9/07/2013

Parashat 13 Portion 46- Shemot- Exodus/Shemot 1:1-2:25 Haftarah: Yesh 27:6-13


Blessing for the Torah Reading:
Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.” 

(Blessed are you, YHVH, our Elohim , King of the Universe,
you have selected us from among all the peoples,
and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)



Why “shemot”- “names”?

YHVH calls each one of us by name as a shepherd would call each one of his sheep by name in ancient Yisrael.

Exo 1:1  And these are the names of the children of Yisra’ĕl who came to Mitsrayim with Yaʽaqoḇ, each one with his household:
Exo 1:2  Re’uḇĕn, Shimʽon, Lĕwi, and Yehuḏah;
Exo 1:3  Yissasḵar, Zeḇulun, and Binyamin;
Exo 1:4  Dan and Naphtali, Gaḏ and Ashĕr.
Exo 1:5  And all those who were descendants of Yaʽaqoḇ were seventy beings, as Yosĕph was already in Mitsrayim.

These were the names of the 12 tribes of Yisrael that were in bondage in a foreign land. YHVH is calling the descendants and ‘companions” of these 12 original twelve tribes out of the bondage to the nations of this world back to Yisrael in these last days.

Jer 31:10  “Hear the word of יהוה, O gentiles, and declare it in the isles afar off, and say, ‘He who scattered Yisra’ĕl gathers him, and shall guard him as a shepherd his flock.’
Jer 31:11  “For יהוה shall ransom Yaʽaqoḇ, and redeem him from the hand of one stronger than he.

These are the ones that went in and these are the ones who are going out.
“Christians have been taught for centuries that the Church has replaced Israel as the Chosen nation, taking over her mission to the world. In a related way, the dozens of Prophetic texts which promise the full and complete restoration of all Twelve Tribes of Israel to the Land have been allegorized and applied to either the Church, or to salvation in Heaven. The sad tale of Christian history, particularly the Christian slander and slaughter of the Jews, certainly belies any such transfer of the Plan to the Church. It is noteworthy that many texts from the New Testament itself reject such displacement interpretations, indicating that such ideas entered the Nazarene movement only over time and slowly took root. However, it is beyond doubt that the Hebrew Prophets know of no such shift in the Abrahamic Plan. Accordingly, those who take the Biblical revelation seriously must thoroughly reject all forms of replacement theology.
Mat 15:24  And He (Yahshua) answering, said, “I was not sent except to the lost sheep of the house of Yisra’ĕl.”
According to both Torah and Prophets, and pious Jews have understood this through the centuries, the House of Israel (the northern 10 tribes), and subsequently the House of Judah (the Jews) went into Exile because of their sins, and YHVH actually hid His face from them:


Deu 31:17  “Then My displeasure shall burn against them in that day, and I shall forsake them and hide My face from them, and they shall be consumed. And many evils and distresses shall come upon them, and it shall be said in that day, ‘Is it not because our Elohim is not in our midst that these evils have come upon us?’
Deu 31:18  “And I shall certainly hide My face in that day, because of all the evil which they have done, for they shall turn to other mighty ones (idols in other translations).

Deu 31:29  “For I know that after my death you shall do very corruptly and turn aside from the way which I have commanded you. And evil shall come to you in the latter days, because you do what is evil in the eyes of יהוה, to provoke Him through the work of your hands.”

Deu 4:30  “In your distress, when all these words shall come upon you in the latter days, then you shall return to יהוה your Elohim and shall obey His voice.

“However, this "hiding of the face" is neither rejection nor replacement. On the contrary, the very purpose of the Exile is to prepare for the full restoration of all Israel. Exile is always understood as a temporary measure of discipline, for a set period of time. Notice, when Moses first mentions the Exile, he includes promise of restoration:”

Deu 30:3  then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.
Deu 30:4  “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.
Deu 30:5  “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do good to you, and increase you more than your fathers.
Deu 30:6  “And יהוה your Elohim shall circumcise your heart and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,

“These promises of restoration are addressed to both the House of Israel (the Lost Tribes) and the House of Judah (the Jews). One of the most neglected points in the Hebrew Prophets, even among Jews, but virtually unacknowledged among Gentiles/Christians, is their constant emphasis on the total restoration of ALL Israel--meaning all twelve Tribes. Ephraim/Joseph, who has seemingly been lost among the Gentiles, will make himself known to his brother Judah. The results of this reunion will astound the world and alter world history. This is even hinted at mystically in the Joseph story (Genesis 45), but is declared in most uncertain terms throughout the Prophets. The average reader seldom notes the careful distinction which the Prophets consistently make between the House of Israel (Ephraim/Joseph), which refers to the Lost Tribes, and the House of Judah, whom we have known since the Babylonian Exile as the Jewish people.”

