2/07/2015

Parashat 40 Portion 116 - Balak – B’Midbar 22:2-40 Michah 7:16-20 1Pet 5:5-7


 Balak - means “destroyer”

Perhaps the greatest destruction has and is still to come upon mankind because of the misrepresentation of THE ONE TRUE FAITH and how only the one true Messiah – Yahshua - is the full embodiment of this one true faith.
The spirit of “Balak” is still alive and well on planet earth.

Yahshua clearly came to destroy the works of evil – see 1 Jn 3:8- and Yahshua came to bring healing and reconciliation and wholeness to mankind – but this has clearly been hindered and misunderstood. It will not always be this way.
In these days there is clearly a group of people who are seriously seeking to know who Yahshua really is. He is the only antidote to the poison of evil. (See previous parashah on how healing came through serpent raised on a pole – Numbers/B’Midbar 28:8)

The only way we will not be destroyed by the poison of the serpent and also be established in the righteousness of YHVH is to be in complete and perfect agreement with the truth concerning His only brought forth son.

Today YHVH asks us the same question Yahshua asked his talmadim (disciples) many years ago:
 Mat 16:13  Now when יהושע came into the parts of Caesarea Philippi, He asked His taught ones, saying, “Who do men say the Son of Aḏam is?”
Mat 16:14  And they said, “Some say Yoḥanan the Immerser, and others Ěliyahu, and others Yirmeyahu or one of the prophets.”
Mat 16:15  He said to them, “And you, who do you say I am?”
Mat 16:16  And Shimʽon Kĕpha answering, said, “You are the Messiah, the Son of the living Elohim.”
Mat 16:17  And יהושע answering, said to him, “Blessed are you, Shimʽon Bar-Yonah, for flesh and blood has not revealed this to you, but My Father in the heavens.
Mat 16:18  “And I also say to you that you are Kĕpha, and on this rock I shall build My assembly, and the gates of the grave shall not overcome it.
Mat 16:19  “And I shall give you the keys of the reign of the heavens, and whatever you bind1 on earth shall be having been bound1 in the heavens, and whatever you loosen1 on earth shall be having been loosened1 in the heavens.” Footnote: 1Binding and loosening is Heḇrew idiom for exercising authority (to prohibit and permit).

We need to understand that flesh and blood cannot reveal the true essence of who Yahshua is.
Sadly many claim to know him but they don’t. If we get Yahshua wrong we get everything wrong.

Mat 7:21  “Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of the heavens, but he who is doing the desire of My Father in the heavens.
Mat 7:22  “Many (Gk implies the major portion) shall say to Me in that day, ‘Master, Master, have we not prophesied in Your Name, and cast out demons in Your Name, and done many mighty works in Your Name?’
Mat 7:23  “And then I shall declare to them, ‘I never knew you, depart from Me, you who work lawlessness!’1 Footnote: 1 See v. 15. Or Torahlessness.
Mat 7:24  “Therefore everyone who hears these words of Mine, and does them, shall be like a wise man who built his house on the rock,
Mat 7:25  and the rain came down, and the floods came, and the winds blew and beat on that house, and it did not fall, for it was founded on the rock.
Mat 7:26  “And everyone who hears these words of Mine, and does not do them,1 shall be like a foolish man who built his house on the sand, Footnote: 1John 3:36.
Mat 7:27  and the rain came down, and the floods came, and the winds blew, and they beat on that house, and it fell, and great was its fall.”

Even many of those who desire to be part of the “bride” of Messiah will not be part of “the bride” – see Matt 25

Mat 25:1  “Then the reign of the heavens shall be compared to ten maidens who took their lamps and went out to meet the bridegroom.
Mat 25:2  “And five of them were wise, and five foolish.
Mat 25:3  “Those who were foolish, having taken their lamps, took no oil with them,
Mat 25:4  but the wise took oil in their containers with their lamps.
Mat 25:5  “Now while the bridegroom took time, they all slumbered and slept.
Mat 25:6  “And at midnight a cry was heard, ‘See, the bridegroom is coming, go out to meet him!’
Mat 25:7  “Then all those maidens rose up and trimmed their lamps.
Mat 25:8  “And the foolish said to the wise, ‘Give us of your oil, because our lamps are going out.’
Mat 25:9  “But the wise answered, saying, ‘No, indeed, there would not be enough for us and you. Instead, go to those who sell, and buy for yourselves.’
Mat 25:10  “And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.
Mat 25:11  “And later the other maidens also came, saying, ‘Master, Master, open up for us!’
Mat 25:12  “But he answering, said, ‘Truly, I say to you, I do not know you.’ OR I have not experienced you.

