The words of this song may guide many through the
coming great tribulation. These words may bring the only light and hope we will
have in a world submerged in total darkness.
The sages teach that our entire life
history is encapsulated in the song of Moshe and that “If Yisrael was wise, they
might study these verses in the Song of Moshe to know their latter end”.
Moshe starts his wilderness ministry with a song, (Ex
15) now he ends it with a song – why?
Only YHVH knows how to create harmony out of the bareness and chaos of
this life.
Background
History of the Song of Moshe - Ha-azinu
Deut/Dev 32; the Song of Moshe was prayed every morning in the Temple/ Beit
HaMiqdash. It was prayed by the kohanim, who would run to do this
prayer, which was performed in the Chamber of Hewn Stone—the meeting place of
the highest court in Eretz Yisra'e (Land of Iarael). The sages taught
that “ha-azinu” has 6 parts, which point to the 6 eschatological (End time)
periods of the Olam ha-zeh (present age), leading up to the final
eschatological period—the time when King Messiah will reign. Performing the
“ha-azinu” prayer reminded the kohanim (Priests) that we can maintain our
stability in the present because of the promise of the future.
We see an amazing
structure to this song in the Torah scroll. It is written in two columns. (70 lines)
In this teaching I have
presented in bold the words written
on the right hand side of the
scroll, the sentences not in bold are the sentences on the left hand side of the scroll.
I believe that every word in this song of Moshe points the words and redemption
of Messiah, in fact the sages expressed concern that this text hints at another
“deity”, and have “altered” parts of the text to try and avoid this confusion.
So when we sing this song in the great tribulation it is going to be
like a deliverance song, it is going to be a testimony of our lives and a
confession that YHVH alone is able to save us and we will proclaim that even
though we may be unworthy He has made us worthy and redeemed us. It will be the key to help us understand
all that will unfold in the last days.
I personally don’t know how anyone could ever
make it through the coming great tribulation without a deep understanding and
revelation of who we are and who YHVH (YAHUA, YAHUE, Yahovah, Yehova, Yahveh,
Yahweh) is and Yahshua the only mediator between YHVH and man.
Rev 15:3 And they sing the
song of Mosheh the servant of Elohim, and the song of the Lamb, saying, “Great
and marvellous are Your works, יהוה Ěl Shaddai! Righteous and true are Your ways, O Sovereign of
the set-apart ones!
I believe that the Song of
Moshe and the Song of the Lamb are both the SAME SONG that will be sung and
understood in the latter days.
Torah
Readings:
32:1-6
32:7-12
32:13-18
32:19-28
32:29-39
32:40-43
32:44-52
Maftir: 32:48-52
Haftarah: 2 Samuel 22:1-51
32:1-6
32:7-12
32:13-18
32:19-28
32:29-39
32:40-43
32:44-52
Maftir: 32:48-52
Haftarah: 2 Samuel 22:1-51
1.Dev 32:1 “Give ear, O
heavens, and let me speak; - (right hand side)
א הַאֲזִינוּ הַשָּׁמַיִם, וַאֲדַבֵּרָה;
Moshe first addresses the heavens. These words appear on the right hand
side of the Torah reading.
He knows that the hosts of heaven will witness these words and at the right
time the Ruach Ha Kodesh (Set apart
Spirit) will remind those who are on the earth of their importance.
Note the Hebrew word
“give ear” is “ha azinu” it is a hiphyl imperative verb. The Hebrew word used
here for speak is “ve adaberah” this is a cohortative verb which means that the
speaker wishes to emphasize desire and
intention. Note this verb is preceded by a “vav consecutive” meaning that the
tense has reversed. It is therefore the imperfect tense and denotes an action
that still needs to be completed.
1 (b) and
hear, O earth, The words (sayings) of my mouth. (Left hand side)
וְתִשְׁמַע הָאָרֶץ, אִמְרֵי-פִ
We note here that every word that YHVH wants us to hear and take very
seriously is confirmed by at least two witnesses.
Deu
19:15 “One witness does not rise up
against a man concerning any crookedness or any sin that he commits. At the
mouth of two witnesses or at the mouth of three witnesses a matter is
established.
