3/28/2015

Parashat 43 Portion 124 B’Midbar 34:1-35:8 Ezekiel 45:1-8 Col 1:13-14.


Blessing for the Torah:

Baruch atah YHVH, Eloheynu, Melech ha-O’lam, 
asher bachar banu m’kol ha-amim,v’natan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you, YHVH, our Elohim , King of the Universe, 
you have selected us from among all the peoples,
 and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

כח  הַנִּסְתָּרֹת--לַיהוָה, אֱלֹהֵינוּ; וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ, עַד-עוֹלָם
--לַעֲשׂוֹת, אֶת-כָּל-דִּבְרֵי הַתּוֹרָה הַזֹּאת. 

“Ha nistarot la Yahveh Eloheinu ve ha niglot lanu u levaneinu ad olam – la asot et kol divrei ha torah hazot.”

      Deu 29:29  “The secret matters belong to יהוה our Elohim, but what is revealed belongs to us and to our children forever, to do all the Words of this Torah.

Literal translation -  The hidden matters of YHVH our Elohim and the matters being revealed are for us and for our children, forever, to do all the words of the Torah.

It is the Ruach Ha Kodesh of YHVH that inexplicably knocks on the doors of our hearts prompting us to draw closer to Him. When we begin to respond to these promptings the most amazing revelation of truth begins to be revealed to us. We begin to pursue His Truth that has been hidden from us. When we begin to discover the knowledge of His truth we begin to truly seek to love YHVH with all our hearts, beings and strength. When we respond to His Love YHVH begins to reveal His Son to us. If we truly seek to love and walk as His Son our Master we desire to embrace all of the Torah. If we seek to hear guard and do all of the Torah, we begin to know and understand that YHVH and YHVH alone is YHVH; that YHVH alone is the true Elohim. If we truly embrace His Oneness we come into Oneness with ourselves and everything around us and begin to understand and walk in the perfect will of YHVH.

Luk 10:21  In that hour יהושע exulted in the Spirit and said, “I praise You, Father, Master of the heaven and of the earth, that You have hidden these matters from clever and learned ones, and did reveal them to babes. Yea, Father, because thus it was well-pleasing in Your sight.

1Ti 3:16  And, beyond all question, the secret of reverence is great – who was revealed in the flesh, declared right in Spirit, was seen by messengers, was proclaimed among nations, was believed on in the world, was taken up in esteem.

Beyond all question the greatest deception known to man Is that many claim to know Him but do not.

Mat 22:14  “For many are called, but few are chosen.”

Mat 7:21  “Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of the heavens, but he who is doing the desire of My Father in the heavens.
Mat 7:22  “Many(Gk pollos = majority) shall say to Me in that day, ‘Master, Master, have we not prophesied in Your Name, and cast out demons in Your Name, and done many mighty works in Your Name?’
Mat 7:23  “And then I shall declare to them, ‘I never knew you, depart from Me, you who work lawlessness! (Torahlessness)’1 Footnote: 1 See v. 15.

It is my understanding that ONLY when we begin to study and teach the Torah as Messiah and His talmadim (disciples) did will we begin to understand and walk in the mysteries and counsel of YHVH.
It is believed that Yahshua taught the Torah according to a “Septennial” or three and half year cycle. The same Torah cycle that was believed to be followed in both the first and second temple periods.

We believe that it was during the teaching of this Torah cycle by Yahshua that scribes and others witnesses present recorded these teachings and presented them as a Messianic commentary known as the second writings or incorrectly called the New Testament Gospels.

Our Torah portion for this week.

