6/30/2017

Parashat 30 Portion 90 Kodeshim Vayikra 19:1-20:27 Amos 9:7-15 Eph 4:17-24



Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVH Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.

The Hebrew word and title of this parasha “kodesh” has two significant and also opposite meanings. “Kodesh” means to be “set apart.” We mortals have the choice to set ourselves apart unto blessing or to destruction. This same Hebrew word is used to describe a people dedicated to YHVH’s salvation and also describes a people who have dedicated themselves to YHVH’s destruction – Yesh 45:7

This portion is known as the heart of the Torah, because the majority of the most important laws in the Torah are connected to this Parashah - This short Parashah contains a total of fifty-one commandments.

Our concept of “kedoshim” does not define what is set apart.  Only the Set Apart One Himself can fully define what it means.  To be sure we understand this, the phrase “I am YHVH your Elohim” appears sixteen times in chapter nineteen alone!  Chapter twenty sees another four uses of these phrases.  The lesson is obvious: 

YHVH alone determines what is set apart to Him among mankind, only He has the power and authority to set the standard of set apartness—for He alone is the fullness of set apartness—for He alone is YHVH and He has chosen Yahshua His Mashiach as the standard and bearer of His set apartness to which He has purposed us to be fully conformed to – Rom 8:29.


Note once again the positioning of chapter 19. Chapter 18 and 21 describe unthinkable sexual perversions. Perhaps we can learn from this that when men especially religious men change 
YHVH’s Torah they set themselves up for terrible perversion and destruction – See Yesh 24


Isa 24:5  For the earth has been defiled under its inhabitants, because they have transgressed the Torot1, changed2 the law, broken the everlasting covenant3. Footnotes: 1Torot - plural of Torah, teaching. 2Jer. 23:36. 3This is the only reason, according to all Scriptures, why the earth shall be burned in the day of judgment – see also 13:9, 13:11, 26:21, 66:24, Mic. 5:15, Zeph. 1:2-18.
Isa 24:6  Therefore a curse shall consume the earth, and those who dwell in it be punished. Therefore the inhabitants of the earth shall be burned, and few men shall be left.

This week's Torah Portion:

Lev 19:1  And יהוה spoke to Mosheh, saying,
Lev 19:2  “Speak to all the congregation of the children of Yisra’ĕl, and say to them, ‘Be set-apart, for I יהוה your Elohim am set-apart.

ב  דַּבֵּר אֶל-כָּל-עֲדַת בְּנֵי-יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם--קְדֹשִׁים תִּהְיוּ:  כִּי קָדוֹשׁ, אֲנִי יְהוָה אֱלֹהֵיכֶם.
2 Speak unto all the congregation of the children of Israel, and say unto them: You shall be set apart; for I YHVH your Elohim am Set Apart.

Note the use of future tense – “tiheu” you shall become set apart, implying a progressive work of becoming set apart.

2Co 5:21  For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.

Gk – may be becoming – present passive plural verb. The action of verb indicates an ongoing action happening to the person, not an action he or she is initiating.

Lev 19:3  ‘Each one of you should fear his mother and his father, and guard My Sabbaths. I am יהוה your Elohim.

Returning to Sabbath keeping is usually a sign that one is returning to the ancient paths –Jer 6:16-19

We should fear our parents if they have brought us up in the ways of YHVH, but we should also fear for them if they have not.
We cannot honour our parents above honouring YHVH and His Word.

Luk 14:26  “If anyone comes to Me and does not hate his father and mother, and wife, and children, and brothers, and sisters, and his own life too, he is unable to be My taught one.

Jer 16:19  O יהוה, my strength and my stronghold and my refuge, in the day of distress the gentiles shall come to You from the ends of the earth and say, “Our fathers have inherited only falsehood, futility, and there is no value in them.”1 Footnote: 1See Ps. 147:19, Isa. 2:3, Isa. 60:2-3, John 4:22, Rom. 2:20, Rom. 3:2, Rom. 9:4.

Deu 5:16  ‘Respect your father and your mother, as יהוה your Elohim has commanded you, so that your days are prolonged, and so that it is well with you on the soil which יהוה your Elohim is giving you.

Failing to fear set apart parents can cause doorways for demonic attack in our lives.

