqoḇ, I shall bring together the remnant of Yisra’ĕl, put them together like sheep of the fold, like a flock (Botzra) in the midst of their pasture, they being noisy(distressed) because of men.
Mic 2:13  “The breach-maker (Yahshua) shall go up before them. They shall break out, and pass through the gate, and go out by it, and their sovereign (Yahshua) pass before them, with יהוה at their head!”
Isa 63:1  Who is this coming from Eḏom, with garments of glowing colours from Botsrah, who is robed in splendour, striding forward in the greatness of His strength? “It is I who speak in righteousness, mighty to save.”
Isa 63:2  Why is there red on Your raiment, and Your garments like one who treads in the winepress?
Isa 63:3  “I have trodden the winepress alone, and from the peoples no one was with Me. And I trod them down in My displeasure, and I trampled them in My wrath. Their blood is sprinkled upon My garments, and I have defiled all My raiment.
Isa 63:4  “For a day of vengeance is in My heart, and the year of My redeemed has come.

Mal 1:3  but I have hated Ěsaw, and have laid waste his mountains and his inheritance for the jackals of the wilderness.” (repeated Rom 9:13)

“There is a reason YHVH hated Esau that is not explained in the current Bible. This is because the Christian Bible leaves out some very important Books that were once in the Bible, but now we call them extra-Biblical. The Book of Jasher gives us more perspective on this.
Jasher 26:17 And the boys grew up to their fifteenth year, and they came amongst the society of men. Esau was a designing and deceitful man, and an expert hunter in the field, and Jacob was a man perfect and wise, dwelling in tents, feeding flocks and learning the instructions of YHVH and the commands of his father and mother”

The Edomites were the founders of the Catholic Church under Constantine. And Esau was a pagan who would have practiced the moon god religion of his Canaanite and Ishmaelite wives.
Heb 12:17  For you know that afterward, when he wished to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it with tears.
The word “profane means heathenish or wicked, according to Strongs 952.

“Now, am I saying that all Christians are Edomites? No. Are all orthodox Jews Edomites? No. I am not. Just as there are true believers in Yeshua in Christianity, who upon hearing the truth of Torah turn in repentance and start observing Torah, so are there these kinds of believers among the orthodox and all other sects of Judaism. People live what they learn until Abba opens their eyes. I even believe there are people in Islam who will turn to the Elohim of  Yakov. Even they are not Edomites!”

Deu 23:5  “But יהוה your Elohim refused to listen to Bilʽam, and יהוה your Elohim turned the curse into a blessing for you, because יהוה your Elohim loves you.
Deu 23:6  “Do not seek their peace nor their good, all your days, forever.
Deu 23:7  “Do not loathe an Eḏomite, for he is your brother. Do not loathe a Mitsrite, because you were a stranger in his land.
Deu 23:8  “The children of the third generation born to them do enter the assembly of יהוה.