Num 34:1  And יהוה spoke to Mosheh, saying,
Num 34:2  “Command the children of Yisra’ĕl, and say to them, ‘When you come into the land of Kenaʽan, this is the land which falls to you as an inheritance, the land of Kenaʽan to its boundaries:
Num 34:3  ‘Then your southern border shall be from the Wilderness of Tsin along the border of Eḏom, and your southern border shall be eastward from the end of the Salt Sea.
Num 34:4  ‘Then your border shall turn from the southern side of the Ascent of Aqrabbim, continue to Tsin, and be on the south of Qaḏĕsh Barnĕa, and it shall go on to Ḥatsar Addar, and continue to Atsmon.
Num 34:5  ‘And the border shall turn from Atsmon to the wadi of Mitsrayim, and it shall end at the Sea.
Num 34:6  ‘As for the western border, you shall have the Great Sea for a border, this is your western border.
Num 34:7  ‘And this is your northern border: From the Great Sea you mark out your borderline to Mount Hor,
Num 34:8  from Mount Hor you mark out your border to the entrance of Ḥamath, and the edge of the border shall be toward Tseḏaḏ,
Num 34:9  and the border shall proceed to Ziphron, and it shall end at Ḥatsar Ěnan. This is your northern border.
Num 34:10  ‘And you shall mark out your eastern border from Ḥatsar Ěnan to Shepham,
Num 34:11  and the border shall go down from Shepham to Riḇlah on the east side of Ayin, and the border shall go down and reach to the eastern side of the Sea of Kinnereth.
Num 34:12  ‘And the border shall go down along the Yardĕn, and it shall end at the Salt Sea. This is your land with its surrounding boundaries.’ ”

Unfortunately scholars are not certain where some of these places are. There is a general consesnsus however that the borders described here in Numbers 34 and Ezekiel 47 define different but similar borders which include the whole of contemporary Lebanon, both the West Bank and the Gaza Strip and Israel, except for the South Negev and Eilat. Small parts of Syria are also included.

Referring to Torah portion 122 it is important to note that these territories were not included in Israel’s borders.

Num 32:2  So the children of Gaḏ and the children of Re’uḇĕn came and spoke to Mosheh, and to Elʽazar the priest, and to the leaders of the congregation, saying,
Num 32:3  “Ataroth, and Diḇon, and Yaʽzĕr, and Nimrah, and Ḥeshbon, and Elʽalĕh, and Seḇam, and Neḇo, and Beʽon,
Num 32:4  the land which יהוה had smitten before the congregation of Yisra’ĕl, is a land for livestock, and your servants have livestock.”
Num 32:5  And they said, “If we have found favour in your eyes, let this land be given to your servants as a possession, and do not let us pass over the Yardĕn.”

The sages teach us that these two tribes (including half the tribe of Mennasheh) were exceedingly weathy. There wealth was taken and not given. They had sought to make themselves wealthy and they succeeded. The sages go on to say that these tribes were vulnerable to the attacks of the enemy and were the first to be taken into exile when their enemies attacked them. The lands these tribes siezed for themselves were never part of the inheritance YHVH gave to Yisrael.
The lesson for us today who long to return to the land is that our inheritance is a joint inheritance. We cannot expect an inheritance or to be part of the bride if we don’t want to stay united with our brethren in the land where YHVH has chosen to give us.

Num 32:1  And the children of Re’uḇĕn and the children of Gaḏ had much livestock, a large number. And they saw the land of Yaʽzĕr and the land of Gilʽaḏ and saw that the place was a place for livestock.

Shaul teaches:

Eph 3:4  In reading this, then, you are able to understand my insight into the secret of Messiah,
Eph 3:5  which was not made known to the sons of men in other generations, as it has now been revealed by the Spirit to His set-apart emissaries and prophets:
Eph 3:6  The gentiles to be co-heirs, united in the same body, and partakers together1 in the promise in Messiah through the Good News, Footnote: 1Rom. 11:17-24, Isa. 14:1.
Eph 3:7  of which I became a servant according to the gift of the favour of Elohim given to me, according to the working of His power.
Eph 3:8  To me, the very least of all the set-apart ones, this favour was given, to bring the Good News of the unsearchable riches of Messiah among the gentiles,
Eph 3:9  and to make all see how this secret is administered, which for ages past has been hidden in Elohim who created all through יהושע Messiah,1 Footnote: 1John 1:3.
Eph 3:10  so that now, through the assembly, the many-sided wisdom of Elohim might be known to the principalities and authorities in the heavenlies,
Eph 3:11  according to the everlasting purpose which He made in Messiah יהושע our Master,
Eph 3:12  in whom we have boldness and access, with reliance, through belief in Him -(through the faith(noun) of him).

Shaul realized that it would require a supernatural revelation to see the importance and significance of our joint inheritance.

