Dev/Deut 32:1-52
The
words of this song may soon become the only light and hope we will have in a
world submerged in total darkness.
The
sages teach that our entire life history is encapsulated in the song of Moshe
and that “If Israel was wise, they might study these
verses in the Song of Moshe to know their latter end”.
“They correspond to things Yahshua said and
parallel the events recorded in the book of Revelation. The song of Moshe is all
about how YHWH has dealt with His people Israel and how they responded to Him.
It tells of how they have provoked Him to anger with their infidelity to Him.
He speaks of His desire for them to return to Him and keep His commandments and
statutes. Paul informs us who comprises the Olive tree of Israel and how we (ex-
gentiles) are grafted back in. Ezekiel also tells us about the restoration of
the Olive tree and the grafting of the two trees of Judah and Israel together
again. We are told that Israel has cast away the law (Torah) and their Elohim.
The only way to bring Israel back to YHWH is to make them realize their need
for Him and that their idols of gold and silver cannot deliver them. This is
the purpose of the tribulation which YHWH will allow to come upon them. But, He
will not suffer them to be completely destroyed. He will return and rescue His
bride and destroy those that sought to destroy her. Then He will set up His
righteous kingdom on earth and will dwell in the midst of His people Israel forever.
They will be His people and He will be their Elohim. This is the Mystery of the
Olive tree and how it relates to the song of Moshe. If only those in the
Christian churches today realized who they are and would turn back to the Torah
and embrace the commandments (and community) of YHWH. They would be protected
in the time of their calamity. But sadly, only a remnant will”.
Brick Parrish - November 15, 2008
Psa 119:92 If Your Torah had not
been my delight, I would have perished in my affliction.
Moshe starts his wilderness ministry with a
song, (Ex 15) now he ends it with a song – why? Only YHVH knows how to create harmony out of
the bareness and chaos of this life.
Background
History of the Song of Moshe - Ha-azinu
Deut/Dev 32; the Song of Mosheh was prayed every
morning in the Temple/ Beit HaMiqdash. It was prayed by the kohanim,
who would run to do this prayer, which was performed in the Chamber of Hewn
Stone—the meeting place of the highest court in Eretz Yisra'el. The
sages taught that “ha-azinu” has 6 parts, which point to the 6 eschatological
periods of the Olam ha-zeh (present age), leading up to the final
eschatological period—the time when King Messiah will reign. Performing the “ha-azinu”
prayer reminded the kohanim that we can maintain our stability in the present
because of the promise of the future.
We see an amazing structure
to this song in the Torah scroll. It is written in two columns. (70 lines)
In this teaching I have
presented in bold the words written
on the right hand side of the scroll, the sentences not in bold are the
sentences on the left hand side of the scroll.
I believe that every word in this song of Moshe points to the words and
works of Messiah, in fact the sages expressed concern that this text hints at
another “deity”, and have “altered” parts of the text to try and
avoid this confusion. Romans 10:4 clearly reminds us that the Torah
points us to Messiah (the “telos” – G 5056 or goal of the Torah and not the end
as some translations claim)
Rom 10:4 For
Messiah is the goal1 of the ‘Torah unto righteousness’ to everyone
who believes. Footnote: 1Or end purpose; not termination.
G5056
τέλος telos -From a
primary word τέλλω tellō (to set out for a definite point or goal);
properly the point aimed at as a limit, that is, (by implication) the conclusion
of an act or state (termination [literally, figuratively or
indefinitely], result [immediate, ultimate or prophetic], purpose);
specifically an impost or levy (as paid): - + continual,
custom, end (-ing), finally, uttermost. Compare G5411.
So when we sing this
song in the great tribulation it is going to be like a deliverance song, it is
going to be a testimony of our lives and a confession that He alone is able to
save us and we will proclaim that even though we may be unworthy He has made us
worthy and redeemed us. It will be the
key to help us understand all that will unfold in the last days.
I personally don’t
know how anyone could ever make it through the coming great tribulation
without a deep understanding and revelation
of who we are and who He is and why all these things are going to happen around us and to us.
Rev 15:3 And they sing the song of Mosheh the servant
of Elohim, and the song of the Lamb, saying, “Great and marvellous are Your
works, יהוה Ěl Shaddai!
Righteous and true are Your ways, O Sovereign of the set-apart ones!
I believe that the Song of Moshe and the Song of the
Lamb are both the SAME SONG that will be sung and understood in the latter days.
