Vayikra – “and he
called”
Hebrew: Barukh attah YHVH
eloheinu melekh ha-olam, asher kideshanu b'mitzvotav, v'tzivanu la'asok
b'divrei Torah. V'ha'arev na YHVH eloheinu et divrei toratekha befinu uvfi
amekha beit Yisrael. V'niyeh anachnu v'tze'etze'einu v'tze'etza'ei amekha beit
Yisrael kullanu yodei sh'mekha v'lomdei toratekha lishmah. Barukh attah YHVH
hamelamed Torah le'amo Yisrael. Barukh attah YHVH Eloheinu melekh ha-olam,
asher bachar banu mikol ha'amim venatan lanu et torato. Barukh attah YHVH,
noten haTorah.
English
translation:
Blessed art Thou, YHVH our Elohim, King of the universe, who has made us set
apart through His commandments and commanded us to actively study Torah. Please
YHVH, our Elohim, sweeten the words of Your Torah in our mouths and in the
mouths of all Your people Israel. May we and our offspring, and the offspring
of Your people, the House of Israel, may we all, together, know Your Name and
study Your Torah for the sake of fulfilling Your desire. Blessed are You, YHVH,
Who teaches Torah to His people Israel. Blessed are You, YHVH our Elohim, King
of the universe, Who chose us from all the nations and gave us the Torah.
Blessed are You, YHVH, Giver of the Torah.
“So
why is the sacrificial system in the Bible? Maimonedes, in his magnum
opus, the Mishnah Torah, classified sacrificial offerings as "chukim"
-- commandments for which no reason is given in the Torah. While one is
encouraged to seek meaning in such mitzvot (commandments), says Maimonedes,
G-d's true reason may remain elusive”
This
addresses an important issue in that approximately 20% of the Torah is
instruction around offerings or “korbanot.” We are also reminded that the
instructions concerning the tabernacle or “mishkan” occupy more attention than
any other issue in the Torah. These issues perplex many believers and sadly do
not receive the important attention and application that they deserve.
When young Hebrew children began reading
the Torah, they would start off by reading the book of Vayikra / Leviticus.
This
reminds us of the words of our Master Mat 18:3 and said, “Truly, I say to you, unless you
turn and become as little children, you shall by no means enter into the reign
of the heavens.
Mat 18:4 “Whoever then humbles himself as this little
child is the greatest in the reign of the heavens.
Perhaps
the sages understood that this book of Vayikra would either be ignored or
become a hotly debated theological issue.
The
sages understood that these laws or “chukim” were to be simply obeyed if not
understood.
In
fact there are some extremely severe consequences if these “chukim” are
ignored.
Lev 26:13 ‘I am יהוה your Elohim,
who brought you out of the land of Mitsrayim, from being their slaves. And I
have broken the bars of your yoke and made you walk upright.
Lev 26:14 ‘But if
you do not obey Me, and do not do all these commands,
Lev 26:15 and if
you reject My laws, (Chukim) or if your being loathes My right-rulings, so that
you do not do all My commands, but break My covenant,
Lev 26:16 I also
do this to you: And I shall appoint sudden alarm over you, wasting disease and
inflammation, destroying the eyes, and consuming the life. And you shall sow
your seed in vain, for your enemies shall eat it.
Lev 26:17 ‘And I
shall set My face against you, and you shall be smitten before your enemies.
And those who hate you shall rule over you, and you shall flee when no one
pursues you.
Lev 26:18 ‘And
after all this, if you do not obey Me, then I shall punish you seven times more
for your sins.
If one reads the entire chapter 26 one begins to
understand why Churchmen have tried to ignore the Torah and have replaced it
with Christian doctrines of justification. How can one ignore 20% of the Torah,
which comprises of instructions regarding offerings? The consequences of our
ignoring these Torah instructions are simply too horrendous to even begin to
contemplate.
I believe that YHVH is amazed and astonished that there
is no deep longing and cry from those who call themselves His children for a
rebuilding of the Temple and the return of the temple service including all the
offerings.
We are saved by faith in a finished work that our Messiah
Yahshua accomplished for us on an execution stake approximately 2000 years ago.