Deu 2:8  “And when we passed beyond our brothers, the descendants of Ěsaw who dwell in Sĕʽir, away from the way of the desert plain, away from Ěylath and Etsyon Geḇer, we turned and passed over by way of the Wilderness of Mo’aḇ.
Deu 2:9  “And יהוה said to me, ‘Do not distress Mo’aḇ, nor stir yourself up against them in battle, for I do not give you any of their land as a possession, because I have given Ar to the descendants of Lot as a possession.’ ”
Deu 2:10  (The Ěmites had dwelt there formerly, a people as great and numerous and tall as the Anaqim.
Deu 2:11  They were also reckoned as Repha’ites, like the Anaqim, but the Mo’aḇites call them Ěmites.
Deu 2:12  And the Ḥorites formerly dwelt in Sĕʽir, but the descendants of Ěsaw dispossessed them and destroyed them from before them, and dwelt in their place, as Yisra’ĕl did to the land of their possession which יהוה gave them).
Deu 2:13  “ ‘Now rise up, and pass over the wadi Zereḏ.’ So we passed over the wadi Zereḏ.
Deu 2:14  “And the time we took to come from Qaḏĕsh Barnĕa until we passed over the wadi Zereḏ was thirty-eight years, until all the generation of the men of battle was consumed from the midst of the camp, as יהוה had sworn to them.
Deu 2:15  “And also, the hand of יהוה was against them, to destroy them from the midst of the camp until they were consumed.
Deu 2:16  “And it came to be, when all the men of battle had finally perished from among the people,
Deu 2:17  that יהוה spoke to me, saying,
Deu 2:18  ‘This day you are to pass over at Ar, the boundary of Mo’aḇ.
Deu 2:19  ‘And when you come near the children of Ammon, do not distress them nor stir yourself up against them, for I do not give you any of the land of the children of Ammon as a possession, because I have given it to the descendants of Lot as a possession.’
Deu 2:20  (That was also reckoned as a land of Repha’ites. Repha’ites formerly dwelt there. But the Ammonites call them Zamzummim,
Deu 2:21  a people as great and numerous and tall as the Anaqim. But יהוה destroyed them before them, and they dispossessed them and dwelt in their place,
Deu 2:22  as He had done for the descendants of Ěsaw, who dwelt in Sĕʽir, when He destroyed the Ḥorites from before them. They dispossessed them and dwelt in their place, even to this day.
Deu 2:23  And the Awwim who dwelt in villages as far as Azzah, the Kaphtorim who came from Kaphtor, destroyed them and dwelt in their place).
Deu 2:24  ‘Arise, set out and pass over the wadi Arnon. See, I have given into your hand Siḥon the Amorite, sovereign of Ḥeshbon, and his land. Begin to possess it, and stir up yourself against him in battle.
Deu 2:25  ‘This day I begin to put the dread and fear of you upon the peoples under all the heavens, who, when they hear the report of you, shall tremble and shake because of you.’
Deu 2:26  “Then I sent messengers from the Wilderness of Qeḏĕmoth to Siḥon sovereign of Ḥeshbon, with words of peace, saying,
Deu 2:27  ‘Let me pass over through your land on the highway. I shall go on the highway and turn neither to the right nor to the left.
Deu 2:28  ‘What food you sell me for silver I shall eat, and what water you give me for silver I shall drink. Only let me pass over on foot,
Deu 2:29  as the descendants of Ěsaw who dwell in Sĕʽir and the Mo’aḇites who dwell in Ar did for me – until I pass over the Yardĕn to the land יהוה our Elohim is giving us.’
Deu 2:30  “But Siḥon sovereign of Ḥeshbon would not let us pass over, for יהוה your Elohim hardened his spirit and strengthened his heart, to give him into your hand, as it is this day.
Deu 2:31  “And יהוה said to me, ‘See, I have begun to give Siḥon and his land over to you. Begin to possess – in order to possess his land.’
Deu 2:32  “And Siḥon and all his people came out against us to fight at Yahats,
Deu 2:33  and יהוה our Elohim gave him over to us, so we smote him, and his sons, and all his people.
Deu 2:34  “And we took all his cities at that time, and we put the men, women, and little ones of every city under the ban, we left none remaining.
Deu 2:35  “Only the livestock we took as plunder for ourselves, and the spoil of the cities which we captured.
Deu 2:36  “From Aroʽĕr, which is on the edge of the wadi Arnon, and the city that is by the wadi, as far as Gilʽaḏ, there was not one city too high for us. יהוה our Elohim gave all to us.
Deu 2:37  “Only you did not go near the land of the children of Ammon – anywhere along the wadi Yabboq, or to the cities of the mountains, or wherever יהוה our Elohim had forbidden us.
Deu 3:1  “Then we turned and went up the way to Bashan. And Oḡ sovereign of Bashan came out against us, he and all his people, to battle at Eḏreʽi.
Deu 3:2  “And יהוה said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Siḥon sovereign of the Amorites, who dwelt at Ḥeshbon.’
Deu 3:3  “So יהוה our Elohim also gave into our hands Oḡ sovereign of Bashan, with all his people, and we smote him until he had no survivors remaining.
Deu 3:4  “And we captured all his cities at that time. There was not a city which we did not take from them: sixty cities, all the district of Argoḇ, the reign of Oḡ in Bashan.
Deu 3:5  “All these cities were fenced with high walls, gates and bars, besides a great many unwalled towns.
Deu 3:6  “And we put them under the ban, as we did to Siḥon sovereign of Ḥeshbon, putting the men, the women, and the children of every city under the ban.
Deu 3:7  “But all the livestock and the spoil of the cities we took as booty for ourselves.
Deu 3:8  “And at that time we took the land, from the hand of the two sovereigns of the Amorites, that was beyond the Yardĕn, from the wadi Arnon to Mount Ḥermon
Deu 3:9  “(Tsiḏonians call Ḥermon, Siryon – and the Amorites call it Senir),
Deu 3:10  all the cities of the plain, all Gilʽaḏ, and all Bashan, as far as Salḵah and Eḏreʽi, cities of the reign of Oḡ in Bashan.
Deu 3:11  “For only Oḡ sovereign of Bashan was left of the remnant of the Repha’ites. See, his bedstead was an iron bedstead. Is it not in Rabbah of the children of Ammon? Nine cubits is its length and four cubits its width, according to the cubit of a man. (about 4m)
Deu 3:12  “And this land, which we possessed at that time, from Aroʽĕr, which is by the wadi Arnon, and half the mountains of Gilʽaḏ and its cities, I gave to the Re’uḇĕnites and the Gaḏites.
Deu 3:13  “And the rest of Gilʽaḏ, and all Bashan, the reign of Oḡ, I gave to half the tribe of Menashsheh – all the district of Argoḇ, with all Bashan, called the land of the Repha’ites.
Deu 3:14  “Yaʽir son of Menashsheh had taken all the district of Argoḇ, as far as the border of the Geshurites and the Maʽaḵathites, and called them after his own name: the Bashan of Hawoth Yaʽir, to this day.
Deu 3:15  “And to Maḵir I gave Gilʽaḏ.
Deu 3:16  “And to the Re’uḇĕnites and the Gaḏites I gave from Gilʽaḏ as far as the wadi Arnon, the middle of the wadi as the border, as far as the wadi Yabboq, the border of the children of Ammon,
Deu 3:17  and the desert plain, with the Yardĕn as the border, from Kinnereth as far as the Sea of the Araḇah, the Salt Sea, below the slopes of Pisgah on the east.
Deu 3:18  “And I commanded you at that time, saying, ‘יהוה your Elohim has given you this land to possess. All you sons of might, pass over armed before your brothers, the children of Yisra’ĕl.
Deu 3:19  ‘But let your wives and your little ones, and your livestock – I know that you have much livestock – stay in your cities which I have given you,
Deu 3:20  until יהוה has given rest to your brothers as to you, and they also possess the land which יהוה your Elohim is giving them beyond the Yardĕn. Then you shall return, each man to his possession which I have given you.’
Deu 3:21  “And I commanded Yehoshua at that time, saying, ‘Your eyes have seen all that יהוה your Elohim has done to these two sovereigns. יהוה does the same to all the reigns which you are passing over.