Eph 1:15  For this reason I too, having heard of your belief in the Master יהושע and your love for all the set-apart ones,
Eph 1:16  do not cease giving thanks for you, making mention of you in my prayers,
Eph 1:17  that the Elohim of our Master יהושע Messiah, the Father of esteem, would give you a spirit of wisdom and revelation in the knowledge of Him,
Eph 1:18  the eyes of your understanding1 being enlightened, so that you know what is the expectation of His calling, and what are the riches of the esteem of His inheritance in the set-apart ones, Footnote: 1Lk. 24:45.
Eph 1:19  and what is the exceeding greatness of His power toward us who are believing, according to the working of His mighty strength,
Eph 1:20  which He wrought in the Messiah when He raised Him from the dead and seated Him at His right hand in the heavenlies,
Eph 1:21  far above all rule and authority and power and mastery, and every name that is named, not only in this age but also in that which is to come.
Eph 1:22  And He put all under His feet, and gave Him to be head over all, to the assembly,
Eph 1:23  which is His body, the completeness of Him who fills all in all.

There seems to be a growing realization amongst the Jews that the Messiah cannot return unless there is some kind of return and gathering together of the 12 tribes of Yisrael.

Num 34:13  And Mosheh commanded the children of Yisra’ĕl, saying, “This is the land which you inherit by lot, which יהוה has commanded to give to the nine tribes and to the half-tribe.
Num 34:14  “For the tribe of the children of Re’uḇĕn according to the house of their fathers, and the tribe of the children of Gaḏ according to the house of their fathers, have received their inheritance. And the half-tribe of Menashsheh has received its inheritance.
Num 34:15  “The two tribes and the half-tribe have received their inheritance beyond the Yardĕn of Yeriḥo eastward, toward the sunrise.”

When you entered the gates of the temple your back was turned towards the east or the place where the sun rises. Perhaps this was because many of the pagan and occultic practices had elements of sunworship in them.

Num 34:16  And יהוה spoke to Mosheh, saying,
Num 34:17  “These are the names of the men who divide the land among you as an inheritance: Elʽazar the priest, and Yehoshua son of Nun.
Num 34:18  “And take one leader of every tribe to divide the land for the inheritance.
Num 34:19  “And these are the names of the men. From the tribe of Yehuḏah: Kalĕḇ son of Yephunneh.
Num 34:20  “And from the tribe of the children of Shimʽon: Shemu’ĕl son of Ammihuḏ.
Num 34:21  “From the tribe of Binyamin: Eliḏaḏ son of Kislon.
Num 34:22  “And a leader from the tribe of the children of Dan: Buqqi son of Yoḡli.
Num 34:23  “From the sons of Yosĕph: a leader from the tribe of the children of Menashsheh, Ḥanni’ĕl son of Ěphoḏ.
Num 34:24  “And a leader from the tribe of the children of Ephrayim: Qemu’ĕl son of Shiphtan.
Num 34:25  “And a leader from the tribe of the children of Zeḇulun: Elitsaphan son of Parnaḵ.
Num 34:26  “And a leader from the tribe of the children of Yissasḵar: Palti’ĕl son of Azzan.
Num 34:27  “And a leader from the tribe of the children of Ashĕr: Aḥihuḏ son of Shelomi.
Num 34:28  “And a leader from the tribe of the children of Naphtali: Peḏah’ĕl son of Ammihuḏ.”
Num 34:29  These are the ones יהוה commanded to divide the inheritance among the children of Yisra’ĕl in the land of Kenaʽan.

In the future we can expect the Ruach to do a deep work in the hearts of Yisrael. There will be much repenting and deep heart searching that will bring about a unity and love amongst the tribes never yet witnessed in history.
A study of each of the names of these tribes reveals an important kind of bond that exists between each tribe.

Num 35:1  And יהוה spoke to Mosheh in the desert plains of Mo’aḇ by the Yardĕn of Yeriḥo, saying,
Num 35:2  “Command the children of Yisra’ĕl that they shall give the Lĕwites cities to dwell in from the inheritance of their possession. Also give the Lĕwites open land around the cities.
Num 35:3  “And they shall have the cities to dwell in, and their open land for their cattle, and for their herds, and for all their livestock.
Num 35:4  “And the open land of the cities which you give the Lĕwites are from the wall of the city outward a thousand cubits all around.
Num 35:5  “And you shall measure outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits. And the city is in the middle. This is to them the open land for the cities.
Num 35:6  “And the cities which you give to the Lĕwites are the six cities of refuge, which you give to him who killed someone to flee to, and to these you add forty-two cities.
Num 35:7  “All the cities which you give to the Lĕwites are forty-eight, these with their open land.
Num 35:8  “And the cities which you give are from the possession of the children of Yisra’ĕl. From the larger tribe you give many, from the smaller you give few, each one gives some of its cities to the Lĕwites, in proportion to the inheritance that each inherits.”

