8/04/2023

Parashat 21 Portion 73 ‘’ki Tisa’’Shem/Ex 30:1-38 Mal 1:11-2:7

Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.

ועשׂית מזבח – ‘’you shall make an altar’’

Building altars was one of the central priorities for our patriarchs – True Israelites were and remain pilgrims on a journey to the ‘’promised land’’ or ‘’Messianic Kingdom’’ – their lifestyle consisted of ‘’building altars’’, ‘’pitching their tents’’,  and ‘’digging wells’’ - Gen 26:25  And he(Abraham) built a slaughter-place(altar) there, and called on the Name of יהוה, and he pitched his tent there, and the servants of Yitsḥaq dug a well there. 

To embrace true spirituality, we discover that our pilgrimage in this life is about Him who has called us and loved us, and our lives are measured by our willingness to lay down our lives for Him and others. The altar was the appointed place of YHVH where a set apart Israelite man would hear ‘’shemah’’ and respond to YHVH. The altar was a place of complete surrender to YHVH and His Will.

The Altar of Incense

Exo 30:1  “And you shall make a slaughter-place to burn incense on, make it of acacia wood, 

Exo 30:2  a cubit long and a cubit wide – it is a square – and two cubits high, its horns of the same. 

Exo 30:3  “And you shall overlay its top, and its sides all around, and its horns with clean gold. And you shall make for it a moulding of gold all around. 

Exo 30:4  “And make two gold rings for it, under the moulding on both its sides. Make them on its two sides, and they shall be holders for the poles to lift it with. 

Exo 30:5  “And you shall make the poles of acacia wood, and overlay them with gold. 

Exo 30:6  “And you shall put it before the veil that is before the ark of the Witness, before the lid of atonement that is over the Witness, where I am to meet with you. 

Exo 30:7  “And Aharon shall burn on it sweet incense, morning by morning. As he tends the lamps, he shall burn incense on it. 

Exo 30:8  “And when Aharon lights the lamps between the evenings, he shall burn incense on it – a continual incense before יהוה throughout your generations. 

Exo 30:9  “Do not offer strange incense on it, or an ascending offering, or a grain offering, and do not pour a drink offering on it. 

Exo 30:10  “And Aharon shall make atonement upon its horns once a year with the blood of the sin offering of atonement – once a year he makes atonement upon it throughout your generations. It is most set-apart to יהוה.” 

There are very few men that have had the profound insight of the Apostle Paul in these matters concerning a man’s spiritual journey - Gal 2:20  “I have been impaled with Messiah, and I no longer live, but Messiah lives in me.[b]And that which I now live in the flesh I live by belief in the Son of Elohim, who loved me and gave Himself for me. Footnote: b Rom_8:10, 2Co_6:16, 2Co_13:5, Eph_3:17, Col_1:27, 1Jn_4:4. 

Paul goes on to capture much of the essence of this week’s Torah portion in 2Co 2:14 - But thanks be to Elohim who always leads us on, to overcome in Messiah, and manifests through us the fragrance of His knowledge in every place. 2Co 2:15  Because we are to Elohim the fragrance of Messiah among those who are being saved and among those who are perishing. 2Co 2:16  To the one we are the smell of death to death, and to the other the fragrance of life to life. And who is competent for these? 2Co 2:17  For we are not, as so many, adulterating the Word of Elohim for gain – but as of sincerity, but as from Elohim, in the sight of Elohim, we speak in Messiah. 

We discover that as we learn about the altar that all offerings placed on these altars were first subject to some form of ‘’death’’ or ‘’crushing transformation’’ before been placed on the altar. How does this reality tie in with taking a census?You could only count ‘’dead men’’

The Census Tax – Parashat 21 ‘’Ki Tisa’’ -

Exo 30:11  And יהוה spoke to Mosheh, saying, 

Exo 30:12  “When you take the census of the children of Yisra’ěl, to register them, then each one shall give an atonement for his life to יהוה, when you register them, so that there is no plague among them when you register them. 

יב  כִּי תִשָּׂא אֶת-רֹאשׁ בְּנֵי-יִשְׂרָאֵל, לִפְקֻדֵיהֶם, וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהוָה, בִּפְקֹד אֹתָם; וְלֹא-יִהְיֶה בָהֶם נֶגֶף, בִּפְקֹד אֹתָם.

12 'When you (sing) will lift up the head of bnei Yisrael to cause them to be called to account they cause a man to be given a covering atonement for his soul unto YHVH, to be counted; and not to be for them a fatal plague-. for a sheltering covering is with them.

  ואני בהנשאי מעל־הארץ אמשך כלם אלי׃ (John 12:32)

ב  שְׂאוּ, אֶת-רֹאשׁ כָּל-עֲדַת בְּנֵי-יִשְׂרָאֵל, לְמִשְׁפְּחֹתָם, לְבֵית אֲבֹתָם--בְּמִסְפַּר שֵׁמוֹת, כָּל-זָכָר לְגֻלְגְּלֹתָם.          'Take ye the sum of all the congregation of the children of Israel, by their families, by their fathers' houses, according to the number of names, every male, by their polls;(skulls) - Num 1:2

לְגֻלְגְּלֹתָם – Strongs 1538 – ‘’gûlgôleth’’ or ‘’skull’’ Maybe it’s only ‘’dead’’ men that can be counted.

Joh 19:17  And bearing His stake, He went out to the so-called Place of a Skull, which is called in Hebrew, Golgotha, Joh 19:18  where they impaled Him, and two others with Him, one on this side and one on that side, and יהושע in the middle. 

Only a REMNANT obeyed the giving of the half shekel – Ex 38:25,26.