Lev 19:4  ‘Do not turn to idols, and do not make for yourselves moulded mighty ones. I am יהוה your Elohim.

A moulded image implies false ideas about the truth of YHVH, His Son and His Word. “Moulded” suggests that these false ideas have been carefully created and developed in our minds and manifest in our lives – for example, Sabbath, dietary laws, appointments etc. For this reason Yahshua had severe warnings for the religious teachers of his day and even for our day – see Matt 5:17-19.

Lev 19:5  ‘And when you bring a peace offering to יהוה, bring it for your acceptance.
Lev 19:6  ‘It is eaten the same day you slaughter it, and on the next day(the second day). And that which is left on the third day is burned with fire.
Lev 19:7  ‘So if it is eaten at all on the third day, it is abominable, it is not accepted,
Lev 19:8  and he who eats it bears his crookedness, because he has profaned the set-apart offering of יהוה, and that being shall be cut off from his people. (emphasis and brackets added).

A future reference to the season of our Messianic redemption – we have 2000 years since Messiah was born and in the third millennium when Messiah returns it’s too late.

Lev 19:9  ‘And when you reap the harvest of your land, do not completely reap the corners of your field or gather the gleanings of your harvest.
Lev 19:10  ‘And do not glean your vineyard or gather every grape of your vineyard, leave them for the poor and the stranger. I am יהוה your Elohim.
Lev 19:11  ‘Do not steal, do not lie, do not deceive one another.
Lev 19:12  ‘And do not swear falsely by My Name and so profane the Name of your Elohim. I am יהוה.

6/23/2017

Parashat 29 Portion 89 Vayikra/Lev 18:1-30 Ezek 22:1-12 Rom 1:21-32



Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVH Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.

     Lev 18:1  And יהוה spoke to Mosheh, saying,
     Lev 18:2  “Speak to the children of Yisra’ĕl, and say to them, ‘I am יהוה your Elohim.
     Lev 18:3  ‘Do not do as they do in the land of Mitsrayim, where you dwelt. And do not do as they do in the land of Kenaʽan, where I am bringing you, and do not walk in their laws.
Lev 18:4  ‘Do My right-rulings and guard My laws, to walk in them. I am יהוה your Elohim.
Lev 18:5  ‘And you shall guard My laws and My right-rulings, which a man does and lives by them. I am יהוה.
Lev 18:6  ‘No one is to approach anyone of his own flesh to uncover his nakedness. I am יהוה.
Lev 18:7  ‘The nakedness of your father or the nakedness of your mother you do not uncover. She is your mother, you do not uncover her nakedness.
Lev 18:8  ‘The nakedness of your father’s wife you do not uncover, it is your father’s nakedness.
Lev 18:9  ‘The nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or elsewhere, their nakedness you do not uncover.
Lev 18:10  ‘The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you do not uncover, for theirs is your own nakedness.
Lev 18:11  ‘The nakedness of your father’s wife’s daughter, brought forth by your father, she is your sister, you do not uncover her nakedness.
Lev 18:12  ‘The nakedness of your father’s sister you do not uncover, she is your father’s flesh.
Lev 18:13  ‘The nakedness of your mother’s sister you do not uncover, for she is your mother’s flesh.
Lev 18:14  ‘The nakedness of your father’s brother you do not uncover, you do not approach his wife, she is your aunt.
Lev 18:15  ‘The nakedness of your daughter-in-law you do not uncover, she is your son’s wife, you do not uncover her nakedness.
Lev 18:16  ‘The nakedness of your brother’s wife you do not uncover, it is your brother’s nakedness.
Lev 18:17  ‘The nakedness of a woman and her daughter you do not uncover, nor do you take her son’s daughter or her daughter’s daughter, to uncover her nakedness. They are her relatives – it is wickedness.
Lev 18:18  ‘And do not take a woman as a rival to her sister, to uncover her nakedness while the other is alive.
Lev 18:19  ‘And do not approach a woman to uncover her nakedness in her monthly separation of uncleanness.
Lev 18:20  ‘And do not have intercourse with the wife of your neighbour, to defile yourself with her.
Lev 18:21  ‘And do not give any of your offspring to pass through to Moleḵ. And do not profane the Name of your Elohim. I am יהוה.