We can assume that the Levites will also be engaged in running cities, making sure that disputes between brothers amongst the tribes are settled. The Levites will be responsible for guarding and teaching Torah among the tribes.

The Levites will also have land for cultivation and keeping of livestock. The Levites may even be tradesmen like carpenters and builders doing maintenance and work in the temple and local synagogues.

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahveh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn
Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject


3/21/2015

Parashat 43 Portion 123 – Massei - B’Midbar 33:1-56 Yesh 11:16-12:6 Eph 6:10-18


כח  הַנִּסְתָּרֹת--לַיהוָה, אֱלֹהֵינוּ; וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ, עַד-עוֹלָם--לַעֲשׂוֹת, אֶת-כָּל-דִּבְרֵי הַתּוֹרָה הַזֹּאת. 
“Ha nistarot la Yahveh Eloheinu ve ha niglot lanu u levaneinu ad olam – la asot et kol divrei ha torah hazot.”

     Deu 29:29  “The secret matters belong to יהוה our Elohim, but what is revealed belongs to us and to our children forever, to do all the Words of this Torah.

Literal translation -  The hidden matters of YHVH our Elohim and the matters being revealed are for us and for our children, forever, to do all the words of the Torah.
There are 11 markings over some of the words in this verse. There is also a marking (yut and tittel) in the previous verse. Perhaps their hidden meaning is only understood when linked.

Introduction to Parashat 43:

“Massei” means an “exodus, journey a march a point of reference, station, a pulling up of stakes, breaking camp, a journey repeated again and again.
“Massei” is the plural possessive of “massah”, and implies” the journeys in the life of believers.”
“Massei” could also prophetically describes different facets of a journey that an end time remnant will undertake during the last days. At some time in the future the Ruach Ha Kodesh will lead a chosen group of people through a wilderness journey in preparation for their unification with the Messiah –

1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,
1Co 10:12  so that he who thinks he stands, let him take heed lest he fall.

We assume from the book of Revelation that the final seven years of this age will consist of two 42 week periods.
Dan 9:27  “And he shall confirm a covenant with many for one week(7 years). And in the middle of the week (42 weeks) he shall put an end to slaughtering and meal offering. And on the wing of abominations he shall lay waste, even until the complete end and that which is decreed is poured out on the one who lays waste1.” Footnote: 1Mt. 24:15.
We assume something dramatic will take place between these two 42 month periods
.
Rev 11:2  … and they shall trample the set-apart city under foot for forty-two months.

Rev 13:4  And they worshipped the dragon who gave authority to the beast. And they worshipped the beast, saying, “Who is like the beast? Who is able to fight with him?”
Rev 13:5  And he was given a mouth speaking great matters and blasphemies, and he was given authority to do so forty-two months.
Rev 13:7  And it was given to him to fight with the set-apart ones and to overcome them. And authority was given to him over every tribe and tongue and nation.
Rev 13:8  And all those dwelling on the earth, whose names have not been written in the Book of Life of the slain Lamb, from the foundation of the world shall worship him.
Rev 13:9  If anyone has an ear, let him hear.

Rev 12:6  And the woman fled into the wilderness, where she has a place prepared by Elohim, to be nourished there one thousand two hundred and sixty days (42 months)
Rev 12:9  And the great dragon was thrown out, that serpent of old, called the Devil and Satan, who leads all the world astray. He was thrown to the earth, and his messengers were thrown out with him.
Rev 12:10  And I heard a loud voice saying in the heaven, “Now have come the deliverance and the power and the reign of our Elohim,1 and the authority of His Messiah, for the accuser of our brothers, who accused them before our Elohim day and night, has been thrown down. Footnote: 1See 11:15.
Rev 12:11  “And they overcame him because of the Blood of the Lamb, and because of the Word of their witness, and they did not love their lives to the death.
Rev 12:12  “Because of this rejoice, O heavens, and you who dwell in them! Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has little time.”
Rev 12:14  And the woman was given two wings of a great eagle, to fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. (42 months)
Rev 12:16  And the earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon had spewed out of his mouth.
Rev 12:17  And the dragon was enraged with the woman, and he went to fight with the remnant of her seed, those guarding the commands of Elohim and possessing the witness of יהושע Messiah. (Messianic believers)

