6/14/2018

Parashat 48 Portion 140 Dev 18:1-20:9 Yer 29:8-14 Acts 3:22-26 Heb 12:25-29



Blessing for the Torah:
Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed! Baruch ata YHVH
Eloheinu melech ha-olam asher bachar banu m’kol ha-amim, v’na-tan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

    This Torah portion is about YHVH’s appointed authority and instruction for righteous living in His Kingdom.

      Deu 18:15  “יהוה your Elohim shall raise up for you a Prophet like me from your midst, from your brothers. Listen to Him,

     Act 3:22  “For Mosheh truly said to the fathers, ‘יהוה your Elohim shall raise up for you a Prophet like me from your brothers. Him you shall hear according to all matters, whatever He says to you. 
Act 3:23  ‘And it shall be that every being who does not hear that Prophet shall be utterly destroyed from among the people.’ Deu_18:15-19. 

      This ‘’prophet’’ Yahshua will return with his bride to the teach all nations the Torah – Yesh/Isa 2:3  And many peoples shall come and say, “Come, and let us go up to the mountain of יהוה, to the House of the Elohim of Ya‛aqoḇ, and let Him teach us His ways, and let us walk in His paths, for out of Tsiyon comes forth the Torah, and the Word of יהוה from Yerushalayim.” 

At this time the Set Apart House of YHVH and the restoration of the Levitical priesthood will be fully and perfectly restored. The Torah and its instruction as entrusted to the Levitical priesthood will constitute the Supreme Court of the Universe.

It is clear from scripture-  – Ezekiel 45:5 – 48:11-13 – that there will be a restored Levitical Priesthood operating and ruling under Messiah during the millennium.

1Pe 2:9  But you are a chosen race, a royal priesthood, a set-apart nation, a people for a possession, that you should proclaim the praises of Him who called you out of darkness into His marvellous light,

This scripture was not written to all believers, it was written to a dedicated set apart group of people who were called to dedicate themselves to the service or priesthood of YHVH.
It is impossible to be a priest unto YHVH and ignore Torah. The following scripture serves as a sober reminder of a remnant priesthood that will form part of the first resurrection:
Rev 20:6  Blessed and set-apart is the one having part in the first resurrection. The second death possesses no authority over these, but they shall be priests(Kohanim) of Elohim and of Messiah, and shall reign with Him a thousand years. (These priests will be Levitical priests – an eternal priesthood that has been promised and will not be transferred to the church)
Rev 20:7  And when the thousand years have ended, Satan shall be released from his prison,

Our Torah portion begins:
Deu 18:1  “The priests, the Lĕwites, all the tribe of Lĕwi, have no part nor inheritance with Yisra’ĕl. They are to eat the offerings of יהוה made by fire, and His inheritance.
Deu 18:2  “But(and) among his brothers Lĕwi has no inheritance. יהוה is his inheritance, as He has spoken to him.

Jer 33:18  ‘And for the priests, the Lĕwites, there is not to cease a man to offer burnt offerings before Me, to kindle grain offerings, and to slaughter continually.’’ (“kol ha amim” – continually or “all the days” – while heaven and earth exist)

In the apostolic writings Shaul speaks of a Priestly leadership in the assembly.

It is very clear from the apostolic scriptures that there was never meant to be one faith for the Christians and one faith for the Jews. Sadly, there has not been an eagerness to guard the unity of the faith.

6/08/2018

Parashat 47/48 Portion 138 Dev 16:13-22 Micah 6:6-8 Yoh 7:14-24


Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVH Eloheinu melech ha-olam asher bachar banu m

’kol ha-amim, v’na-tan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

Second saying of Yahshua in the good news according to Thomas – Yahshua said, "Those who seek should not stop seeking until they find. and will rule over all."2When they find, they will be disturbed. 3When they are disturbed, they will marvel….

When unity based on truth prevails in the Hebrew community, YHVH will command a blessing… Psa 133:1  See how good and how pleasant it is for brothers to dwell together in unity – 
Psa 133:2  Like the precious oil on the head, Running down on the beard, The beard of Aharon, Running down on the collar of his robes – 
Psa 133:3  Like the dew of Ḥermon, That comes down on the mountains of Tsiyon. For there יהוה commanded the blessing, Life forever! 

Triennial Torah Portion begins -
Deu 16:13  “Perform the Festival of Sukkot[d] for seven days after the ingathering from your threshing-floor and from your winepress, Footnote: [d]Booths. 
Deu 16:14  and you shall rejoice in your festival, you and your son and your daughter, and your male servant and your female servant, and the Lěwite, and the stranger and the fatherless and the widow who are within your gates. 
Deu 16:15  “For seven days you shall celebrate to יהוה your Elohim in the place which יהוה chooses, because יהוה your Elohim does bless you in all your increase and in all the work of your hands, and you shall be only rejoicing! 
Deu 16:16  “Three times a year all your males appear before יהוה your Elohim in the place which He chooses (Yerushalayim): at the Festival of Matzot,[e] and at the Festival of Shavuot,[c] and at the Festival of Sukkot[d]. And none should appear before יהוה empty-handed, Footnotes: cWeeks. dBooths. eUnleavened Bread. 
Deu 16:17  but each one with the gift of his hand, according to the blessing of יהוה your Elohim which He has given you. 

 Parashat 48 – “Shoftim

Deu 16:18  “Appoint judges and officers within all your gates, which יהוה your Elohim is giving you, according to your tribes. And they shall judge the people with righteous right-ruling.

6/01/2018

Parashat 47 Portion 137 Dev 15:7-16:12 Yesh 61:1-3 1 Cor 5:7-8



Blessing for the Torah:

Bar’chu et YHVH ha-m’vorach, Baruch YHVH ha-m’vorach l’O’lam va-ed!
Baruch ata YHVH Eloheinu melech ha-olam asher bachar banu m’kol ha-amim,
v’na-tan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Bless YHVH the blessed One; Blessed is YHVH, the blessed One for all eternity. Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

Joh 13:34  “A renewed command I give to you, that you love one another, as I have loved you, that you also love one another. 
Joh 13:35  “By this shall all know that you are My taught ones, if you have love for one another.” 

This was really the essence the ‘’re eh” of all of Torah. If the hearing and guarding and doing of Torah does not produce an awe- inspiring community of believers transforming all that lives and exists – then the Torah has not been heard and guarded and done.

1Co 5:7  Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Pěsaḥ was slaughtered for us. 
1Co 5:8  So then let us celebrate the festival, not with old leaven, nor with the leaven of evil and wickedness, but with the unleavened bread of sincerity and truth. 

Our Torah portion begins:
Deu 15:7  “When there is a poor man with you, one of your brothers, within any of the gates in your land which יהוה your Elohim is giving you, do not harden your heart nor shut your hand from your poor brother,

The sages teach us that when a community guards the Torah, there should be prosperity for all its members. Any breach of Torah would manifest itself in poverty or in sickness. For this reason it was incumbent on each member of the Torah community to constantly examine themselves as to whether or not they are in one accord with each other and with YHVH’s Torah.

We see the implications of this principle illustrated in the Nazarene Talmud (Apostolic writings) –

Mat 18:15  “And if your brother sins against you, go and reprove him, between you and him alone. If he hears you, you have gained your brother.
Mat 18:16  “But if he does not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word might be established.’
Mat 18:17  “And if he refuses to hear them, say it to the assembly. And if he refuses even to hear the assembly, let him be to you like a gentile and a tax collector.