2Co 13:1 This is the third time I am coming to you.
“By the mouth of two or three witnesses every word shall be established.”1
Footnote: 1Dt. 19:15.
2. Dev 32:2 “Let my instruction(Heb -leqach) fall as rain,
ב יַעֲרֹף כַּמָּטָר לִקְחִי,
H3948
leqach BDB Definition: 1)
learning, teaching, insight 1a) instruction (object) 1b) teaching (thing
taught) 1b1) teaching-power 1b2) persuasiveness.
“Allow My instruction to be as a trickling rain” allow
My Torah to completely soak you.
2(b) My speech
drop down (distil) as dew –
תִּזַּל כַּטַּל אִמְרָתִי,
My sayings drizzle ….
“What I have said” (amarti) will rise up like a morning mist. In other
words when the Torah of Messiah falls like rain upon the earth it will produce
life amongst those upon whom it has fallen, like mist which rises from the
earth to irrigate the plants and give life.
3 .As
fine rain on the tender plants,
Joel 2:23 And
you children of Tsiyon, be glad and rejoice in יהוה your Elohim, for He shall give you the Teacher of
Righteousness, and cause the rain to come down for you, the former rain and the
latter rain, as before.
3(b) And as showers on the grass. (herbs- more
established and hardy)
This gives us a picture of a farmer who wants light
rain just after he has sown his crop. This is to give the budding seedlings
time to grow and become strong. However when that crop is established the
farmer desires a stronger rain that will give enough moisture to last until
harvest time.
Heavy showers in the end times will usher the return
of Messiah. This is the latter rain spoken of by Yoel.
“The rainy cycle of Israel is a prophetic type of
the outpouring of the Ruach (Spirit) of YHVH and the harvest of souls
associated with true revivals. In late October, the early rain comes (In
Israel). It is called "yoreh," or "the
pourer." It gives the young seedlings their first spurt of growth to
really start them on the way to maturity. The rainy season follows, a time of
relatively steady, but not heavy rains. Finally, in late March or April, the
latter rain comes. The Hebrews called it "malqoesh" or
the "harvest rain." It was much heavier than the early rain, and
compared to the rainy season, it was a veritable deluge. The crops grew by
leaps and bounds during this time, and the harvest immediately followed.”
(Shavuot/Pentecost)
Mic 5:6 – Prophecy of remnant.
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6 And the remnant of Yakov/Jacob shall be in
the midst of many peoples, as dew from YHVH, as showers upon the grass, that
are not looked for from man, nor awaited at the hands of the sons of men. {P}
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Compare
with Dev 32:2
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ב יַעֲרֹף
כַּמָּטָר לִקְחִי, {ס} תִּזַּל כַּטַּל אִמְרָתִי, {ר}
כִּשְׂעִירִם עֲלֵי-דֶשֶׁא, {ס} וְכִרְבִיבִים עֲלֵי-עֵשֶׂב.
{ר}
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2 My doctrine shall drop as the rain, my
speech shall distil as the dew; as the small rain upon the tender grass, and
as the showers upon the herb.
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4. Dev 32:3 “For I proclaim
the Name of יהוה,
“I am calling on the name of YHVH” these could very
well be the words again of the remnant.
4(b) Ascribe(plural)
greatness to our Elohim.
Dev 32:4 “The Rock! His work is perfect, (YHVH)
5. Dev
32:4 “The Rock! His work is perfect,
(YHVH)
5(b) For all
His ways are right-ruling,
The perfection of YHVH and His ways will be
proclaimed and revealed on earth through His Son Moshiach and His bride – the
remnant that will grow in the great tribulation.
6. An Ěl
of truth and without unrighteousness, (iniquity)
6(b) Righteous and straight is he.
Yahshua was the only one who’s walk on earth was
righteous (tazdik) and straight (yashar). The Hebrew says “ve eyn avon” which
means “and without iniquity”. There is no other human being on earth who can
claim this kind of status. The iniquity that Yahshua took upon himself was not
his but ours.
