White Throne Judgement Awaits: Are you Ready?
The eternality of Leviticus 16:30 and its relevance, especially in light of Yeshua's atoning death, remains a critical discussion. Let us explore the implications of Yom haKippurim (the Day of Atonement), how it aligns with Yeshua’s ultimate sacrifice, and how it retains ongoing efficacy according to Torah principles.
We will conclude this exploration with a look at the timeline into which the “White Throne Judgement” fits according to Scripture on pages 10 to 12. Here is a brief overview:
Tribulation (7 Years) – Period of intense suffering and persecution; rise of the Antichrist.
(Some say that this began on the 2nd October 2024)Return of Yeshua – At the end of the 7 year Tribulation, initiating:
Resurrection of the Righteous
Defeat of the Antichrist
Satan bound for 1,000 years
Millennial Reign of Yeshua – Yeshua’s Kingdom on earth 1,000 years.
Final Rebellion and Satan’s Defeat – Satan is released briefly, but defeated.
White Throne Judgement – The final judgement of all the dead and the wicked.
New Heavens and New Earth – Eternity with Yahweh, free from sin and death.
First, let us explore Yom haKippurim in some detail.
Leviticus 16:30
"For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before Yahweh." Leviticus 16:30.
This verse introduces a divine principle that once each year, through the high priest's intercession, the sins of Israel were cleansed before Yahweh. The question, therefore, arises: if Yeshua's death is the ultimate and final atonement, where does Yom haKippurim stand in efficacy today?
The Ongoing Efficacy of Yom haKippurim
The Role of Yeshua as Eternal High Priest
The Apostolic Scriptures (New Testament) teach that Yeshua has become our eternal High Priest, as described in Hebrews 7:24 to 27:
"but He, because He remains forever, has an unchangeable priesthood. Therefore He is also able to save completely those who draw near to Elohim through Him, ever living to make intercession for them. For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the heavens, who does not need, as those high priests, to offer up slaughter offerings (sacrifices) day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself."
Yeshua’s role as our High Priest does not abolish Yom haKippurim but fulfils its deeper essence. As the perfect and eternal mediator, Yeshua takes the symbolic acts of the earthly high priest and brings them to their fullness. His death was not a replacement but a completion of the sacrificial system.
"Not an Idle Word" – Ongoing Significance of Yahweh’s Words
Yahweh’s instructions, including the sacrifices outlined in the Torah, are not; idle, worthless, or outdated as we read in Deuteronomy 32:46 and 47:
“he said to them, “Set your heart on all the words with which I warn you today, so that you command your children to guard to do all the Words of this Torah. “For it is not a worthless Word for you, because it is your life, and by this Word you prolong your days on the soil which you pass over the Yarděn (Jordan) to possess.”
The existence of Yom haKippurim as an annual mo’ed (appointed time) reflects the enduring truth that Yahweh desires to cleanse His people from sin. Hebrews 10:1 acknowledges that the Torah's offerings were "a shadow of the good things to come," pointing forward toward Yeshua’s complete atonement. Yet the shadow itself still holds significance, illustrating the spiritual principle of purification.
Memorial of Atonement and Continued Repentance
Yom haKippurim is more than an historical ritual. It serves as an annual reminder for believers to reflect on the weight of sin and the need for continual repentance (cf. 1 John 1:9). Yeshua’s once-for-all sacrifice did not nullify the need for humility, repentance, and renewal in Yahweh’s presence. The annual observance of Yom haKippurim thus remains spiritually valuable, not to re-atone for sin, but to re-align the believer’s heart with the atonement Yeshua already provided.The Heavenly Temple and Yom haKippurim
In Hebrews 9:11-12, we read:
"...Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation, entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption."
These verses show that Yeshua performed the ultimate Yom haKippurim sacrifice in the heavenly temple. Earthly Yom haKippurim observance today, therefore, now reflects the heavenly reality. Believers commemorate Yom haKippurim not with sacrifices, but with; humbling themselves, fasting, prayer, and repentance, thus aligning their hearts with the perfect atonement made by Yeshua.The Efficacy for Believing Israel and the Nations
The atonement provided through Yom haKippurim holds ongoing significance not only for Israel but also for all who are grafted into the covenant (cf. Romans 11:17-24). While mainstream Christian theology often overlooks Yom haKippurim, Messianics and Pronomian believers affirm that Yahweh's mo’edim ... including Yom haKippurim ... remain meaningful practices, offering spiritual renewal and drawing participants closer to Yahweh.