Dan 12:9  And he said, “Go, Dani’ĕl, for the words are hidden and sealed(chatam – to affix a seal) till the time of the end1. Footnote: 1See v. 4
Dan 12:10  “Many shall be cleansed and made white, and refined(tsaraf). But the wrong shall do wrong – and none of the wrong shall understand, but those who have insight shall understand.
Dan 12:11  “And from the time that which is continual(tamid) is taken away, and the abomination that lays waste is set up, is one thousand two hundred and ninety days.
Dan 12:12  “Blessed is he who is waiting earnestly, and comes to the one thousand three hundred and thirty-five days.
Dan 12:13  “But you, go your way till the end. And rest, and arise to your lot at the end of the days.”

It is my opinion that during these two 42 month periods we will be given an opportunity to go through two Triennial - actually a 3 and half year plus 3 and half year one (Septennial) cycles of the Torah’s Parashiot. It will only be in the light of the weekly study of the Torah that we will be able to understand the hidden matters of the last days.

Psa 119:92  If Your Torah had not been my delight, I would have perished in my affliction.

http://www.betemunah.org/shmitatc.html - example of Septennial Cycle.



https://www.youtube.com/watch?v=KfxBQMzcftM

“The object of the whole Torah is that man should become a Torah himself.” – Baal Shem Tov.

“The Triennial Torah cycle is a miraculous way of reading the Torah, in three and a half year, that provides a prophetic insight into the events that will happen during the week that it is read!
The Septennial (Shmita) Torah cycle is two, three and a half year periods. This seven year Torah reading schedule matches the Sabbatical cycle described in the Torah. Dev 15:1
The Hebrew word Shmita - שמיטה, literally release, is normally translated as Sabbatical.”
We assume that Yahshua’s ministry lasted three and half years. Yochanan mentions three peshach’s in his account of the life of Yahshua. We also assume that at that time Yahshua the rabbi did a three and half year Torah cycle, starting his ministry when he was 30 years old and was executed when he was about 33 years old.
Some scholars say that Yahshua did the three and a half year cycle because of the haftarah Yahshua read in the synagoue – Yesh 61 – which only appears in the three and half year Torah cycle (Luke 4).

Massei:
Num 33:1  These are the departures (massei) of the children of Yisra’ĕl, who went out of the land of Mitsrayim by their divisions under the hand of Mosheh and Aharon.
Num 33:2  And Mosheh wrote down the starting points of their departures (massei) at the command of יהוה,(lit. by the mouth of YHVH) and these are their departures(exits) according to their starting points:
Num 33:3  So they departed from Raʽmeses in the first month, on the fifteenth day of the first month, on the morrow of the Passover the children of Yisra’ĕl went out with boldness before the eyes of all the Mitsrites,
Num 33:4  and the Mitsrites were burying all their first-born, whom יהוה had smitten among them. Also on their mighty ones יהוה had executed judgments.

They left Mitsrayim/Egypt from Ramases – “child of the sun”
Before we can even embark on this journey we have got to make a break with all forms of sun worship – “Sunday worship” Everything that has the remotest link to Mitsrayim/Egypt must be severed.

Mat 3:10  “And the axe is already laid to the root of the trees. Every tree, then, which does not bear good fruit is cut down and thrown into the fire.
Mat 3:11  “I indeed immerse you in water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to bear. He shall immerse you in the Set-apart Spirit and fire.
Mat 3:12  “His winnowing fork is in His hand, and He shall thoroughly cleanse His threshing-floor, and gather His wheat into the storehouse, but the chaff He shall burn with unquenchable fire.”

Num 33:5  Then the children of Yisra’ĕl departed from Raʽmeses and camped at Sukkoth.