I believe that one of the most dangerous and arrogant claims any human being can make is to state with certainty that they really know and experience Yahshua as Yahshua desires to be known and experienced.  We know in part only, but if the part we know is error then we are in trouble.
All manmade religion has produced the most unbelievable ignorance and arrogance towards the truth of YHVH and His only brought forth son.

This Torah portion is about this arrogance and ignorance of man towards the True Elohim of Yisrael.

“For Balak is the Parshah of the future, where evil is transformed to good and curses emerge as blessings. It is in Balak that the most beautiful verses describing the uniqueness of Israel and the specialty of their relationship with the Almighty issue out of the vile mouth of Balaam, summoned by Balak to curse the Hebrew people. And it is in Balak that the most explicit reference to the era of Moshiach in the Five Books of Moses is found, in the form of a prophecy by the same Balaam.

"Let Moses, who loves them, rebuke them," said YHVH when the people of Israel needed rebuke, for rebuke from a loving heart is many times more effective. "And let Balaam, who hates them, bless them," for the blessing of an enemy is so much more real than a lovers praises.
In the Parshah of Balak we enter a Moshiach-like world---a world of "the greater wisdom that comes from folly, and the greater light that comes from darkness" (Ecclesiastes 2:13).
(The Lubavitcher Rebbe)

The conclusion of this parashah is tragic, even though the people of Yisrael could not be cursed, they could self -destruct through their immoral behaviour.  The way we function sexually will be one of the ultimate evidences of whether or not we have grasped the truth of YHVH. If we look around us and even at our own lives, we clearly have not understood and functioned sexually the way it was meant to be.  Sexual dysfunction has brought about great destruction of lives on this planet.

It is significant to note that when Adam and Eve sinned they were first aware of their nakedness.
Baruch Ha Shem YHVH Yahshua came to reverse this curse, yet so few walk in that blessing.

“Today we still have this same insane propensity to fornicate with strange doctrines and ideas that are detestable to YHVH. The evidence of this spirit is still the same – an intense dislike and disregard towards that which appears to be “Jewish”- The Torah and the Land.”

 “Balaam’s personality is an old enigma, which has baffled the skill of commentators. It seems probable that he had from the first learned some elements of pure and true religion in his home in Mesopotamia, the cradle of the ancestors of Israel. He thus belongs, with Melchizedek, Job and Jethro, to the scattered worshippers of the true Elohim of Israel, at the same time he is represented in scripture as a heathen sorcerer, true prophet and the perverter who suggested a peculiarly abhorrent means of bringing about the ruin of Israel”
Is it not possible that this enigma still exists in our time? (Def “enigma” a mystery, somebody or something that is not easily explained or understood)

It is also clear that we do not fully understand as we should the way ha satan deceives mankind.

Today we see that there are many gifted individuals who have a great spiritual influence over people’s lives, however this influence is fundamentally flawed and sadly only realized after much damage has been done.
The sad conclusion of many sincere seekers of truth in our time is that they haven’t realized how deceived they have been.

Jud 1:11  Woe to them! Because they have gone in the way of Qayin, and gave themselves to the delusion of Bilʽam for a reward, and perished in the rebellion of Qoraḥ.

Cain attacks like Esav, Bilaam is in it for the money and prestige and Korach makes it all possible by undermining the Torah of Moshe.

Jud 1:12  These are rocky reefs in your love feasts, feasting with you, feeding themselves without fear, waterless clouds borne about by the winds, late autumn trees without fruit, twice dead, pulled up by the roots,
Jud 1:13  wild waves of the sea foaming up their own shame, straying stars for whom blackness of darkness is kept forever.