כה  וְכֶסֶף פְּקוּדֵי הָעֵדָה, מְאַת כִּכָּר; וְאֶלֶף וּשְׁבַע מֵאוֹת וַחֲמִשָּׁה וְשִׁבְעִים, שֶׁקֶל--בְּשֶׁקֶל הַקֹּדֶשׁ.           25 And the silver of them that were numbered of the congregation was a hundred talents, and a thousand seven hundred and three-score and fifteen shekels, (1775) after the shekel of the sanctuary:

כו  בֶּקַע, לַגֻּלְגֹּלֶת, מַחֲצִית הַשֶּׁקֶל, בְּשֶׁקֶל הַקֹּדֶשׁ--לְכֹל הָעֹבֵר עַל-הַפְּקֻדִים, מִבֶּן עֶשְׂרִים שָׁנָה וָמַעְלָה, לְשֵׁשׁ-מֵאוֹת אֶלֶף וּשְׁלֹשֶׁת אֲלָפִים, וַחֲמֵשׁ מֵאוֹת וַחֲמִשִּׁים.          26 a beka a head,(skull) that is, half a shekel, after the shekel of the sanctuary, for every one that passed over to them that are numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

If we do the math’s there was 603550 men 20 years and over. There was only 1175 shekels times 2 to get to the sum of men who obeyed the command of the ‘’half shekel’’ equals 3500 men equals 0,58% of the 603550 men counted in the first census.

Exo 30:13  “Everyone among those who are registered is to give this: half a sheqel according to the sheqel of the set-apart place, twenty gěrahs being a sheqel. The half-sheqel is the contribution to יהוה. 

Exo 30:14  “Everyone passing over to be registered, from twenty years old and above, gives a contribution to יהוה. 

Exo 30:15  “The rich does not give more and the poor does not give less than half a sheqel, when you give a contribution to יהוה, to make atonement for yourselves. (value between R250 – R500)

Exo 30:16  “And you shall take the silver for the atonement from the children of Yisra’ěl, and give it for the service of the Tent of Appointment. And it shall be to the children of Yisra’ěl for a remembrance before יהוה, to make atonement for yourselves.” 

Yahshua paid this half shekel temple tax:

Mat 17:24  And when they came into Kephar Naḥum, those who received the tax came to Kěpha and said, “Does your Teacher not pay the tax?” temple tax)Mat 17:25  He said, “Yes.” And when he came into the house, יהושע spoke to him first, saying, “What do you think, Shim‛on? From whom do the sovereigns of the earth take toll or tax, from their own sons or from the strangers?” Mat 17:26  Kěpha then said to Him, “From the strangers.” יהושע said to him, “Then the sons are exempt. Mat 17:27  “But, lest we cause them to stumble, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you shall find a stater.c Take that and give it to them for Me and you.” Footnote: c A coin -see also Rev 21:14

The Hebrew word “bekah” or half shekel (Shemot 38:26) means “to cleave or to rend to break open” we associate with the suffering of Messiah.

The Bronze Basin

Exo 30:17  And יהוה spoke to Mosheh, saying, 

Exo 30:18  “And you shall make a basin of bronze, with its stand also of bronze, for washing. And you shall put it between the Tent of Appointment and the slaughter-place and shall put water in it. 

Exo 30:19  “And Aharon and his sons shall wash from it their hands and their feet. 

Exo 30:20  “When they go into the Tent of Appointment, or when they come near the slaughter-place to attend, to burn an offering made by fire to יהוה, they wash with water, lest they die. 

Exo 30:21  “And they shall wash their hands and their feet, lest they die. And it shall be a law forever to them, to him and his seed throughout their generations.” 

This basin was made from mirrors belonging to the women who guarded the entrance of the Tabernacle. Perhaps this gave the priests an opportunity to first examine themselves before entering the Tabernacle. Exo 38:8  And he made the basin of bronze and its stand of bronze, from the bronze mirrors of the serving women who did service at the door of the Tent of Appointment. 

The Anointing Oil and Incense

Exo 30:22  And יהוה spoke to Mosheh, saying, 

Exo 30:23  “And take for yourself choice spices, five hundred sheqels of liquid myrrh, and half as much – two hundred and fifty – of sweet-smelling cinnamon, and two hundred and fifty of sweet-smelling cane, 

Exo 30:24  and five hundred of cassia, according to the sheqel of the set-apart place, and a hin of olive oil. 

Exo 30:25  “And you shall make from these a set-apart anointing oil, a compound, blended, the work of a perfumer. It is a set-apart anointing oil. 

Exo 30:26  “And with it you shall anoint the Tent of Appointment and the ark of the Witness, 

Exo 30:27  and the table and all its utensils, and the lampstand and its utensils, and the slaughter-place of incense, 

Exo 30:28  and the slaughter-place of ascending offering with all its utensils, and the basin and its stand. 

Exo 30:29  “And you shall set them apart, and they shall be most set-apart. Whatever touches them is to be set-apart. 

Exo 30:30  “And you shall anoint Aharon and his sons, and set them apart, to serve as priests to Me. 

Exo 30:31  “And speak to the children of Yisra’ěl, saying, ‘This is a set-apart anointing oil to Me throughout your generations. 

Exo 30:32  ‘It shall not be poured on the flesh of a man, and make no other like it, according to its composition. It is set-apart, it is set-apart to you. 

Exo 30:33  ‘Whoever compounds any like it, or whoever puts any of it on a stranger, shall be cut off from his people.’  

Exo 30:34  And יהוה said to Mosheh, “Take sweet spices, fragrant gum and cinnamon and galbanam, and clear frankincense with these sweet spices, all in equal amounts. 

Exo 30:35  “Then you shall make of these an incense, a compound, work of a perfumer, salted, clean, set-apart. 

Exo 30:36  “And you shall beat (דּקק or pulverize) some of it very fine, and put some of it before the Witness in the Tent of Appointment where I meet with you, it is most set-apart to you. 

Exo 30:37  “And the incense which you make, do not make any for yourselves, according to its composition, it is set-apart to you for יהוה. 

Exo 30:38  “Whoever makes any like it, to smell it, he shall be cut off from his people.” 

All the elements placed on the altar were first subject to a rigorous transformation process.

‘’Cinnamon - The cut stems are processed by scraping off the outer bark, then beating the branch evenly with a hammer to loosen the inner bark, which is then pried off in long rolls.’’ 