Blessing for the Torah:
Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher
bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”
(Blessed are you, YHVH, our Elohim , King of the Universe,
(Blessed are you, YHVH, our Elohim , King of the Universe,
you have selected us from among all the peoples, and
have given us your Torah.
Blessed are you, YHVH, giver of the Torah. Ameyn.)
Torah
Readings:
32:1-6
32:7-12
32:13-18
32:19-28
32:29-39
32:40-43
32:44-52
Maftir: 32:48-52
32:1-6
32:7-12
32:13-18
32:19-28
32:29-39
32:40-43
32:44-52
Maftir: 32:48-52
Haftarah: 2 Samuel 22:1-51
1.Dev 32:1 “Give ear, O
heavens, and let me speak; - (right hand side)
א הַאֲזִינוּ הַשָּׁמַיִם, וַאֲדַבֵּרָה;
Moshe first
addresses the heavens. These words appear on the right hand side of the Torah
reading. He knows that the hosts of heaven will witness these words and at the
right time they will remind those who are on the earth of their importance.
Note the Hebrew word
“give ear” is “ha azinu” it is a hiphyl imperative verb. The Hebrew word used
her for speak is “ve adaberah” this is a cohortative verb which means that the
speaker wishes to emphasize desire and intention. Note this verb is preceded by
a “vav consecutive” meaning that the tense has reversed. It is therefore the
perfect tense and denotes a completed action. Therefore the speaker wants to
emphasize that heaven must allow their ears to listen as it implies that these
words have already been spoken and will be repeated again in the future.
1 (b) and
hear, O earth, The words (sayings) of my mouth. (Left hand side)
וְתִשְׁמַע הָאָרֶץ, אִמְרֵי-פִ
Note again the
Hebrew perfect tense for the verb “vetishme ah” with a vav consequative. This
implies that the earth has ALREADY HEARD because the words have already been
spoken.
We note here that
every word that YHVH wants us to hear and take very seriously is confirmed by
at least two witnesses.
Deu 19:15 “One witness does not rise up against a man
concerning any crookedness or any sin that he commits. At the mouth of two
witnesses or at the mouth of three witnesses a matter is established.
2Co 13:1 This is the third time I am coming to you. “By
the mouth of two or three witnesses every word shall be established.”1
Footnote: 1Dt. 19:15.
So then why is Moshe so concerned about having heaven and earth witness
what he is about to say?
MOSHE IS ABOUT TO INTRODUCE THE
MESSIAH. MOSHE GOES ON TO DESCRIBE HIM AND HOW WE REJECT HIM. MOSHE WARNS OF
THE CONSEQUENCES OF THE REJECTION AND THE MISREPRESENTATION OF THE MESSIAH.
MOSHE SPEAKS OF THE BLESSINGS AND RESTORATION THAT WILL COME TO THOSE WHO ARE
CALLED AND READY IN THE LATTER DAYS.
2. Dev 32:2 “Let my instruction fall as rain,
ב יַעֲרֹף כַּמָּטָר לִקְחִי,
“Allow My instruction to be as a trickling rain” allow
My Torah to completely soak you. YHVH intended that every Word that came from
His Heart was intended to soak us with Messianic awareness and revelation.
2(b) My speech
drop down (distil) as dew –
תִּזַּל כַּטַּל אִמְרָתִי,
When we receive this “Messianic Rain” in our hearts
that are ready and prepared like the good soil which produces a great harvest
it will produce eternal life in us.
“What I
have said” (amarti) will rise up
like a morning mist. Mist is the moisture that rises from earth early in the
morning. In other words when the Torah of Messiah falls like rain upon the
earth it will produce life amongst those upon whom it has fallen, like mist
which rises from the earth to irrigate the plants and give life.
3. As
fine rain on the tender plants,
Messiah
himself was our example for us receiving like a tender plant the Torah of
heaven.
Yoel/Joe 2:23
And you children of Tsiyon, be glad and rejoice in יהוה your Elohim,
for He shall give you the Teacher of Righteousness, and cause the rain to come
down for you, the former rain and the latter rain, as before.
Another
English translation - Joe 2:23 Then be glad, sons of Zion, and rejoice in YHVH your Elohim. For He has given to you the
early rain according to righteousness,(or teacher of righteousness
“litzadika”) and He will cause the rain
to come down for you, the early rain and the latter rain in the first month.