7. Dev
32:5 ה שִׁחֵת
לוֹ
לֹא,
בָּנָיו
מוּמָם:
Which should literally read “ he became perverted
or corrupt for/to Him, not his sons/children the moral stains of them”. This
could also read “he became corrupt with the moral stains that were not his but
those of other sons.”
In verse 5
the English translation is difficult to separate because words from both
the right and the left are mixed up - Deu 32:5 “A
twisted and crooked generation has corrupted itself, They are blemished, they
are not His children. It should read:
7(b) a
generation perverse and twisted (wrestling with itself)” referring to the sons
of men on earth.
8. Dev
32:6 “Do you do this to יהוה, (is this the way you repay
Yahveh?)
ו הַ לְיְהוָה, תִּגְמְלוּ-זֹאת--
Note the enlarged “hey” in the Torah. This once
again points to the revelation of Messiah
– “hey” speaks of revelation (window) in the Hebrew idiom.
Is this the way you treat the Moshiach who has laid
down his life for Israel, who has taken upon himself our moral stains?
8(b) O foolish and unwise people – left hand side.
For these two pillars to stand and bear witness to
the truth there needs to be a balance between the spiritual – right hand side –
and the physical manifestation of the spiritual – left hand side. Truth has two
wings.
9. Is He not your Father, who bought you?
9(b) Who created you and established you.
10.Dev
32:7 “Remember the days of old,
10(b) Understand the years from generation to
generation. (there is a pattern)
בִּינוּ שְׁנוֹת דֹּר-וָדֹר
Return to the ancient paths of your fathers - Jer 6:16 Thus said יהוה, “Stand in the ways and see, and ask for the old paths, where
the good way is, and walk in it; and find rest for yourselves. But they said,
‘We do not walk in it.’
11.Ask (beg) your father and let him tell you,
11(b) Your elders, and they will say to you:
12.Dev 32:8 “When the Most
High gave the nations their inheritance
Psa
2:7 “I inscribe for a law: יהוה has said to Me, ‘You are My Son, Today I
have brought You forth.
Psa 2:8 ‘Ask of
Me, and I make the gentiles Your inheritance, And the ends of the earth Your
possession.
12(b) When He separated the sons of Aḏam,
We who are Messianic understand that YHVH has called us to be part of a
Set Apart People and Nation and to live in Set Apart land called Yisrael. The
Torah is our Constitution our Covenant and Ketubah (marriage covenant).
13 He will set the boundaries
of the nations.
13(b) According to the number of the children of Yisra’ĕl.
14. Dev 32:9 “For(because
“ki”) the portion of יהוה is His people,
14(b) Yaʽaqoḇ His allotted(chelev) inheritance.
Psa 16:6 Boundary lines(chelevim) have fallen
to me in pleasant places; Indeed, a good inheritance is mine.
15. Dev 32:10 “He found him in a wilderness,
Heb “yimtzeoo” means “he will find him”
In the last days Messiah’s bride will be found in
the wilderness.
15(b) Chaos, howling and desolation.
In the midst of the great challenges of the end
times, His called out ones will find themselves in a wilderness. Hos 2:14 “Therefore, see, I am alluring her, and shall
lead her into the wilderness, and shall speak to her heart…..
16. He encompassed him, He caused him to
understand,
An end time generation is going to have such a
profound assurance of the presence of YHVH surrounding them even in the midst
of chaos. We see this truth illustrated when Yisrael experienced the pillar of
cloud by day and column of fire by night in their wilderness wandering.
16(b) He guarded over him as the pupil of His eye.
Rev 3:10
“Because you have guarded My Word of endurance, I also shall guard you
from the hour of trial which shall come upon all the world, to try those who
dwell on the earth.
17.Dev 32:11 “As an eagle rouses itself over its nest.
17(b) over his fledgings he is vibrating (fluttering)
18. Spreading out its wings,
taking them up,
18(b) Bearing them on its wings.