1. Sukkot or temporary shelters – camp # 1 – We embark on these journeys because of our desire for him to tabernacle with us and we with him. We want to share the same space. It’s all about intimacy.
Verse 1
I just want to be where You are,
dwelling daily in Your presence
I don't want to worship from afar,
draw me near to where You are…
Read more: Don Moen - I Just Want To Be Where You Are Lyrics | MetroLyrics

Num 33:6  And they departed from Sukkoth and camped at Ětham, which is on the edge of the wilderness.
2. Etham - camp #2 - plowshare" or a place of “Contemplation.” There is going to be an enormous price to pay on this journey. It will only be a miracle of YHVH’s intervention that will allow us to make it.  
Luk 9:62  And Yahshua said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God
Num 33:7  And they departed from Ětham and turned back to Pi Haḥiroth, which is east of Baʽal Tsephon. And they camped near Miḡdol.
3. Pi Hahiroth camp #3 (S6367) consists of two Hebrew words – “pi’ which is opening or mouth and “chor” which means a hole – in this case the plural is used. Therefore we assume it’s a place of holes.
Holes remind us of places that are dangerous and need to be filled – see G4624 – Skandalizo(offense) is the bait used over a hole to trap an animal  –Luke 7:23.
I personally believe one of the biggest challenges we will face in the wilderness in the last days will be strife and offenses between brethren.
Num 33:8  And they departed from before Haḥiroth and passed over through the midst of the sea into the wilderness, went three days’ journey in the Wilderness of Ětham, and camped at Marah.
4. Marah camp #4 - Drinking the waters of bitterness (Marah) without grumbling, you will not understand many things now but later you will see that even these bitter waters were for the cleansing of the soul.
5. Elim camp #5 – Elim was a place where there were 12 fountains and 70 palm trees – the fountains speak of the 12 tribes and 70 palm trees speak to us of the seventy elders of the Sanhedrin (or 70 nations).
6.The Yam Suf  - Red Sea - Camp # 6 - Speaks of  great challenges that will bring about great changes in all of us. In the natural this journey is impossible.
Isa 30:20 Though יהוה gave you bread of adversity and water of affliction, your Teacher1 shall no longer be hidden. But your eyes shall see your Teacher1, Footnote: 1Or teachers. See also Joel 2:23.
Isa 30:21 and your ears hear a word behind you, saying, “This is the Way, walk in it,” whenever you turn to the right, or whenever you turn to the left.
7.(Sin camp #7). (S5512)Hebrew -  sîyn or Sin = “thorn” or “clay”  Our journey will often be painful like the piercing thorn and also at times will appear to be slow showing little signs of progress, like been stuck in clay.
8. Dophkah camp #8). – “knocking or beating” - Dophkah is the place where their “hearts beat” (in fear) for lack of bread. Fear is going to be one of biggest enemies that will seek to attack us again and again.
9. (Alush camp #9). - Alush = “I will knead (bread)” I will be sustained.
10. Rephidim camp #10 – Wiki – “At Rephidim, they can find no water to drink, and angrily demand that Moses give them water. Moses, fearing they will stone him, calls on Yahweh for help and is told to strike a certain "rock in Horeb," which causes a stream to flow from it, providing ample water for the people. He names the place Massah (meaning 'testing') and Meribah (meaning 'quarreling'). (Exodus 17:1-7)
Afterwards, the Amalekites attack the Israelites encamped at Rephidim, but are defeated.”
11. They left Rephidim and camped for the “Wilderness of Sinai camp #11).  Wilderness - Hebrew “Midbar” as in the title of this book of Numbers – this is the place to speak the words of YHVH.
12. Graves of Craving (Kibroth Hattaavah camp #12 – where your desire for the pleasures of the past will cause your death.
13. The Courtyard (Chazeroth camp #13) This is a very, very dangerous place. This is possibly where Korach went into rebellion also where Miriam and Aaron grumbled against Moshe because he married a Cushite.
It’s almost like you can get to a place where you say –so far and no further, now I am taking a stand, it can be the wrong stand in the wrong place and can disqualify you from the journey.
14. Smoldering place (Rithmah camp #14). The spies were sent out from here.
Bamidbar (Numbers) 13:1-3 – Tisah b Av  - the saddest day in Israels history.
Everything seems to go up in smoke – smoulders.
15. Spreading, or heavy fruited, Pomegranate Tree (Rimmon Perez camp #15). S7428 “pomegranate of the breach” Almost 613 seeds in pomegranate fruit.
