3/29/2024

Parashat 32 Portion 105 ‘’ B’har’’ Vayikra 25:14-34 Is 24:2-8, Yir 11:14-23.

Blessed are You, YHVH our Elohim, You have set us apart by Your commandments and have commanded us to actively study Your Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May You open our eyes to see marvellous truths from Your Torah. Thank You for calling us who were once gentiles excluded from the citizenship of Israel and strangers from the covenants of promise having no expectation and without Elohim- but now through the blood of Messiah we have gained access into the covenants and have obtained citizenship into the commonwealth of Israel.  Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH, Giver of the Torah.

וכי תמכרו – when you sell –been guided by the principle of not exploiting people but helping them  back on their feet again after suffering great loss and set backs

Lev 25:14  ‘And when you sell whatever to your neighbour or buy from the hand of your neighbour, do not exploit (oppress him or do him wrong) one another.

Lev 25:15  ‘According to the number of years after the Jubilee you buy from your neighbour, and according to the number of years of crops (produce or revenue) he sells to you.

Lev 25:16  ‘According to the greater number of years you increase its price, and according to the fewer number of years you diminish its price, because he sells to you according to the number of the years of the crops.

Lev 25:17  ‘And do not oppress one another, but you shall fear your Elohim. For I am יהוה your Elohim.

Lev 25:18  ‘And you shall do My laws and guard My right-rulings, and shall do them. And you shall dwell in the land in safety,

Lev 25:19  ‘and the land shall yield its fruit, and you shall eat to satisfaction, and shall dwell there in safety.

Lev 25:20  ‘And since you might say, “What do we eat in the seventh year, since we do not sow nor gather in our crops?”

Lev 25:21  ‘Therefore I have commanded My blessing on you in the sixth year, and it shall bring forth the crop for three years.

Lev 25:22  ‘And you shall sow in the eighth year, and eat of the old crop until the ninth year. Eat of the old until its crop comes in.

Lev 25:23  ‘And the land is not to be sold beyond reclaim, for the land is Mine, for you are sojourners and settlers with Me. (or this is how I YHVH want you to treat and live on My land – hardly ever obeyed)

Lev 25:24  ‘And provide for a redemption for the land, in all the land of your possession.

Lev 25:25  ‘When your brother becomes poor, and has sold some of his possession, and his redeemer, a close relative comes to redeem it, then he shall redeem what his brother sold.

 

This principle of YHVH’s ownership emphasizes yet another reality, namely, we must view ourselves as “sojourners and residents with YHVH” (v. 23).

 Being forced to let our possessions and real estate go at a prescribed time vividly reminds us that He is our “shield and great reward.” It thus reminds us that we do not define ourselves by what we own (or by what we do not own), but we define ourselves as “residents with Him.”

 

Ezekiel states this outright when he writes: “All souls are mine . . .” (18:4). There is something fundamentally wrong with one man claiming ownership of another, for this might tend to negate the truth that YHVH is the real owner of every soul, and every soul has a one-to-one obligation with His Creator to see Him as the primary owner—the One to whom each person must give first allegiance. Freedom goes hand in hand with YHVH’s righteousness and justice. Being enslaved is inevitably the result of the fallenness of this world, something the Yovel (Jubilee) intends to rectify. (Luke 4:18)

 

We also see another important principle here – YHVH is not into ‘’quick fixes’’ we are meant to patiently and painstaking learn the hard lessons of life so that we don’t keep on repeating them.

 

2Ch 36:20  And those who escaped from the sword he exiled to Baḇel, where they became servants to him and his sons until the reign of the reign of Persia, 

2Ch 36:21  in order to fill the word of יהוה by the mouth of Yirmeyahu, until the land had enjoyed her Sabbaths. As long as she lay waste she kept Sabbath, until seventy years were completed. (6000years divided by 6 = 1000 – maybe the millennium – 1000 years - is part of the restoration of the earth, because His people never properly obeyed YHVH regarding His Sabbaths of rest for His land – Rom 3:10-12)

 

Lev 25:26  ‘And when the man has no one to redeem it, but he himself becomes able to redeem it,

Lev 25:27  then let him count the years since its sale, and return the remainder to the man to whom he sold it, that he shall return to his possession.

Lev 25:28  ‘And if his hand has not found enough to give back to him, then what was sold shall remain in the hand of him who bought it until the Year of Jubilee. And it shall be released in the Jubilee, and he shall return to his possession.

Lev 25:29  ‘And when a man sells a house in a walled city, then his right of redemption shall be at the end of the year after it is sold. His right of redemption lasts a year.

Lev 25:30  ‘But if it is not redeemed within a complete year, then the house in the walled city shall be established beyond reclaim to the buyer of it, throughout his generations. It is not released in the Jubilee.

“Interestingly, the house or field purchased in the open land was to revert to its original owner at the Yovel, but the house purchased in a walled city could transfer ownership permanently. What does this tell us? Perhaps the emphasis is upon the fact that in the ancient Israelite society, the mainstay of the economy was agriculture. The arable land was therefore the economic basis, and one could, apart from the Yovel laws, eventually gain a monopoly in a given region and control the people through ownership of the fields. On the other hand, the cities contained primarily the artisans and craftsmen along with the Levites—needed professions but not the economic base that agriculture provided. Perhaps, then, the whole issue comes back to one individual having undue control of another (analogous to slavery).

In the theocratic government of Israel, YHVH was always to be viewed as King and one’s life ultimately in His care. To allow a few to monopolize the economy and thus to control the lives of others through their economic advantage would detract from the ultimate plan of YHVH to be known as Israel’s King and provider of all life’s necessities.”

Isa 5:8  Woe to those who join house to house, who add field to field, until there is no room, and you are made to dwell alone in the midst of the land! 

Isa 5:9  In my hearing יהוה of hosts said, “Truly, many houses shall be a waste – big and fine ones, without inhabitant. 