Our salvation begins with a confession of our belief in
the finished work of Messiah – Our salvation is completed and perfected by our
being transformed into the image of Messiah.
Our salvation is an ongoing work. Who can say that they are free from
sin?
The reality is that
since the death and resurrection of our Messiah sin has abounded and reached
inconceivable proportions in our world today.
Does this mean that
Messiah’s death on the stake was in vain? No of course not!
It means that I still
have a long way to be conformed into the sinless and perfect image of Messiah.
We have the assurance that YHVH will continue to work in us until this is
achieved.
The offerings or
incorrectly called the “sacrifices” are not a way of seeking to secure our
salvation.
Heb 10:3 But in those offerings is a reminder
of sins year by year.
Heb 10:4 For it is impossible for blood of bulls and
goats to take away sins.
Heb 10:5 Therefore, coming into the world, He says,
“Slaughtering and meal offering You did not desire, but a body You have
prepared for Me.
Heb 10:6 “In burnt offerings and offerings for
sin You did not delight.1 Footnote: 1Ps. 40:6, 7.
Heb 10:7 “Then I said, ‘See, I come – in the roll of
the book it has been written concerning Me – to do Your desire, O Elohim.’ ”
Heb 10:8 Saying above, “Slaughter and meal offering,
and burnt offerings, and offerings for sin You did not desire, nor
delighted in,” which are offered according to the Torah,
Why was YHVH not pleased
with their offerings?
It did not produce the intended effect – genuine and deep repentance for
our disobedience to YHVH and His Torah. There was very little outpouring of
grief over our broken state and inability to obey and love YHVH.
I
believe the very small remnant that become the bride of Messiah and enter into
the age to come with Messiah will be people who deeply lament and weep over the
broken covenant – Torah - that we have not walked in perfect obedience to as
our Master Yahshua did.
Our
confidence is that during the millennium the Torah will be written on our
hearts and we will become like our Messiah.
This
is not to earn salvation but it is for the sake of righteousness. Genuine
salvation is followed by genuine righteousness which will bring “tikkun”
restoration to the world and restoration to all of our brokenness.
Religion
convinces us that things are not so bad – The Torah teaches that our brokenness
is profound “tahu vavaoo” – (Ber 1:2)
א בְּרֵאשִׁית,
בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ.
|
ב וְהָאָרֶץ, הָיְתָה תֹהוּ
וָבֹהוּ, וְחֹשֶׁךְ, עַל-פְּנֵי תְהוֹם; וְרוּחַ אֱלֹהִים, מְרַחֶפֶת עַל-פְּנֵי
הַמָּיִם
The
temple and its service are about “tikkun” and ultimately being conformed to the
image of our Messiah.
We
will take ownership of our condition and participate in our complete
restoration (re creation) according to the Word of YHVH – the instructions of
His Torah.
The
altar in Yerushalayim will be a place that we go to seek seriously the face of
YHVH – it will be a place of weeping and lamenting over any obstacle and
hindrance that keeps us away from the presence of YHVH. NO SIN WILL EVER ENTER
INTO HIS PRESENCE.
Even
though we become fully conformed into the image of Messiah we have still have a
death sentence over our heads because were previously guilty of transgressing
YHVH’s Law.
Eze 18:20 “The being who sins shall die.
Rom 6:23 For the wages of sin is death, but the
favourable gift of Elohim is everlasting life in Messiah יהושע our Master.
Praise
YHVH Messiah has taken upon himself our death sentence – and will present us
perfect to the Father at the end of the millennium – Jud
1:24 And to Him who is able to keep you
from stumbling, and to present you blameless before the presence of His esteem
with exceeding joy,
This scripture points
to the Eighth Day – Shemini Atzeret -
Our High Priest – Yahshua- will present us perfect and his perfect work
of redemption will remove sin from us forever and ever.
Will there be sin in the millennium?
The
following scriptures which apply to the millennium clearly prove that leaven or
sin will still be an issue that will be dealt with – we must remember that
seven days of unleavened bread (chag ha matsot) possibly refers to the seven millennia
of the existence of this earth where leaven or sin will have to be confronted
and dealt with.
Eze 43:10 “Son of man, explain the House to the house
of Yisra’ĕl, and when they are ashamed of their crookednesses, they shall
measure the measurements.