Fruitfulness in Torah begins to bring break-throughs.
16. White Brick place. (Livnah camp #16). - Livnah comes from the root meaning “white,” which is often associated with purity
Mat 5:8 “Blessed are the clean in heart,1 because they shall see Elohim. Footnote: 1Ps. 24:3-4.
17. The Well Stopped Up With Stones - ruin - (Rissah camp #17). – There will be times when we will have to dig and remove rubble before we get to the truth. We will have to be patient and willing to work hard when necessary.
18. The Assembly (Kehelathah or Mak'helath camp #18). Now Israel is becoming a close knit community - a kehelah – there is unity. They are close to the place where they are about to receive the Torah. Unity brings great blessings from Yahweh.
Psa 133:1 See how good and how pleasant it is for brothers to dwell together in unity –
For there יהוה commanded the blessing, Life forever!
19.  Beautiful mountain (Shepher camp #19). – Son 8:5  Who is this coming up from the wilderness, Leaning upon her beloved?
Hos 2:14  “Therefore, see, I am alluring her, and shall lead her into the wilderness, and shall speak to her heart,
20. Terror – Strongs 2732 (Haradah camp #20). The Korach-incident.
'Trembling' -This is where they trembled because of the plague (Bamidbar 17:12 Targum Yonathan)
21.   Assemblies (Makheloth camp #21). Submission to authority and one another is going to extremely important for us to complete our journey. Lone rangers will be in danger of being separated.
22.   To be under (Tahath camp #22). 1Pe 5:6 Humble yourselves, then, under the mighty hand of Elohim, so that He exalts you in due time,
23.   (Terah camp #23). Delay – often caused by arguments between family. Remember Terah was Abram’s father
24.    The place of Sweet delight (Mithcah camp #24).
It’s a place of reward for obedience. “Motek” means sweeti or darling in Hebrew.
25.   Fruitfulness place (Chashmonah camp #25). The Chasmonian family came from here.
Group of Jews (Macabees) who rose up against the Greek ruler Seleucid who tried to force evil paganism upon the Jews (Chanukah) the Jews successfully revolted against him and began a dynasty of Jewish rule where Torah observance was encouraged.
The victory of Hebrew thinking over Greek thinking, pagan worship and mixture.
26. Correction place (Moseroth camp #26). According to tradition, the Israelites returned as far as Moserah after Aaron's death. This was an act of rebellion, and a large number of Israelites were killed (Yerushalmi, Yoma 2:2, 2a).
There is a real danger that during this journey, some people may feel they have suffered enough trial and simply decide to go their own way.
Heb 12:5 And you have forgotten the appeal which speaks to you as to sons, “My son, do not despise the discipline of יהוה, nor faint when you are reproved by Him,
Heb 12:6 for whom יהוה loves, He disciplines, and flogs every son whom He receives.”1 Footnote: 1Prov. 3:11-12.
Heb 12:7 If you endure discipline, Elohim is treating you as sons. For what son is there whom a father does not discipline?
27. Wells of the Narrow Path (Bene Jaakan camp #27). Hebrew means “sons of twisting” these refer possibly to the descendents of Esav – who twist the truth and persecute those who seek the truth.
Mat 7:13 “Enter in through the narrow gate! Because the gate is wide – and the way is broad – that leads to destruction, and there are many who enter in through it.
Mat 7:14 “Because the gate is narrow and the way is hard pressed1 which leads to life, and there are few who find it. Footnote: 1Or the way is afflicted.
28. Hole of the Cleft (Char Haggidgad camp #28). Also called the “cavern of pleasantness”. YHVH will hide us in the cleft of the Rock when the storms seem most severe.
29. Place of Pleasantness (Yotvathah camp #29). A place described as having flowing brooks. A good, calm place. “Targum Yonathan”
30. They left the pleasant place (Yotvathah) and camped at the Transitional place (Avronah camp #30).
From the same root as our namesake, Ivrim—Hebrews/ Border-Crossers.
Heb 11:10 for he was looking for the city having foundations, whose builder and maker is Elohim.
31. Man's backbone (Ezion Geber camp #31). A place where men are required to be strong and to take responsibility.
32. The Sanctuary (Kadesh camp #32) They arrived on Aviv 1 (Since Babylonian exile the Month of Aviv was also called Nisan),
Remind us we are a set apart people. Pilgrims on a journey to the Promised Land.
This is the first Rosh Chodesh of the Moadim. We will be reminded and guided by these appointments as we wander through the wilderness.