This Torah portion comes with a serious warning - Isa 24:1  See, יהוה is making the earth empty and making it waste, and shall overturn its surface, and shall scatter abroad its inhabitants. 

Isa 24:2  And it shall be – as with the people so with the priest, as with the servant so with his master, as with the female servant so with her mistress, as with the buyer so with the seller, as with the lender so with the borrower, as with the creditor so with the debtor; 

Isa 24:3  the earth is completely emptied and utterly plundered, for יהוה has spoken this word. 

Isa 24:4  The earth shall mourn and wither, the world shall languish and wither, the haughty people of the earth shall languish. 

Isa 24:5  For the earth has been defiled under its inhabitants, because they have transgressed the Torot,[a] changed[b] the law, broken the everlasting covenant.]c] Footnotes: aTorot - plural of Torah - teaching. b Jer_23:36. cSee also Isa_13:9, Isa_13:11, Isa_26:21, Isa_66:24, Mic_5:15, Zep_1:2-18

Isa 24:6  Therefore a curse shall consume the earth, and those who dwell in it be punished. Therefore the inhabitants of the earth shall be burned, and few men shall be left. 

Isa 24:7  The new wine shall fail, the vine shall languish, all those glad at heart shall sigh. 

Isa 24:8  The joy of the tambourine shall cease, the noise of those who rejoice shall end, the joy of the lyre shall cease. 

 

Lev 25:31  ‘The houses of villages, however, which have no wall around them are reckoned as the field of the country. A right of redemption belongs to it, and they are released in the Jubilee.

Lev 25:32  ‘As for the cities of the Lĕwites, and the houses in the cities of their possession, the Lĕwites have a right of redemption forever.

Lev 25:33  ‘And that which is redeemed from the Lĕwites, both the sale of a house and the city of his possession shall be released in the Year of Jubilee, because the houses in the cities of the Lĕwites are their possession in the midst of the children of Yisra’ĕl.

Lev 25:34  ‘But the field of the open land of their cities is not sold, for it is their everlasting possession.

Lev 25:35  ‘And when your brother becomes poor, and his hand has failed with you, then you shall sustain him, and he shall live with you, like a stranger or a sojourner.

Lev 25:36  ‘Take no interest from him, or profit, but you shall fear your Elohim, and your brother shall live with you.

Lev 25:37  ‘Do not lend him your silver on interest, and do not lend him your food for profit.

Lev 25:38  ‘I am יהוה your Elohim, who brought you out of the land of Mitsrayim, to give you the land of Kenaʽan, to be your Elohim.

 

Pro 19:17  He who shows favour to the poor lends to יהוה, And He repays his deed.

 

“Here we learn a valuable lesson! Many who view the Torah as having no lasting value comment that the Torah is external and devoid of the real spiritual, heart issues—issues that were emphasized by Yashua and the Apostles. But once again we see such a perspective has missed the mark for lack of true study of the text. Here in our parashah the outcome of the Shemittah and Yovel laws is that we should treat our brother—our neighbour—with a heart of love! Thus, not only does the life of Torah obedience require an enduring faith in the YHVH of the Torah, but it also teaches us how we are to treat others. That YHVH would provide for each family in the sixth year an abundance to carry them through the Sabbatical year without a lack, becomes the pattern for how each of us should treat our impoverished neighbour. If YHVH supplies our needs, then, if we have the means, we should also be gracious to the members of our community who are also in need. The text is very straightforward: “If your brother becomes impoverished and his means falter in your proximity עִמָּךְ) ), you shall strengthen him—whether proselyte or resident— so that he can live with you.” (v. 35). Rather than taking advantage of a brother who is impoverished, we are instructed (once again) to “fear YHVH” and to lend without interest nor to make money on the transactions we have with him. We are to remember that YHVH has graciously redeemed us from Egypt, and thus we have an obligation wherever possible to repeat the merciful and gracious acts of YHVH by extending our help to the poor.”


Midrash:

 

We are reminded once again that this instruction of the Torah is relevant for our present time. The issues of poverty and exploitation that are facing the world are out of control. In Africa there is a concept known as ‘’ubuntu’’ Ubuntu is an ancient African word meaning 'humanity to others'. It is often described as reminding us that 'I am what I am because of who we all are'.

 

This Torah portion provides the ‘’mechanism and motivation’’ for ‘’ubuntu’’.

 

The tragic reality is that while social decay is out of control, the ‘’human solution’’ is to create a ‘’new world order’’ where everyone lives off a ‘’universal basic income grant’’.

 

There is a good reason why the writer to the book of Hebrew instructs the early Messianic community to stick together - Heb 10:24  And let us be concerned for one another in order to stir up love and good works,[c] Footnote c Mat_16:27. Heb 10:25  not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the day coming near. 

 

Today, squatter camps are mushrooming out of control. Middle class people are sleeping in their cars. Children are going to school hungry every day. Most people are drowning in debt. Societies and nations are becoming more hateful and hostile towards one another.

YHVH has the answer – He will create a ‘’reset’’ of the world and all its peoples during the last ‘’shmittah’’ of this age – the ‘’tribulation’’ as described in the book of Revelation.

 

This 7 year tribulation will be divided into two three and a half year periods – the second half will be far more severe than the first half.

 

Who will survive the coming devastating  horrors that are about to decimate mankind? The answer is ‘’almost no one’’ - Luk 13:23  and someone said to Him, “Master, are there few who are being saved?” And He said to them, Luk 13:24  “Strive to enter through the narrow gate, because many, I say to you, shall seek to enter in and shall not be able. 

Mat 24:21  “For then there shall be great distress,c such as has not been since the beginning of the world until this time, no, nor ever shall be. Footnote: cOr great pressure, or great affliction

Mat 24:22  “And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened. 

 

However, there will be a faithful remnant that will be saved – those who remember and do the Torah of Mosheh.