‘’Frankincense –the stem of the tree is struck through the bark and into the sapwood, the tree secretes a resin. Myrrh gum, like frankincense, is such a resin. Myrrh is harvested by repeatedly wounding the trees to bleed the gum, which is waxy and coagulates quickly.’’ 

‘’Galbanam, -The stem contains resin ducts that carry a milky oleoresin. Incisions are made at the base of the stalk from which the gum runs and hardens in the shape of brown tears. The tears are then steam-distilled to produce an essential oil which is clear in colour.’’

‘’Black storax resin is a rare and precious incense that was popular in ancient times especially among Egyptians and Phoenicians. It is obtained from the Liquidambar Orientalis , when struck, the tree’s trunk produces a sap which is mixed with finely chopped bark.’’

Restoration of the Priesthood:

The end time restoration of all things begins with the restoration of Torah – there is no restoration of Torah unless there is a restoration of the altar. There is no restoration of the altar unless there is a restoration of the Levitical priesthood and those from the nations called to be part of the Levitical priesthood – Is 66:21-  It was Aaron’s rod that is in the ark of the covenant alongside the Torah and jar of manna, which proved he was given the priesthood by YHVH – forever - Numbers 16&17.

Mal 2:1  “And now, O priests,(Heb – Kohanim) this command is for you. Mal 2:2  “If you do not hear, and if you do not take it to heart, to give esteem to My Name,” said יהוה of hosts, “I shall send a curse upon you, and I shall curse your blessings. And indeed, I have cursed them, because you do not take it to heart. Mal 2:3  “See, I shall rebuke your seed, and scatter dung before your faces, the dung of your festivals. And you shall be taken away with it.

Mal 2:4  “And you shall know that I have sent this command to you, as being My covenant with Lĕwi,” said יהוה of hosts. Mal 2:5  “My covenant with him was life and peace, and I gave them to him, to fear. And he feared Me, and stood in awe of My Name. Mal 2:6  “The Torah of truth1 was in his mouth, and unrighteousness was not found on his lips. He walked with Me in peace and straightness, and turned many away from crookedness. Footnote: 1Neh. 9:13.

Mal 2:7  “For the lips of a priest should guard knowledge, and they seek the Torah from his mouth, for he is the messenger of יהוה of hosts. Mal 2:8  “But you, you have turned from the way, you have caused many to stumble in the Torah. You have corrupted the covenant of Lĕwi,” said יהוה of hosts. Mal 2:9  “And I also, I shall make you despised and low before all the people, because you are not guarding My ways, and are showing partiality in the Torah.”

It is at our devotional altar we find the good pleasing and perfect will of YHVH - Rom 12:1  I call upon you, therefore, brothers, through the compassion of Elohim, to present your bodies a living offering – set-apart, well-pleasing to Elohim – your reasonable worship. Rom 12:2  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you prove what is that good and well-pleasing and perfect desire of Elohim. 

Psa 84:1  How lovely are Your dwelling places, O יהוה of hosts! Psa 84:2  My being has longed, and even fainted, For the courts of יהוה; My heart and my flesh cry out for the living Ěl. Psa 84:3  Even the sparrow has found a home, And the swallow a nest for herself, Where she has put her young ones – Your slaughter-places,(altars) O יהוה of hosts, My Sovereign and my Elohim. (David found his comfort and a home at YHVH’s altar)

Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein. 

Parashat 20 - ‘’Tezaveh’’- Portion 72 Shem/Ex 29:1-49 Yesh 61:7- 62:5 Heb 2:10-18

Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to actively study Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May we and our offspring, and the offspring of Your people, the House of Israel, may we all, together, know Your Name and study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King of the universe, Who chose us from all the nations and gave us the Torah. Blessed are You, YHVH, Giver of the Torah.

וזה הדבר – ‘’this is the issue…’’ and without this issue (Heb ‘’davar’’) the Tabernacle doesn’t work.

Exo 29:1  “And this is the task (thing or word) you shall do to them to set them apart to serve Me as priests: Take one young bull and two rams, perfect ones, (Lev 9)

Exo 29:2  and unleavened bread,(‘’lechem’’) and unleavened cakes (‘’challah’’) mixed with oil, and unleavened wafers(‘’rakik’’) anointed with oil – make these of wheat flour.

Exo 29:3  “And you shall put them in one basket and bring them in the basket, along with the bull and the two rams.

These instructions were meant for the priesthood. YHVH required absolute obedience to the finest detail of His instructions – why? It was critical that the priesthood would hear (shemah) and obey, so, setting the example for the nation of Israel to walk in obedience to YHVH’s instructions. These instructions to the priests also give us valuable insight into the kind of dwelling space YHVH desires to occupy. All these instructions will one day be carefully observed and obeyed, when YHVH makes His permanent dwelling with man in a new heaven and a new earth.

Exo 29:4  “Then you shall bring Aharon and his sons to the door of the Tent of Meeting, and wash them with water.

Exo 29:5  “And you shall take the garments, and shall put on Aharon the long shirt,(ketonet) and the robe(meyil) of the shoulder garment,(ephod) and the shoulder garment, and the breastplate,(choshen) and shall gird him with the embroidered band(cheshev) of the shoulder garment,

Exo 29:6  and shall put the turban(mitznefet) on his head, and shall put the set-apart sign of dedication (Heb -‘’nezer’’ – same origin as ‘’Nazarene’’ Mat 2:23 נצרי)on the turban,

Exo 29:7  and shall take the anointing oil, and pour it on his head and anoint (משׁח) him.

Exo 29:8  “Then you shall bring his sons and put long shirts(ketunot) on them,

Exo 29:9  and shall gird them with girdles (avnet)– Aharon and his sons – and put the turbans (migbâ‛âh) on them. And the priesthood shall be theirs for an everlasting law. So, you shall ordain (fill the hands) Aharon and his sons.

 Those vestments which were common to all priests, were:

•             Michnasayim (breeches)—linen pants reaching from the waist to the knees "to cover their nakedness" (Exodus 28:42)

•             Ketonet (tunic)—made of pure linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39); those of the priests were plain (Exodus 28:40).