Mic 7:2  The kind one has perished from the earth, and there is no one straight among men. All of them lie in wait for blood, everyone hunts his brother with a net.
Mic 7:3  Both hands are on the evil, to do it well. The prince asks for gifts, the judge seeks a bribe, and the great man speaks the desire of his being. And they weave it together.
Mic 7:4  The best of them is like a prickly plant, the most straight is sharper than a thorn hedge. The day of your watchman and your punishment has come, now is their confusion.
Mic 7:5  Trust no friend, rely on no companion, guard the doors of your mouth from her who lies in your bosom.
Mic 7:6  For son is despising father, daughter rises up against her mother, daughter-in-law against her mother-in-law, the enemies of a man are the men of his own house.

The common goal of all these deceivers is for you to avoid the cost of seeking to bear the yoke of the Torah (Matt 11:27) and to follow and understand YHVH in ways contrary to His Torah. These deceivers will say that you only need “grace and to be led by the Holy Spirit”- you must strive to relieve yourself from all bondage of the law (Torah) and listen, obey and support a set of gifted leaders who have great powers of persuasion to motivate you and convince you that you are ok and have nothing to fear and no harm or judgment will come upon you even if you live contrary to YHVH’s Torah”.

Perhaps the greatest deception imaginable is for Israel to accept a false Messiah in the last days.
Imagine the Jews accepting a “Trinitarian Deity Jesus” who came to do away with the Torah. The greatest tragedy of the church is that they have embraced a “Jesus” who they claim is a deity equal to YHVH and who has come to do away with or “adjust” the Torah.

Mat 6:23  … If, then, the light that is within you is darkness, how great is that darkness!

The world has exploded into spiritual chaos and almost everyone thinks everything is going to be ok.

Number 40(the number of this parashah) has to do with testing – We are all about to be tested.
  1. Rained 40 days flood – judgment on the world
  2. Yeshua 40 days of fasting  wilderness after baptism, tempted by hasatan
  3. Israel 40 years in the wilderness
  4. Yonah preaches 40 days
  5. Israel under the Philistines 40 years
  6. Mosheh in Mitsrayim/Egypt 40 years
  7. Mosheh in Midian 40 years
  8. Mosheh at Mt. Sinai 40 days
  9. Goliath defied Israel 40 days
  10. It is also understood that a woman's gestation period is forty weeks. If that is not a trial, I don't know what is. (Brad Scot)
This underscores the coming purging and testing upon mankind. This will burn away the dross and leave only that which is pure that survives the fire of testing.

1Jn 4:1  Beloved ones, do not believe every spirit, but prove the spirits, whether they are of Elohim, because many false prophets have gone out into the world.
1Jn 4:2  By this you know the Spirit of Elohim: Every spirit that confesses that יהושע Messiah has come in the flesh is of Elohim,
1Jn 4:3  and every spirit that does not confess that יהושע Messiah has come in the flesh is not of Elohim. And this is the spirit of the anti-messiah which you heard is coming, and now is already in the world.
1Jn 4:4  You are of Elohim, little children, and have overcome them, because He who is in you is greater than he who is in the world.1 Footnote: 1See Messiah in you in Explanatory Notes.
1Jn 4:5  They are of the world, therefore they speak as of the world, and the world hears them.
1Jn 4:6  We are of Elohim – the one knowing Elohim hears us. He who is not of Elohim does not hear us. By this we know the Spirit of the Truth and the spirit of the delusion.

Aliyah Rishon 22:2-12
Num 22:2  And Balaq son of Tsippor saw all that Yisra’ĕl had done to the Amorites.
Num 22:3  And Mo’aḇ was exceedingly afraid of the people because they were many, and Mo’aḇ was in dread because of the children of Yisra’ĕl.
Num 22:4  And Mo’aḇ said to the elders of Miḏyan, “Now this company is licking up all that is around us, as an ox licks up the grass of the field.” Now Balaq son of Tsippor was sovereign of the Mo’aḇites at that time,
Num 22:5  and he sent messengers to Bilʽam(means worthless people – Jer 2:5)) son of Beʽor at Pethor,(Hebrew word ‘patar’ means to interpret dreams) which is near the River in the land of the sons of his people, to call him, saying, “See, a people has come from Mitsrayim. See, they have covered the surface of the land, and are settling next to me!
Num 22:6  “And now, please come at once, curse this people for me, for they are too strong for me. It might be that I smite them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

From the historic writings of the sages we know that both Balak and Bilaam were exceptionally evil people. Both of these men were steeped in the art of the occult and witchcraft. Bilaam was Balak’s secret weapon because in Bilaam was both good and evil, Bilaam mixed the righteousness of YHVH with the unrighteousness of ha satan. Balak saw something that caused Moav to become exceedingly afraid. The Hebrew word for Balak means “destroyer or annihilator” The Hebrew word for “exceedingly afraid” is to cause an exceeding sickening dread to come upon” What was it that caused the annihilator and the people of Moav to become paralyzed with fear and dread? From our narrative we know that it was not the mighty deeds that were done in their deliverance from Egypt and their wanderings through the wilderness. They saw something else!