 

Mal 4:4  “Remember the Torah of Mosheh, My servant, which I commanded him in Ḥorěḇ for all Yisra’ěl – laws and right-rulings. 

Mal 4:5  “See, I am sending you Ěliyah the prophet before the coming of the great and awesome day of יהוה

Mal 4:6  “And he shall turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with utter destruction.” (without the restoration of the  patriarchy there will be utter destruction) 

 

Isa 58:6  “Is this not the fast (remnant) that I have chosen: to loosen the tight cords of wrongness, to undo the bands of the yoke, to exempt the oppressed, and to break off every yoke? 

Isa 58:7  “Is it not to share your bread with the hungry, and that you bring to your house the poor who are cast out; when you see the naked, and cover him, and not hide yourself from your own flesh? Isa 58:8  “Then your light would break forth like the morning, your healing spring forth speedily. And your righteousness shall go before you, the esteem of יהוה would be your rear guard. 

Isa 58:9  “Then, when you call, יהוה would answer; when you cry, He would say, ‘Here I am.’ “If you take away the yoke from your midst, the pointing of the finger, and the speaking of unrighteousness, 

Isa 58:10  if you extend your being to the hungry and satisfy the afflicted being, then your light shall dawn in the darkness, and your darkness be as noon. 

 

When Brothers Dwell in Unity

Psa 133:1  See how good and how pleasant it is for brothers to dwell together in unity – 

Psa 133:2  Like the precious oil on the head, Running down on the beard, The beard of Aharon, Running down on the collar of his robes – 

Psa 133:3  Like the dew of Ḥermon, That comes down on the mountains of Tsiyon. For there יהוה commanded the blessing, Life forever! (the world is waiting for this blessing)

 

The current state of the world and its people is a direct reflection of mankind violating YHVH’s Torah. In spite of Yahshua’s ministry to call people back to YHVH’s Torah, mankind still refuses to obey and build on YHVH’S Word. The result of this disobedience is a deep darkness is descending upon all mankind - Isa 8:20  To the Torah and to the witness! If they do not speak according to this Word, it is because they have no daybreak.[a] Footnote: aOr light. 

 

If there was one group of people who could have changed the world permanently it would have been the followers of Messiah – this has not happened yet – and so the darkness that covers the earth will become more and more darker – There will come a time when YHVH will cause a remnant to rise and bring light into the world - Isa 60:1  “Arise, shine, for your light has come! And the esteem of יהוה has risen upon you. 

Isa 60:2  “For look, darkness covers the earth, and thick darkness the peoples. But יהוה arises over you, and His esteem is seen upon you. Isa 60:3  “And the nations shall come to your light,a and sovereigns to the brightness of your rising. Footnote: a Isa_60:19-20, Rev_21:23-24

 

This Torah portion gives some wonderful insight into what Yisraelite community life was meant to be now and will be just before the return of Messiah and during his Millennium reign - Rev 22:14  “Blessed are those doing[b] His commands,[c] so that the authority shall be theirs unto the tree of life, and to enter through the gates into the city.

 

Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.

3/02/2024

Parashat 31 Portion 104 ‘’Emor’’ Lev 24:1-25:13 Jer 11:16-12:2 + 15:15-16

Blessed are You, YHVH our Elohim, You have set us apart by Your commandments and have commanded us to actively study Your Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May You open our eyes to see marvellous truths from Your Torah. Thank You for calling us who were once gentiles excluded from the citizenship of Israel and strangers from the covenants of promise having no expectation and without Elohim- but now through the blood of Messiah we have gained access into the covenants and have obtained citizenship into the commonwealth of Israel.  Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH, Giver of the Torah.

The appointments or ‘’moedim’’ reveal the journey of restoration we are called to embrace to enter His Kingdom and into His Presence.

This week’s Torah portion may well reveal the price we are called to pay to make this journey possible – for ourselves and for others.

שׁמן זית – 0live oil        


The Lamps

Lev 24:1  And יהוה spoke to Mosheh, saying, 

Lev 24:2  "Command the children of Yisra’ěl that they bring to you clear oil of pressed olives for the light, to make the lamps burn continually. 


“shemen zait zach kativ” means crushed pure olive oil. 


An olive tree never dies. Neither does it ever cease giving fruit. When some branches become old and stop giving fruit, they are cut off so that new shoots can come up that will give fruit. The olive tree needs approximately 10 years to begin giving fruit, but the most fruitful time does not begin until 40 years have passed. The leaves are always green. It does not need a lot of water and can manage well in a warm and dry climate. The olives have three important ingredients, oil, water, and alpechin. Olive oil is very healthy for the body – heart health, anti-inflammatory, anti-oxidant and other benefits.  It is used for anointing and giving light to YHVH’s servants in the Tabernacle.


“Kativ” means pounded or crushed. Typically, the olives were crushed in three crushings – the first crushing produced the purest oil used for the lamps that provided light for the menorah.

 

Isa 53:5  But He was pierced for our transgressions, He was crushed for our crookednesses. The chastisement for our peace was upon Him, and by His stripes we are healed.

 

Yahshua was declared to be the light of the world - Joh 8:12 Therefore יהושע spoke to them again, saying, “I am the light of the world. He who follows Me shall by no means walk in darkness but possess the light of life.”1 Footnote: 1 See 11:9-10.

 

Following Yashua faithfully means that our lives will experience crushing and sorrow. We will also experience deep joy and peace. However, to be a ‘’light’ comes at a cost.  Believers are called upon to be the light of the world – Matt 5:14

 

 Gethsemane- Hebrew: גת שמנים‎‎, Gat Shmanim; lit. "oil press"

Gal 2:20  “I have been impaled(crushed) with Messiah, and I no longer live, but Messiah lives in me.[b] And that which I now live in the flesh I live by belief in the Son of Elohim, who loved me and gave Himself for me.