3(b) And as showers on the grass. (Herbs- more established
and hardy)
This gives us a picture of a famer who wants light
rain just after he has sown his crop. This is to give the budding seedlings
time to grow and become strong. However when that crop is established the
farmer desires a stronger rain that will give enough moisture to last until
harvest time.
Heavy showers in the end times will usher the return
of Messiah. This is the latter rain spoken of by Yoel.
We could also use an image of Torah shaped vessels
that have been formed and prepared to receive and retain a great end time
outpouring of the Ruach ha Kodesh. (Shavuot)
“The
rainy cycle of Israel is a prophetic type of the outpouring of the Ruach of
YHVH and the harvest of souls associated
with true revivals. In late October, the early rain comes. It is called "yoreh,"
or "the pourer." It gives the young seedlings their first spurt
of growth to really start them on the way to maturity. The rainy season
follows, a time of relatively steady, but not heavy rains. Finally, in late
March or April, the latter rain comes. The Hebrews called it "malqoesh"
or the "harvest rain." It was much heavier than the early rain,
and compared to the rainy season, it was a veritable deluge. The crops grew by
leaps and bounds during this time, and the harvest immediately followed.”
(Shavuot/Pentecost)
4. Dev
32:3 “For I proclaim the Name of יהוה,
“I am calling on the name of
YHVH” these could very well be the words again of the Messiah. Here he is
clearly telling us that he is not YHVH. (Shema
Yisrael …..)
4(b) Ascribe greatness to our Elohim.
When
we understand and identify with the mission of Messiah it will draw the same
response from us as it did from him – to ascribe greatness to YHVH.
5. Dev 32:4 “The Rock! His work is perfect, (YHVH)
5(b) For all His ways
are right-ruling,
The perfection of YHVH and His
ways will be manifest on earth through His Son Moshiach and His bride.
6. An Ěl of truth and without unrighteousness, (iniquity)
This once again refers to YHVH. Yahshua took upon
himself our iniquity. It was absolutely impossible for YHVH to do so. Yahshua
could because he was not YHVH, he was not a deity.
6(b) Righteous and straight is he.
Yahshua was the only one who’s walk on earth was
righteous (tazdik) and straight (yashar). The Hebrew says “ve eyn avon” which
means “without iniquity”. There is no other human being on earth who can claim
this kind of status. The iniquity that Yahshua took upon himself was not his
but ours.
7.
Dev 32:5 ה שִׁחֵת לוֹ לֹא, בָּנָיו מוּמָם:
Which should literally read “ he
became perverted or corrupt for/to him, not his sons/children the moral stains
of them”. This could also read “he became corrupt with the moral stains that
were not his but those of other sons.”
In
verse 5 the English translation is
difficult to separate because words from both the right and the left are mixed
up - Deu 32:5
“A twisted and crooked generation has corrupted itself, Their blemish, they
are not His children. It should read:
7(b) a generation perverse and twisted (wrestling with itself)” referring
to the sons of men on earth.
8.
Dev 32:6 “Do you do this
to יהוה, (is this the way you repay Yahveh?)
ו הַ לְיְהוָה, תִּגְמְלוּ-זֹאת--
Note the enlarged “hey” in the
Torah. This once again points to the Revelation of YHVH which is Yahshua – “hey” speaks of revelation (window) in the
Hebrew idiom.
Is this the way you treat the Moshiach who has the full
revelation of YHVH dwelling within him?
8(b) O foolish and unwise people – left hand side.
This is what we on earth have done to the One who came to reveal the
Father.
9. Is He not your
Father, who bought you,
Did YHVH not purchase us with the
blood of His son?
1 Cor 6:20 says we have been
bought with a price!!!
9(b) Who created you and established you.
10.Dev 32:7 “Remember the
days of old,
10(b) Consider the years of many generations. ..
Return to the ancient paths of
your fathers – Yirmeyahu/Jer 6:16 Thus said יהוה, “Stand in the ways and see, and ask for the old paths, where
the good way is, and walk in it; and find rest for yourselves. But they said,
‘We do not walk in it.’
There is an old saying that says
“if you don’t know where you have come from, you don’t know where you are
going”
We have seen how Christianity has
tried to remove us from our roots and establish a new identity for us. In
Messiah we are sons and daughters of Avraham and citizens of the commonwealth
of Yisrael.
11. Ask (beg) your father and let him show you,
A father is a life source. The sages say that the
rabbi’s are like fathers yet more important than earthly fathers, because your
earthly father brings you into this world, you spiritual father (rabbi) brings
you into the world to come.