So “prophetically speaking” what did Balak see that so totally overwhelmed and terrified them?
“The return of Israel to the land, the ingathering of the twelve tribes, the rebuilding of the Temple and the return of the temple service AND THE RETURN OF THE MESSIAH. To add insult to injury the proclamation and complete obedience of Torah to all nations.”

Num 22:7  And the elders of Mo’aḇ and the elders of Miḏyan left with the fees for divination in their hand, and they came to Bilʽam and spoke the words of Balaq to him.
Num 22:8  And he said to them, “Spend the night here, and I shall bring back word to you, as יהוה speaks to me.” So the heads of Mo’aḇ stayed with Bilʽam.
Num 22:9  And Elohim came to Bilʽam and said, “Who are these men with you?”
Num 22:10  And Bilʽam said to Elohim, “Balaq, son of Tsippor, sovereign of Mo’aḇ, has sent to me, saying,
Num 22:11  ‘See, a people has come out of Mitsrayim and cover the surface of the land. Come now, curse them for me. It might be that I am able to fight against them and drive them out.’ ”
Num 22:12  And Elohim said to Bilʽam, “Do not go with them. You do not curse the people, for they are blessed.”
Num 22:13  And Bilʽam rose in the morning and said to the heads of Balaq, “Go back to your land, for יהוה has refused to allow me to go with you.”
Num 22:14  And the heads of Mo’aḇ arose and went to Balaq, and said, “Bilʽam refuses to come with us.”
Num 22:15  Then Balaq again sent heads, more numerous and more esteemed than they.
Num 22:16  And they came to Bilʽam and said to him, “This is what Balaq son of Tsippor said: ‘Do not be withheld from coming to me, please,
Num 22:17  for I esteem you very greatly, and whatever you say to me, I do. Therefore please come, curse this people for me.’ ”

1/31/2015

Parashat 39 Portion 115 B’Midbar 20:14-22:1 Ovad 1 Yochanan 3:1-21


Aliyah Reviee 20:14-21

Num 20:14  And Mosheh sent messengers from Qaḏĕsh to the sovereign of Eḏom. “This is what your brother Yisra’ĕl said, ‘You know all the hardship (tiredness) that has befallen us, (or found us)

יד  וַיִּשְׁלַח מֹשֶׁה מַלְאָכִים מִקָּדֵשׁ, אֶל-מֶלֶךְ אֱדוֹם:  כֹּה אָמַר, אָחִיךָ יִשְׂרָאֵל, אַתָּה יָדַעְתָּ, אֵת כָּל-הַתְּלָאָה אֲשֶׁר מְצָאָתְנוּ.

It was common to call relatives brothers in Yisrael. The Israelites find themselves once again at Kadesh Barnea – the same place they were turned back into the wilderness 38 years previously. Perhaps it felt like dei – javu all over again. This time instead of the negative report from the 10 spies – Miriyan and Aaron die and Moshe strikes the rock twice for water and in turn is refused entry into the land.
The name Kadesh Barnea also just called Kadesh means “a set apart place of desert wondering” There are some scholars who believe this is the same place as modern day Petra – a place of refuge. Our destinies seem inextricably linked to spending a lot of time in the wilderness.

Midrash: What do you think was going on in the minds of the people? How can we relate this to the time we are living in? How would we feel as an end time people if we landed up at Petra after having escaped severe tribulation and hardships?

Speaking of our Yisraelite forefathers Shaul says in
1Co 10:11  And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,
1Co 10:12  so that he who thinks he stands, let him take heed lest he fall.
1Co 10:13  No trial has overtaken you except such as is common to man, and Elohim is trustworthy, who shall not allow you to be tried beyond what you are able, but with the trial shall also make the way of escape, enabling you to bear it.