Where Yom haKippurim Demonstrates Efficacy
In light of Yeshua's atoning death, Yom haKippurim retains efficacy as:
A memorial of atonement, pointing to the completed work of Yeshua Messiah.
A call to repentance, aligning with the pattern of continual confession and renewal.
A reflection of heavenly realities, reminding believers of Yeshua’s intercession as High Priest.
An enduring mo’ed (appointed time), through which believers participate in Yahweh’s redemptive calendar, even as the sacrificial elements are spiritually fulfilled in Yeshua.
"For if we confess our sins, He is trustworthy and righteous to forgive us the sins and cleanse us from all unrighteousness." 1 John 1:9
Thus, Yom haKippurim remains neither redundant nor an idle word (Deuteronomy 32:46 and 47) but serves as a powerful reminder of Yahweh’s mercy and Yeshua’s complete atonement.
Prayer
Abba Father Yahweh, we thank You for Your divine mo’edim and the eternal significance of Yom haKippurim. May we always approach You with humility and gratitude, mindful of the perfect atonement given through Yeshua Messiah. Teach us to walk in repentance and renewal, aligning ourselves with Your appointed times and the fullness of Your Torah. In the Name of Yeshua Messiah, we pray. Amein!
Do you want to be cut off by Yahweh?
Now consider; Leviticus 23:29 “For any being who is not afflicted on that same day, he shall be cut off from his people." Considering the eternality of this command ... where does that leave believers in Yeshua who ignore or even scoff at Yom haKippurim. In what ways does Yahweh fulfil His promise to cut those off who do not obey this command?
The command in Leviticus 23:29 highlights the seriousness of observing or not observing Yom haKippurim:
"For any being who is not afflicted on that same day, he shall be cut off from his people."
Given the eternality of this command and Yahweh’s unchanging nature, it raises an essential question: Where does this leave believers in Yeshua who ignore or reject Yom haKippurim? Below is an exploration of what “cut off” means in Scripture, how Yahweh’s promises of judgement are fulfilled, and the implications for believers today.
1. The Meaning of Being “Cut Off”
In the Torah, to be “cut off” (Hebrew: karet) often implies one of two consequences:
Spiritual separation from Yahweh – A severing of covenant relationship with Him and the community of believers.
Physical death – In some contexts, being “cut off” refers to direct judgement resulting in death (e.g., Exodus 31:14 concerning the Sabbath).
Karet (being “cut off”) suggests a removal from the blessings and protections of the covenant ... either temporarily or permanently. It is Yahweh’s way of dealing with unrepentant sin and rebellion, ensuring the purity of His people.
2. The Seriousness of Ignoring Yom haKippurim
Yom haKippurim is not merely an optional observance; it is a command embedded in Yahweh’s eternal Torah. Its purpose is to align Yahweh’s people with His atoning work and to lead them into; repentance, humility,and renewal. Ignoring or scoffing at it demonstrates:
A failure to acknowledge the depth of sin – Denying the need for corporate repentance undermines Yahweh’s holiness and justice.
Rebellion against Yahweh’s appointed times – Rejecting Yahweh’s mo’edim is tantamount to rejecting His calendar and, by extension, His authority.
Neglect of covenant identity – Observing Yom haKippurim is part of being identified as Yahweh’s people, those who follow His commandments and seek His face.
Believers in Yeshua who dismiss Yom haKippurim reveal a lack of alignment with His covenant purposes. Is this not pure arrogance?
3. How Yahweh Fulfils His Promise to Cut Off the Disobedient
Yahweh’s fulfilment of Leviticus 23:29 may not always be immediate, but Scripture offers clear warnings about what happens to those who ignore His commandments:
a) Spiritual Consequences – Loss of Fellowship with Yahweh
Ignoring Yahweh’s appointed times can result in spiritual dryness and alienation from His presence. The prophet Isaiah informs ancient Israel and by extension warns us directly:
“Your crookednesses have separated you from your Elohim, and your sins have hidden His face from you, from hearing.” Isaiah 59:2.
Believers who reject Yom haKippurim may find their spiritual walk weakened, as they neglect Yahweh’s prescribed means of repentance and purification. Though Yeshua has secured atonement, failure to engage with Yahweh’s mo’edim leaves believers on a divergent path, away from His redemptive plan.
b) Loss of Covenant Blessings
Being cut off from Yahweh’s people may also mean the loss of covenant blessings, both in this life and the life to come. This echoes Hebrews 10:26-27:
“For if we sin purposely (scoff at His mo’edim) after we have received the knowledge of the truth, there no longer remains a slaughter offering (sacrifice) for sins, but some fearsome anticipation of judgement.”