11(b) Your elders, and let them say to you:
Those who sit at the gates (zekanim) who have wisdom
and discernment, confirm the truth. This
begs the question then “how willing are we really to submit and honour the
authority YHVH has called?”
These elders are
going to teach us and prepare us to receive our inheritance - the land and the
gifts and callings to enable us to live in the land and rule and reign with
Messiah.
12.Dev 32:8 “When the Most
High gave the nations their inheritance
Psa 2:7 “I inscribe for a law: יהוה has said to Me, ‘You are My Son, Today I
have brought You forth.
Psa 2:8 ‘Ask of
Me, and I make the gentiles Your inheritance, And the ends of the earth Your
possession.
12(b) When
He separated the sons of Aḏam,
We who are Messianic understand that YHVH has called
us to be part of a Set Apart People and Nation and to live in Set Apart land
called Yisrael. The Torah is our Constitution our Covenant and Ketubah
(marriage covenant).
13 He set the boundaries of the peoples
13(b) According
to the number of the children of Yisra’ĕl.
YHVH will ultimately
determine what the various nations will possess. This He does for the benefit
of Yisrael, who will rule and reign with Messiah over all the nations.
14. Dev 32:9 “For(because
“ki”) the portion of יהוה is His people,
YHVH has given Himself a portion as well – His people.
14(b) Ya’aqov His allotted
inheritance.
YHVH’s portion is His people – Yakov or Yisrael is all those grafted into
Yisrael.
15.Dev 32:10 “He found him in a wilderness,
Heb “yimtzeoo” means “he will find him”
In the last days Messiah’s bride will be found in the
wilderness.
15(b) And in a wasted, howling desert.
In the midst of the great challenges of the end times,
His called out ones will find themselves in a wilderness. Hos
2:14 “Therefore, see, I am alluring her,
and shall lead her into the wilderness, and shall speak to her heart…..
16. He encompassed him, He made
him understand,
An end time generation is going to have such a profound assurance of the
presence of YHVH surrounding them even in the midst of chaos. We see this truth
illustrated when Yisrael experienced the pillar of cloud by day and column of
fire by night in there wilderness wandering.
16(b) He watched over him as the apple
of His eye.
YHVH will protect a remnant.
Rev 3:7 “And to the messenger of the
assembly in Philadelphia write, ‘He who is set-apart, He who is true, He who
has the key of Dawiḏ,
He who opens and no one shuts, and shuts and no one opens, says this:
Rev 3:8 “I
know your works – see, I have set before you an open door, and no one is able
to shut it – that you have little power, yet have guarded My Word, and have not
denied My Name.
Rev 3:9
“See, I am giving up those of the congregation of Satan, who say they
are Yehuḏim and are not, but lie. See, I am making them come and worship
before your feet, and to know that I have loved you.
Rev 3:10
“Because you have guarded My Word of endurance, I also shall guard you
from the hour of trial which shall come upon all the world, to try those who
dwell on the earth.
17.Dev 32:11 “As an eagle stirs up its nest,
17(b) Flutters over its young,
18. Spreading out its wings,
taking them up,
18(b) Bearing them on its wings.
Additional notes by Rabbi
Ginsburgh: “The Messianic Wings”
One of
the most potent images in the song of Ha'azinu is the image of the eagle
hovering over his nest of fledglings (Deuteronomy 32:11). In this metaphor, YHVH,
the eagle, comes to waken the fledglings in his nest, hovers over them, spreads
his wings over them and finally lifts them on his wings in redemptive flight
through the sky. There are two synonyms for "wings" in this verse: kanaf,
whose numerical value is 150, and evrah, whose numerical value is 208.
Together, these two words equal 358, the numerical value of Mashiach. The eagle
carrying the Hebrew People on his wings is the Mashiach, carrying out his
Divine Messianic mission. In the Torah portion of Yitro (Exodus 19:4) God also
refers to the redemption from Egypt as redemption "on the wings of
eagles." Clearly, the eagle and his wings have messianic implications.
The Hovering Eagle
Before
the eagle takes his fledglings on his wings, he must awaken them. The eagle is
a massive and powerful bird. If he lands on his nest suddenly, he is liable to
crush his fragile fledglings. Thus, our verse illustrates the eagle as hovering
over his nest, expressing himself to his fledglings as the most gentle of
creatures, manifesting perfect balance and stability. The verb for
"hover" rachef, is very rare in the Torah. One of its only
other appearances is in the second verse of Genesis, "and the spirit of
YHVH hovered over the waters." Our sages explain that this is the spirit
of Mashiach. The waters are the waters of teshuvah (repentance), the
awakening of the consciousness of the being/soul to return to YHVH. These two
expressions of "hovering" are completely complementary. Both point to
the awakening of the Hebrew People to the Messianic reality of return to YHVH.