Lev 24:2  "Command the children of Yisra’ěl that they bring to you clear oil of pressed olives for the light, to make the lamps burn continually. 

Lev 24:3  “Outside the veil of the Witness, in the Tent of Appointment, Aharon (light bringer) is to arrange it from evening until morning before יהוה continually – a law forever throughout your generations. 

Lev 24:4  “He is to arrange the lamps on the clean gold lampstand before יהוה continually. 

Lev 24:5  “And you shall take fine flour and bake twelve cakes with it, two-tenths of an ěphah in each cake. (Heb ‘’challah’’ or pierced bread – Is 53:5 he was wounded (chalal) for our transgressions…)

Lev 24:6  “And you shall set them in two rows, six in a row, on the clean table before יהוה

Lev 24:7  “And you shall put clear frankincense on each row, and it shall be on the bread as a remembrance portion, an offering made by fire to יהוה

Lev 24:8  “On every Sabbath he is to arrange it before יהוה continually, from the children of Yisra’ěl – an everlasting covenant. 

Lev 24:9  “And it shall be for Aharon (Light bringer)and his sons, and they shall eat it in the set-apart place, because it is most set-apart to him from the offerings of יהוה made by fire – an everlasting law.” 

So far, our Torah portion gives us a glimpse into the life of those who are called to follow Messiah. It is in the breaking of the bread- having intimate fellowship with Messiah and with fellow disciples that enables us to walk in His footsteps in paying the price to be a light unto the world. We cannot complete our mission on earth without the continual fellowship with Messiah and his set apart ones with the knowledge that we are intimately connected to him and one another in our journey - Mat 11:28  "Come to Me, all you (pl)who labour and are burdened, and I shall give you rest. Mat 11:29  “Take My yoke upon you and learn from Me, for I am meek and humble in heart, and you shall find rest for your beings.[d] Footnote: d Jer_6:16. Mat 11:30  “For My yoke is gentle and My burden is light.” 

Rom 8:35  Who shall separate us from the love of the Messiah? Shall pressure, or distress, or persecution, or scarcity of food, or nakedness, or danger, or sword? 

Rom 8:36  As it has been written, “For Your sake we are killed all day long, we are reckoned as sheep of slaughter.” Psa_44:22

Rom 8:37  But in all this we are more than overcomers through Him who loved us. 

Rom 8:38  For I am persuaded that neither death nor life, nor messengers nor principalities nor powers, neither the present nor the future, 

Rom 8:39  nor height nor depth, nor any other creature, shall be able to separate us from the love of Elohim which is in Messiah יהושע our Master. 

2Co 4:16  Therefore we do not lose heart, but even if our outward man is perishing, the inward man is being renewed day by day. 

2Co 4:17  For this slight momentary pressure is working for us a far more exceeding and everlasting weight of esteem. 

2Co 4:18  We are not looking on what is seen, but on what is not seen. For what is seen passes away, but what is not seen is everlasting.[c] Footnote: cSee 2Co_5:7, Rom_8:24, Heb_11:1 and Heb_11:13

The whole goal of the Torah is to reveal the Messiah in us and to the world - Rom 10:4  For Messiah is the goal of the ‘Torah unto righteousness’ to everyone who believes.

Punishment for Blasphemy

Lev 24:10  And the son of an Yisra’ěli woman, whose father was a Mitsrian man, went out among the children of Yisra’ěl. And the Yisra’ěli woman’s son and a man of Yisra’ěl strove in the camp. 

Lev 24:11  And the Yisra’ěli woman’s son blasphemed (‘’nakav’’ or pierced) the Name, and cursed. (Heb ‘’kalal’’ making light of) So they brought him to Mosheh. Now his mother’s name was Shelomith (complete) the daughter of Diri,(my word) of the tribe of Dan. (judgment)  (My Word will bring  completeness or My Word it will bring judgment)

Lev 24:12  And they put him under guard, that it might be declared to them at the mouth of יהוה

Lev 24:13  And יהוה spoke to Mosheh, saying, 

Lev 24:14  “Bring the one who has cursed (Heb ‘’kalal’’) outside the camp, and all those who heard him shall lay their hands on his head, and all the congregation shall stone him. 

Lev 24:15  “And speak to the children of Yisra’ěl, saying, ‘Anyone who curses (Kalal) his Elohim shall bear his sin. 

Lev 24:16  ‘And he who blasphemes (Heb ‘’nakav’’ or pierce) the Name of יהוה shall certainly be put to death, and all the congregation certainly stone him, the stranger as well as the native. When he blasphemes (nakav) the Name, he is put to death. 

The rabbis have difficulty in finding a common theme in this Torah portion. Perhaps there is a clue in the Hebrew use of the word ‘’blasphemy’’ or ‘’piercing’’. (used only once in this context in the Torah)

We ‘’pierced’’ His Son and He is not going to retaliate.

An Eye for an Eye

Lev 24:17  ‘And a man who strikes the being of any man shall certainly be put to death. 

Lev 24:18  ‘And he who strikes a beast repays it, body for body. 

Lev 24:19  ‘And when a man inflicts a blemish upon his neighbour, as he has done so it is done to him: 

Lev 24:20  ‘Fracture for fracture, eye for eye, tooth for tooth; as he inflicts a blemish upon him, so it is done to him. 

Lev 24:21  ‘And he who strikes a beast repays it, and he who strikes a man to death is put to death. 

Lev 24:22  ‘You are to have one right-ruling, for the stranger and for the native, for I am יהוה your Elohim.’ ” 

Lev 24:23  And Mosheh spoke to the children of Yisra’ěl, and they brought the one who cursed (kalal) outside the camp, and stoned him with stones. And the children of Yisra’ěl did as יהוה commanded Mosheh. 

Retaliation

Mat 5:38  “You heard that it was said, ‘An eye for an eye and a tooth for a tooth,’[j] Exo_21:24. Footnote: jThis was the principle for the judges to follow, while יהושע speaks in the next verse of our personal conduct. 