Deu 3:22  ‘Do not fear them, for יהוה your Elohim Himself fights for you.’

We need to remind ourselves that the command to put a people under the ban is an issue that is both painful and unpleasant to even consider. There are commands in the
Torah that command the total and complete annihilation of certain people groups.
Deu 7:1  “When יהוה your Elohim brings you into the land which you go to possess, He shall also clear away many nations before you: the Ḥittites and the Girgashites and the Amorites and the Kenaʽanites and the Perizzites and the Ḥiwwites and the Yeḇusites, seven nations greater and mightier than you.
Deu 7:2  “And when יהוה your Elohim gives them over to you, you shall smite them and put them under the ban, completely. Make no covenant with them, and show them no favour.
Deu 7:3  “And do not intermarry with them – you do not give your daughter to his son, and you do not take his daughter for your son,
Deu 7:4  for he turns your sons away from following Me, to serve other mighty ones. Then the displeasure of יהוה shall burn against you and promptly destroy you.
Deu 7:5  “But this is what you do to them: Break down their altars, and smash their pillars, and cut down their Ashĕrim, and burn their carved images with fire.
Deu 7:6  “For you are a set-apart people to יהוה your Elohim. יהוה your Elohim has chosen you to be a people for Himself, a treasured possession above all the peoples on the face of the earth.
Deu 7:16  “And you shall consume all the peoples whom יהוה your Elohim is delivering over to you – your eye shall not pardon them. And do not serve their mighty ones, for that is a snare to you.