2 Esdras 13 (Apocrapha)

40 Those are the ten tribes, which were carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away captive, and he carried them over the waters, and so came they into another land.

46 Then dwelt they there until the latter time; and now when they shall begin to come,

“The Hebrew prophets consistently and carefully distinguish between these two "Houses." This is not a minor theme, but actually the dominant emphasis that runs throughout these texts. This restoration of all Israel rests upon the absolute promise of YHVH. Although Israel (that is the Ten Tribes) is scattered through the nations, numbering as the sands of the sea, and they even come to think of themselves as Gentiles, YHVH declares that not the "least grain" will be lost. His eyes are on all their ways, and they will surely RETURN--to YHVH their God, to Judah (the Jews), and to the Land. The following texts provide a brief overview of the prophetic picture. The details and consistency one finds in the Prophets on this subject is quite impressive. Anyone who will bother to carefully study these texts will come away with a transformed understanding of what lies on the horizon with regard to the prophetic times in which we live.”

Isaiah 11:11-12: The Davidic ruler gathers both the House of Israel and the House of Judah--and peace comes between the two. This full gathering seems to come with the appearance of the Davidic Messiah, however, many texts indicate that the first stages of the reunion begin earlier and in less dramatic ways.
Jeremiah 3:6-18: The northern tribes of Israel return and join Judah, "one from a city, two from a family" prior to the complete union when the Kingdom of God comes. This appears to be what has begun to happen in our day.
16:14-19: This is often applied to Judah and to the Jews returning to the Land in our century, but in context, it applies in particular to the House of Israel (Lost Tribes), who have become like the "nations," whose fathers have inherited lies.
23:1-6: This passage makes it clear that both Houses will come eventually--and again their return is associated with the Davidic Messiah. This GREAT RETURN is to rival the Exodus from Egypt in the time of Moses!
30-31: These key chapters are particularly full and vivid regarding the sequence of events to come about in the "latter days," and the establishment of the much expected new covenant with the restored Twelve Tribes of Israel.
Hosea 1-3: The Lost Tribes become "not My people," losing their identity and their knowledge of God and turning to paganism ("days of the Baalim,") through their number as the sands of the sea (1:10-11; 2:13). They remain in this state for "many days" but return to Judah and to their God (Elohim) in the "latter days." Once again their return is associated with the appearance of the Davidic Messiah (1:11; 3:4-5).
Hosea 5:6- 6:3:  verse 2 of chapter 6: They are "revived on the third day," …..
Amos 9:8-10: In 8:11-12 the northern Ten Tribes lose contact with YHVH. They are to be sifted through the nations, nonetheless they are kept intact. Their restoration is once again connected to the Davidic Messiah.
Obadiah 15-21: A restored ``Joseph/Ephraim" (Lost Tribes) is instrumental in finally punishing the Arabs who have rejoiced at Yehudah’s  (the Jews in the Land) troubles and distress (the Holocaust, the Wars of 1947-73, the Gulf War).
Zechariah 8:13; 9 & 10: All the tribes eventually come together--Judah and Ephraim are joined. Judah seems to be saved first (12:7), and have great military success (10:3-5), but Joseph (the Lost Tribes) is afterward associated with them (10:6-10). They are so numerous that they spill over into Lebanon and Gilead. Of particular note is the language of Zechariah 10:9: "And I will sow them among the peoples; and they shall remember me in far countries, and they shall live with their children, and turn again."
Ezekiel 34-37: YHVH Himself will search out His "lost sheep" which have been scattered among the nations (34:11-13). The "two sticks" of the House of Judah (the Jews) and the House of Israel (the Lost Tribes of Joseph and his brethren) are absolutely destined to become one, leading to the Messianic era (37:15-28).
Almost all interpreters of prophecy, whether Jewish or Christian, tend to loosely read these texts and apply them in a blanket way "to the Jews." Surely, the return to Zion in our century, with the establishment of the State of Israel in 1948, is of the greatest prophetic significance. However, these passages from the Prophets clearly speak of a further GREAT RETURN of ALL Israel. This vital distinction between the House of Yehuah/Judah and the House of Yisrael/Israel must be carefully noted if one wants to understand the detailed prophetic picture presented in these texts.
These promises to national Israel are absolute and unconditional. There are over forty separate sections of the Hebrew prophets which deal specifically, and in the greatest of detail, with this theme of the full and unqualified restoration of all twelve of the Tribes of Israel. The cumulative impact of these texts is overwhelming. They cannot be ignored or spiritualized if one wishes to interpret the Scripture with any historical seriousness. The Prophets speak of Judah returning first to the Land. Their return in our day is a concrete demonstration that YHVH has not and will not cast off or reject His people Israel--including the Ten Lost Tribes:

Isa 54:10  “For though the mountains be removed and the hills be shaken, My kindness is not removed from you, nor is My covenant of peace shaken,” said יהוה, who has compassion on you.

Hos 3:4  For many days the children of Yisra’ĕl are to remain without sovereign and without prince, and without slaughtering, and without pillar, and without shoulder garment or house idols.
Hos 3:5  Afterward the children of Yisra’ĕl shall return, and seek יהוה their Elohim, and Dawiḏ their sovereign, and fear יהוה and His goodness, in the latter days.

Jer 16:14  “Therefore see, the days are coming,” declares יהוה, “when it is no longer said, ‘יהוה lives who brought up the children of Yisra’ĕl from the land of Mitsrayim,’
Jer 16:15  but, ‘יהוה lives who brought up the children of Yisra’ĕl from the land of the north and from all the lands where He had driven them.’ For I shall bring them back into their land I gave to their fathers.

Eze 39:25  “Therefore thus said the Master יהוה, ‘Now I am going to bring back the captives of Yaʽaqoḇ. And I shall have compassion on all the house of Yisra’ĕl, and shall be jealous for My set-apart Name.
Eze 39:26  ‘And they shall have borne their shame, and all their trespass they committed against Me, when they dwell safely in their own land, with none to make them afraid,
Eze 39:27  when I have brought them back from the peoples and gathered them out of the lands of their enemies. And I shall be set apart in them before the eyes of many gentiles.
Eze 39:28  ‘And they shall know that I am יהוה their Elohim, who sent them into exile among the gentiles, and then gathered them back to their own land, and left none of them behind.
Eze 39:29  ‘And no longer do I hide My face from them, for I shall have poured out My Spirit on the house of Yisra’ĕl,’ declares the Master יהוה.”

Eze 36:26  “And I shall give you a new heart and put a new spirit within you. And I shall take the heart of stone out of your flesh, and I shall give you a heart of flesh,
Eze 36:27  and put My Spirit within you1. And I shall cause you to walk in My laws and guard My right-rulings and shall do them.

Jer 33:7  ‘And I shall turn back the captivity of Yehuḏah and the captivity of Yisra’ĕl, and shall build them as at the first,
Jer 33:8  and shall cleanse them from all their crookedness that they have sinned against Me. And I shall pardon all their crookednesses that they have sinned and by which they have transgressed against Me.
Jer 33:9  ‘And it shall be to Me a name of joy, a praise, and a pride before all nations of the earth, who hear all the good I am doing to them, and they shall fear and tremble for all the goodness and all the peace I am doing to it.’


The conversion of Israel leads to the turning of all nations to the knowledge of YHVH and His Torah Way for all humankind. The Davidic Messiah re-gathers all Israel, and at the same time the nations seek YHVH (Isaiah 11:10-12). It is at that time the "earth becomes full of the knowledge of YHVH as the waters cover the seas (Isaiah 11:9). The Torah goes forth from Jerusalem to all nations; the nations stream up to the Land to learn the Way of YHVH (Isaiah 2:2-4). 

Consistently the Prophets associate these three related phenomena: the return of the House of Judah, the joining of Judah with the Lost Tribes, and the subsequent conversion of all the nations to YHVH and His Way (see Isaiah 14:1-2; 56:7; 60:3; Zechariah 2:10-13; and Psalm 67). Note these clear examples:

Sing for joy and be glad, O daughter of Zion; for behold I am coming and I will dwell in your midst, declares YHVH. And many nations will join themselves to YHVH in that day and will become My people (Zechariah 2:10-11)

·.·. For I will bring them back into their land which I gave to their fathers .·.·. The Gentiles shall come to You from the ends of the earth and say, surely our fathers have inherited lies, worthless and unprofitable things (Jeremiah 16:15-19).