•             Avnet (sash)—that of the High Priest was of fine linen with "embroidered work" in blue and purple and scarlet (Exodus 28:39, 39:29); those worn by the priests were of white, twined linen.

•             Mitznefet (turban)—that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it formed a cone-shaped turban, called a migbahat. The tzitz, a golden plate inscribed with the words: "Set Apart unto YHVH" was attached to the mitznefet.

The vestments that were unique to the High Priest were:

•             Me'il ("Robe of the Ephod")—a sleeveless, purple robe, the lower hem of which was fringed with small golden bells alternating with pomegranate-shaped tassels in blue, purple, and scarlet – tekhelet.

•             Ephod—a richly embroidered vest or apron with two onyx-stones on the shoulders, on which were engraved the names of the tribes of Israel – see BDB robe of approach- bondservant.                                    

•             Choshen (Breastplate)—with twelve gems, each engraved with the name of one of the tribes; a pouch in which he probably carried the Urim and Thummim. It was fastened to the Ephod  (gematria 358)

•             Tzitz (crown)—a gold plate inscribed with the words "Set Apart  unto YHWH" which was attached to the front of the Mitznefet, so that it rested on his forehead. Vs 9….. So, you shall ordain Aharon and his sons.

The Hebrew words for ordination are ‘’le maleh yadahim’’ or ‘’filling of the hands’’. The offerings described as the ‘’ordination offerings’’ are referred to as the ‘’miluim’’ or filling offering’’ What does it mean ‘’to fill the hands’’? One possible explanation would be found in the expression ‘’idle minds and idle hands are the devil’s workshop’’ Levites were required to have learned to work with their hands, they were also required to teach the Torah while performing their priestly duties.

Exo 29:10  “And you shall bring near the bull before the Tent of Meeting, and Aharon and his sons shall lay their hands on the head of the bull. (usually a bull for sins of priests, rams for sins of people)

Exo 29:11  “And you shall slaughter the bull before יהוה, by the door of the Tent of Meeting,

Exo 29:12  and take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar.

Exo 29:13  “And you shall take all the fat that covers the entrails, and the appendage on the liver, and the two kidneys and the fat that is on them, and burn them on the altar.

Exo 29:14  “But the flesh of the bull, and its skin and its dung, you shall burn with fire outside the camp. It is a sin offering. (we see later that vs 14 is connected to Parashat 39 ‘’Chukat’’– Num 19:1-22:1)

The sages say that the commandment of the Red Heifer (‘’para aduma’’ – Parashat 39) is “beyond human understanding” The “chukat” or “statutes” of this portion begin to make sense when we view them in the light of  Messianic redemption. These “chukat” unravel some of the deepest mysteries of our Messiah’s deep love and desire to be united with his bride. The meaning of the word “chukat” comes from the Hebrew verb “chukak” and means to cut upon, engrave or inscribe. These are instructions we obey even if we don’t understand them. In modern Hebrew a “chukah” is a constitution. “The phrase in B’Midbar 19:2 “zot chuckat ha torah” this is the chukat of the Torah” appears only twice in the Torah (see also 31:21) This could be interpreted to mean “ this is the whole essence of the Torah” 

Even though there is no temple we still have access to an altar – (Ps 84:3 in Hebrew - מזבחותיך)

Heb 13:10  We have a slaughter-place (יש־לנו מזבח)from which those serving the Tent(המשכן) have no authority to eat. Heb 13:11  For the bodies of those beasts whose blood is brought into the Set-apart Place by the high priest for sin, are burned outside the camp. Heb 13:12  And so יהושע also suffered outside the gate, to set apart the people with His own blood. Heb 13:13  Let us, then, go to Him outside the camp, bearing His reproach. (‘’red heifer offering’’)

Exo 29:15  “And take one ram, and Aharon and his sons shall lay their hands on the head of the ram,

Exo 29:16  and you shall slaughter the ram, and you shall take its blood and sprinkle it all around on the altar.

Exo 29:17  “And cut the ram in pieces, and wash its entrails and its legs, and place them upon its pieces and on its head.

Exo 29:18  “And you shall burn the entire ram on the altar. It is a burnt offering to יהוה, it is a sweet fragrance, an offering made by fire to יהוה.

Exo 29:19  “And you shall take the second ram, and Aharon and his sons shall lay their hands on the head of the ram,

Exo 29:20  and you shall slaughter the ram, and take some of its blood and put it on the tip of the right ear of Aharon and on the tip of the right ear of his sons, on the thumb of their right hand and on the big toe of their right foot,(to ‘’shemah’’ or hear, ‘’asah’’ or do and walk – ‘’halachah’’- the Torah) and sprinkle the blood all around on the altar.

Exo 29:21  “And you shall take some of the blood that is on the altar, and some of the anointing oil, and sprinkle it on Aharon and on his garments, on his sons and on the garments of his sons with him. And he and his garments shall be set-apart, and his sons and the garments of his sons with him.

Exo 29:22  “And you shall take the fat of the ram, and the fat tail, and the fat that covers the entrails, and the appendage on the liver, and the two kidneys and the fat on them, and the right thigh – it is for a ram of ordination  

Exo 29:23  and one loaf of bread, and one cake made with oil, and one thin cake from the basket of the unleavened bread that is before יהוה.

Exo 29:24  “And you shall put all these in the hands of Aharon and in the hands of his sons, and you shall wave them – a wave offering before יהוה.

Exo 29:25  “Then you shall take them from their hands and burn them on the altar as a burnt offering, as a sweet fragrance before יהוה. It is an offering made by fire to יהוה.

Exo 29:26  “And you shall take the breast of the ram of Aharon’s ordination (ha miluim) and wave it – a wave offering before יהוה, and it shall be your portion.

Exo 29:27  “And from the ram of ordination you shall set apart the breast of the wave offering which is waved, and the thigh of the contribution which is raised, of that which is for Aharon and of that which is for his sons.