Mat 5:39  but I say to you, do not resist the wicked. But whoever slaps you on your right cheek, turn the other to him also. 

Mat 5:40  “And he who wishes to sue you and take away your inner garment, let him have your outer garment as well. 

Mat 5:41  “And whoever compels you to go one mile, go with him two. 

Mat 5:42  “Give to him who asks of you, and from him who wishes to borrow from you, do not turn away. 

Love Your Enemies

Mat 5:43  “You heard that it was said, ‘You shall love your neighbour Lev_19:18 and hate your enemy.’k Footnote: kHate your enemy was “said,” not “written.” 

Mat 5:44  “But I say to you, love your enemies, bless those cursing you, do good to those hating you, and pray for those insulting you and persecuting you, 

Mat 5:45  so that you become sons of your Father in the heavens. Because He makes His sun rise on the wicked and on the good, and sends rain on the righteous and on the unrighteous.l Footnote: l Luk_6:35, Act_14:16-17

Mat 5:46  “For if you love those loving you, what reward have you? Are the tax collectors not doing the same too? 

Mat 5:47  “And if you greet your brothers only, what do you do more than others? Are the tax collectors not doing so too? 

Mat 5:48  “Therefore, be perfect,m as your Father in the heavens is perfect. Footnote: m Gen_17:1, Psa_119:1, 1Jn_2:5, Heb_6:1

Giving up your right to be right (retaliate)– maybe we have no rights – maybe we are called to lay down our rights- maybe if we are not willing to lay down our rights they will all soon be violently taken away from us anyway. Maybe bondservants don’t have any rights – maybe bondservants will be the only survivors in the end times. (Self defence and protection of our families from violent assaults are exceptions and maybe there is also a time when YHVH expects you to remove yourself from abusive relationships)

The important lesson we can take from this Torah portion is that YHVH’s nature is not to exact punishment or revenge for our wrong doing. It is rejection of YHVH’s kindness and forgiveness that brings judgment. There is however a sin that YHVH will not forgive – blasphemy against His Spirit -  Mat 12:31  “Because of this I say to you, all sin and blasphemy shall be forgiven men, but the blasphemy against the Spirit shall not be forgiven men. 

Mat 12:32  “And whoever speaks a word against the Son of Aam, it shall be forgiven him, but whoever speaks against the Set-apart Spirit, it shall not be forgiven him, either in this age or in the age to come. 

 

What does this mean? If we continue to reject His kindness and forgiveness and the  kindness and forgiveness extended to us by His servants; there comes a time He and His servants will withdraw from us – making forgiveness impossible for us – it is His kindness and goodness that brings us to repentance - Rom 2:4  Or do you despise the riches of His kindness, and tolerance, and patience,[a] not knowing that the kindness of Elohim leads you to repentance? Footnote: a 2Pe_3:9.

The Sabbath Year – ‘’shmittah’’ a shadow of the millennium – the rest and reward of those who have received and walked in His kindness- the ‘’shmittah’’ is not just about showing kindness to the earth but it allows YHVH to spend a year with us and have us all to Himself.

Lev 25:1  And יהוה spoke to Mosheh on Mount Sinai,(‘’Behar’’ on the mount) saying, 

Lev 25:2  “Speak to the children of Yisra’ěl, and say to them, ‘When you come into the land which I give you, then the land shall observe a Sabbath to יהוה. (shabbaton)

Lev 25:3  ‘Six years you sow your field, and six years you prune your vineyard, and gather in its fruit, 

Lev 25:4  but in the seventh year the land is to have a Sabbath of rest, a Sabbath to יהוה. Do not sow your field and do not prune your vineyard. 

Lev 25:5  ‘Do not reap what grows of its own of your harvest, and do not gather the grapes of your unpruned vine, for it is a year of rest for the land. 

Lev 25:6  ‘And the Sabbath of the land shall be to you for food, for you and your servant, and for your female servant and your hired servant, and for the stranger who sojourns with you, 

Lev 25:7  and for your livestock and the beasts that are in your land. All its crops are for food. 

The Year of Jubilee

Lev 25:8  ‘And you shall count seven Sabbaths of years for yourself, seven times seven years. And the time of the seven Sabbaths of years shall be to you forty-nine years. 

Lev 25:9  ‘You shall then sound a shophar-sound on the tenth day of the seventh new moon, on Yom haKippurima cause a shophar[b] to sound through all your land. Footnotes: aDay of the Coverings or Day of Atonement. bAnimal horn - traditionally a ram’s horn. 

Lev 25:10  ‘And you shall set the fiftieth year apart, and proclaim release throughout all the land to all its inhabitants, it is a Yoel[c] for you. And each of you shall return to his possession, and each of you return to his clan. Footnote: cSee Explanatory Notes: Yoel. 

Lev 25:11  ‘The fiftieth year is a Yoel to you. Do not sow, nor reap what grows of its own, nor gather from its unpruned vine. 

Lev 25:12  ‘It is a Yoel, it is set-apart to you. Eat from the field its crops. 

Lev 25:13  ‘In the Year of this Yoel let each one of you return to his possession. 

Whatever we have lost through bad decisions will be restored back to us.

Messianic life come from those who have embraced the Hebraic roots of the faith -it has happened before and it is happening again in our day -  Act 21:20  And when they heard it, they praised the Master. And they said to him, “You see, brother, how many thousands of Yehuim there are who have believed, and all are ardent (zealous) for the Torah….

Praise Yah  we are in an end time restoration of the Torah unto righteousness. (many thousands)

The evidence of a ‘’barley bride’’ is found in Mat 5:11  “Blessed (‘’ashrei’’ contentment awaits) are you when they reproach and persecute you, and falsely say every wicked word against you, for My sake. 