Touching and Not Touching
In
Chassidut the hovering of the eagle is referred to as "touching and not
touching." The eagle is able to simultaneously touch and not touch,
allowing his fledglings to awaken little by little, in accordance with their
ability to grasp his presence. The power to touch is the power to be involved –
to inspire the other. Not touching allows the other free choice so that his being/soul
can awaken by itself in its desire to ascend toward YHVH. The eagle -- Mashiach
-- inspires us while simultaneously and paradoxically allowing us to slowly
integrate the new Messianic reality at our own, individual pace.
The Song of the Wings of
the Eagle
The
Hebrew word for "eagle" is nesher; nun, shin, reish.
The final two letters of nesher spell shar, which means
"song." More than any other word in the song of Ha'azinu, the word shar
is the essential syllable of nesher. There are two types of song: verbal
song (including poetry) and melody. In Hebrew, "song," which includes
poetry, is called shir, as represented by the Hebrew letters shin
and reish of nesher. The Hebrew word for "melody" is nigun,
which begins with a nun, the first letter of nesher. Thus, nesher
is an acronym for the two types of song. Our sages teach that when the eagle
approaches his nest he beats his wings to create a song, gently preparing his
fledglings for his arrival. To arouse the souls of the Hebrew People and the
entire world, each person with his own spark of Mashiach must possess the power
of poetry and melody inherent in the eagle.
The Nest
Our
verse describes the eagle as arousing (the fledglings in) his nest. Our sages
teach that the Mashiach sits in a nest in the Garden of Eden, waiting to redeem
the world. The Hebrew word for "nest" is ken, which is cognate
to tikun -- "rectification," and also kinyan --
possession. The most perfected possession is the new Torah of Mashiach, the
song of the wings of the eagle, which begins to resonate as he approaches his
fledglings. This new Messianic Torah will bring about our rectification as the
eagle approaches his nest to gently -- touching and not touching -- arouse his
waiting fledglings.
All for the Best
The
word for "fledglings" in our verse is gozalav, whose root is gimel,
lamed, zayin. These letters are an acronym for a very basic
phrase "Gam zu letovah," which means: "This too is for
the best." The fledgling waiting to be lifted onto Messianic wings must be
awakened to the consciousness that whatever happens to us is for the best, and
will ultimately lead to the true and complete redemption. End quote.
19. Dev 32:12 “יהוה alone led him,
19(b) And there was no strange mighty
one with him.
This dispels the lies of the
Trinitarian teaching.
20. Dev 32:13 “He made him ride in the heights of the earth,
Lit. Heb. states – He caused him to ride on the high places of the high
places of the earth.
Php
2:9 Elohim, therefore, has highly
exalted Him and given Him the Name which is above every name,
Php
2:10 that at the Name of יהושע every knee should bow, of those in heaven,
and of those on earth, and of those under the earth,
Php
2:11 and every tongue should confess
that יהושע Messiah is Master, to the esteem of Elohim
the Father.
20(b) And he ate the fruit of the
fields,
Messiah is yet to receive the greatest reward of all men.
21. And He made him to draw honey
from the rock,
Messiah received a greater revelation from YHVH than Moshe. Moshe drew
water but Yahshua draws honey from the Rock.
21(b) And oil from the flinty rock,
Flint. A well-known
stone, a variety of quartz. It is extremely hard, and strikes fire. It was very
abundant in and about Palestine.
Luk 12:49 “I came to send fire on the earth, and how I
wish it were already kindled!
The following verses speak of the
great abundance and kindness YHVH bestowed on His people but they just grew fat
and rebelled against Him and His Torah.
22. Dev 32:14 “Curds from the cattle, And milk of the flock,
22(b) With fat of lambs,
23. And rams of the breed of Bashan, And goats,
Bashan was on the east side of the Yarden, the inheritance of the half
tribe of Mannesheh. (also the possible refuge of an end time remnant – Petra)
23(b) with the choicest wheat;
24. And you drank wine, the blood of the grapes.
24 (b) Dev 32:15 “But Yeshurun grew fat and
kicked;
Jeshurun = “upright one”-
a symbolic name for Yisrael describing her ideal character.