Our Messiah encouraged us with similar words when he said in Joh 16:32  “See, an hour is coming, and has now come, that you are scattered, each to his own, and leave Me alone. Yet I am not alone, because the Father is with Me.
Joh 16:33  “These words I have spoken to you, that in Me you might have peace. In the world you have pressure, but take courage, I have overcome the world.”
Peter says in 1Pe 4:1  Therefore, since Messiah suffered in the flesh, arm (equip as with a weapon) yourselves also with the same mind, because he who has suffered in the flesh has ceased from sin,1 Footnote: 1Rom. 6:2-22, 1 Peter 2:25.

Even the Messiah learned obedience through the things which he suffered - Heb 5:8  though being a Son, He learned obedience by what He suffered.

Moshe rabbeinu utters the same sentiment –
Deu 8:2  “And you shall remember that יהוה your Elohim led you all the way these forty years in the wilderness, to humble you, prove you, to know what is in your heart, whether you guard His commands or not.

Modern religion will either deny or overemphasize this kind of suffering, or seek a middle road and tell us we must endure because it will soon be over.

True faith says we need to embrace suffering as a weapon. We say in the face of suffering “you may have power over me now to inflict pain and harm, but I know how this whole business is going to end, for my benefit and the destruction of everything that opposes the truth of YHVH.”

And so very few choose this path as even our Messiah foretold - Mat 7:13  “Enter in through the narrow gate! Because the gate is wide – and the way is broad – that leads to destruction, and there are many who enter in through it. Mat 7:14  “Because the gate is narrow and the way is hard pressed1 which leads to life, and there are few who find it. Footnote: 1Or the way is afflicted.

The Greek word for “few” is “oligos” and can also mean “almost no one”

And so Moshe continues to plead with his oppressors -

Num 20:15  that our fathers went down to Mitsrayim, and we dwelt in Mitsrayim a long time, and the Mitsrites did evil to us and our fathers.
Num 20:16  ‘And we cried out to יהוה, and He heard our voice and sent the Messenger and brought us up out of Mitsrayim. And see, we are in Qaḏĕsh, a city on the edge of your border.

Yahveh did not send “the Messenger” but a messenger. By using a capital “M” the translators are incorrectly seeking to ascribe some superior status to the messenger that is not found in the text.
Sadly this type of interpretation also angers our Jewish brethren because it is making the Torah say things it is not saying.

Num 20:17  ‘Please let us pass over, through your land. We shall not pass over through fields or vineyards, nor drink water from wells, we shall go along the sovereign’s highway. We shall not turn aside, right or left, until we have passed over your border.’ ”
Num 20:18  But Eḏom said to him, “You do not pass over through me, lest I come out against you with the sword.”

The king of Edom (descended from Esav) suggested that he was quite content to lay hold to Esav’s blessing of the sword.
The spirit of Esav is the spirit of all religion – it is inherently hostile towards the sons of Yakov.  We can certainly be assured that this same spirit is alive and well and will do all to resist an end time remnant from returning to the land of Yisrael. The spirit of Esav is alive and well in modern day Judasim and Christianity. So let’s arm ourselves with this reality, because it too soon will end.
Baruch Ha Shem YHVH the spirit of Yakov is also alive and well all over the earth and can often be found in the strangest of places and peoples.

You may find it a blessing to read and do some midrash on Ovadyah 1.

Num 20:19  And the children of Yisra’ĕl said to him, “We shall go by the highway, and if I or my livestock drink any of your water, then I shall pay for it. Let me only pass over on foot, without a word.”
Num 20:20  But he said, “You do not pass over.” And Eḏom came out against them with many men and with a strong hand.
Num 20:21  So when Eḏom refused to let Yisra’ĕl pass over through his border, Yisra’ĕl turned away from him.

This would have been a short cut, now they have to travel the long way round to reach the Promised Land. An end time people will have to face the fact that there are no shortcuts – no ‘pretrib rapture’!

Aliyah Chamishi 20:22-21:9
Num 20:22  And the children of Yisra’ĕl, all the company, departed from Qaḏĕsh and came to Mount Hor (‘har hor’ in Hebrew).

In Hebrew “Mount Hor” is basically a repetition of the same two words “mountain mountain” – We know that mountains are often symbolic of challenges. There is possibly a hidden message in this place of “double mountains” saying that “if you thought the wilderness was tough, entering the land is going to be twice as tough.”