Eze 43:11 “And since they shall be ashamed of all that
they did, make known to them the design of the House and its structure, and its
exits and its entrances, its entire design and all its laws, and all its forms
and all its Torot. And write it down before their eyes, so that they observe
its entire design and all its laws, and shall do them.
Eze 43:12 “This is the Torah of the House:
Eze 43:18 And He said to me, “Son of man, thus said the
Master יהוה, ‘These are
the laws for the altar on the day when it is made, for offering burnt offerings
on it, and for sprinkling blood on it.
Eze 43:19 ‘And you
shall give a young bull for a sin offering to the priests, the Lĕwites, who are
of the seed of Tsaḏoq, who approach unto Me,’ declares the Master יהוה.
Eze 43:21 ‘And you shall take the bull of the sin
offering, and shall burn it in the appointed place of the House, outside the
set-apart place.
Eze 43:22 ‘And on the second day you bring a male goat,
a perfect one, for a sin offering. And they shall cleanse the altar, as they
cleansed it with the bull.
Eze 44:23 “And they(Levites) are to teach My people the
difference between the set-apart and the profane, and make them know
what is unclean and clean.
Eze 44:24 “And they are to stand as judges in a
dispute, and judge it according to My right-rulings. And they are to guard My
Torot and My laws in all My appointed festivals, and set apart My Sabbaths.
Eze 44:25 “And they are not to defile themselves by
coming near a dead man. Only for a father or mother, for a son or daughter, for
a brother or unmarried sister they defile themselves.
Eze 45:15 “And one lamb from a flock, from two hundred,
from the watered pastures of Yisra’ĕl, for grain offerings, and for a burnt
offering, and for peace offerings, to make atonement for them,” declares the
Master יהוה.
Eze 45:16 “All the people of the
land are to give this contribution to the prince in Yisra’ĕl.
Eze 45:17 “And on the prince are the burnt offerings,
and the grain offerings, and drink offerings, at the festival, the New Moons,
the Sabbaths – in all the appointed times (Moadim) of the house of Yisra’ĕl. He
is to prepare the sin offering, and the grain offering, and the burnt offering,
and the peace offerings to make atonement for the house of Yisra’ĕl.”
The Prince is Messiah and Messiah brings and presents the offering for
the Appointed Times (Moadim) and other times as he chooses.
Eze 46:1 ‘Thus said the Master יהוה, “The gate of
the inner courtyard facing east is shut the six days of work, but on the
Sabbath it is opened, and on the day of the New Moon it is opened.
Eze 46:2 “And the
prince shall enter by way of the porch of that gate from the outside, and he
shall stand by the post. And the priests shall prepare his burnt offering and
his peace offerings. And he shall bow himself at the threshold of the gate, and
shall go out, but the gate is not shut until evening.
Eze 46:3 “And the
people of the land shall also bow themselves at the entrance to this gate before
יהוה, on the Sabbaths and on the New Moons.
Eze 46:10 “And the prince is to be in their midst,
entering when they enter, and going out when they go out.
Eze 46:11 “And in the festivals and in the appointed
times the grain offering is an ĕphah for a bull, and an ĕphah for a ram, and
for lambs the gift of his hand, and a hin of oil for an ĕphah.
Eze 46:12 “And when the prince makes a spontaneous
burnt offering or spontaneous peace offerings to יהוה, the gate
facing east shall be opened for him. And he shall prepare his burnt offering
and his peace offerings as he did on the Sabbath day. And he shall go out, and
after he goes out the gate shall be shut.
Our Torah portion begins:
Lev 1:1 And יהוה called to
Mosheh, and spoke to him from the Tent of Meeting, saying,
“called’ or “vayikra” has a “yot or tittel” attached to it. The “aleph” in
“vayikra” is diminished. We believe that these letters call our attention to
Yahshua. The letter “aleph” when written contains two “yuds” and one “vav”
combined these strokes that make up the letter “aleph” and have a gematria of
26 the same gematria that makes up the name of YHVH.
YHVH is the Supreme Elohim and there is no one like Him. Yahshua is like a
diminished “aleph” and has within himself the fullness of the Supreme Elohim.