6/16/2017

Parashat 29 Portion 88 Vayikra/Lev 17:1-16 Yesh/Is 66:1-11 Yoh 6:52-59


Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!  Baruch ata YHVH Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah.

Lev 17:1  And יהוה spoke to Mosheh, saying,
Lev 17:2  “Speak to Aharon, to his sons, and to all the children of Yisra’ĕl, and say to them, ‘This is the word which יהוה has commanded, saying,
Lev 17:3  “Any man from the house of Yisra’ĕl who slaughters a bull or a lamb or a goat in the camp, or who slaughters it outside the camp,
Lev 17:4  and does not bring it to the door of the Tent of Meeting, to bring an offering to יהוה before the Dwelling Place of יהוה, blood-guilt (Heb – dam chashav – or blood judgment) is reckoned to that man. He has shed blood, and that man shall be cut off from among his people,

In other words this guilty person has esteemed the life blood of this animal in a light or wrongful manner which brings about his excommunication from the nation of Yisrael – see vs 11&14.

See also 1 Cor 8 and Rom 14 – Shaul’s instructions regarding meat.

Lev 17:5  in order that the children of Yisra’ĕl bring their slaughterings which they slaughter in the open field. And they shall bring them to יהוה at the door of the Tent of meeting, to the priest, and slaughter them as peace offerings to יהוה.
Lev 17:6  “And the priest shall sprinkle the blood on the altar of יהוה at the door of the Tent of Meeting, and shall burn the fat for a sweet fragrance to יהוה.
Lev 17:7  “And let them no longer slaughter their slaughterings to demons, after whom they whored. This is a law forever for them throughout their generations.”

Lev 17:8  “And say to them, ‘Any man of the house of Yisra’ĕl, or of the strangers who sojourn among you, who offers a burnt offering or slaughtering,
Lev 17:9  and does not bring it to the door of the Tent of Meeting, to do it to יהוה, that man shall be cut off from among his people.
Lev 17:10  ‘And any man of the house of Yisra’ĕl, or of the strangers who sojourn among you, who eats any blood, I


shall set My face against that being who eats blood, and shall cut him off from among his people.

Elohim fearing gentiles were not excluded from this responsibility or guarding all other aspects of Torah.

Lev 17:11  ‘For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your lives, for it is the blood that makes atonement for the life.’
Lev 17:12  “Therefore I said to the children of Yisra’ĕl, ‘No being among you eats blood, nor does any stranger who sojourns among you eat blood.’
Lev 17:13  “And any man from the children of Yisra’ĕl, or from the strangers who sojourn among you, who hunts and catches any beast or bird, which is eaten, shall pour out its blood and cover it with dust,
Lev 17:14  for it is the life of all flesh. Its blood is for its life. And I said to the children of Yisra’ĕl, ‘Do not eat the blood of any flesh, for the life of all flesh is its blood. Anyone eating it is cut off.’
Lev 17:15  “And any being who eats a carcass or what was torn by a beast, be he a native or a stranger, he shall wash his garments and bathe in water, and shall be unclean until evening. Then he shall be clean.
Lev 17:16  “And if he does not wash or bathe his body, then he shall bear his crookedness.”

What is “dam chashav” blood guilt?

Heb 10:28  Anyone who has disregarded the Torah of Mosheh dies without compassion on the witness of two or three witnesses. (Gk – anyone repudiating…)

The word disregarded is not a past tense verse but an aorist verb, indicating that this injunction is still in effect.

Heb 10:29  How much worse punishment do you think shall he deserve who has trampled the Son of Elohim underfoot, counted the blood of the covenant by which he was set apart as common, and insulted the Spirit of favour?
Heb 10:30  …… I shall repay, says יהוה.” And again, “יהוה shall judge His people.”
Heb 10:31  It is fearsome to fall into the hands of the living Elohim.

It is difficult to fully understand what the writer to the book of Hebrews is saying about “counting the blood of the covenant common or unclean”. This could possibly mean diminishing the value of the entire temple service and system of offerings. Herein lies the danger that we no longer consider the serious nature of sin and guilt before YHVH.

Even as seekers after the truth, we often don’t realize the seriousness of sin. There is a great deception and delusion amongst many believers that sin is no longer such a serious issue. The modern grace doctrines that so many pay deep homage to could in fact be doctrines of demons –