Exo 29:28  “And it shall be from the children of Yisra’ĕl for Aharon and his sons by a law forever, for it is a contribution. And it is a contribution from the children of Yisra’ĕl from their peace offerings – their contribution to יהוה.

Exo 29:29  “And the set-apart garments of Aharon are for his sons after him, to be anointed in them and to be ordained in them.

Exo 29:30  “The priest from his sons in his place, puts them on for seven days, when he enters the Tent of Meeting to attend in the set-apart place.

This seven-day ‘’dedication’’ period was the pattern in the scriptures used for the dedication of the altar and priesthood in Israel. Fire from Heaven consumed this offering on the 8th day.

2Ch 7:1  And when Shelomoh had ended praying, fire came down from the heavens and consumed the ascending offering and the slaughterings. And the esteem of יהוה filled the House. 2Ch 7:2  And the priests were unable to enter the House of יהוה, because the esteem of יהוה had filled the House of יהוה. 2Ch 7:3  And all the children of Yisra’ěl saw how the fire came down, and the esteem of יהוה on the House, and they bowed their faces to the ground on the pavement, and did obeisance and gave thanks to יהוה, saying, “For He is good, for His loving-commitment is everlasting.” 

The Dedication of the Temple

2Ch 7:4  And the sovereign and all the people slaughtered slaughterings before יהוה. 2Ch 7:5  And Sovereign Shelomoh slaughtered a slaughtering of twenty-two thousand bulls and one hundred and twenty thousand sheep. Thus the sovereign and all the people dedicated the House of Elohim. 2Ch 7:6  And the priests were standing over their duties, and the Lěwites with instruments of the song to יהוה, which Sovereign Dawiḏ had made to give thanks to יהוה, saying, “For His loving-commitment is everlasting,” whenever Dawiḏ praised by their hand. And the priests were blowing trumpets before them, and all Yisra’ěl were standing. 2Ch 7:7  And Shelomoh set apart the middle of the courtyard that was in front of the House of יהוה, for there he made ascending offerings and the fat of the peace offerings, because the bronze slaughter-place which Shelomoh had made was not able to contain the ascending offerings and the grain offerings and the fat. 2Ch 7:8  And Shelomoh at that time observed the Festival seven days, and all Yisra’ěl with him, a very great assembly from the entrance of Ḥamath to the wadi of Mitsrayim. 

2Ch 7:9  And on the eighth day they held an assembly, for they performed the dedication of the slaughter-place seven days, and the festival seven days. 2 Pet 3:102Ch 7:10  And on the twenty-third day of the seventh new moon he sent the people away to their tents, rejoicing and glad of heart for the goodness that יהוה had done for Dawiḏ, and for Shelomoh, and for His people Yisra’ěl. 

 

Lev 9:23  And Mosheh and Aharon went into the Tent of Appointment, and came out and blessed the people. And the esteem of יהוה appeared to all the people, Lev 9:24  and fire came out from before יהוה and consumed the ascending offering and the fat on the slaughter-place. And all the people saw and cried aloud and fell on their faces. 

Exo 29:31  “And take the ram of ordination and cook its flesh in a set-apart place.

Exo 29:32  “And Aharon and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the Tent of Meeting, Exo 29:33  and they shall eat those offerings with which the atonement was made, to ordain them, to set them apart. But let a stranger not eat them, because they are set-apart.

Exo 29:34  “And if any of the flesh of the ordination (ha milium)offerings, or of the bread, be left over until the morning, then you shall burn up what is left over. It is not eaten, because it is set-apart.

Exo 29:35  “And so you shall do to Aharon and his sons, according to all I have commanded you. Seven days you shall ordain them,

‘’Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35 can be more fully understood in connection with the sacrificial laws contained in Lev 1-9.’’

Exo 29:36  and prepare a bull each day as a sin offering for atonement. And you shall cleanse the altar when you make atonement for it, and you shall anoint it to set it apart.

Exo 29:37  “For seven days you shall make atonement for the altar, and set it apart. And the altar shall be most set-apart – whatever touches the altar is to be set-apart.

Exo 29:38  “And this is what you prepare on the altar: two lambs, a year old, daily, continually.

Exo 29:39  “Prepare the one lamb in the morning, and the other lamb you prepare between the evenings,

Exo 29:40  and one-tenth of an ĕphah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering, with the one lamb.

Exo 29:41  “And prepare the other lamb between the evenings. And with it prepare the grain offering and the drink offering, as in the morning, for a sweet fragrance, an offering made by fire to יהוה –

Exo 29:42  a continual burnt offering for your generations at the door of the Tent of Meeting before יהוה, where I shall meet with you to speak with you.

Exo 29:43  “And there I shall meet with the children of Yisra’ĕl, and it shall be set apart by My esteem.

Exo 29:44  “And I shall set apart the Tent of Meeting and the altar. And Aharon and his sons I set apart to serve as priests to Me.

Exo 29:45  “And I shall dwell in the midst of the children of Yisra’ĕl and shall be their Elohim.

Exo 29:46  “And they shall know that I am יהוה their Elohim, who brought them up out of the land of Mitsrayim, to dwell in their midst. I am יהוה their Elohim.

Until we physically stand in YHVH’s Presence, His Set Apart Spirit will seek a dwelling place in the hearts of His people. The instruction of the Tabernacle teaches us that YHVH will only enter a dwelling place that meets His requirements. YHVH’s Spirit may visit us from time to time, however, YHVH does not only want to ‘’visit’’ us He wants to indwell us- 1Co 3:16  Do you not know that you are a Dwelling Place of Elohim and that the Spirit of Elohim dwells in you? (Gk – making a home in you) His ‘’indwelling’’ us also depends on an ‘’intercessory priesthood’’ After all He is the same yesterday today and forever - Mal 3:6  “For I am יהוה, I shall not change,[a] and you, O sons of Ya‛aqoḇ, shall not come to an end. Footnote: a Jas_1:17. To this end YHVH has appointed men to instruct us in these matters-  Eph 4:11  And He Himself gave some as emissaries, and some as prophets, and some as evangelists, and some as shepherds and teachers Eph 4:12  for the perfecting of the set-apart ones, to the work of service to a building up of the body of the Messiah….Sadly, today, very few of these men are equipped or willing to return to the ancient paths (Torah)– Jer 6:16 – and most of these men consider the teachings of the Torah ‘’strange’’ – Hosea 8:12.