At that time Jerusalem shall be called The Throne of YHVH, and all the nations shall be gathered to it, to the name of YHVH, to Jerusalem. Nor more shall they follow the dictates of their evil hearts. In those days Judah will walk with the house of Israel, and they will come together out of the land of the north to the land that I have given as an inheritance to your fathers (Jeremiah 3:17-18).

Yes, many peoples and strong nations shall come to seek YHVH of Hosts in Jerusalem and to pray before YHVH .·.·. Thus says YHVH of Hosts, "In those days ten men from every language of the nations will grasp the corner of the garment [the tzizit; Numbers 15:38-40] of a Jewish man saying, `Let us go with you, for we have heard that YHVH is with you" (Zechariah 8:23).

Yirmeyahu/Jeremiah says, "Israel was set apart to YHVH, the firstfruits of His harvest" (2:3). This image of the firstfruits relates to the symbolic meaning of YHVH’s “Appointments/feasts” and the harvest seasons, as set forth in Leviticus 23. The Way of YHVH will first be realized through the "great nation," as promised to Abraham, repeated to Yitschak/Isaac and Ya’akov/Jacob, and reiterated throughout the Scriptures, then the "full harvest will follow. There is nothing racist about this Plan of YHVH. Rather it is a matter of YHVH using those whom He has determined and prepared for his historic purposes, thus fulfilling His promises. As YHVH Himself declares, this Restoration of All Yisrael/Israel is a "vindication" of His Set Apart Name (Ezekiel 36:23). This is the prime Messianic task according to all the Prophets.

Eze 36:22  “Therefore say to the house of Yisra’ĕl, ‘Thus said the Master יהוה, “I do not do this for your sake, O house of Yisra’ĕl, but for My set-apart Name’s sake, which you have profaned among the gentiles wherever you went.
Eze 36:23  “And I shall set apart My great Name, which has been profaned among the gentiles, which you have profaned in their midst. And the gentiles shall know that I am יהוה,” declares the Master יהוה, “when I am set-apart in you before their eyes.
Eze 36:24  “And I shall take you from among the gentiles, and I shall gather you out of all lands, and I shall bring you into your own land.

Unless and until all Yisrael/Israel is restored to the Land, with Yehudah/ Judah and Yosef/Joseph joined as one, there is no Messianic fulfillment, and there will be no realization of the Kingdom of YHVH.” End quote.

Exo 1:6  And Yosĕph died, and all his brothers, and all that generation.
Exo 1:7  And the children of Yisra’ĕl bore fruit and increased very much, multiplied and became very strong, and the land was filled with them.
Exo 1:8  Then a new sovereign arose over Mitsrayim, who did not know Yosĕph,
Exo 1:9  and he said to his people, “See, the people of the children of Yisra’ĕl are more and stronger than we,
Exo 1:10  come, let us act wisely towards them, lest they increase, and it shall be when fighting befalls us, that they shall join our enemies and fight against us, and shall go up out of the land.”
Exo 1:11  So they set slave-masters over them to afflict them with their burdens, and they built for Pharaoh supply cities, Pithom and Raʽamses.
Exo 1:12  But the more they afflicted them, the more they increased and grew, and they were in dread of the children of Yisra’ĕl.

8/31/2013

Parashat 12 Portion 45 Beresheet 49:28-50:26 Haftarah: Zech14:1-11 Luke 23:13-34


Blessing for the Torah Reading:
Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.” 

(Blessed are you, YHVH, our Elohim , King of the Universe,
you have selected us from among all the peoples,
and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)


The Torah tells that Avraham died – Beresheet 25:8 – “Avraham va yamat”. Yitchak also dies – Beresheet 35:29 “Yitzchak va yamat” Mosheh dies – Devarim 34:5 – “Va yamat Moshe” – Yosef also dies – Beresheet 50:26 -   “Yosef va yamat”.

When Yakov dies the Hebrew word “va yamat” is not used. The Hebrew word used for his death is “gava” means to “give up his spirit” – maybe so that his spirit could continue to live in those who would want to walk as he walked. 