This
also teaches us that only the humble will hear. Aleph speaks of strength, only
those who have an increasing revelation of their limited strength as well as an
increasing revelation of YHVH unlimited strength, will we be able to hear His
voice and be part of set apart priesthood”
Lev 1:2 “Speak to
the children of Yisra’ĕl, and say to them, ‘When anyone of you brings an
offering to יהוה, you bring
your offering of the livestock, of the herd or of the flock.
“anyone” or “adam” in Hebrew refers to any person of the
human race, “offering” refers to that which is brought voluntarily. This is
over and above the obligatory offerings specified in the Torah.
The Hebrew word for “offering” is “korban” and comes from
another Hebrew word “karav” which means to draw near. An offering was intended
to draw us nearer to our Creator.
Lev 1:3 ‘If his
offering is a burnt offering of the herd, let him bring a male, a perfect one.
Let him bring it at the door of the Tent of Meeting, for his acceptance before יהוה.
Lev 1:4 ‘And he
shall lay his hand on the head of the burnt offering, and it shall be accepted
on his behalf to make atonement for him.
Midrash: (please
note this is not definitive)
The bull represented strength. Sometimes our strengths(gifts
and calling) can be areas of our greatest weakness and vulnerability that require
the most amount of restoration.
Note the person bringing the offering would lay his hands
on the offering and slay it. It is possible that a person bringing such an
offering would be overcome with emotion and may have required some assistance
from Levites to carry out the slaying of the animal.
Note also that no offering could be performed without a
priest or mediator. This has implications today that most believers would be
too uncomfortable with to even contemplate. We have become so independent and
self –serving that the thought of being truly accountable to appointed
authority is unacceptable to most.
It will serve us well to remember that there will be no
“lone rangers” in the returning tribes of Yisrael. Every man woman and child
will stand under some form of tribal leadership and accountability.
Lev 1:5 ‘And he
shall slaughter the bull before יהוה. And the sons
of Aharon, the priests, shall bring the blood and sprinkle the blood all around
on the altar which is at the door of the Tent of Meeting.
Lev 1:6 ‘And he
shall skin the burnt offering and cut it into its pieces.
Lev 1:7 ‘And the
sons of Aharon the priest shall put fire on the altar, and lay the wood in
order on the fire.
Lev 1:8 ‘And the
sons of Aharon, the priests, shall arrange the pieces, with the head and the
fat on the wood which is on the fire on the altar.
Lev 1:9 ‘But its entrails
and its legs he washes with water. And the priest shall burn all of it on the
altar as a burnt offering, an offering made by fire, a sweet fragrance to יהוה.
Lev 1:10 ‘And if
his offering is from the flock, from the sheep or from the goats as a burnt
offering, let him bring a male, a perfect one.
Midrash:
Serve to remind us that the Lamb of Elhohim has redeemed
us and will bring perfect healing and restoration.
Sheep could point to those under our care. They can bring
sadness into our lives when they stray or we can bring sadness into their lives
through lack of care or proper guidance.
Lev 1:11 ‘And he
shall slaughter it on the north side of
the altar before יהוה. And the sons
of Aharon, the priests, shall sprinkle its blood on the altar all around.
It appears that only the burnt offering was to be
slaughtered on the north side. The Hebrew word for “north” comes from “tzaphan”
which implies that which is hidden or secret. Maybe there were hidden or secret issues that
needed to be dealt with between the person brining the offering and YHVH.
Lev 1:12 ‘And he
shall cut it into its pieces, with its head and its fat, and the priest shall
arrange them on the wood which is on the fire on the altar.
Lev 1:13 ‘But the
entrails and the legs he washes with water. And the priest shall bring it all
and burn it on the altar. It is a burnt offering, an offering made by fire, a
sweet fragrance to יהוה.
Lev 1:14 ‘And if
the burnt offering of his offering to יהוה is of birds,
then he shall bring his offering of turtledoves or young pigeons.
Midrash:
הַיּוֹנָה הַתֹּרִים
The turtle dove
Son 2:12 “The flowers have appeared in the earth; The
time of singing has come, And the voice of the turtledove has been heard in our
land.