Additional notes by Rabbi
Ginsburgh: “The Messianic Wings”
One of
the most potent images in the song of Ha'azinu is the image of the eagle
hovering over his nest of fledglings (Deuteronomy 32:11). In this metaphor,
YHVH, the eagle, comes to waken the fledglings in his nest, hovers over them,
spreads his wings over them and finally lifts them on his wings in redemptive
flight through the sky. There are two synonyms for "wings" in this
verse: kanaf, whose numerical value is 150, and evrah, whose
numerical value is 208. Together, these two words equal 358, the numerical
value of Mashiach. The eagle carrying the Hebrew
People on his wings is the Mashiach, carrying out his Divine Messianic mission.
In the Torah portion of Yitro (Exodus 19:4) YHVH also refers to the redemption
from Egypt as redemption "on the wings of eagles." Clearly, the eagle
and his wings have messianic redemptive implications.
The Hovering Eagle
Before the eagle takes
his fledglings on his wings, he must awaken them. The eagle is a massive and
powerful bird. If he lands on his nest suddenly, he is liable to crush his
fragile fledglings. Thus, our verse illustrates the eagle as hovering over his
nest, expressing himself to his fledglings as the most gentle of creatures,
manifesting perfect balance and stability. The verb for "hover" rachef,
is very rare in the Torah. One of its only other appearances is in the second
verse of Genesis, "and the spirit of YHVH hovered over the waters."
Our sages explain that this is the spirit of Mashiach. The waters are the
waters of teshuvah (repentanc), the
awakening of the consciousness of the soul to return to YHVH. These two
expressions of "hovering" are completely complementary. Both point to
the awakening of the Hebrew People to the Messianic reality and return to YHVH.
Touching and Not Touching
In Chassidut the hovering of the eagle is referred to as "touching
and not touching."
The
eagle is able to simultaneously touch and not touch, allowing his fledglings to
awaken little by little, in accordance with their ability to grasp his presence.
The power to touch is the power to be involved – to inspire the other. Not
touching allows the other free choice so that his soul can awaken by itself in
its desire to ascend toward YHVH. The eagle -- Mashiach -- inspires us while
simultaneously and paradoxically allowing us to slowly integrate the new
Messianic reality at our own, individual pace.
The Song of the Wings of the Eagle
The Hebrew word for
"eagle" is nesher; nun, shin, reish. The
final two letters of nesher spell shar, which means "song."
More than any other word in the song of Ha'azinu, the word shar is the
essential syllable of nesher. There are two types of song: verbal song
(including poetry) and melody. In Hebrew, "song," which includes
poetry, is called shir, as represented by the Hebrew letters shin
and reish of nesher. The Hebrew word for "melody" is nigun,
which begins with a nun, the first letter of nesher. Thus, nesher
is an acronym for the two types of song. Our sages teach that when the eagle
approaches his nest he beats his wings to create a song, gently preparing his
fledglings for his arrival. To arouse the souls of the Hebrew People and the
entire world, each person with his own spark of Mashiach must possess the power
of poetry and melody inherent in the eagle.
The Nest
Our verse describes the eagle as arousing (the fledglings in) his nest.
Our sages teach that the Mashiach sits in a nest in the Garden of Eden, waiting
to redeem the world. The Hebrew word for "nest" is ken, which
is cognate to tikun -- "rectification," and also kinyan
-- possession. The most perfected possession is the Torah of Mashiach, the song of the wings of
the eagle, which begins to resonate as he approaches his fledglings. This
Messianic Torah will bring about our rectification as the eagle approaches his
nest to gently -- touching and not touching -- arouse his waiting fledglings.
All for the Best
The word for
"fledglings" in our verse is gozalav, whose root is gimel,
lamed, zayin. These letters are an acronym for a very basic
phrase "Gam zu letovah," which means: "This too is for
the best." The fledgling waiting to be lifted onto Messianic wings must be
awakened to the consciousness that whatever happens to us is for the best, and
will ultimately lead to the true and complete redemption. End quote.
19. Dev
32:12 “יהוה alone led him,
Is YHVH speaking of Messiah?
19(b) And there was no strange mighty one with him.
Yahshua had no idolatry within him
20. Dev
32:13 “He made him ride in the heights of the earth,
Php 2:9 Elohim, therefore, has
highly exalted Him and given Him the Name which is above every name,
Php 2:10 that at the Name of יהושע every knee
should bow, of those in heaven, and of those on earth, and of those under the
earth,
Php
2:11 and every tongue should confess
that יהושע Messiah is
Master, to the esteem of Elohim the Father.
