10/02/2025

Yom Ha Kippurim 2025

Lev 16:29  “And this shall be for you a law forever: In the seventh new moon, on the tenth day of the new moon, you afflict your beings, and do no work, the native or the stranger who sojourns among you. 

Lev 16:30  “For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before יהוה

Lev 16:31  “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever. 

Lev 16:32  “And the priest, who is anointed and ordained to serve as priest in his father’s place, shall make atonement, and shall put on the linen garments, the set-apart garments, 

Lev 16:33  and he shall make atonement for the Most Set-apart Place, and make atonement for the Tent of Appointment and for the slaughter-place, and make atonement for the priests and for all the people of the assembly. 

Lev 16:34  “And this shall be for you a law forever, to make atonement for the children of Yisra’ěl, for all their sins, once a year.” And he did as יהוה commanded Mosheh. 

 

So, why do we even have a Yom Kippur?

 

Hasn’t the Messiah taken away the need of this appointment?

 

Heb 8:1  Now the summary of what we are saying is: We have such a High Priest, who is seated at the right hand of the throne of the Greatness in the heavens, 

Heb 8:2  and who serves in the set-apart place and of the true Tent, which יהוה set up, and not man. 

Heb 8:3  For every high priest is appointed to offer both gifts and slaughters. So it was also necessary for this One to have somewhat to offer. 

Heb 8:4  For if indeed He were on earth, He would not be a priest, since there are priests who offer the gifts according to the Torah, 

Heb 8:5  who serve a copy and shadow of the heavenly, as Mosheh was warned when he was about to make the Tent. For He said, “See that you make all according to the pattern shown you on the mountain.” Exo_25:40

Heb 8:6  But now He has obtained a more excellent service, inasmuch as He is also Mediatora of a better covenant, which was constituted on better promises. Footnote: aMessiah is called the Mediator of the New (Renewed) Covenant in Hebrews, in three places: Heb_8:6, Heb_9:15, Heb_12:24

Heb 8:7  For if that first covenant had been faultless, then no place would have been sought for a second.  (Referring to the Tabernacles set apart place and the most set apart place.)

 

Note the word ‘’covenant’’ is written in italics because it was not included in the manuscript. Why? The first and second do not refer to the ‘’old and new covenants’’ but to the division of the Tabernacle – See Heb 10:9  Then he says, "See, I have come to do your will." He takes away (Gk ‘’uplifts’’ ἀναιρέω) the first in order to establish the second. (Just read the context in Heb 8 and 9.) In other words YHVH exalts the ministry of the first or front part of the Tabernacle to magnify the Most set apart place. Only a called out priestly nation of Hebrew Israelites will be shown and will embrace this truth to be a light to all nations. 1Pet 2:9

 

The difference between the old and renewed covenant is that the renewed covenant will never be broken again. Jer 31:31  “See, the days are coming,” declares יהוה, “when I shall make a renewed covenant with the house of Yisra’ěl and with the house of Yehuah,a Footnote: a Heb_8:8-12, Heb_10:16-17

Jer 31:32  not like the covenant I made with their fathers in the day when I strengthenedb their hand to bring them out of the land of Mitsrayim, My covenant which they broke, though I was a husband to them,” declares יהוה. Footnote: bCommonly understood as “take hold of.” 

Jer 31:33  “For this is the covenant I shall make with the house of Yisra’ěl after those days, declares יהוה: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people. 

 

This is huge. The Torah is relevant until the end of the Messianic age to ALL the redeemed.

 

The Earthly Holy Place

Heb 9:1  Now the first covenant indeed had regulations of worship and the earthly set-apart place. 

Heb 9:2  For a Tent was prepared: the first part, in which was the lampstand, and the table, and the showbread, which is called the Set-apart Place. 

Heb 9:3  And after the second veil, the part of the Tent which is called Most Set-apart, 

Heb 9:4  to which belonged (χουσα)  the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the manna, and the rod of Aharon that budded, and the tablets of the covenant, 

 

Greek nuance — “having” (χουσα) ≠ “containing”

·         The word χουσα means “having/associated with”, not necessarily “located inside.”

·         In other words, the Holy of Holies “had” the altar of incense because of its function (its smoke went inside on Yom Kippur), not because it physically stood there.

 

Heb 9:5  and above it the keruim of esteem were overshadowing the place of atonement – about which we do not now speak in detail. 

Heb 9:6  And these having been prepared like this, the priests always went into the first part of the Tent, accomplishing the services. 

Heb 9:7  But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for sins of ignorance of the people,a Footnote: a Num_15:15-28

Heb 9:8  the Set-apart Spirit signifying this, that the way into the Most Set-apart Place was not yet made manifest while the first Tent has a standing, 

Heb 9:9  which was a parable for the present time in which both gifts and slaughters are offered which are unable to perfect the one serving, as to his conscience, 

Heb 9:10  only as to foods and drinks, and different washings, and fleshly regulations imposed until a time of setting matters straight. 