In spite of all YHVH does for “Yeshurun” which
is used only twice in the scripture, she rebels againt Him. (Both houses of Yisrael
– Yahudah and Yisrael (Ephrayim) Jew and Gentile)
25. You grew fat, you grew thick,
You are covered with fat;
25(b) So he forsook Eloah who made him,
In spite of us receiving the blessing of this anointing, both Jews and
gentiles forsook YHVH.
26.And scorned the Rock of his
deliverance.
Heb. “va yin a bel” to treat with contempt.
26(b) Dev 32:16 “They moved Him to jealousy with
foreign matters,
We respond by making YHVH jealous with “alien gods” (strange doctrines and
ideas)
27.With abominations they
provoked Him.
Heb word for “abominations” is with disgusting things of unclean food and
mixed marriages.
27(b)Dev 32:17 “They slaughtered to demons –
not Eloah –
Many thought they were serving YHVH but they were actually serving demonic
strongholds.
28. Mighty ones they did not know,
28(b) New ones who came lately,
The major religions of the world – Islam, Christianity and Judaism are all
modern day religions that claim to have ancient roots. These religions have
brought a heavy bondage upon humanity, through their ignorant practices of
idolatry. Idolatry is understood here as not giving YHVH the preeminence and
honour He deserves.
29.Which your fathers did not
fear.
*29(b) Dev 32:18 “You neglected the Rock who
brought you forth,
“Tzur yaladecha teshi” the rock which caused you to be born again, you are
oblivious to” Oblivious or “Teshi”
See chumash p 1104 the fith line
from the top. This word has been incorrectly spelled and it has a yud which is
half way down from its normal position with a tittel on top. Why?
Many of us can testify how for many years we struggled to relate to YHVH as
Father, because we have been taught that Yahshua and YHVH are one and the same.
We have elevated the position of Yahshua to that of YHVH. This is in its very
nature blasphemous. YHVH has no equal, He is “echad” He is YHVH ALONE.
Recently on TBN an international
teacher claimed that YHVH was semi -retired (a terrible insult).
So in our deification of Yahshua
it is like dropping the yud and becoming darkened in our understanding of who
YHVH really is. This after all was and remains the mission of our Messiah – to
join us back to YHVH – to bring us back to the Garden of Eden where we once
enjoyed uninterrupted fellowship with YHVH.
30. And forgot the Ěl who fathered you.
The source of all life, even the
life of Moshiach.
30(b) Dev 32:19 “And יהוה saw, and despised,
YHVH has not been pleased with the way we have confused His identity and
disobeyed His Word. This is not some light matter or some minor oversight with
Him and the result is that YHVH then spurns and treats with contempt those who
have despised Him.
31. Because of the provocation of His sons and His daughters.
We as believers have provoked and vexed YHVH because of these things.
31(b) Dev 32:20 “And He said, ‘Let Me
hide My face from them,
The worst form of judgment is
when YHVH hides His face from us and we don’t even KNOW IT.
32. Let Me see what their end is,
YHVH will examine and inspect us in our latter end. (Heb –yira can mean see
or examine)
32(b) For they are a perverse
generation,
Hebrew – “they turn things upside down”.
33. Children in whom there is no trusting.
No faithfulness.
*33(b) Dev 32:21 “They made Me jealous
by what is not Ěl,
Note “El” also has a “tittel”
They called Yahshua YHVH.
In the Torah sefer this “ El” has a tittel over it ie Moshe is drawing our attention to a hidden
meaning. I believe can be a reference to the faulty trinity
teaching of our time. It also can refer to all the lies religious men both Jew
and gentile have substituted for the true worship of YHVH.
34. They provoked Me with their
worthless matters.
They provoked YHVH with vanity
(heb vapour) . ie issues they thought they were very important were just a bag of wind.
34(b) But I make them jealous by those
who are no people,
35. I provoke them with a foolish
nation. See
Rom 11:14
35(b) Dev 32:22 “For a fire was kindled
in My wrath
36. And burns to the bottom of
She’ol,
Judgment will begin in His house and it will be an extremely severe and
comprehensive judgment.
36(b) And consumes the earth and its
increase,
37. And sets on fire the
foundations of mountains.
Everything that can be shaken will be shaken and man’s way of doing things
for the past 6000 years is going to come to an abrupt end.