Dismissing Yahweh’s commands, including Yom haKippurim, places individuals outside the sphere of Yahweh’s covenant blessings, exposing them to the consequences of disobedience.
c) Future Judgement
While Yahweh’s mercy is extended through Yeshua’s atonement, persistent rebellion leads to ultimate separation from Him:
“Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of the heavens, but he who is doing the desire of My Father in the heavens.” Matthew 7:21-23.
Yom haKippurim, as an expression of Yahweh’s will, His desire, is part of “doing the desire of the Father.” Those who persistently refuse to observe His instructions may face rejection at the final judgement, when Yeshua separates the faithful from the lawless (Torah-less, those who reject the Torah).
4. Implications for Believers in Yeshua
Mainstream Christian theology overwhelmingly overlooks the significance of Yom haKippurim, teaching that Yeshua’s sacrifice renders it obsolete. However, this neglect runs contrary to Scripture, which affirms the ongoing relevance of Yahweh’s Torah (cf. Matthew 5:17-19). Believers who reject Yom haKippurim risk:
Spiritual insensitivity – They may no longer discern the need for repentance and alignment with Yahweh’s will. See excursus on Samson’s life below.
Being excluded from the faithful remnant – Yahweh is gathering a remnant that observes His commandments and testifies to Yeshua’s Name (cf. Revelation 14:12).
Judgement for wilful disobedience – Yahweh holds His people accountable for rejecting His instructions, and the consequences can include exclusion from the Messianic reign.
In Summary
The command in Leviticus 23:29 to observe Yom haKippurim through affliction (humility, repentance) remains eternally relevant. Believers in Yeshua who ignore or scoff at this day place themselves in spiritual jeopardy, as Yahweh’s warnings are not idle words (Deuteronomy 32:46 and 47). Yahweh ALWAYS keeps His promises! Yahweh fulfils His promise to cut off those who disobey through:
Spiritual separation from Him, leading to loss of fellowship and sensitivity to His Spirit.
The withdrawal of covenant blessings, exposing individuals to the consequences of disobedience.
Final judgement, where unrepentant believers risk exclusion from the reign of Yeshua.
While Yeshua’s atoning sacrifice is complete, Yom haKippurim remains a vital part of Yahweh’s calendar, calling believers into annual very deep repentance and re-alignment with His will.
Excursus on Samson’s life
Samson’s story offers profound lessons on the importance of covenant loyalty, the consequences of compromise, and the role of the Ruach (Spirit) of Yahweh in empowering believers. Let’s explore these themes step by step and relate them to modern-day life.
1. Samson's Calling and Empowerment by the Ruach
Samson was born under a Nazirite vow (Judges 13:2-7), which set him apart for Yahweh’s purposes. The Ruach empowered him to carry out extraordinary feats … like slaying a lion (Judges 14:5-6) and defeating a thousand Philistines with a donkey’s jawbone (Judges 15:14-16). His strength was not merely physical but a sign of Yahweh’s presence with him.
2. Samson’s Gradual Compromise
Though empowered by Yahweh, Samson repeatedly compromised his calling by engaging with Philistine women and violating the Nazirite requirements (Judges 14:1-3; Judges 16:1-4). His involvement with Delilah ultimately led to his downfall. Following her persistent attempts to discover the source of his strength, Samson gave in, telling her the secret of his hair … a symbol of his covenant with Yahweh (Judges 16:17).
Compromise often comes gradually. Small, seemingly insignificant decisions can open the door to disobedience. Covenant loyalty requires vigilance … ensuring that even in daily decisions, we remain faithful to Yahweh’s instructions. Samson’s failure teaches that familiarity with sin can dull our sensitivity to Yahweh’s guidance.
3. The Tragic Moment: Yahweh Departs from Samson
When Samson told Delilah about his hair, she cut it while he slept. Then came the heart-wrenching moment:
"She said, ‘The Philistines are upon you, Samson!’ And he awoke from his sleep and said, ‘I will go out as at other times and shake myself free.’ But he did not know that Yahweh had departed from him." (Judges 16:20)
Samson presumed that Yahweh would always be with him, but he learned too late that Yahweh’s presence could not be taken for granted.
Believers today may also fall into the trap of presuming upon Yahweh’s grace, assuming that they will always experience His favour regardless of how they live. However, just as Samson lost the Ruach’s empowerment through disobedience, we too can quench the Spirit when we persist in sin (1 Thessalonians 5:19). Faithfulness requires walking in daily obedience to Yahweh’s Word.