The
Hebrew word “heights” is “bamah” and is one the terms used for a cultic high
place or demonic strong hold. The Hebrew word “bemotai eretz” or “high places
of the land” is used and it is misspelled. The “vav” has been omitted. “Vav” is
the number of man it is the number six. Man was created on the sixth day.
Perhaps this gives a clue in understanding the next few verses – that Yahshua
even though he came in the flesh, no other man had achieved what he achieved.
20(b) And he ate the fruit of the fields,
Possibly a reference to the Messiah’s humanity.
21. And He made him to draw honey
from the rock.
Messiah received a greater revelation from YHVH
than Moshe. This may be a hidden reference to Messiah’s superiority over Moshe.
Moshe could only make water come out of a rock. Yahshua brought honey from a
rock and also oil from a very hard granite type rock. This is very unusual
(flinty rock)
21(b) And oil from the flinty rock,
Flint. A well-known
stone, a variety of quartz. It is extremely hard, and strikes fire. It was very
abundant in and about Palestine.
The following verses speak of the
great abundance and kindness YHVH bestowed on His people but they just grew fat
and rebelled against Him and His Torah.
22. Dev 32:14 “Curds from the cattle, And milk of the flock,
22(b) With fat of lambs,
23. And rams of the breed of Bashan, And goats,
Bashan was on the east side of the Yarden, the inheritance of the half
tribe of Mannesheh. (also the possible refuge of an end time remnant – Petra)
23(b) with the choicest wheat;
24. And you drank wine, the blood of the grapes.
24 (b) Dev 32:15 “But Yeshurun
grew fat and kicked;
Jeshurun = “upright one”-
a symbolic name for Israel describing her ideal character.
In spite of all YHVH does for “Yeshurun” which
is used only twice in the scripture, she rebels against YHVH.
25. You grew fat, you grew thick,
You are covered with fat;
25(b) So he forsook Eloah )the Mighty One) who made him,
26. And scorned the Rock of his deliverance.
Heb. “va yin a bel” to treat with contempt. Yahshua was treated with
contempt.
26(b) Dev 32:16 “They moved Him
to jealousy with foreign matters,
We respond by making YHVH jealous with “alien gods” (strange doctrines and
ideas)
27. With abominations they
provoked Him.
Heb word for “abominations” is with disgusting things of unclean food and
mixed marriages.
27(b) Dev 32:17 “They slaughtered to demons – not Eloah –
Many thought they were serving YHVH but they were actually serving demonic strongholds.
28. Mighty ones they did not know,
28(b) New ones who came lately,
The major religions of the world – Islam, Christianity and Judaism are all
modern day religions that claim to have ancient roots. These religions have all
introduced mixture, paganism and even occultist practices into their faiths.
The simplicity and purity of the truth of Torah and Messiah have been defiled.
2Co 11:3 But I am afraid, lest, as the serpent
deceived Ḥawwah by his trickery,
so your minds should be corrupted from the simplicity that is in Messiah.
2Co 11:4
For, indeed, if he who is coming proclaims another יהושע,1 whom we have not proclaimed, or if you receive a
different spirit which you have not received, or a different Good News which
you have not accepted, you put up with it well enough! Footnote: 1Mt.
24:5 & 23-24, John 5:43.
Christianity was established by Rome around 325 BCE. Judaism was
established by the rabbis guided by the Talmud after the destruction of the
second temple. Islam was established by the prophet Mohammed around 600 BCE in
Saudi Arabia.
“The
Talmud is Judaism's holiest book (actually a collection of books). Its
authority takes precedence over the Tenach (which consists of the Torah,
Prophets and Writings (wrongfully called the Old Testament by Christians) in
Judaism. Evidence of this may be found in the Talmud itself, Erubin 21b
(Soncino edition): "My son, be more careful in the observance of the words
of the Scribes than in the words of the Torah (Old Testament/ First
Writings/Tenach)."