Mat 5:12  “Rejoice and be exceedingly glad, because your reward in the heavens is great. For in this way they persecuted the prophets who were before you. 

Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.

 

Prashat 31 Portion 103 ‘’Emor’’ Lev 23:15-44 Hosea 14:7-10 + Joel/Yoel 2:21-27

Blessed are You, YHVH our Elohim, You have set us apart by Your commandments and have commanded us to actively study Your Torah. Please YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the mouths of all Your people Israel. May You open our eyes to see marvellous truths from Your Torah. Thank You for calling us who were once gentiles excluded from the citizenship of Israel and strangers from the covenants of promise having no expectation and without Elohim- but now through the blood of Messiah we have gained access into the covenants and have obtained citizenship into the commonwealth of Israel.  Blessed are You, YHVH, Who teaches Torah to His people Israel. Blessed are You, YHVH, Giver of the Torah.

The Feast of Firstfruits – Omer Reisheet

Lev 23:9  And יהוה spoke to Mosheh, saying, 

Lev 23:10  “Speak to the children of Yisra’ěl, and you shall say to them, ‘When you come into the land which I give you, and shall reap its harvest, then you shall bring a sheaf of the first-fruits of your harvest to the priest. (barley)

Lev 23:11  ‘And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it. (17 Aviv)

Lev 23:12  ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as an ascending offering to יהוה

Lev 23:13  and its grain offering: two-tenths of an ěphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine. 

Lev 23:14  ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings. 

1Co 15:20  But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep. 1Co 15:21  For since death is through a man, resurrection of the dead is also through a Man. (16 Aviv)

וספרתם לכם – counting the weeks for yourselves – reflecting on your spiritual journey…

The Feast of Weeks - Shavuot

Lev 23:15  ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves:  וספרתם לכם seven completed Sabbaths. 

Lev 23:16  ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה. (wheat)

Lev 23:17  ‘Bring from your dwellings for a wave offering (a take notice offering) two loaves of bread, (two houses of Israel)of two-tenths of an ěphah of fine flour they are, baked with leaven, first-fruits to יהוה. (good leaven Mat 13:33)

 

Lev 23:18  ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are an ascending offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה

Lev 23:19  ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a slaughter of peace offerings

Lev 23:20  ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest. 

Lev 23:21  ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations. (Shavuot)

Lev 23:22  ‘And when you reap the harvest of your land do not completely reap the corners of your field when you reap, and do not gather any gleaning from your harvest. Leave them for the poor and for the stranger. I am יהוה your Elohim.’” 

‘’Counting the weeks’’ – וספרתם לכם this is an appointed period of time when YHVH gives special favour to us to reflect on our earthly pilgrimage preparing us for the events of ‘’Yom Teruah’’ – an opportunity we cannot afford to miss – ‘’an open heaven’’ for 50 days.

It is important for us to realize that our spiritual journey here on earth is not a series of unconnected random events, but rather a carefully planned and choreographed tapestry of encounters designed and carefully planned and woven together by our loving Creator. All

Appointments were meant to be opportunities according to Eph 4:23 .. to be renewed in the spirit of your mind, Eph 4:24  and that you put on the renewed man which was created according to Elohim, in righteousness and set-apartness of the truth.

YHVH’s purpose for His called out ones was to conform them into the image of His Son -  Rom 8:29  Because those whom He knew beforehand, He also ordained beforehand to be conformed to the likeness of His Son, for Him to be the first-born (first fruits)among many brothers. Rom 8:30  And whom He ordained beforehand, these He also called, and whom He called, these He also declared right. And whom He declared right, these He also esteemed. 

The counting of the omer was the counting of the barley harvest, barley was considered to be the food for animals and poor people – see Isa 61:1  The Spirit of the Master יהוה is upon Me, because יהוה has anointed Me to bring good news to the meek. He has sent Me to bind up the broken-hearted, to proclaim release to the captives, and the opening of the prison to those who are bound.

The ‘’barley omer’’was wilderness food (manna)- Exo 16:16  “This is the word which יהוה has commanded: ‘Let every man gather it according to each one’s need, an omer (3,6l) for each being, according to the number of beings. Let every man take for those who are in his tent.’ ” 

We can compare the counting of the omer as a counting of the bride of Messiah – these are the barley people – see Mat 5:3-12

1Co 1:25  For the foolishness of Elohim is wiser than men, and the weakness of Elohim is stronger than men. 

1Co 1:26  For look at your calling, brothers, that there were not many wise according to the flesh, not many mighty, not many noble. 

1Co 1:27  But Elohim has chosen the foolish matters of the world to put to shame the wise, and Elohim has chosen the weak of the world to put to shame the strong. 

1Co 1:28  And Elohim has chosen the low-born of the world and the despised, and the ones that are not, that He might bring to naught the ones that are, 

1Co 1:29  so that no flesh should boast in His presence. 

1Co 1:30  And of Him you are in Messiah יהושע, who became for us wisdom from Elohim, righteousness also, and set-apartness and redemption, 

1Co 1:31  that, as it has been written, “He who boasts, let him boast in יהוה.” Jer_9:23-24

The Feast of Trumpets – Yom Teruah – Day of the great awakening blast -‘’The rapture’’ ( as in the dead who will first be lifted up in the clouds and then will follow those in Messiah  - not as in “the rapture” before the Great tribulation but at the end when Yahshua comes back for the Millennium reign.)

1Th 4:16  Because the Master Himself shall come down from heaven with a shout, with the voice of a chief messenger, and with the trumpet of Elohim, and the dead in Messiah shall rise first. 1Th 4:17  Then we, the living who are left over, shall be caught away together with them in the clouds to meet the Master in the air – and so we shall always be with the Master. 

1Th 4:18  So, then, encourage one another with these words.