Disobedience to these commandments has cost Yisrael dearly. See Ps 106:34 …

Num 33:55  ‘And if you do not drive out the inhabitants of the land from before you, then it shall be that those whom you let remain shall be pricks in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. (own emphasis)
Num 33:56  ‘And it shall be that I do to you as I thought to do to them.’ ”


Finally we need to consider the enormous change in mindset and lifestyle that will come upon an end time generation. A generation that has completely broken loose from Esaw’s influence and have turned their backs on everything that attaches them in any way to Esaw. A generation that is willing to do whatever it costs to reach their destination, even totally annihilating those whom YHVH has ordered to be so; an end time generation that has a quality that no other generations have ever possessed; a generation that will be counted as Israel was in the wilderness – a generation of 600 000 men and their families ready to enter into their inheritance.

Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject

4/16/2015

Parashat 44 Portion 126 Devarim – Deut/Dev 1:1-46 Yerm 30:4-11 Heb/Ivr 3:7-19

Deu 29:29  “The secret matters belong to יהוה our Elohim, but what is revealed belongs to us and to our children forever, to do all the Words of this Torah.

Places and Place names in the scripture are very important. Moshe and Yisrael find themselves on the Wilderness side of the Yarden river. This is the same area where much of “Yochanan Matbil” or the “immerser’s” ministry took place.

Mat 3:1  And in those days Yoḥanan the Immerser came proclaiming in the wilderness of Yehuḏah,
Mat 3:2  and saying, “Repent, for the reign of the heavens has come near!”
Mat 3:3  For this is he who was spoken of by the prophet Yeshayahu, saying, “A voice of one crying in the wilderness, ‘Prepare the way of יהוה, make His paths straight.’ ”1 Footnote:1Isa. 40:3.

Even Yahshua after his mikvah (baptism) in the Yarden river went into the wilderness.

Luk 4:1  And יהושע, being filled with the Set-apart Spirit, returned from the Yardĕn and was led by the Spirit into the wilderness,

Our Torah portion begins where Mosheh addresses Yisrael in the Wilderness beyond the Yarden river.

Deu 1:1  These are the words which Mosheh spoke to all Yisra’ĕl beyond the Yardĕn in the wilderness, in the desert plain opposite Suph, between Paran and Tophel, and Laḇan, and Ḥatsĕroth, and Di Zahaḇ,

The first two words of the book of Devarim are “these are the words” or in Hebrew “eleh ha devarim.”
We assume at some future time when the remaining tribes of Yisrael return to the land that the same pattern will follow – before the remnant of Yisrael can return to the land they too must hear and receive all the words of Torah.

1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,
1Co 10:12  so that he who thinks he stands, let him take heed lest he fall.

The prophecy from the haftarah may help us to better understand the context of vs 1.

Jer 30:4  And these are the words יהוה spoke concerning Yisra’ĕl and Yehuḏah.
Jer 30:5  “For this is what יהוה said, ‘We have heard a voice of trembling, of fear, and not of peace.
Jer 30:6  ‘Ask now, and see if a man is giving birth. Why do I see every man with his hands on his loins like a woman in labour, and all faces turned pale?
Jer 30:7  ‘Oh! For great is that day, there is none like it. And it is the time of Yaʽaqoḇ’s distress, but he shall be saved out of it.
Jer 30:8  ‘And it shall be in that day,’ declares יהוה of hosts, ‘that I break his yoke* from your neck, and tear off your bonds, and foreigners no more enslave them. *The yoke of religion caused by rejection of the Torah.
Jer 30:9  ‘And they shall serve יהוה their Elohim and Dawiḏ their sovereign, whom I raise up for them.
Jer 30:10  ‘And you, do not fear, O Yaʽaqoḇ My servant,’ declares יהוה, ‘nor be discouraged, O Yisra’ĕl. For look, I am saving you from afar, and your seed from the land of their captivity. And Yaʽaqoḇ shall return, and have rest and be at ease, with no one to trouble him.
Jer 30:11  ‘For I am with you,’ declares יהוה, ‘to save you. Though I make a complete end of all gentiles1 where I have scattered you, yet I do not make a complete end of you. But I shall reprove you in judgment, and by no means leave you unpunished.’ Footnote: 1See 46:28, Isa. 34:2, Isa. 45:17, Dan. 2:44, Amos 9:8, Hag. 2:22.
Jer 30:12  “For thus said יהוה, ‘Your breach is incurable, your wound is grievous.
Jer 30:13  ‘No one pleads your cause, to bind up. There are no healing medicines for you.
Jer 30:14  ‘All those loving you have forgotten you, they do not seek you. For I smote you as an enemy smites, with cruel chastisement, because your crookedness is great, your sins have increased.
Jer 30:15  ‘Why do you cry about your breach? Your pain is incurable. Because of your many crookednesses, because your sins have increased, I have done this to you.