29.Which your fathers did not
fear(Heb horrified) – the fathers were
not horrified by these new deities.
The founding fathers of these
major faiths clearly were not and many are still not horrified by the demonic
forces that influence and control these modern religions.
*29(b) Dev 32:18 “You neglected the Rock who brought you forth,
“Tzur yaladecha teshi” the rock that generated you, you are oblivious to” (Oblivious
or “Teshi”)
See Stones’ chumash p 1104 the
fith line from the top. This word “teshi” has a yud which is half way down from its normal
position. Why?
The “yud” represents a revelation
of a nail pierced hand of the Messiah. Many are deprived of this revelation.
Like the fallen “yud” so too revelation of Messiah has fallen short.
30. And forgot the Ěl who fathered (travailed) you.
Elohim not only fathered this nation but through Yahshua He travailed for
them.
30(b) Dev 32:19 “And יהוה saw, and
despised, (Heb “na atz- despise and abhor)
YHVH now begins to spurn and
abhor His rebellious people.
31. Because of the provocation of His sons and His daughters.
We as believers have provoked and vexed YHVH because of these things.
31(b) Dev 32:20 “And He said, ‘Let Me
hide My face from them,
The worst form of judgment is
when YHVH hides His face from us and then we don’t even realize it.
32. Let Me see what their end is,
YHVH will examine and inspect us
in our latter end. (Heb –yira can mean see or examine)
32(b) For they are a perverse
generation,
Hebrew – “they turn things upside down”- they pervert things by changing
them.
33. Children in whom there is no
trusting.
No faithfulness.
*33(b) Dev 32:21 “They made Me jealous by what is
not Ěl,
Note “El” also has a “tittel”
They called Yahshua YHVH (in other words, they say that Yahshua who is the
son of YHVH is YHVH Himself and instead
of worshipping the Father in spirit and truth they started worshipping the Son
above the Father.)
In the Torah sefer this “ El” has a tittel over it ie Moshe is drawing our attention to a hidden
meaning. I believe this could be a reference to the faulty trinity teaching of
our time. It also can refer to all the lies religious men both Jew and gentile
have substituted for the true worship of YHVH.
34.They provoked Me with their
worthless matters.
They provoked YHVH with vanity
(heb vapour) . ie issues they thought they were very important were just a bag of wind.
34(b) But I make them jealous by those who are no people,
35. I provoke them with a foolish
nation. See
Rom 11:14
35(b) Dev 32:22 “For a fire was
kindled in My wrath
36. And
burns to the bottom of She’ol,
Judgment will begin in His house and it will be an
extremely severe and comprehensive judgment.
36(b) And consumes the earth and its increase,
37. And sets on fire the
foundations of mountains.
Everything that can be shaken will be shaken and man’s way of doing things
for the past 6000 years is going to come to an abrupt end – See Is/Yesh 24
37(b) Deu 32:23 “I gather evils upon them,
This could be the time of Yakov’s trouble -
KJV “ I will heap mischiefs upon them.”
38. I use up My arrows upon them
–
38(b) Dev 32:24 “Wasted by scarcity of food, And
consumed by heat and
Heb – sucked out by famine by the conditions that exist in the world.
39.
bitter destruction,
Heb – the destruction that brings bitterness.
39(b) And the teeth of beasts I send upon them,
Hab 1:2 O יהוה, till when shall I cry, and You not hear?
I cry to You, “Violence!” and You do not save.
Hab 1:3 Why do You
show me wickedness, and cause me to see perversity? For ruin and violence are
before me. And there is strife, and contention arises.
Hab 1:4 Therefore
the Torah ceases, and right-ruling never goes forth. For the wrong hem in the
righteous, so that right-ruling comes out twisted.
Hab 1:5 “Look
among the nations and see, and be amazed, be amazed! For a work is being
wrought in your days which you would not believe if it were told.
Hab 1:6 “See, I am
raising up the Chaldeans, a bitter and hasty nation, who is going through the breadth
of the earth, to possess dwelling places that are not theirs. (demonic spirits will take possession of
people like never before in the last days)
40. With
the poison of serpents of the dust.