Some will be ready some won’t be - The Parable of the Ten Virgins

Mat 25:1  “Then the reign of the heavens shall be compared to ten maidens who took their lamps and went out to meet the bridegroom. Mat 25:2  “And five of them were wise, and five foolish. Mat 25:3  “Those who were foolish, having taken their lamps, took no oil with them, 

Mat 25:4  but the wise took oil in their containers with their lamps. Mat 25:5  “Now while the bridegroom took time, they all slumbered and slept. Mat 25:6  “And at midnight a cry was heard, ‘See, the bridegroom is coming, go out to meet him!’ Mat 25:7  “Then all those maidens rose up and trimmed their lamps. Mat 25:8  “And the foolish said to the wise, ‘Give us of your oil, because our lamps are going out.’ Mat 25:9  “But the wise answered, saying, ‘No, indeed, there would not be enough for us and you. Instead, go to those who sell, and buy for yourselves.’ Mat 25:10  “And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut. 

Mat 25:11  “And later the other maidens also came, saying, ‘Master, Master, open up for us!’ 

Mat 25:12  “But he answering, said, ‘Truly, I say to you, I do not know you.’ 

Mat 25:13  “Watch therefore, because you do not know the day nor the hour in which the Son of Aam is coming, 

What kind of price have you been willing to pay on your pilgrim journey?

Lev 23:23  And יהוה spoke to Mosheh, saying, 

Lev 23:24  “Speak to the children of Yisra’ěl, saying, ‘In the seventh new moon, on the first day of the new moon, you have a rest, a remembrance of Teru‛ah,c a set-apart gathering. Footnote: cLit. Soundings, by instrument or human voice. 

Lev 23:25  ‘You do no servile work, and you shall bring an offering made by fire to יהוה.’ ” 

Yahshua is returning for a ‘’meek, poor in Spirit’’ bride – a ‘’barley bride’’ and transform them into a 1Pe 2:9 people: But you are a chosen race,b Deu_10:15 a royal priesthood,c Isa_61:6 a set-apart nation,d Exo_19:6 a people for a possession,e Isa_43:2 that you should proclaim the praises of Him who called you out of darkness into His marvellous light, Footnotes: bAlso see Isa_43:20. cAlso see Isa_66:21. dAlso see Deu_7:6. eAlso see Exo_19:5, Tit_2:14

1Pe 2:10  who once were not a people,f but now the people of Elohim;f who had not obtained compassion,f but now obtained compassion.f Hos_1:9-10, Hos_2:23. Footnote: fAlso see Isa_65:1, Hos_1:9, Isa_63:16, Isa_64:8, Rom_9:25-26

According to ancient rabbinic tradition the period of time between Yom Teruah and Yom ha kippurim are known as the ‘’days of awe’’- yammim noraim- when the ‘’Books’’ are opened and His people are judged – some scholars believe this will be the period of time when the bowls of wrath are poured out upon the earth - Rev 16.

Rom 14:10  But why do you judge your brother? Or why do you despise your brother? For we shall all stand before the judgment seat of Messiah. 

2Co 5:10  For we all have to appear before the judgment seat of Messiah, in order for each one to receive according to what he has done in the body, whether good or evil.[b] Footnote: bSee Mat_16:27, Joh_5:29

The Day of Atonement  Yom haKippurim - when Yahshua puts his feet on the mount of Olives.

Lev 23:26  And יהוה spoke to Mosheh, saying, 

Lev 23:27  “On the tenth day of this seventh new moon is Yom haKippurim.[d] It shall be a set-apart gathering for you. And you shall afflict your beings and shall bring an offering made by fire to יהוה. Foonote: dDay of Atonement or Day of the Coverings. 

Lev 23:28  “And you do no work on that same day, for it is Yom Kippurim, to make atonement for you before יהוה your Elohim. (atonement and removing the sin of His Bride)

Lev 23:29  “For any being who is not afflicted on that same day, he shall be cut off from his people. 

Lev 23:30  “And any being who does any work on that same day, that being I shall destroy from the midst of his people. 

Lev 23:31  “You do no work – a law forever throughout your generations in all your dwellings. 

Lev 23:32  ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the new moon at evening, from evening to evening, you observe your Sabbath.” 

This is considered to be the most set apart appointment of the ‘’moedim’’ (Appointed times) and can be compared to a betrothed couple entering into the ‘’marriage chamber’’ for the first time to consummate their marriage – the ‘’yachud’’ comes from the Hebrew word ‘’yachad’’ which means together.

Why would you ‘’afflict’’ your being on that day? You really want to make sure that there is nothing in your life that could disqualify you from ‘’consummating’’ your life with the life of Messiah.

The Feast of BoothsSukkot- the marriage supper of the Lamb – Rev 19

Lev 23:33  And יהוה spoke to Mosheh, saying, 

Lev 23:34  “Speak to the children of Yisra’ěl, saying, ‘On the fifteenth day of this seventh new moon is the Festival of Sukkote for seven days to יהוה. Footnote: eBooths. 

Lev 23:35  ‘On the first day is a set-apart gathering, you do no servile work. 

Lev 23:36  ‘For seven days you bring an offering made by fire to יהוה. On the eighth day (shemeni azareth) there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה. It is a closing (restricted assembly עצרת) festival, you do no servile work. 

Lev 23:37  ‘These are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה, an ascending offering and a grain offering, a slaughtering and drink offerings, as commanded for every day – 

Lev 23:38  besides the Sabbaths of יהוה, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה

Lev 23:39  ‘On the fifteenth day of the seventh new moon, when you gather in the fruit of the land, celebrate the festival of יהוה for seven days. On the first day is a rest, and on the eighth day a rest. (this eighth day is possibly also the time of the great white throne of judgment- Rev 20:11-15)

Lev 23:40  ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה your Elohim for seven days. (the seventh day is ‘’hoshianna rabbah’’- the great ‘’please save us’’)

Lev 23:41  ‘And you shall celebrate it as a festival to יהוה for seven days in the year – a law forever in your generations. Celebrate it in the seventh new moon

Lev 23:42  ‘Dwell in booths for seven days; all who are native born in Yisra’ěl dwell in booths, 

Lev 23:43  so that your generations know that I made the children of Yisra’ěl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה your Elohim.’ ” 

Lev 23:44  Thus did Mosheh speak of the appointed times of יהוה to the children of Yisra’ěl. 