4. Restoration through Repentance
Despite his failures, Samson’s story did not end in complete defeat. In the Philistine prison, his hair began to grow again … a symbol of Yahweh’s grace and the potential for restoration (Judges 16:22). In his final moments, Samson called out to Yahweh in repentance and was granted strength one last time to destroy the Philistine temple, sacrificing himself to deliver Israel (Judges 16:28-30).
Even when we fail, Yahweh remains merciful. Like Samson, believers can find restoration through repentance. “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Covenant loyalty includes not just perfect obedience but a willingness to repent when we fall short.
Prayer
Heavenly Father, we thank You for the lessons found in the life of Samson. Help us to recognise areas in our lives where we may be compromising and empower us by Your Ruach to walk faithfully. May we never take Your presence for granted, but always seek to live by every word that proceeds from Your Mouth. When we falter, lead us to repentance and restoration, that we may fulfil the purpose You have for us. In the Name of Yeshua Messiah, we pray. Amein!
The Depth and Continuing Relevance of Yom haKippurim
The Name "Yom haKippurim" is plural because it recalls two goats: the one for sacrifice and the other … the “Azazel” … which was taken into the wilderness (see Leviticus 16:30). This day is about the covering of sin, not the forgiveness of sin (forgiveness has its place, but this is not its primary focus). Yom haKippurim acknowledges the ongoing presence of sin. Although Yeshua’s blood cleansed us when He gave His life on the execution stake (cross), the reality is that we still sin. Even in the millennium, sin will persist … although it will no longer have the same destructive grip.
Yahweh established Yom haKippurim as an ongoing provision for sin because, in this life and even during the millennium, we will remain prone to sin. This annual appointment reminds us that Yahweh, in His mercy, covers our sins year after year. The Scriptures teach that this mo’ed remains relevant for all generations (see Leviticus 16:29-34), and it will continue to be observed throughout the 1,000-year reign of Messiah. The faithful will keep Yom haKippurim not just as a ritual but as an acknowledgment of Yahweh’s ongoing protection from the consequences of our sinfulness.
Some may struggle with this concept, arguing that Yeshua’s atonement was once for all. However, Yahweh’s appointed times serve His purposes. Yom haKippurim functions as covering even the sins of believers who are still being sanctified throughout the millennium. As we observe this day, we celebrate Yahweh’s mercy in shielding us from the effects of sin over the coming year, recognising that without His provision, we would remain in serious spiritual danger. In His love and mercy, He ensures that even "accidental" sins … those inevitable errors made despite our desire to obey … are dealt with.
At the end of the millennium, Yeshua will present the redeemed perfect and spotless to the Father. Until that time, sin will persist, albeit without the overwhelming desire that plagues humanity now. Still, these accidental sins will make Yom haKippurim essential … even during the millennial reign of Messiah.
Some teachers and theologians may resist this idea because their understanding is shaped by systems that have drifted from the Torah’s foundation and Torah obedience. Some remain bound to the ecclesia's financial structures, where their teachings and book sales depend on doctrines that diminish the relevance of Yahweh’s mo’edim.
We need to recognise the seriousness of our situation. No one has “bragging rights” when it comes to righteousness. All of us remain dependent on Yahweh’s mercy. Judaism regards Yom haKippurim as the holiest day of the year, yet without acknowledging and receiving Yeshua, they face a hopeless sin problem.
How much more should we, as believers, observe this day with reverence and gratitude for Yahweh’s provision! Ignoring these matters will not absolve us of accountability. On the contrary, we must engage wholeheartedly with Yom haKippurim, knowing that Yahweh’s commands are not optional or spurious but are absolutely vital for all who seek to walk in His ways.
All the Preachers cannot possibly be wrong! Are you sure about that?
There are thousands of preachers, perhaps hundreds of thousands today, and over the entire Christian history perhaps millions of Pastors, Reverends, Ministers of the Gospel, Bible teachers and the like. Where does this leave them? And to what extent do regular believers who are not leaders remain culpable?
The vast number of preachers, pastors, and Bible teachers throughout history raises crucial questions regarding accountability ... both for spiritual leaders and regular believers. Leaders bear significant responsibility for guiding their congregations according to Yahweh’s truth. However, believers themselves are not exempt from personal responsibility in knowing and following Yahweh’s commands, such as Yom haKippurim. Let’s explore both dimensions of accountability.