In our days there are no ‘’sacrifices’’ because there is no Temple, however, if we look at Ezekiel 40-48 we see a future millennial temple; the presence of Messiah partaking in a restored temple service – Ezek 46 and teaching the Torah to all nations – Is 2:2-4

Finally at the end of the millennium YHVH will ‘’tabernacle’’ and physically dwell with His people.

Rev 21:3  And I heard a loud voice from the heaven saying, “See, the Booth(Heb ‘’mishkan’’ or Tabernacle) of Elohim is with men, and He shall dwell with them, and they shall be His people, and Elohim Himself shall be with them and be their Elohim. Rev 22:14  “Blessed are those doing His commands,(Torah) so that the authority shall be theirs unto the tree of life, and to enter through the gates into the city.

Rev 22:20  He that bears witness of these matters says, “Yes, I am coming speedily.” Aměn. Yes, come, Master יהושע! Rev 22:21  The favour of our Master יהושע Messiah be with the set-apart ones. Aměn. 

Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.

Parashat 20-“Tetzaveh’’- Portion 71 Shemot/Ex 27:20- 28:43

Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.

This week we look to the instruction regarding the priesthood that served in the Tabernacle.

The shocking truth about this priesthood is that they have been ‘’missing’’ for almost 2000 years and almost no one seems concerned about their absence – let us remind ourselves once again the instruction YHVH gave regarding this priesthood was a ‘’law forever’’ to all generations, while this current heaven and earth exist.

Jer 6:10  To whom shall I speak and give warning, so that they hear? See, their ear is uncircumcised, and they are unable to listen. See, the word of יהוה is a reproach to them, they do not delight in it. 

Jer 6:12  “And their houses shall be turned over to others, fields and wives together. For I shall stretch out My hand against the inhabitants of the land,” declares יהוה. 

Jer 6:13  “For from the least of them even to the greatest of them, they are all greedy for gain. And from the prophet even to the priest, all act falsely. 

Jer 6:14  “And they heal the breach of My people slightly, saying, ‘Peace, peace,’ when there is no peace. 

Jer 6:16  Thus said יהוה, “Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; and find rest for yourselves. But they said, ‘We do not walk in it.’ 

Jer 6:17  “And I raised up watchmen over you, and said, ‘Listen to a voice of a shophar!’ But they said, ‘We do not listen.’ 

Jer 6:18  “Therefore hear, you nations, and know, O congregation, what is upon them! 

Jer 6:19  “Hear, O earth! See, I am bringing evil upon this people, even the fruit of their thoughts, because they have not listened to My words, nor My Torah – and they rejected it.

Hos 4:6  “My people have perished for lack of knowledge. Because you have rejected knowledge, I reject you from being priest for Me. Since you have forgotten the Torah of your Elohim, I also forget your children. 

Jer 5:30  “An astounding and horrible matter has come to be in the land: 

Jer 5:31  The prophets have prophesied falsely,b and the priests rule by their own hand, and My people have loved it so. And what are you going to do at the end of it?

‘’Until when will we begin to listen and obey?’’ …. Isa 6:11  Then I said, “יהוה, until when?” And He answered, “Until the cities are laid waste and without inhabitant, and the houses are without a man, and the land is laid waste, a ruin, Isa 6:12  and יהוה has removed men far away, and the forsaken places be many in the midst of the land. (until there is almost nothing left standing on earth)

כ  וְאַתָּה תְּצַוֶּה- you shall command ….  (צִוִּיתָ  is the present tense form)

כ  וְאַתָּה תְּצַוֶּה אֶת-בְּנֵי יִשְׂרָאֵל, וְיִקְחוּ אֵלֶיךָ שֶׁמֶן זַיִת זָךְ כָּתִית--לַמָּאוֹר:  לְהַעֲלֹת נֵר, תָּמִיד.

Exo 27:20  “And you, you are to command the children of Yisra’ĕl to bring you clear oil of pressed olives for the light, to cause the lamp to burn continually.

Exo 27:21  “In the Tent of Meeting,( מועד) outside the veil which is before the Witness,( העדת) Aharon (Strongs 175 -‘’light bringer’’)and his sons are to tend it from evening until morning before יהוה – a law forever to their generations, from the children of Yisra’ĕl.

Exo 28:3  “And you, speak to all the wise of heart, whom I have filled with a spirit of wisdom, and they shall make the garments of Aharon, to set him apart, for him to serve as priest to Me –

Exo 28:1  “And you, bring near Aharon (Heb ‘’light bringer) your brother and his sons with him, from among the children of Yisra’ĕl, for serving as priest to Me: Aharon, Naḏaḇ and Aḇihu, Elʽazar and Ithamar, the sons of Aharon.

Exo 28:2  “And you shall make set-apart garments for Aharon your brother, for esteem and for comeliness.

Exo 28:3  “And you, speak to all the wise of heart, whom I have filled with a spirit of wisdom, and they shall make the garments of Aharon, to set him apart, for him to serve as priest to Me.

The priestly garments remind us of that YHVH intends to return man to his original state.  This priesthood commanded by YHVH were called to be light bearers for ‘’all generations’’  - Jer 33:18  And for the priests, the Lěwites, there is not to cease a man to offer ascending offerings before Me, to kindle grain offerings, and to slaughter continually.’ ” (for all days)

 וְלַכֹּהֲנִים, הַלְוִיִּם, לֹא-יִכָּרֵת אִישׁ, מִלְּפָנָי:

 ‘’There are traditions from both Jewish and Christian sources that teach that before the fall, the skin of Adam and Chavah was luminous. In other words, they were “covered” by divine light and would “glow,”

It is recorded in the scripture that both the skins of Moshe and Yahshua ‘’glowed’’:

Exo 34:29  And it came to be, when Mosheh came down from Mount Sinai, while the two tablets of the Witness were in Mosheh’s hand when he came down from the mountain, that Mosheh did not know that the skin of his face shone since he had spoken with Him. 