Jer 30:24  The burning displeasure of יהוה shall not turn back until He has done and established the purposes of His heart. In the latter days you shall understand it1. Footnote: 1See 23:20.

Passuk Echad (vs 1) says these words were spoken to ALL Yisrael – “el kol Yisrael”

Rashi and others teach that the place names in vs 1 and 2 are code words for sins.

“Wilderness” – The Yisraelites continually complained about the wilderness because this was an uncomfortable place to be. Surely if YHVH saves us from Mitsrayim/Egypt we should experience peace and happiness? Today few believers ever seem to accept the fact that when we are delivered from sin and bondage, we are not delivered from experiencing hard times. The Torah is given and best understood in the wilderness.

Joh 16:33  “These words I have spoken to you, that in Me you might have peace. In the world you have pressure, but take courage, I have overcome the world.”

Act 14:22  strengthening the beings of the taught ones, encouraging them to continue in the belief, and that through many pressures we have to enter the reign of Elohim.

The desert plain – Jewish commentators say this is where the Yisraelite men were seduced by the Midianite woman. The Hebrew word for “desert plain” is “aravah” (ayin,reish,veit) This Hebrew word has several different meanings and can also mean “mixture.” When there is “mixture” in our covenant with YHVH there will also be mixture in our covenants with one another. Nowhere is this more evident than in our marriage relationships. Mixture always brings defilement. “Mixture” is the trademark of all religion.

“Opposite the sea of reeds” when the Yisraelites were hemmed in between the Mitsrites/Egyptians and the sea, they complained “were there no graves in Mitsraym/Egypt” (Ex 14:11). Maybe this tells us that it’s better to die in the desert embracing Torah than to die in Mitsrayim embracing pagan mixture. It’s better to be a “water walker” and almost drown, than to be a “dry boat sitter” and not respond to the call of the Master – Matt 14:22-33.

“Paran” – this was where the 10 spies were sent from. According to the sages this was in the ninth of Av – a day in Yisraels history where both temples were destroyed and many other tragedies occurred in history. “Paran” reminds us that ongoing disobedience can have devastating consequences. The sin of the 10 spies was likely the last sin that “broke the camel’s back” – that caused YHVH to act with extreme harshness to their ongoing rebellion and disobedience.
Heb 10:31  It is fearsome to fall into the hands of the living Elohim.

The continual rejection and disobedience to Torah can have sudden catastrophic consequences.

“Tophel and Laban” Rashi quotes R Yochanan – “We have reviewed all of scripture but have not found any place named “Tophel or Laban” both words refer to complaints about the manna (Num 10:12;11:6) Tophel can be rendered “calumny” and “Laban” white, these refer to the nature and colour of the manna.
Manna has deep symbolic ties to the Torah and to Yahshua – believers in YHVH have a very sad history of misrepresenting and displaying contempt and deep lack of appreciation for YHVH’s provision for the redemption of mankind – The Torah and Messiah.

“Chatzeroth” The sages quote Num 12:1-16 as the place where Miriam and Korach rebelled against Moshe and as a result of Korach’s rebellion resulted in many Yisraelites that also rebelling against YHVH. History clearly portrays a long list of Korach’s and Miriam’s rebellion. When the messenger of Torah is rejected so is the instruction of Torah rejected and the result is that many will be led astray.