 

We have come to that time of year again – Yom Kippur - when we take some time out, afflict our beings and seriously reflect on who and what is controlling our lives.

On this day - A gate is opened in the spiritual realm, and many truth seekers strive and deeply desire to connect more deeply with their Creator and to have all obstacles removed from their lives that hinders covenant life with YHVH and our fellow man.

Yes, we must bring words (not empty words) to our Maker - Hos 14:1  O Yisra’ěl, return to יהוה your Elohim, for you have stumbled by your crookedness. Hos 14:2  Take words with you, and return to יהוה. Say to Him, “Take away all crookedness, and accept what is good,(sincere confession) and we render the bulls of our lips.a Footnote: a Heb_13:15 - bulls, referring to offerings.

שָׂא עָוֹן” (sa avon) → “bear/lift/forgive iniquity.” Asking YHVH to carry away guilt.

וְקַח טוֹב” (veqach tov) → “accept good” → not material sacrifice, but sincere repentance.

וּנְשַׁלְּמָה פָרִים שְׂפָתֵינוּ” (uneshalem parim sefateinu) → literally, “we will repay bulls with our lips.” ‘’We will worship in deep gratitude’’ We want to bring to You words and confessions that are real – that will cause You to listen and respond favourably to us.

What kind of words?

Then his son told him, 'Father, I have sinned against heaven and you. I don't deserve to be called your son anymore.' (this was not some kind of prepared theological speech – it was raw and came from his heart)

Luk 15:22  But the father told his servants, 'Hurry! Bring out the best robe and put it on him and put a ring on his finger and sandals on his feet. 

Luk 15:23  Bring the fattened calf and kill it, and let's eat and celebrate! 

 

Yom Kippur: The Secret in the Talmud that no one has discovered! 13min

https://www.youtube.com/watch?v=ocX1HktGJkY&t=590s

In the above video Jewish Messianic leaders warn of getting caught up in certain Jewish traditions. They refer to in Lev 16 about the instructions regarding Yom Kippur and point out that most of these instructions were directed to the priests, particularly the High priest. There are very few instructions given to the people during Yom Kippur. The people humbled themselves and were guided by the High priest on this most set apart day. A righteous High priest would not condemn them in their sin – he would have pointed the people to the Messiah, the future High priest who would bear the burden of their sin and eventually remove it all together.

So, what does one honestly say on Yom Kippur?

‘’Father I’ve messed up big time (be specific) and I am in a mess, and I don’t know how to get out of and keep out of my mess and the mess of others around me. Do you think You can help someone like me?’’

YHVH responds by saying ‘’I have appointed this day, Yom ha kippurim’’ to remind you and the universe that I have taken care of your problem and on this day if you listen carefully, you will know that I am waiting for you - Luk 15:22  But the father told his servants, 'Hurry! Bring out the best robe and put it on him/her and put a ring on his/her finger and sandals on his/her feet. Luk 15:23 Bring the fattened calf and kill it, and let's eat and celebrate! 

Now, Yom Kippur is that one day in the year, when a portal opens in the spiritual realm and YHVH connects with us to comfort and assure us - Isa 1:18  "Come now, and let us reason together,” says יהוה. “Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool. Isa 1:19  “If you submit and obey, you shall eat the good of the land; Isa 1:20  but if you refuse and rebel, you shall be devoured by the sword,” for the mouth of יהוה has spoken. 

Let us remember that our Apostolic writings clearly define sin as transgressing YHVH’s Torah.

1Jn 3:4  Everyone doing sin also does lawlessness, and sin is lawlessness. (or Torahlessness)

VIDUY / vih-DOO-ee or CONFESSION

Leader: Our Elohim and the Elohim of our forefathers may our prayer come before You.

 We don’t like to face our sinful condition, but today we believe You have a set apart appointment with each one of us and without any condemnation You are inviting and showing us a way back into Your Presence.

Father, we recognize that we are living in a very critical time and that our destinies will soon be determined by Your Mercy.

Messianic Yom Kippur Haggadah

We have abused, we have betrayed, we have been cruel.

We have destroyed and embittered other people’s lives.

We were false to ourselves.

We have gossiped about others and hated them.

We have insulted and jeered.

We have killed with our words.

We have lied.

We have misled others and neglect them.

We were obstinate.

We have perverted and quarrelled.

We have robbed and stolen.

We have transgressed through unkindness.

We have been both violent and weak.

We have practiced extortion.

We have yielded to wrong desires, misplaced our zeal.

 

Please forgive us Father as we forgive others that have done these things against us.

Father please be merciful to us.

Father, we desire to please You in all things.

We thank you Father - Eph 3:20 And to Him who is able to do exceedingly above what we ask or think, according to the power that is working in us, Eph 3:21 to Him be esteem in the assembly by Messiah יהושע unto all generations, for ever and ever. Aměn. 

Worldwide Broadcast for Shacharit Service for Yom Kippur 5786

https://www.youtube.com/live/3EuBmrCvfSA