1. The Accountability of Leaders Before Yahweh
Spiritual leaders are entrusted with shepherding Yahweh’s people, teaching them His commandments, and leading by example. Scripture holds them to a higher standard of accountability:
"Not many of you should become teachers, my brothers, knowing that we shall receive greater judgement." James 3:1.
Leaders who knowingly or ignorantly dismiss Yahweh’s eternal commands ... like Yom haKippurim ... will answer for misleading others. The consequences of false teaching are severe:
“Thus said the Master Yahweh to the shepherds, ‘Woe to the shepherds of Yisra’ĕl who have been feeding themselves! Should not the shepherds feed the flock? You have not strengthened the weak nor have you healed the sick nor bound up the broken. You have not brought back the straying nor sought what was lost, but you have ruled them with might and harshness.’” Ezekiel 34:2-4.
Yeshua Himself warned about false teachers and shepherds:
“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly they are savage wolves. By their fruits you shall know them.” Matthew 7:15-16
Leaders who teach that Yom haKippurim or other Torah commandments are irrelevant will be held accountable for leading people away from Yahweh’s instructions. Their judgement will correspond to the damage they have caused.
2. The Responsibility of Believers to Know the Truth
While leaders hold responsibility, believers are not excused from their obligation to search the Scriptures for themselves. Yahweh expects each person to diligently seek His truth, regardless of leadership influence:
"Now these were more noble than those in Thessalonike, who received the word with great eagerness, and searched the Scriptures daily, if these words were so." Acts 17:11.
Believers cannot shift their accountability to leaders alone. In the end, every person will be judged by their own response to Yahweh’s commands:
“So then each one of us shall give account of himself to Elohim.” Romans 14:12.
Yeshua’s words in Matthew 7:21-23 also emphasise personal responsibility. Even if a believer was under poor teaching, Yahweh requires obedience to His will:
“Not everyone who says to Me, ‘Master, Master,’ shall enter into the reign of the heavens, but he who is doing the desire of My Father in the heavens.”
3. Shared Responsibility and Degrees of Accountability
Both leaders and believers have interconnected but distinct roles in Yahweh’s Kingdom:
Leaders are held accountable for what they teach and how they guide others.
Believers are responsible for testing the teachings they receive and aligning their lives with Yahweh’s Word.
Yahweh’s justice accounts for individual circumstances, such as ignorance or deception, but willful disobedience cannot be excused:
“And that servant who knew his master’s desire, and did not prepare nor did according to his desire, shall be beaten with many stripes. But he who did not know, yet did what deserved flogging, shall be beaten with few. And everyone to whom much is given, from him much shall be demanded.” Luke 12:47-48.
Those who had access to the Scriptures but failed to seek Yahweh’s truth remain culpable ... even if they were under poor leadership.
4. Consequences for Leaders and Believers Who Disregard Yahweh’s Commands
For Leaders: Greater judgement awaits those who teach against Yahweh’s Torah or lead people astray. They risk being held accountable not only for their personal disobedience but also for the stumbling they caused others (cf. Matthew 18:6-7).
For Believers: Each person will answer for their choices. Dismissing commands like Yom haKippurim out of indifference or preference for human traditions is dangerous.
Yeshua warns:
“Whoever then breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens.” Matthew 5:19.
Those who scoff at Yom haKippurim not only risk being cut off from Yahweh’s blessings but are also likely to face judgement for their rebellion. All Hell knows that Yeshua (Jesus) is the Messiah. A little “born again” experience is like starting the race … finishing the marathon is what counts!
In Summary
While leaders bear significant responsibility for teaching and guiding others in righteousness, regular believers are not exempt from personal accountability. Each person is responsible for testing teachings against Scripture and following Yahweh’s eternal commandments. Disregarding Yom haKippurim and all the other instructions in the Torah places both leaders and believers in spiritual jeopardy.
Yahweh’s justice ensures that all ... leaders and followers ... are judged fairly, based on what they knew and how they responded to His Word. Ultimately, each will stand before Yahweh, responsible for their own obedience or disobedience.
“I don’t have the time or the money!” Oh Really?
Money: A Bible typically costs between R100 to R500, depending on edition and where purchased. Study Bibles can range between R5000 to R1,500. Free options are also widely available through places of worship, Bible societies, and online platforms like Bible Gateway and YouVersion. Recommended: eSword (www.e-sword.net) is donation-based (Free!)