Num 20:23  And יהוה spoke to Mosheh and to Aharon in Mount Hor near the border of the land of Eḏom, saying,
Num 20:24  “Aharon is to be gathered to his people, for he is not to enter the land which I have given to the children of Yisra’ĕl, because you (plural) rebelled against My mouth at the water of Meriḇah.

Yahshua never rebelled against the “mouth” of YHVH.

Num 20:25  “Take Aharon and El’azar his son, and bring them up to Mount Hor,
Num 20:26  and strip Aharon of his garments and put them on El’azar his son, for Aharon is to be gathered to his people and die there.”

El azar means – “Elohim has surrounded or helped.”

Num 20:27  And Mosheh did as יהוה commanded, and they went up to Mount Hor before the eyes of all the congregation.
Num 20:28  And Mosheh stripped Aharon of his garments and put them on El’azar his son. And Aharon died there on the top of the mountain. And Mosheh and El’azar came down from the mountain.
Num 20:29  And when all the congregation saw that Aharon was dead, all the house of Yisra’ĕl wept for Aharon, thirty days.

Num 21:1  And the sovereign of Araḏ, the Kena’anite, who dwelt in the South, heard that Yisra’ĕl was coming on the way to Atharim, and he fought against Yisra’ĕl and took some of them captive.
Num 21:2  Then Yisra’ĕl made a vow to יהוה, and said, “If You deliver this people into my hand indeed, then I shall put their cities under the ban.”

“Ban”- Hebrew “Charam” means to completely destroy, to annihilate.

This vow is one of the commandments of Torah to destroy all Canaanite nations.
Deu 20:16  “Only, of the cities of these peoples which יהוה your Elohim gives you as an inheritance, you do not keep alive any that breathe,
Deu 20:17  but you shall certainly put them under the ban: the Ḥittite and the Amorite and the Kenaʽanite and the Perizzite and the Ḥiwwite and the Yeḇusite, as יהוה your Elohim has commanded you,
Deu 20:18  lest they teach you to do according to all their abominations which they have done for their mighty ones, and you sin against יהוה your Elohim.

YHVH saves individuals from any place who respond to His call to come out of sin and repent. One of Yahshua’s talmidim was a Kenaanite. The talmadim of Yahshua were forbidden to go to these gentile cities. Later we see Shaul visiting these cities.  Why? Perhaps certain peoples and cultures have given themselves over to the control of evil powers, but there are always exceptional individuals who refuse to submit to the wickedness of their prevailing culture – for example Ruth was a Moabite.

Mat 10:4  Shimʽon the Kenaʽanite, and Yehuḏah from Qerioth, who did also deliver Him up.
Mat 10:5  יהושע sent these twelve out, having commanded them, saying, “Do not go into the way of the gentiles, and do not enter a city of the Shomeronites,
Mat 10:6  But rather go to the lost sheep of the house of Yisra’ĕl.

Num 21:3  And יהוה listened to the voice of Yisra’ĕl and gave up the Kena’anites, and they put them and their cities under the ban. So the name of that place was called Ḥormah. (Chormah means devoted to destruction)
Num 21:4  And they departed from Mount Hor by the Way of the Sea of Reeds, to go around the land of Eḏom. But the being of the people grew impatient because of the way.

Num 21:5  And the people spoke against Elohim and against Mosheh, “Why have you brought us up out of Mitsrayim to die in the wilderness? For there is no food and no water, and our being loathes this light bread.”
Num 21:6  And יהוה sent fiery serpents among the people, and they bit the people. And many of the people of Yisra’ĕl died.
      Num 21:7  Then the people came to Mosheh, and said, “We have sinned, for we have spoken against יהוה and against you. Pray to יהוה to take away the serpents from us.” So Mosheh prayed on behalf of the people.
      Num 21:8  And יהוה said to Mosheh, “Make a fiery serpent, (Heb – saraph) and set it on a pole. And it shall be that everyone who is bitten, when he looks at it, shall live.”
Num 21:9  So Mosheh made a bronze serpent, and put it on a pole. And it came to be, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.
      Joh 3:14  “And as Mosheh lifted up the serpent in the wilderness, even so the Son of Aḏam has to be lifted up,
       Joh 3:15  so that whoever is believing in Him should not perish but possess everlasting life.