Son 6:9 My dove, my perfect one, Is the only one, the
only one of her mother, The choice of the one who bore her. The daughters saw,
and called her blessed, Sovereignesses and concubines, And they praised her.
Psa 74:19 Do not deliver the soul of Your turtle dove
to the multitude; forget not the congregation of Your poor forever.
Draw your own conclusions on this midrash.
Lev 1:15 ‘And the
priest shall bring it to the altar, and shall wring off its head, and burn it
on the altar, and its blood shall be drained out at the side of the altar.
Lev 1:16 ‘And he
shall remove its crop with its feathers and throw it beside the altar on the
east side, into the place for ashes.
Lev 1:17 ‘And he
shall split it at its wings, but not sever it. And the priest shall burn it on
the altar, on the wood that is on the fire. It is a burnt offering, an offering
made by fire, a sweet fragrance to יהוה.
Lev 2:1 ‘And when anyone brings a grain offering to יהוה, his offering
is to be of fine flour. And he shall pour oil on it, and put frankincense on
it,
Lev 2:2 and he
shall bring it to the sons of Aharon, the priests, and he shall take from it his
hand filled with fine flour and oil with all the frankincense. And the priest
shall burn it as a remembrance portion on the altar, an offering made by fire,
a sweet fragrance to יהוה.
Lev 2:3 ‘And the
rest of the grain offering is for Aharon and his sons, most set-apart of the
offerings to יהוה by fire.
The text states that a remnant of the grain offering that
was not put on the fire was kept aside for Aaron and his sons - THIS REMNANT OFFERING WAS MOST SET APART –
“KODESH KODASHIM” OF ALL THE FIRE OFFERINGS PRESENTED TO YHVH.
The reason it is most set apart is that if there is no
Aaronic priesthood there is no bringing us into our perfect redemption. This
priesthood was responsible to guide and lead us to the completion of our
redemption.
This priesthood can be compared to the bread of life.
The sages teach us that a rabbi is more important than
your father – because your father brings you into this world but the priest
leads you into the world to come.
Lev 2:4 ‘And when
you bring as an offering a grain offering baked in the oven, it is of
unleavened cakes of fine flour mixed with oil, or unleavened thin cakes
anointed with oil.
Lev 2:5 ‘But if
your offering is a grain offering on the griddle, it is of fine flour,
unleavened, mixed with oil.
Lev 2:6 ‘Divide it
into bits and pour oil on it, it is a grain offering.
Lev 2:7 ‘And if
your offering is a grain offering, in a stewing-pot, it is made of fine flour
with oil.
Lev 2:8 ‘And you
shall bring to יהוה the grain
offering that is made of these, and shall present it to the priest, and he
shall bring it to the altar.
Lev 2:9 ‘And the
priest shall take from the grain offering a remembrance portion, and burn it on
the altar, an offering made by fire, a sweet fragrance to יהוה.
Lev 2:10 ‘And the
rest of the grain offering is for Aharon and his sons, most set-apart of the
offerings to יהוה made by fire.
Lev 2:11 ‘No grain
offering which you bring to יהוה is made with
leaven, for you do not burn any leaven or any honey in an offering to יהוה made by fire.
Lev 2:12 ‘Bring
them to יהוה as an offering of the first-fruits, but
they are not burned on the altar for a sweet fragrance.
Lev 2:13 ‘And
season with salt every offering of your grain offering, and do not allow the
salt of the covenant of your Elohim to be lacking from your grain offering.
With all your offerings you bring salt.
Lev 2:14 ‘And if
you bring a grain offering of your first-fruits to יהוה, bring for the grain offering of your
first-fruits green heads of grain roasted on the fire, crushed heads of new
grain.
Lev 2:15 ‘And you
shall put oil on it, and lay frankincense on it. It is a grain offering.
Lev 2:16 ‘And the
priest shall burn the remembrance portion, from its crushed grain and from its
oil, with all the frankincense, an offering made by fire to יהוה.
Baruch atah YHVH, Eloheynu,
Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”
(Blessed are you YHVH, our Elohim, King of the
Universe, you have given us your Torah of truth, and have planted everlasting
life within our midst. Blessed are you, YHVH giver of the Torah – Ameyn
Please
note these notes are under construction and are subject to correction and are
in no way a final authority on any subject.