Considering the cost comparison: a pair of jeans can cost anywhere from R700 to R1,750, a leather jacket from R2,500 to R9,000. With that in mind, financial limitations become an empty excuse for not owning a really good Bible.
Time: Now, let’s talk about time: reading the entire Scriptures containing roughly 780,000 words. At a reading speed of 250 words per minute, it would take about 52 hours to complete. Spread out over a year, that’s just 8.5 minutes per day … less than the time many spend on social media or TV.
There’s no excuse for time constraints. Making Scripture a priority only requires a small daily commitment … deep study is obviously a life-time affair! The challenge lies in personal willingness to prioritise Yahweh’s Word.
"All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for correction, and for training in righteousness, that the [person] of Elohim may be complete, equipped for every good work."
2 Timothy 3:16-17
Prayer
Dear Father Yahweh, we come before You in humility, recognising the weight of our responsibility to know and obey Your commands. Strengthen Your leaders to teach Your truth faithfully, and stir the hearts of all believers to seek Your Word diligently. May we not be found among those who neglect Your instructions, but instead walk in Your ways, observing Your mo’edim, including Yom haKippurim, with reverence and joy. In the Name of Yeshua Messiah, we pray. Amein!
Where does the White Throne Judgment Fit into Revelation's Timeline?
Let us now return to what was mentioned at the beginning of this exploration.
The Tribulation is a key period leading up to the return of Yeshua and the subsequent events of the Millennial Reign and the White Throne Judgement.
1. Tribulation in the Book of Revelation
The Tribulation is a seven-year period of intense suffering, described in Revelation 6-18, including the seven seals, trumpets, and bowl judgments. Believers are present throughout this time, facing persecution along with the judgements that befall the world.
Key aspects during the Tribulation:
Persecution of believers: Revelation 12:17 highlights the war against those who "keep the commandments of Elohim and hold to the testimony of Yeshua."
Rise of the Beast and false prophet: Revelation 13 introduces the Antichrist and global oppression.
Martyrs under the altar: Revelation 6:9-11 points to believers who are slain for their faith during this period.
2. Yeshua’s Return Immediately After the Tribulation
Yeshua returns at the end of the Tribulation. This is drawn from Matthew 24:29-31 where Yeshua says;
"Immediately after the tribulation of those days ... the Son of Man will appear in the sky ... and He will send out His angels with a great sound of a trumpet, and they will gather His chosen ones..."
Yeshua's return triggers several events:
The Resurrection of the righteous dead (Revelation 20:4-6) to reign with Messiah.
Defeat of the Antichrist and the binding of Satan (Revelation 19:11-20:3).
Inauguration of the Millennial Reign – Yeshua rules for 1,000 years with His saints (Revelation 20:4-6).
3. White Throne Judgement and Its Position After the Millennium
The White Throne Judgement occurs after the 1,000-year reign of Yeshua (Revelation 20:11-15). Following the final rebellion led by Satan (released briefly after the Millennium), all the dead … both great and small … are judged before Yahweh. Those whose names are not found in the Book of Life are thrown into the lake of fire, which is the second death.
Simplified Timeline
Tribulation (7 Years) – Period of intense suffering and persecution; rise of the Antichrist.
(some say that this begins on 2nd October 2024 [“Pact for the Future"]??)Return of Yeshua – At the end of the Tribulation, initiating:
Resurrection of the Righteous
Defeat of the Antichrist
Satan bound for 1,000 years
Millennial Reign of Yeshua – 1,000-year Kingdom on earth.
Final Rebellion and Satan’s Defeat – Satan is released briefly, but defeated.
White Throne Judgement – The final judgement of all the dead and the wicked.
New Heavens and New Earth – Eternity with Yehovah, free from sin and death.
The Tribulation “Debate”
Some teachers insist that the believers will have been RAPTURED prior to the tribulation. Let us not enter that debate … let us simply read what Yeshua said;
"Immediately after the tribulation of those days ... the Son of Man will appear in the sky ... and He will send out His angels with a great sound of a trumpet, and they will gather His chosen ones..." Matthew 24:29-31.
The great blessing of Yeshua's words that believers will be present on earth for the Tribulation are that they:
Emphasise perseverance and faithfulness amidst trials (cf. Revelation 13:10).
(This will be a great disappointment for those expecting to be RAPTURED before the tribulation.)Reinforce the need for repentance and preparedness in view of end-time events.
Show that Yeshua’s return happens at the climax of global suffering, highlighting His justice and mercy.
This is an extremely severe warning. Please take this very very seriously?
e’Bed Doulos N.D.P.