“Di Zahav” means an abundance of gold. YHVH blessed Yisrael with an abundance of gold and they used it to make a golden calf and worshiped it. YHVH wanted the gold to be used for the tabernacle. Yisrael wanted the gold for a false religion. Wealth can either cause Torah to be established or Torah to be rejected.

Deu 8:18  “But you shall remember יהוה your Elohim, for it is He who gives you power to get wealth, in order to establish His covenant which He swore to your fathers, as it is today.

How many believers today use their wealth to establish the Torah?

Our portion continues:

Deu 1:2  eleven days’ journey from Ḥorĕḇ by way of Mount Sĕʽir to Qaḏĕsh Barnĕa.

All of Yisraels sins can be linked to disobedience of YHVH’s Torah.

1Jn 3:4  Everyone doing sin also does lawlessness, and sin is lawlessness.

The journey from Mitsrayim/Egypt to the Promised Land was only an 11 day journey, yet it took the Yisraelites 40 years.

Deu 1:3  And it came to be in the fortieth year, in the eleventh month, on the first day of the month, that Mosheh spoke to the children of Yisra’ĕl according to all that יהוה had commanded him concerning them,
Deu 1:4  after he had smitten Siḥon sovereign of the Amorites, who dwelt in Ḥeshbon, and Oḡ sovereign of Bashan, who dwelt at Ashtaroth in Eḏreʽi.

These were the then “Middle East Giants” and this was an extremely important victory which enabled Yisrael to cross over the Yarden. Will this happen again someday in the future?


Deu 1:5  Beyond the Yardĕn, in the land of Mo’aḇ, Mosheh undertook to declare this Torah, saying,…….

The sages believe that five weeks later on the 7th Adar Moshe died. This means that the whole book of Devarim took about five weeks to complete.

From vs 6- 46 are a basic summary of the entire desert wilderness experience of the Yisraelites. It was like going on a trip down memory lane. It was like Mosheh was asking them to consider the journey of their lives. The journey of their lives was not one that could ever be considered as being one of willing obedience to YHVH’s will because it ended for most having to reap the bitter consequences of disobedience to YHVH’s Torah. Sadly this also reflects the journey of almost all our lives.

Deu 1:6  “יהוה our Elohim spoke to us in Ḥorĕḇ, saying, ‘You have dwelt long enough at this mountain.
Deu 1:7  ‘Turn and set out on your way, and go into the mountains of the Amorites, and to all the neighbouring places in the desert plain, in the mountains and in the low country, and in the Negeḇ and on the seacoast, to the land of the Kenaʽanites and to Leḇanon, as far as the great river, the River Euphrates.
Deu 1:8  ‘See, I have set the land before you. Go in and possess the land which יהוה swore to your fathers, to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ, to give to them and their seed after them.’
Deu 1:9  “And I spoke to you at that time, saying, ‘I am unable to bear you by myself.
Deu 1:10  ‘יהוה your Elohim has increased you, and see, you are today as numerous as the stars of the heavens.
Deu 1:11  ‘יהוה Elohim of your fathers is going to add to you a thousand times more than you are, and bless you as He has spoken to you!
Deu 1:12  ‘How do I bear your pressure and your burden and your strife, by myself?

It was a very difficult task for Mosheh to lead a people who continually rebelled and disobeyed Torah.

Heb 13:17  Obey those leading you, and be subject to them, for they watch for your lives, as having to give account. Let them do so with joy and not groaning, for that would be of no advantage to you.

Deu 1:13  ‘Choose men, wise and understanding, and known to your tribes, and let me appoint them as your heads.’
Deu 1:14  “And you answered me and said, ‘The word which you have spoken to us to do is good.’
Deu 1:15  “And I took the heads of your tribes, wise men and known, and made them heads over you, leaders of thousands, and leaders of hundreds, and leaders of fifties, and leaders of tens, and officers for your tribes.
Deu 1:16  “And I commanded your judges at that time, saying, ‘When hearing between your brothers, judge righteously between a man and his brother or the stranger who is with him.
Deu 1:17  ‘Do not show partiality in right-ruling, hear the small as well as the great. Do not be afraid of anyone’s face, for the right-ruling belongs to Elohim. And the case which is too hard for you, bring it to me, and I shall hear it.’

Even the choice men of these leaders led Yisrael astray.