We get the same picture when we consider the death of Messiah.
Yochanan/Joh 19:30  So when יהושע took the sour wine He said, “It has been accomplished!” And bowing His head, He gave up His spirit.

We get the idea that something important lives on even though the person has died. The title of this last parasha in Beresheet is “vayechi” “and he lived.” The life – the dream of Yakov would never die. The dream of Yakov will revive in the last days as YHVH’s true family come together again.

This is also perhaps true of Esav.
“Esau's death is not mentioned in the Scriptures. The Rabbis supply the information that it was brought about in an altercation with Jacob's sons over their right to bury their father in the cave of Machpelah (Soṭah 13a). The "Sefer ha-Yashar" gives full details of the dispute. Joseph invokes the "bill of sale" witnessed between Esau and Jacob after Isaac's death, and sends Naphtali to Egypt to fetch the document. Before quick-footed Naphtali returns, Esau unsuccessfully resorts to war, and is slain by Dan's deaf and dumb son, Hushim, who, though assigned to protect the women and children at Jacob's bier, upon seeing the commotion rushes on Esau, smites him with the sword and cuts off his head; whereupon Jacob is buried in the cave”.
The same murderous religious spirit has flourished amongst the descendants of Esav and thrives even to this day in modern religions – Christianity, Islam and even Judaism.

The death of Yakov signals a period of a spiritual decline amongst Yisrael.
According to the popular Midrash, Bnei Yisrael had fallen to the 49th level of "tumah" (spiritual impurity)

“The rabbis tell us that at this point in Yisrael’s history they have fallen into a terrible state of declension. In fact, the situation is so dire, that Am Yisrael is said to have fallen to the 49th level of degradation. According to the sages of Jewish Yisrael one more degree and the people of Yisrael/Am Yisrael would have fallen into a state where they would have been totally beyond hope of redemption.”

 We see the exodus from Mitsrayim/Egypt was meant to save a remnant who were willing to follow and obey YHVH’s Moshiach and Torah. Today this remains true that even the  remnant may fall away if YHVH does not intervene.

Mat 24:22  “And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened.

Mar 13:20  “And if the Master had not shortened those days, no flesh would have been saved; but because of the chosen ones, whom He chose, He shortened the days.

Our Torah portion begins:
Gen 49:28  All these are the twelve tribes of Yisra’ĕl, and this is what their father spoke to them. And he blessed them, he blessed each one according to his own blessing.

These twelve tribes – the twelve sons of Yakov – are the ones chosen by YHVH to be channels of blessings for the nations. The families of Yisrael will come from these twelve tribes. The twelve gates in the New Yerushalayim are named after these twelve sons of Yakov.

Rev 21:1  And I saw a renewed heaven and a renewed earth, for the former heaven and the former earth had passed away, and the sea is no more.
Rev 21:2  And I, Yoḥanan, saw the set-apart city, renewed Yerushalayim, coming down out of the heaven from Elohim, prepared as a bride adorned for her husband.
Rev 21:3  And I heard a loud voice from the heaven saying, “See, the Booth of Elohim is with men, and He shall dwell with them, and they shall be His people, and Elohim Himself shall be with them and be their Elohim.
Rev 21:9  And one of the seven messengers who held the seven bowls filled with the seven last plagues came to me and spoke with me, saying, “Come, I shall show you the bride, the Lamb’s wife.”
Rev 21:10  And he carried me away in the Spirit to a great and high mountain, and showed me the great city, the set-apart Yerushalayim, descending out of the heaven from Elohim,
Rev 21:11  having the esteem of Elohim, and her light was like a most precious stone, like a jasper stone, clear as crystal,
Rev 21:12  and having a great and high wall, having twelve gates, and at the gates twelve messengers, and names written on them, which are those of the twelve tribes of the children of Yisra’ĕl:1 Footnote: 1See Eze. 47:22-23, Eze. 48:31-34.
Rev 21:13  three gates on the east, three gates on the north, three gates on the south, and three gates on the west.
Rev 21:14  And the wall of the city had twelve foundations, and on them were the names of the twelve emissaries of the Lamb.

Note the connection between gates and foundations – this serves to remind us that we cannot remove the teachings of Messiah from the Torah. Unless we return to the Hebraic foundations of the faith we will not have access into the New Yerushalayim.