37(b) Deu 32:23 “I gather evils upon
them,
This could be the time of Yakov’s trouble -
KJV “ I will heap mischiefs upon them.”
38. I use up My arrows upon them
–
Even upon those who call upon His name will die or be wounded.
38(b) Dev 32:24 “Wasted by scarcity of
food, And consumed by heat and
Heb – sucked out by famine by the conditions that exist in the world.
39. bitter destruction,
Heb – the destruction that
brings bitterness.
39(b) And the teeth of beasts I send
upon them,
Hab 1:2 O יהוה, till when shall I cry, and You not hear?
I cry to You, “Violence!” and You do not save.
Hab 1:3 Why do You
show me wickedness, and cause me to see perversity? For ruin and violence are
before me. And there is strife, and contention arises.
Hab 1:4 Therefore
the Torah ceases, and right-ruling never goes forth. For the wrong hem in the
righteous, so that right-ruling comes out twisted.
Hab 1:5 “Look
among the nations and see, and be amazed, be amazed! For a work is being
wrought in your days which you would not believe if it were told.
Hab 1:6 “See, I am
raising up the Chaldeans, a bitter and hasty nation, who is going through the
breadth of the earth, to possess dwelling places that are not theirs. (Demonic spirits will take possession of
people like never before in the last days)
40. With the poison of serpents of the dust.
Heb – “im chamat zochlei afar”
the rage of the enemy will cause you to want to disappear forever, but it will
not happen.
40(b) Deu 32:25 “The sword bereaves
from the outside,
Or makes barren, not being able to produce anything worthwhile
41. And fear from within,
Constant inner anxiety that will rob people of their senses.
41(b)
Both young man and maiden,
42 Nursing child with the man of
grey hairs.
From a sucking infant to an old man, no one excluded.
42(b) Deu 32:26 “I said, ‘I should
blow them away,
Heb - They shall be scattered in pieces.
43 I should make the remembrance
of them
43(b) To cease from among men,
44. Dev 32:27 ‘If I did not fear the enemy’s taunt, Lest their adversaries
misunderstand,
44(b) Lest they say, “Our hand is
high,
45. And יהוה has not done all this.” ’
This is the work of the Father and not the enemy – His people will not
blame the devil, they will know that judgment has come from the hand of YHVH.
45(b) Dev 32:28 “For they are a nation
lost to counsel,
Some people will not understand what has happened to them by the hand of
YHVH because they have become completely un-teachable.
46. And there is no understanding in them.
Because they have not embraced Torah and Messiah they have no foundation to
know what is going on around them.
46(b) Dev 32:29 “If they were wise,
They would understand this,
A remnant will understand (may we be included)
47. They would consider their
latter end!
Truly spiritual people don’t just think about now – The messianic movement
is preparing a people for the coming Messiah.
47(b) Dev 32:30 “How would one chase a
thousand,
How can we be successful against our enemies?
48. And two put ten thousand to flight,
As believers we were meant to have victory over our enemies
48(b) Unless their Rock had sold them,
Hebrew “sold” is “surrounded or locked up” Only those believers who have
YHVH’s protection in the last days will be able to drive away the enemy. Many
however will not be able to resist the enemy.
Rev
13:7 And it
was given to him to fight with the set-apart ones and to overcome them. And
authority was given to him over every tribe and tongue and nation.
Amo 5:18 Woe to you who are longing for the day of יהוה! What does the
day of יהוה mean to you? It is darkness, and not light,
Amo 5:19 as when a
man flees from a lion, and a bear shall meet him; or entered his house, rested
his hand on the wall, and a serpent shall bite him.
Amo 5:20 Is not
the day of יהוה darkness, and not light? Is it not very
dark, with no brightness in it?
Amo 8:11 “See, days are coming,” declares the Master יהוה, “that I shall
send a hunger in the land, not a hunger for bread, nor a thirst for water, but
for hearing the Words of יהוה.
Amo
8:12 “And they shall wander from sea to
sea, and from north to east – they shall diligently search, seeking the Word of
יהוה, but they shall not find it
49. And יהוה had given them up?
Heb - imprisoned
49(b) Dev 32:31 “For their rock is not
like our Rock –
Our Deliverer protects and delivers us. The anti messiah will promise great
things but not be able to deliver them.
50 Even our enemies are judges.
The Father allows even our enemies to judge us and hopefully bring us to
our senses.
50(b) Deu 32:32 “Their vine is of the
vine of Seḏom
Those who oppose the truth and those who are in agreement with them are
given over to gross perversion and immorality.