Heb – “im chamat zochlei afar” the rage of the
enemy will cause you to want to disappear forever, but it will not happen.
40(b) Deu 32:25 “The sword bereaves from the outside,
Or makes barren, not being able to produce anything worthwhile
41. And fear from within,
Constant inner anxiety that will rob people of their senses.
41(b) Both young man and maiden,
42 Nursing child with the man of
grey hairs.
From a sucking infant to an old man, no one excluded.
42(b) Deu 32:26 “I said, ‘I should blow them away,
Heb - They shall be scattered in pieces.
43 I should make the remembrance
of them
43(b) To cease from among men,
44. Dev 32:27 ‘If I did not fear the enemy’s taunt, Lest their adversaries
misunderstand,
44(b) Lest they say, “Our hand is high,
YHVH does not want the enemies of
His people to think that their strength caused them to destroy YHVH’s people.
45. And יהוה has not done
all this.” ’
This is the work of the Father and not the enemy – His people will not
blame the devil, they will know that judgment has come from the hand of YHVH.
45(b) Dev 32:28 “For they are a nation lost to counsel,
Some people will not understand what has happened to them by the hand of
YHVH because they have become completely unteachable.
46. And there is no understanding in them.
Because they have not embraced Torah and Messiah as they were meant to they
have no foundation to understand what is going on around them.
46(b) Dev 32:29 “If they were wise, They would understand this,
A remnant will understand (may we be included)
47. They would consider their
latter end!
Truly spiritual people don’t just think about now – The messianic movement
is preparing a people for the coming Messiah and preparing for their latter
end.
47(b) Dev 32:30 “How would one chase a thousand,
48.And two put ten thousand to flight,
48(b) Unless their Rock had sold them,
Hebrew “sold” can also mean “surrounded or locked up” Only those believers
who have YHVH’s protection in the last days will be able to drive away the
enemy. Many however will not be able to resist the enemy.
Rev
13:7 And it
was given to him to fight with the set-apart ones and to overcome them. And
authority was given to him(ha satan) over every tribe and tongue and nation.
Amo 5:18 Woe to you who are longing for the day of יהוה! What does the
day of יהוה mean to you?
It is darkness, and not light,
Amo 5:19 as when a
man flees from a lion, and a bear shall meet him; or entered his house, rested
his hand on the wall, and a serpent shall bite him.
Amo 5:20 Is not
the day of יהוה darkness, and not light? Is it not very dark, with no brightness
in it?
Amo 8:11 “See, days are coming,” declares the Master יהוה, “that I shall
send a hunger in the land, not a hunger for bread, nor a thirst for water, but
for hearing the Words of יהוה.
Amo
8:12 “And they shall wander from sea to
sea, and from north to east – they shall diligently search, seeking the Word of
יהוה, but they shall not find it
49. And יהוה had given them up?
Can also read – YHVH has
delivered them – see Hebrew verb – “hisgiram”
49(b) Dev 32:31 “For their rock is not like our Rock –
Our Deliverer protects and delivers us. The anti messiah will promise great
things but not be able to deliver them.
50 Even our enemies are judges.
The Father allows even our enemies to judge us and hopefully bring us to
our senses.
50(b) Deu 32:32 “Their vine is of the vine of Seḏom
Those who oppose the truth are given over to gross perversion and
immorality.
51. And of the fields of Amorah;
Their condition causes bareness of soul and spirit.
51(b) Their grapes are grapes of gall,
Gall dysfunction produces bitterness to the body. This kind of bitterness
pollutes many others.
52. Their clusters are bitter.
Their increase will also produce bitterness.
52(b) Dev 32:33 “Their wine is the poison of serpents,
53. And the fierce venom of
cobras is cruel.
53(b) Dev 32:34 ‘Is it not stored up with Me, (me)
This deceptive poison has
accumulated in me.
54.
Sealed up among My treasures?
54(b) Dev 32:35 ‘Vengeance is Mine, and repayment,
Heb – for a day of vengeance and
repayment.
55. At the time their foot slips;
Many will not be able to stand in the day of adversity.
55(b) For near is the day of their
calamity,
56. And the matters prepared are hastening to them.
56(b) Dev 32:36 “For יהוה rightly rules
His people
57. And has compassion on His
servants,
57(b) When He sees that their
power is gone,
58 . And there is no one
remaining, Shut up or at large.
Now YHVH has EVERYBODY’S
ATTENTION.
58(b) Dev 32:37 “And He shall say, ‘Where are their mighty ones,
What has become of all your
leaders who so arrogantly led you astray?
59. The rock in whom they sought refuge?
Those who were deceiving and
being deceived were confident that they were safe. But later would tragically
discover that their refuge was no refuge at all.
59(b) Dev 32:38 ‘Who ate the fat of their slaughterings,
They fleeced the flock for their own benefit.
60. And drank the wine of their
drink offering?
60(b) Let them arise and help you,
61. Let it be a hiding-place for
you!
61(b) Dev 32:39 ‘See now that I, I am He,
62. And there is no Elohim
besides Me.
62(b) I put to death and I make alive.
63. I have wounded, and I heal.
63(b) And from My hand no one delivers!
64. Dev 32:40 ‘For I lift My hand to the heavens,
64(b) And shall say: As I live forever,
65. Dev 32:41 If I have sharpened My flashing sword,
65(b) And My hand takes hold on judgment,
An upraised hand with a sword in it speaks of an eminent judgment.
66.
I shall return vengeance to My
enemies,
66(b) And repay those who hate Me.
67. Dev 32:42 I make My arrows drunk with blood,
67(b) And My sword devours flesh,
68.
With the blood of the slain and
the captives,
68(b) From the long-haired enemy
chiefs.
Heb - From the head of the enemy commander – this could be a reference to
the anti messiah along with a host of demonic powers that will be unleashed
upon the earth in the last days.
69. Deu 32:43 “O nations, acclaim His
people *****
Should read “Let all the messengers of Elohim do
reverence to Him.”
“Let
all the messengers of Elohim do reverence to Him.”is not found in the masoretic text (500CE).
Explanation:
4 Q is a reference to the Dead Sea Scroll which shows that the Masoretic
text which we now use, was tampered with to hide direct references to the
Messiah. The Septuagint also bears witness to the tampering. (The Septuagint
was a translation by 70 rabbis of the Tenach into Greek 200 years before
Messiah appeared) The masoretic text dates from around 500 C E.
In Heb 1:6 And when He again brings the first-born into
the world, He says, “Let all the messengers of Elohim do reverence to Him.”
Now, if the Apostolic scriptures repeat these words in
Deuteronomy 32:43, shouldn't we?
69(b) For He avenges the blood of His servants
70. And
returns vengeance to His adversaries,
Should read “will retaliate against those who reject
him”
Yahshua is returning to destroy
the enemies of YHVH.
70(b) And shall pardon His land, His people.”
Should read “ and will cleanse
their land”
Heb – and a propitiary shelter (kipper) will be found in the land of His
people.
Conclusion.
Psa
119:92 If Your Torah had not
been my delight, I would have perished in my affliction.
Deu 30:1 “And it shall be, when all these words come
upon you, the blessing and the curse which I have set before you, and you shall
bring them back to your heart among all the gentiles where יהוה your Elohim
drives you,
Deu 30:2 and shall
turn back to יהוה your Elohim
and obey His voice, according to all that I command you today, with all your
heart and with all your being, you and your children,
Deu 30:3 then יהוה your Elohim shall turn back your
captivity, and shall have compassion on you, and He shall turn back and gather
you from all the peoples where יהוה your Elohim
has scattered you.
Deu 30:4 “If any
of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from
there He does take you.
Deu 30:5 “And יהוה your Elohim shall bring you to the land
which your fathers possessed, and you shall possess it. And He shall do good to
you, and increase you more than your fathers.
Deu 30:6 “And יהוה your Elohim shall circumcise your heart
and the heart of your seed, to love יהוה your Elohim
with all your heart and with all your being, so that you might live,
Deu 30:7 and יהוה your Elohim shall put all these curses on
your enemies and on those who hate you, who persecuted you.
Please
note these notes are under construction and are subject to correction and are
in no way a final authority on any subject