Exo 34:30  And Aharon and all the children of Yisra’ěl looked at Mosheh and saw the skin of his face shone, and they were afraid to come near him. 

Mat 17:2  and He(Yahshua) was transformed before them, and His face shone like the sun, and His garments became as white as the light. 

Mat 17:3  And see, Mosheh and Ěliyahu appeared to them, talking with Him. 

We know that man lost his esteemed covering (אוֹר light) when he sinned and became aware of his nakedness – skin. (עוֹר)

אוֹר Light (aleph, vav, resh)

עוֹר Skin (ahyin, vav, resh)

It is commonly taught that this priesthood has been ‘’done away with’’ and that ‘’Jesus’’ had replaced this ‘’outdated’’ Levitical priesthood. How does one answer such a position?

It is very clear from the teaching in scripture that YHVH requires all men to be accountable, not only to Him or His anointed Messiah, but also to one another- Eph 5:21  subjecting yourselves to each other in the fear of Elohim. And to those leaders whom He appoints over us - Heb 13:17  Obey those leading you, and be subject to them, for they watch for your lives, as having to give account. Let them do so with joy and not groaning, for that would be of no advantage to you. 

It is very clear that we as human beings and sadly even as believing human beings don’t like to submit to authority. This condition will become worse in the last days(2 Tim 3:1-5) - Rom 13:1  Let every being be in subjection to the governing authorities. For there is no authority except from Elohim, and the authorities that exist are appointed by Elohim. Rom 13:2  So he who opposes the authority withstands the institution of Elohim, and those who withstand shall bring judgment on themselves. 

Most believers would have difficulty in submitting to the authority of a Levitical priesthood, now, or even in the millennium. For this reason, before the return of Messiah YHVH is going to ‘’purge’’ His people from all ‘’rebels’’.

Eze 20:35  “And I shall bring you into the wilderness of the peoples, and shall enter into judgment with you face to face there. 

Eze 20:36  “As I entered into judgment with your fathers in the wilderness of the land of Mitsrayim, so I shall enter into judgment with you,” declares the Master יהוה. 

Eze 20:37  “And I shall make you pass under the rod, and shall bring you into the bond of the covenant, 

Eze 20:38  and purge the rebels from among you, and those who transgress against Me. From the land where they sojourn, I bring them out, but they shall not come into the land of Yisra’ěl. And you shall know that I am יהוה. 

Let us examine the priestly garments:

Exo 28:4  “And these are the garments which they make: a breastplate,( חשׁן) a shoulder garment, אפוד a robe, מעיל an embroidered long shirt, כּתנת a turban, מצנפת  and a girdle אבנט And they shall make set-apart garments for Aharon your brother and his sons, for him to serve as priest to Me.

Exo 28:6  and shall make the shoulder garment(ephod) of gold, of blue and purple and scarlet material, and fine woven linen, the work of a skilled workman.

Exo 28:7  “It is to have two shoulder pieces joined at its two edges, and so it is joined together.

Exo 28:8  “And the embroidered band of the shoulder garment, which is on it, is of the same workmanship, made of gold, of blue and purple and scarlet material, and fine woven linen.

Exo 28:9  “And you shall take two shoham stones and engrave on them the names of the sons of Yisra’ĕl,

Exo 28:10  six of their names on one stone, and the remaining six names on the other stone, according to their birth.

Exo 28:11  “With the work of an engraver in stone, like the engravings of a signet, engrave the two stones with the names of the sons of Yisra’ĕl. Set them in settings of gold.

Exo 28:12  “And you shall put the two stones on the shoulder pieces of the shoulder garment as stones of remembrance for the sons of Yisra’ĕl. And Aharon shall bear their names before יהוה on his two shoulders, for a remembrance.

Exo 28:13  “And you shall make settings of gold,

Exo 28:14  and two chains of clean gold like braided cords, and fasten the braided chains to the settings.

Exo 28:15  “And you shall make a breastplate of right-ruling, a work of a skilled workman, like the work of the shoulder garment. Make it of gold, of blue and purple and scarlet material, and fine woven linen.

Exo 28:16  “It is square, doubled, a span (זרת Strongs 2239 – half a cubit) its length, and a span its width.

Exo 28:17  “And you shall put settings of stones in it, four rows of stones: The first row is a ruby, a topaz, and an emerald; (see similar precious stones in the foundation of the New Jerusalem– Rev 21)

Exo 28:18  and the second row is a turquoise, a sapphire, and a diamond;

Exo 28:19  and the third row is a jacinth, an agate, and an amethyst;

Exo 28:20  and the fourth row is a beryl, and a shoham, and a jasper. They are set in gold settings.

Exo 28:21  “And the stones are according to the names of the sons of Yisra’ĕl, twelve according to their names, like the engravings of a signet, each one with its own name, for the twelve tribes.

Exo 28:22  “And you shall make braided chains of corded work for the breastplate(choshen) at the end, of clean gold.

Exo 28:23  “And you shall make two rings of gold for the breastplate, and shall put the two rings on the two ends of the breastplate.

Exo 28:24  “And you shall put the two cords of gold in the two rings which are on the ends of the breastplate,

Exo 28:25  and the other two ends of the two cords you fasten to the two settings, and put them on the shoulder pieces of the shoulder garment in the front.

Exo 28:26  “And you shall make two rings of gold, and shall put them on the two ends of the breastplate, on the edge of it, which is on the inner side of the shoulder garment.

Exo 28:27  “And you shall make two rings of gold, and put them on the two shoulder pieces, underneath the shoulder garment, on the front of it, close to the seam above the embroidered band of the shoulder garment,

Exo 28:28  and they bind the breastplate by means of its rings to the rings of the shoulder garment, using a blue cord, so that it is above the embroidered band of the shoulder garment, so that the breastplate does not come loose from the shoulder garment.