51. And of the fields of Amorah;
Their origins are beyond repair, the very soil is given over to produce
iniquity. (Council of Nicea)
51(b) Their grapes are grapes of gall,
Gall dysfunction produces bitterness to the body. This kind of bitterness
pollutes many others.
52. Their clusters are bitter.
Their increase will also produce bitterness.
52(b) Dev 32:33 “Their wine is the
poison of serpents,
Their covenant brings destruction.
53. And the fierce venom of
cobras.
There is little chance of survival to those who have been infected with
this poison.
53(b) Dev 32:34 ‘Is it not stored up
with Me, (me)
YHVH’s help is in Messiah, sealed up in an end time remnant.
54.
Sealed up among My treasures?
YHVH has stored up a precious reward for those who have been faithful.
54(b) Dev 32:35 ‘Vengeance is Mine,
and repayment,
Our heavenly Father will judge and reward and remove all impurities.
55. At the time their foot slips;
Many will struggle to stand in the day of adversity.
55(b)
For near is the day of their calamity,
56. And the matters prepared are hastening to them.
56(b) Dev 32:36 “For יהוה rightly rules His people
57. And has compassion on His
servants,
57(b) When He sees that their power is
gone,
58 . And there is no one
remaining, Shut up or at large.
Now YHVH has EVERBODY’S
ATTENTION.
58(b) Dev 32:37 “And He shall say,
‘Where are their mighty ones,
Where are all your leaders who so
arrogantly assumed they knew everything?
59. The rock in whom they sought refuge?
Who was their rock or source?
59(b) Dev 32:38 ‘Who ate the fat of
their slaughterings,
They fleeced the flock for their own benefit.
60. And drank the wine of their
drink offering?
60(b) Let them arise and help you,
61. Let it be a hiding-place for
you!
61(b) Dev 32:39 ‘See now that I, I am
He,
62. And there is no Elohim
besides Me.
62(b) I put to death and I make alive.
63. I have wounded, and I heal.
63(b) And from My hand no one delivers!
64. Dev 32:40 ‘For I lift My hand to the heavens,
64(b) And shall say: As I live
forever,
65. Dev 32:41 If I have sharpened My flashing sword,
65(b) And My hand takes hold on judgment,
An upraised hand with a sword in it speaks of an eminent judgment.
66.
I shall return vengeance to My
enemies,
66(b)
And repay those who hate Me.
67. Dev 32:42 I make My arrows drunk with blood,
67(b)
And My sword devours flesh,
68.
With the blood of the slain and
the captives,
68(b)
From the long-haired enemy chiefs.
Heb - From the head of the enemy commander – this could be a reference to
the anti messiah along with a host of demonic powers that will be unleashed
upon the earth in the last days.
69. Deu 32:43 “O nations, acclaim His
people *****
Should read “Let all the messengers of Elohim do
reverence to Him.”
“Let
all the messengers of Elohim do reverence to Him.” is not found in the Masoretic text (500CE).
Explanation:
4 Q is a reference to the Dead Sea Scroll which shows that the Masoretic
text which we now use, was tampered with to hide direct references to the
Messiah. The Septuagint also bears witness to the tampering. (The Septuagint
was a translation by 70 rabbis of the Tenach into Greek 200 years before
Messiah appeared) The Masoretic text dates from around 500 C E.
In Heb 1:6 And when He again brings the first-born into
the world, He says, “Let all the messengers of Elohim do reverence to Him.”
Now, if the Apostolic scriptures repeat these words in
Deuteronomy 32:43, shouldn't we?
69(b) For He avenges the blood of His servants
70. And
returns vengeance to His adversaries,
Should read “will retaliate against those who reject
him”
Yahshua is returing to destroy
the enemies of YHVH.
70(b) And shall pardon His land, His people.”
Should read “ and will cleanse
their land”
Heb – and a propitiary shelter (kipper) will be found in the land of His
people.
Conclusion.
Psa
119:92 If Your Torah had not
been my delight, I would have perished in my affliction.
Baruch atah YHVH, Eloheynu, Melech ha-‘Olam,asher
natan lanu Toraht-emet,v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH,
noteyn ha-Torah. Ameyn.”
(Blessed are you YHVH, our Elohim, King of the
Universe,you have given us your Torah of truth,and have planted everlasting
life within our midst.Blessed are you, YHVH giver of the Torah. Ameyn.)