 

‘’Shoel’’ Midrash-

A pagan philosophy of the afterlife was introduced into the world by Plato and Socrates – This influence led to Christianity adopting the view that there are only two afterlife choices available to mankind – heaven or hell. This philosophy has ‘’captured’’ most Christians in their understanding of this matter. (it has also captured Judaism and Islam)

The scriptures make several references to a place called ‘’sheol’’ a Hebrew word meaning (Strongs 7585)  ‘’the grave or the underworld - the OT designation for the abode of the dead’’

What does the Bible say about Sheol?

‘’In Ezekiel 32:21-23 Sheol is represented as a great underground mausoleum, or as a mighty pit with graves all round its sides. Always Sheol was regarded as the appointed place for all persons, the great rendezvous of the dead. Here the dead are gathered to their tribes and families’’ - Eze 32:21  “The mightiest among the mighty speak to him out of the midst of She’ol with those who help him, ‘They have gone down, they lie with the uncircumcised, slain by the sword.’ 

Psa 139:7  Where would I go from Your Spirit? Or where would I flee from Your face? 

Psa 139:8  If I go up into the heavens, You are there; If I make my bed in She’ol, see, You are there. 

 

1Pe 4:6  For this reason the Good News was also brought to those who are dead, so that, whereas they are judged according to men in the flesh, they might live according to Elohim in the spirit. 

Act 2:26  ‘For this reason my heart rejoiced, and my tongue was glad, and now my flesh shall also rest in expectation, Act 2:27  because You shall not leave my being in She’ol, nor shall You give Your Lovingly-committed One to see corruption. Act 2:28  ‘You have made known to me the ways of life, You shall fill me with joy in Your presence.’ Psa_16:8-11..... Psa 16:10  For You do not leave my being in She’ol, Neither let Your Lovingly-committed One see corruption. Psa 16:11  You show me the path of life; In Your presence is joy to satisfaction; At Your right hand are pleasures forever.

Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. Ephesians 4:8-10 Therefore it is said, “When he ascended on high he led a host of captives, (Gk – he captures captivity) and he gave gifts to men.” (In saying, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? He who descended is he who also ascended far above all the heavens, that he might fill all things.)

‘’We see this kind of compartmentalization most clearly in Scripture in Jesus’s parable of the rich man and Lazarus (Luke 16:19–31), in which Lazarus the beggar dies and rests in Abraham’s bosom, while the rich man is consigned to Hades. They can still communicate, but they are separated by a great chasm and cannot reverse their fate. But the contours of the story reflect common Jewish beliefs about the afterlife during the Second Temple period.’’

https://www.desiringgod.org/articles/what-is-sheol

https://www.youtube.com/watch?v=6YP9addx94M  - different compartments of Sheol.

Perhaps the Christian position on this matter was influenced by ‘’replacement’’ theology – ‘’Christians were no longer subject to Old Testament ideas and values’’ and that the 1000 year millennial reign of Messiah was meant for the Jews and ‘’backslidden Christians’’ during this period it is commonly believed that the true Christians will be in heaven with God.’’

What if this position is wrong? What about the consequences?  You decide.

My own conclusion is that the ‘’moedim’’ or “appointments of YHVH” are the ‘’forever laws’’ for all His people that will one day allow Yahshua to usher obedient believers into the presence of YHVH at a future appointed time of ‘’shemeni atzareth’’ -Sheol is the place for the ‘’disobedient’’ as well as the ‘’obedient’’ -for some the waiting will be pleasant for others not so pleasant. Those deemed worthy will meet Yahshua in the air at an appointed Yom Teruah (trumpets) and those who have not been found worthy will have to wait for the second resurrection and the great white throne of judgment.

This transitionary period should not be confused with the Catholic doctrine of ‘’purgatory’’

Heb 9:27  “And as it awaits men to die once, and after this the judgment, Heb 9:28  so also the Messiah, having been offered once to bear the sins of many, Isa_53:12 shall appear a second time, apart from sin, to those waiting for Him, unto deliverance.” 

In Sheol it is too late for repentance – however I believe YHVH will still show mercy to many at the great white throne of judgement after the Hoshianna Rabba (seventh day of Sukkot wgich speaks of the great salvation)– Joh 3:36  “He who believes in the Son possesses everlasting life, but he who does not obey the Son shall not see life, but the wrath of Elohim remains on him.” 

2Co 5:11  Knowing, therefore, the fear of יהוה, we persuade men

1Jn 3:3  And everyone having this expectation in Him cleanses himself, as He is clean. 

1Pe 1:22  Now that you have cleansed your lives in obeying the truth through the Spirit to unfeigned brotherly love, love one another fervently with a clean heart, 

Isa 26:19  Let Your dead live, together with my dead body, let them arise. Awake and sing, you who dwell in dust; for Your dew is a dew of light, and let the earth give birth to the departed spirits.a Footnote: aDeparted spirits - the Repha’im

Isa 26:20  Go, my people, enter your rooms, and shut your doors behind you; hide yourself, as it were, for a little while, until the displeasure is past. 

Isa 26:21  For look, יהוה is coming out of His place to punish the inhabitants of the earth for their crookedness. And the earth shall disclose her blood, and no longer cover her killed ones.

Zec 9:11  “Also you, because of the blood of your covenant, I shall send your prisoners out of the pit. 

Zec 9:12  “Return to the stronghold, you prisoners of the expectation. Even today I declare that I return double to you. 

 

Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.