Exo 28:29  “And Aharon shall bear the names of the sons of Yisra’ĕl on the breastplate of right-ruling over his heart, when he goes into the set-apart place, for a remembrance before יהוה, continually.

Exo 28:30  “And into the breastplate of right-ruling you shall put the Urim and the Tummim, and they shall be on the heart of Aharon when he goes in before יהוה. And Aharon shall bear the right-ruling of the children of Yisra’ĕl on his heart before יהוה, continually.

Exo 28:31  “And you shall make the robe of the shoulder garment all of blue.

Exo 28:32  “And the opening for his head shall be in the middle of it, a woven binding all around its opening, like the opening in a scaled armour, so that it does not tear.

Exo 28:33  “And on its hem you shall make pomegranates of blue and purple and scarlet material, all around its hem, and bells of gold between them all around:

Exo 28:34  a golden bell and a pomegranate, a golden bell and a pomegranate, on the hem of the robe all around.

Exo 28:35  “And it shall be upon Aharon to attend in, and its sound shall be heard when he goes into the set-apart place before יהוה and when he comes out, so that he does not die.

Exo 28:36  “And you shall make a plate of clean gold and engrave on it, like the engraving of a signet: SET-APARTNESS TO יהוה.

Exo 28:37  “And you shall put it on a blue cord, and it shall be on the turban – it is to be on the front of the turban.

Exo 28:38  “And it shall be on the forehead of Aharon, and Aharon shall bear the guilt of the set-apart gifts which the children of Yisra’ĕl set apart in all their set-apart gifts. And it shall always be on his forehead, for acceptance for them before יהוה.

Exo 28:39  “And you shall weave the long shirt of fine linen, and shall make the turban of fine linen, and you shall make the girdle of woven work.

Exo 28:40  “And make long shirts for Aharon’s sons. And you shall make girdles for them, and you shall make turbans for them, for esteem and comeliness.

Exo 28:41  “And you shall put them on Aharon your brother and on his sons with him, and shall anoint them, and shall ordain them, and shall set them apart, and they shall serve as priests to Me.

Exo 28:42  “And make linen trousers for them, to cover their nakedness, reaching from the waist to the thighs.

Exo 28:43  “And they shall be on Aharon and on his sons when they come into the Tent of Meeting, or when they come near the altar to attend in the Set-apart Place, so that they do not bear crookedness and die – a law forever to him, and to his seed after him.

 

Midrash – For us to gain insight into these matters concerning the Tabernacle – the most taught subject in scripture- we need to go beyond what men have been teaching on this subject - we need the Set Apart Spirit to give to us a revelation of what was going on in the Mind of YHVH when He gave us these Tabernacle instructions.

It appears that this priesthood was a mirror for YHVH and for us of a restored mankind that would once again enter into the very Presence of YHVH.

2Co 3:5  Not that we are competent in ourselves to reckon any matter as from ourselves, but our competence is from Elohim, 

2Co 3:6  who also made us competent as servants of a renewed covenant, not of the letter but of the Spirit, for the letter kills but the Spirit gives life. 

2Co 3:7  But if the administering of death in letters, engraved on stones, was esteemed, so that the children of Yisra’ěl were unable to look steadily at the face of Mosheh because of the esteem of his face, which was passing away, 

2Co 3:8  how much more esteemed shall the administering of the Spirit not be? 

2Co 3:9  For if the administering of condemnation had esteem, the administering of righteousness exceeds much more in esteem. 

2Co 3:10  For indeed what was made esteemed had no esteem in this respect, in view of the esteem that excels. 

2Co 3:11  For if that which is passing away was esteemed, much more that which remains in esteem. 

2Co 3:12  Having then such expectation, we use much boldness of speech, 

2Co 3:13  and not like Mosheh, who put a veil over his face[a] so that the children of Yisra’ěl should not look steadily at the end of what was passing away. Footnote: aSee Exo_34:33-35. 

2Co 3:14  But their minds were hardened, for to this day, when the old covenant is being read, that same veil remains, not lifted, because in Messiah it is taken away. 

2Co 3:15  But to this day, when Mosheh is being read, a veil lies on their heart. 

2Co 3:16  And when one turns to the Master, the veil is taken away. Exo_34:34, 2 Cor 11:3-4

2Co 3:17  Now יהוה is the Spirit, and where the Spirit of יהוה is, there is freedom. 

2Co 3:18  And we all, as with unveiled face we see as in a mirror the esteem of יהוה, are being transformed into the same likeness from esteem to esteem, as from יהוה, the Spirit.b Footnote: bSee also 2Co_3:17-18. 

However, these instructions are a shadow of a more superior priesthood as stated in the book of Hebrews:

Heb 7:11  Truly, then, if perfection were through the Lěwitical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkitseḏeq, and not be called according to the order of Aharon? 

Heb 7:12  For the priesthood being changed,[b] of necessity there takes place a change of law also. Footnote: b Gk ‘’metathesis’’ Meta (from the Greek meta- μετά- meaning "after" or "beyond") is a prefix meaning more comprehensive or transcending.[1] and ‘’thesis’’ The word "thesis" comes from the Greek θέσις, meaning "position", and refers to an intellectual proposition. Therefore in regard to the Torah the the priesthood was elevated, not changed as to be done away with.

Heb 7:21  For they indeed became priests without an oath, but He became Priest with an oath by Him who said to Him, “יהוה has sworn and shall not regret, ‘You are a priest forever according to the order of Malkitseḏeq.’ ” Psa_110:4. 

Heb 7:22  By as much as this יהושע has become a guarantor of a better(Gk ‘’krite'-tohn’’) covenant.  Gk ‘’krite'-tohn’’ of a derivative of G2904; stronger,  meaning the covenant was made more sure.)

1Jn 3:1  See what love the Father has given us, that we should be called children of Elohim! For this reason the world does not know us, because it did not know Him. 

1Jn 3:2  Beloved ones, now we are children of Elohim. And it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 

1Jn 3:3  And everyone having this expectation in Him cleanses himself, as He is clean. 

Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.