Gen 49:29  And he commanded them, and said to them, “I am(I am being …) (participle is used) to be gathered to my people, bury me with my fathers in the cave that is in the field of Ephron the Ḥittite,
Gen 49:30  in the cave that is in the field of Maḵpĕlah, which is before Mamrĕ in the land of Kenaʽan, which Aḇraham bought with the field of Ephron the Ḥittite as a possession for a burial site.
Gen 49:31  There they buried Aḇraham and Sarah his wife, there they buried Yitsḥaq and Riḇqah his wife, and there I buried Lĕ’ah –
Gen 49:32  the field purchased, and the cave which is in it, from the sons of Ḥĕth.”
Gen 49:33  And when Yaʽaqoḇ ended commanding his sons, he drew his feet up into the bed and breathed his last, and was gathered to his people.
Gen 50:1  And Yosĕph fell on his father’s face, and wept over him, and kissed him.
Gen 50:2  And Yosĕph commanded his servants the physicians to embalm his father. So the physicians embalmed Yisra’ĕl.

The sages remind us that embalming is against Torah – Beresheet 3:19 “ …. For dust you are, and to dust you return.”  Embalming prevents a corpse from “returning to the dust” and is an Egyptian pagan practice.

It may be that embalming symbolizes the world’s way of trying to keep something alive that is dead – Religion – this is man’s way of trying to preserve truth – YHVH’s way is to obey truth and not change it – religion seeks to get you to obey men rather than YHVH and changes the truth in support of its own self - seeking agenda. However dead religion can also serve a purpose – it can bring you to the place where YHVH can connect with you and lead you in the way of His Torah.

Gen 50:3  And forty days were completed for him, for so are completed the days of embalming. And the Mitsrites wept for him seventy days.
Gen 50:4  And when the days of weeping for him were past, Yosĕph spoke to the household of Pharaoh, saying, “If, now, I have found favour in your eyes, please speak in the hearing of Pharaoh, saying,
Gen 50:5  ‘My father made me swear, saying, “See, I am dying, bury me in my grave which I dug for myself in the land of Kenaʽan.” And now, please let me go up and bury my father, and return.’ ”
Gen 50:6  And Pharaoh said, “Go up and bury your father, as he made you swear.”
Gen 50:7  And Yosĕph went up to bury his father. And with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Mitsrayim,
Gen 50:8  and all the house of Yosĕph, and his brothers, and his father’s house. Only their little ones, and their flocks, and their herds they left in the land of Goshen.
Gen 50:9  And there went up with him both chariots and horsemen, and it was a very great company.
Gen 50:10  And they came to the threshing-floor of Ataḏ, which is beyond the Yardĕn, and they lamented there with a great and very heavy lamentation. And he observed seven days of mourning for his father.

The Hebrew word “Atad” comes from an unused root probably meaning to “pierce or make fast” this image reminds us of how our Messiah was bound and pierced on an execution stake. Seven days reminds us of the seven millennia  “seven thousand years” mankind has to affect Yahshua’s redemption over their lives.
Seven days can also remind us of the seven years of tribulation that will crush out all the dross of man -made religion -

Gen 50:11  And when the inhabitants of the land, the Kenaʽanites, saw the mourning at the threshing-floor of Ataḏ, they said, “This is a grievous mourning for the Mitsrites.” That is why its name was called Aḇĕl Mitsrayim, which is beyond the Yardĕn.

Abel Mitsrayim:

The rabbis say that both names, signifying respectively "The Mourning of Egypt" and "The Thorn Threshing-floor," are derived from the mourning over Jacob. According to the rabbinical account the sons of Jacob had scarcely crossed the frontier at Abel-mizraim with the body of their father, when their cousins, the sons of Ishmael, Esau, and Keturah, appeared in large numbers against them, believing that the Egyptians, of whom there were many in the procession, intended to invade Palestine. But when they perceived Jacob's bier (Embalmed body), and Joseph's crown carried behind it in state, the thirty-six princes among them sent their crowns also, to be carried in the funeral procession. Hence the name "Thorn Threshing-floor"; for Abel-mizraim was so encircled by a row of crowns as to remind one of a threshing-floor, which is usually surrounded by a hedge of thorns (Soṭah, 13a; Tan., Wa-yeḥi, 18, ed. Buber, i. 222, and the parallels there cited).