Once again we see that during our wilderness pilgrimage only a revelation of the suffering and triumphant Messiah will bring us through to our destiny.

“The Brazen Serpent was a picture of the Messiah who was lifted up on an execution stake, would heal those bitten by the poison of sin. Israel rebelled against YHVH, and only by being obedient and believing YHVH’s healing of sin, could they find healing. They needed to turn to the Brass Serpent if they desired healing. In the same way, man must turn to Messiah who was lifted up on an execution stake (pole) if they want healing from the poison of sin.”

It is  profound that the Hebrew word for serpent “nachash” and the Hebrew word for Messiah “Mashiach” both have a gematria of 358.

Aliyah Shishi 21:10-20
Num 21:10  And the children of Yisra’ĕl set out and camped in Oḇoth.
Num 21:11  And they departed from Oḇoth and camped at Iyĕ Ha-Aḇarim, in the wilderness which is east of Mo’aḇ, toward sunrise.
Num 21:12  From there they set out and camped at the wadi Zereḏ.
Num 21:13  From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Mo’aḇ, between Mo’aḇ and the Amorites.
Num 21:14  Therefore it is said in the Book of the Battles of יהוה, “Wahĕḇ in Suphah, the wadi Arnon,
Num 21:15  and the slope of the wadi that turns aside to the dwelling of Ar, and lies on the border of Mo’aḇ.”
Num 21:16  And from there on to Be’ĕr, which is the well where יהוה said to Mosheh, “Gather the people, and let Me give them water.”
Num 21:17  Yisra’ĕl then sang this song: “Spring up, O well! Sing to it,
Num 21:18  a well the leaders sank, which the nobles of the people dug with their staves, by the word of the Law-giver.” Then from the wilderness on to Mattanah, (statute maker staff – statute = chok)
Num 21:19  from Mattanah to Naḥali’ĕl, from Naḥali’ĕl to Bamoth,
Num 21:20  and from Bamoth, in the valley that is in the country of Mo’aḇ, to the top of Pisgah which looks down on the wasteland.

Aliyah Sheviee 21:21-22:1
Num 21:21  And Yisra’ĕl sent messengers to Siḥon sovereign of the Amorites, saying,
Num 21:22  “Let me pass through your land. We shall not turn off into fields or vineyards, we shall not drink water from wells, but go by the sovereign’s highway until we have passed over your border.”
Num 21:23  But Siḥon would not allow Yisra’ĕl to pass through his border. So Siḥon gathered all his people together and went out against Yisra’ĕl in the wilderness, and he came to Yahats and fought against Yisra’ĕl.
Num 21:24  And Yisra’ĕl smote him with the edge of the sword, and took possession of his land from the Arnon to the Yabboq, as far as the children of Ammon, for the border of the children of Ammon was strong.
Num 21:25  And Yisra’ĕl took all these cities, and Yisra’ĕl dwelt in all the cities of the Amorites – in Ḥeshbon and in all its villages,
Num 21:26  for Ḥeshbon was the city of Siḥon the sovereign of the Amorites, who had fought against the former sovereign of Mo’aḇ, and had taken all his land from his hand as far as the Arnon.
Num 21:27  That is why those who speak in proverbs say, “Come to Ḥeshbon, let the city of Siḥon be built and established.
Num 21:28  “For fire went out from Ḥeshbon, a flame from the city of Siḥon. It consumed Ar of Mo’aḇ, the masters of the heights of the Arnon.
Num 21:29  “Woe to you, Mo’aḇ! You have perished, O people of Kemosh! He has given his sons as fugitives, and his daughters into captivity, to Siḥon the sovereign of the Amorites.
Num 21:30  “Then we shot them – Ḥeshbon has perished as far as Diḇon. And we laid waste as far as Nophaḥ, which reaches to Mĕyḏeḇa.”
Num 21:31  So Yisra’ĕl dwelt in the land of the Amorites.
Num 21:32  And Mosheh sent to spy out Ya’zĕr. And they took its villages and drove out the Amorites who were there,
Num 21:33  and turned and went up by the way to Bashan. And Oḡ sovereign of Bashan went out against them, he and all his people, to battle at Eḏre’i.