Deu 1:18  “And I commanded you at that time all the words which you should do.
Deu 1:19  “Then we set out from Ḥorĕḇ, and went through all that great and awesome wilderness which you saw on the way to the mountains of the Amorites, as יהוה our Elohim had commanded us. And we came to Qaḏĕsh Barnĕa.
Deu 1:20  “And I said to you, ‘You have come to the mountains of the Amorites, which יהוה our Elohim is giving us.
Deu 1:21  ‘See, יהוה your Elohim has set the land before you. Go up and possess it, as יהוה Elohim of your fathers has spoken to you. Do not fear, nor be discouraged.’
Deu 1:22  “And all of you came near to me and said, ‘Let us send men before us, and let them search out the land for us, and bring back word to us of the way by which we should go up, and of the cities into which we would come.’
Deu 1:23  “And the matter was good in my eyes, so I took twelve of your men, one man from each tribe.
Deu 1:24  “And they turned and went up into the mountains, and came to the wadi Eshkol, and spied it out.
Deu 1:25  “And they took some of the fruit of the land in their hands and brought it down to us. And they brought back word to us, saying, ‘The land which יהוה our Elohim is giving us is good.’
Deu 1:26  “But you would not go up and rebelled against the mouth of יהוה your Elohim,
Deu 1:27  and grumbled in your tents, and said, ‘Because יהוה was hating us, He has brought us out of the land of Mitsrayim to give us into the hand of the Amorites, to destroy us.
Deu 1:28  ‘Where are we going to? Our brothers have made our hearts melt, saying, “The people are greater and taller than we, the cities are great and walled up to the heavens, and we saw the sons of the Anaqim there too.” ’
Deu 1:29  “Then I said to you, ‘Have no dread or fear of them.
Deu 1:30  ‘יהוה your Elohim, who is going before you, He does fight for you, according to all He did for you in Mitsrayim before your eyes,
Deu 1:31  and in the wilderness, where you saw how יהוה your Elohim has borne you, as a man bears his son, in all the way that you went until you came to this place.’
Deu 1:32  “Yet in this matter you are putting no trust in יהוה your Elohim,
Deu 1:33  who is going before you in the way to seek out a place for you to pitch your tents, to show you the way you should go, in fire by night and in a cloud by day.
Deu 1:34  “And יהוה heard the voice of your words, and was wroth, and took an oath, saying,
Deu 1:35  ‘Not one of these men of this evil generation shall see that good land of which I swore to give to your fathers,
Deu 1:36  except Kalĕḇ son of Yephunneh. He shall see it, and to him and his children I give the land on which he walked, because he followed יהוה completely.’
Deu 1:37  “And יהוה was enraged with me for your sakes, saying, ‘You do not go in there, either.
Deu 1:38  ‘Yehoshua the son of Nun, who stands before you, he shall go in there. Strengthen him, for he shall cause Yisra’ĕl to inherit.
Deu 1:39  ‘And your little ones and your children, who you say are for a prey, who today have no knowledge of good and evil, they are going in there. And to them I give it, and they are to possess it.
Deu 1:40  ‘But you, turn and take your journey into the wilderness by the Way of the Sea of Reeds.’
Deu 1:41  “Then you answered and said to me, ‘We have sinned against יהוה. We ourselves are going up, and we shall fight, as יהוה our Elohim commanded us.’ And when each one of you had girded on his battle gear, you were ready to go up into the mountain.
Deu 1:42  “And יהוה said to me, ‘Say to them, “Do not go up nor fight, for I am not in your midst, lest you be smitten before your enemies.” ’
Deu 1:43  “So I spoke to you, but you would not listen and rebelled against the mouth of יהוה, and acted proudly, and went up into the mountain.
Deu 1:44  “Then the Amorites who dwelt in that mountain came out against you and chased you as bees do, and drove you back from Sĕʽir to Ḥormah.
Deu 1:45  “And you returned and wept before יהוה, but יהוה would not listen to your voice nor give ear to you.
Deu 1:46  “So you dwelt in Qaḏĕsh many days, according to the days that you dwelt.

Maybe YHVH will give and end time Messianic people an opportunity to do enter into our promised land the proper way.



Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject