11/29/2019

Parashat 9 Portion 37 Ber 40:1-23 Yesh 29:8-14, 18-19 Matt 5:1-16 Mark 7:6-9


Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed! Baruch ata YHVHEloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.)

Isa 29:10  For יהוה has poured out on you the spirit of deep sleep, and has closed your eyes, the prophets. And He has covered your heads, the seers. 
Isa 29:11  And the entire vision is to you like the words of a book that is sealed, which men give to one who knows books, saying, “Read this, please.” And he said, “I am unable, for it is sealed.” 
Isa 29:18  And in that day the deaf shall hear (‘’shemu’’ masc. pl.)) the words of the book, and the eyes of the blind shall see (‘’tirena’’ fem.pl.) out of gloom, and out of darkness. 
When the leaders and prophets ‘’hear’’ the ‘’kehilah’’ or called out ones will see.

Dan 12:9  And he said, “Go, Dani’ěl, for the words are hidden and sealed till the time of the end.[b] Footnote: bSee Dan_12:4

Gen 40:1  And after these events it came to be that the cupbearer and the baker of the sovereign of Mitsrayim sinned against their master, the sovereign of Mitsrayim. (bread and wine are covenant symbols)
Gen 40:2  And Pharaoh was wroth with his two officers,(Heb – sarisaiv – his eunuchs) the chief cupbearer and the chief baker.

The Hebrew word for “officers” is “saris” and comes from the Hebrew verb “seres” which means to castrate or distort. This alludes to the fact that all officers and leaders of a false religious system are “castrated” by the system and are unable to produce a life- giving word (distorted word) that can reveal to us the fullness of who Yahshua is. It is not a coincidence that only a remnant are born again from an incorruptible seed.

1Pe 1:23  having been born again – not of corruptible seed, but incorruptible – through the living Word of Elohim, which remains forever… (not a distorted word)

Gen 40:3  So he put them in confinement in the house of the captain of the guard, in the prison, the place where Yosĕph was a prisoner.
Gen 40:4  And the captain of the guard put Yosĕph in charge of them, and he served them. So they were in confinement for some time.
Gen 40:5  Then the cupbearer and the baker of the sovereign of Mitsrayim, who were confined in the prison, dreamed a dream, both of them, each man’s dream in one night and each man’s dream with its own interpretation.

The Hebrew word used for prison is “sohar” Strongs 5470 – meaning a “house of roundness”
It is rather ironic that the English word “church”(kirke) can also refers to a “house of roundness”
http://askelm.com/doctrine/d980927.htm 

Gen 40:6  And Yosĕph came in to them in the morning and looked at them and saw that they were sad.
Gen 40:7  And he asked Pharaoh’s officers who were with him in confinement of his master’s house, saying, “Why do you look so sad today?”
Gen 40:8  And they said to him, “We each have dreamed a dream, and there is no one to interpret it.” And Yosĕph said to them, “Do not interpretations belong to Elohim? Relate them to me, please.”
Gen 40:9  So the chief cupbearer related his dream to Yosĕph, and said to him, “See, in my dream a vine was before me,
Gen 40:10  and in the vine were three branches, and it was as though it budded – its blossoms shot forth, and its clusters brought forth ripe grapes.
Gen 40:11  “And Pharaoh’s cup was in my hand. So I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.”
Gen 40:12  And Yosĕph said to him, “This is the interpretation of it: The three branches are three days.
Gen 40:13  “Yet, within three days Pharaoh is going to lift up your head and restore you to your place, and you shall put Pharaoh’s cup in his hand according to the former ruling, when you were his cupbearer.
Gen 40:14  “But remember me when it is well with you, and please show kindness to me. And mention me to Pharaoh, and get me out of this house.
Gen 40:15  “For truly I was stolen away from the land of the Heḇrews. And also I have done naught that they should put me into the dungeon.”
Gen 40:16  And the chief baker saw that the interpretation was good, and he said to Yosĕph, “I also was in my dream and saw three white baskets were on my head,
Gen 40:17  and in the uppermost basket all kinds of baked goods for Pharaoh, and the birds ate them out of the basket on my head.”
Gen 40:18  And Yosĕph answered and said, “This is the interpretation of it: The three baskets are three days.
Gen 40:19  “Yet, within three days Pharaoh is going to lift off your head from you and hang you on a tree. And the birds shall eat your flesh from you.”
Gen 40:20  And on the third day, Pharaoh’s birthday, it came to be that he made a feast for all his servants. And he lifted up the head of the chief cupbearer and of the chief baker among his servants,
Gen 40:21  and he restored the chief cupbearer to his post of cupbearer again, and he placed the cup in Pharaoh’s hand,
Gen 40:22  but he hanged the chief baker, as Yosĕph had interpreted to them.
Gen 40:23  And the chief cupbearer did not remember Yosĕph, but forgot him.

This is covenantal language – bread and wine – in YHVH’s covenant there is both life and death. The cup bearer and baker could be a hidden reference to those who minister YHVH’s covenant to His people.

2Co 4:11  For we, the living, are always delivered to death for the sake of יהושע, that the life of יהושע might also be manifested in our mortal flesh, 
2Co 4:12  so that death indeed is working in us, but the life in you.

Rom 10:4  For Messiah is the goal1 of the ‘Torah unto righteousness’ to everyone who believes. Footnote: 1Or end purpose; not termination.

Mat 12:38  Then some of the scribes and Pharisees answered, saying, “Teacher, we wish to see a sign from You.” 
Mat 12:39  But He answering, said to them, “A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Yonah. 
Mat 12:40  “For as Yonah was three days and three nights in the stomach of the great fish, Jon_1:17 so shall the Son of Aḏam be three days and three nights in the heart of the earth. 
Mat 12:41  “Men of Ninewěh shall stand up in the judgment with this generation and condemn it, because they repented at the preaching of Yonah, and look, a greater than Yonah is here. 

Mat 13:34  יהושע said all this to the crowds in parables, and He did not speak to them without a parable,
Mat 13:35  so that what was spoken by the prophet might be filled, saying, “I shall open My mouth in parables, I shall pour forth what has been hidden from the foundation of the world.”

Psa 78:1  My people, give ear to my Torah1, Incline your ears to the words of my mouth. Footnote: 1In vv. 1-11 the words “teaching, words, witness, commands, covenant,” are used interchangeably, as parallels, almost synonymously. We find the same in Ps. 119.
Psa 78:2  I open my mouth in a parable; I utter riddles of old,
Psa 78:3  Which we have heard and known, For our fathers have related them to us.

Mar 4:34  and He was not speaking to them without parables. And when they were alone, He explained all to His taught ones.

Mat 13:13  “Because of this I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
Mat 13:14  “And in them the prophecy of Yeshayahu is completely filled, which says, ‘Hearing you shall hear and by no means understand, and seeing you shall see and by no means perceive,
Mat 13:15  for the heart of this people has become thickened, and their ears are hard of hearing, and their eyes they have closed, lest they should see with their eyes and hear with their ears, lest they should understand with their heart, and turn back, and I heal them.’
Mat 13:16  “And blessed are your eyes because they see, and your ears because they hear,
Mat 13:17  for truly I say to you, that many prophets and righteous ones longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Isa 6:9  And He said, “Go, and you shall say to this people, ‘Hearing, you hear, but do not understand; and seeing, you see, but do not know.’
Isa 6:10  “Make the heart of this people fat, and their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and shall turn and be healed.”
Isa 6:11  Then I said, “יהוה, until when?” And He answered, “Until the cities are laid waste and without inhabitant, and the houses are without a man, and the land is laid waste, a ruin,
Isa 6:12  and יהוה has removed men far away, and the forsaken places be many in the midst of the land.
Isa 6:13  “But still, there is a tenth part in it, and it shall again be for a burning, like a terebinth tree and like an oak, whose stump remains when it is cut down. The set-apart seed is its stump!”

Mar 7:6  And He answering, said to them, “Well did Yeshayahu prophesy concerning you hypocrites, as it has been written, ‘This people respect Me with their lips, but their heart is far from Me. 
Mar 7:7  And in vain do they worship Me, teaching as teachings the commands of men.’ a Isa_29:13. Footnote: aAlso see 2Ki_17:19 and Mat_15:3-9
Mar 7:8  “Forsaking the command of Elohim, you hold fast the tradition of men.” 
Mar 7:9  And He said to them, “Well do you set aside the command of Elohim, in order to guard your tradition. 

Possible interpretations of the parables of our Torah portion.

It is possible that Yosef was in prison for three and a half years –  We believe that Yahshua ministered on earth for three and half years. We also see and believe that the final 7 years of this present age will be divided into two three and a half year periods. We also believe that a Torah Septenial cycle was three and a half years.
Perhaps the narrative of this Torah portion is to prepare us for the end times – especially the final three and half years where true believers will have to flee for their lives and hide in the wilderness. During this time the greatest and most powerful time of ministry will be taking place on earth.

Joe 2:28  “And after this it shall be that I pour out My Spirit on all flesh. And your sons and your daughters shall prophesy, your old men dream dreams, your young men see visions. 
Joe 2:29  “And also on the male servants and on the female servants I shall pour out My Spirit in those days. 
Joe 2:30  “And I shall give signs in the heavens and upon the earth: blood and fire and columns of smoke, 
Joe 2:31  the sun is turned into darkness, and the moon into blood, before the coming of the great and awesome day of יהוה
Joe 2:32  “And it shall be that everyone who calls on the Name of יהוה shall be delivered.[b] For on Mount Tsiyon and in Yerushalayim there shall be an escape[c] as יהוה has said, and among the survivors whom יהוה calls. Footnotes: b Act_2:21, Rom_10:13. c Isa_4:2-3, Oba_1:17, Rev_14:1

Oba 1:17  “But on Mount Tsiyon there shall be an escape,[a] and they shall be set-apart. And the house of Ya‛aqoḇ shall possess their possessions. Footnote: a Isa_4:2-3, Joe_2:32, Rev_14:1
Oba 1:18  “And the house of Ya‛aqoḇ shall be a fire, and the house of Yosěph a flame, but the house of Ěsaw for stubble. And they shall burn among them and they shall consume them, so that no survivor is left of the house of Ěsaw.” For יהוה has spoken. 

Rev 12:13  And when the dragon saw that he had been thrown to the earth, he persecuted the woman who gave birth to the male child. 
Rev 12:14  And the woman was given two wings of a great eagle, to fly into the wilderness to her place, where she is nourished for a time and times and half a time, Dan_7:25, Dan_12:7 from the presence of the serpent. 
Rev 12:15  And out of his mouth the serpent spewed water like a river after the woman, to cause her to be swept away by the river. 
Rev 12:16  And the earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon had spewed out of his mouth. .
Rev 12:17  And the dragon was enraged with the woman, and he went to fight with the remnant of her seed, those guarding the commands of Elohim and possessing the witness of יהושע Messiah

So, this Torah portion reminds us that it will get so bad on earth in the last days that only a few who have knowledge and cling to this Torah portion will survive.

Amo 8:11  “See, days are coming,” declares the Master יהוה, “that I shall send a hunger in the land, not a hunger for bread, nor a thirst for water, but for hearing the Words of יהוה
Amo 8:12  “And they shall wander from sea to sea, and from north to east – they shall diligently search, seeking the Word of יהוה, but they shall not find it.a Footnote: a Jer_5:13, Hos_8:12, Eze_34:3-10

Hos 8:11  “Since Ephrayim has made many slaughter-places for sin, they have been slaughter-places for sinning to him. 
Hos 8:12  “I have written for him numerous matters of My Torah – they were regarded as strange. 

Psa 119:92  If Your Torah had not been my delight, I would have perished in my affliction.

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahveh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn.)