It may require a great “crushing” before Mitsrayim/Egypt and Esav/Esau recognize the true Messiah.

Gen 50:12  And his sons did to him as he had commanded them,
Gen 50:13  for his sons brought him to the land of Kenaʽan, and buried him in the cave of the field of Maḵpĕlah, before Mamrĕ, which Aḇraham bought with the field from Ephron the Ḥittite as property for a burial site.
Gen 50:14  And after he had buried his father, Yosĕph returned to Mitsrayim, he and his brothers and all who went up with him to bury his father.
Gen 50:15  And when Yosĕph’s brothers saw that their father was dead, they said, “What if Yosĕph hates us, and pays us back all the evil which we did to him?”
Gen 50:16  And they sent word to Yosĕph, saying, “Before your father died he commanded, saying,
Gen 50:17  ‘This is what you are to say to Yosĕph, “I beg you, please forgive the transgression of your brothers and their sin, for they did evil to you.” ’ And now, please forgive the transgression of the servants of the Elohim of your father.” And Yosĕph wept when they spoke to him.
Gen 50:18  And his brothers also went and fell down before his face, and they said, “See, we are your servants.”
Gen 50:19  And Yosĕph said to them, “Do not fear, for am I in the place of Elohim?
Gen 50:20  “And you, you intended evil against me, but Elohim intended it for good, in order to do it as it is this day, to keep a great many people alive.
Gen 50:21  “And now, do not fear, I provide for you and your little ones.” So he comforted them and spoke kindly to them.

According to the midrash of Tanchuma – while Yakov was alive the family often gathered to share a meal. Yakov would ask Yosef to sit at the head of the table. However when Yakov died, Yosef did not want to assume the head of the table as he felt it would bring dishonour to Reuven and Yehudah.

The brothers were initially unaware of Yosef’s struggle and that it made him uncomfortable and caused him to stop the family meals.

Gen 50:22  And Yosĕph dwelt in Mitsrayim, he and his father’s household. And Yosĕph lived one hundred and ten years.
Gen 50:23  And Yosĕph saw Ephrayim’s children to the third generation. The children of Maḵir, son of Menashsheh, were also brought up on Yosĕph’s knees.
Gen 50:24  And Yosĕph said to his brothers, “I am dying, but Elohim shall certainly visit you and bring you out of this land to the land of which He swore to Aḇraham, to Yitsḥaq, and to Yaʽaqoḇ.”
Gen 50:25  And Yosĕph made the children of Yisra’ĕl swear, saying, “Elohim shall certainly visit you, and you shall bring up my bones from here.”
Gen 50:26  And Yosĕph died, being one hundred and ten years old. And they embalmed him, and he was placed in a coffin in Mitsrayim.

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, Yahweh giver of the Torah – Ameyn

And we say at the end of the study of Beresheet:
“Chazak, chazak, ve nitchazek!” – Be strong, be strong, and may we be strengthened!

Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject.


8/23/2013

Parashat 12 – Vayechi- Portion 44 – Beresheet 47:28-49:27 Haftarah: Ezekiel 37:15-28 John 16:25-33



Blessing for the Torah Reading:
Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.” 

(Blessed are you, YHVH, our Elohim , King of the Universe,
you have selected us from among all the peoples,
and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

In the entire Torah scroll, “vayechi” is unique in that there is no extra space between it and the preceding parashah, in contrast to the general rule that a new parashah begins on a new line or is at least separated by nine empty spaces. Rashi, therefore, describes “vayechi” as “closed.” Yakov wanted to tell his children the time of the “end,” the Messianic age when Yisrael’s exile would finally end.  We wait for that coming time when this will become a reality. This coming together will bring a quality and intensity of life that will surpass all our expectation and understanding, a life that is presently hidden from us.

Moshiach also spoken of sheep that were “hidden.”


   Yochanan/Joh 10:14  “I am the good shepherd.1 And I know Mine, and Mine know Me, Footnote: 1Ezek. 34:11-12, Heb. 13:20, 1 Peter 2:25, 1 Peter 5:4.
    Joh 10:15  even as the Father knows Me, and I know the Father. And I lay down My life for the sheep.
    Joh 10:16  “And other sheep I have which are not of this fold – I have to bring them as well, and they shall hear My voice, and there shall be one flock, one shepherd.1 Footnote: 1Ezek. 34:23, Ezek. 37:24.