11/05/2022

Parashat 6 (Toldot) Portion 26 Ber/Gen 27:28-28:9 Hosea 14:6-10 Micah 5:1-15

Blessed are you, YHVH, our Elohim, King of the Universe, you have selected us from among all the peoples, and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Amein.

Hos 14:8  “What more has Ephrayim to do with idols? It is I who answer and look after him. I am like a green cypress tree, your fruit comes from Me.” 

Hos 14:9  Who is wise and understands these words, discerning and knows them? For the ways of יהוה are straight, and the righteous walk in them, but the transgressors stumble in them. 

ויתן לך…..’’the blessings are given by Elohim, not demanded, or deceitfully gained…’’

Joh 3:27  Yoḥanan answered and said, “No man is able to receive any matter unless it is given to him from the heaven. 

1Co 4:7  For who makes you to differ? And what do you have that you did not receive?1Co 2:12  And we have received, not the spirit of the world, but the Spirit that is from Elohim, in order to know what Elohim has favourably given us, 1Co 2:13  which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters. 1Co 2:14  But the natural man does not receive the matters of the Spirit of Elohim, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.

If we ‘’scheme, control or try to manipulate YHVH and others’’ to get what we think we deserve we will not walk in the fulness of our inheritance – we could possibly even lose our intended inheritance and blessing. It appears in these last days that YHVH will strip us of everything to bring us to the realization that ‘’every good and perfect gift comes from His Hand’’ – James (Yakov) 1:17

Deu 4:30  “In your distress, when all these words shall come upon you in the latter days, then you shall return to יהוה your Elohim and shall obey His voice. 

Pro 20:21  An inheritance obtained with greed at the beginning Is not blessed at the end.

This whole narrative of Yaqov and Esav is so deeply embedded in their descendants that it will not end well for both sides. Despite this tragedy YHVH chooses to love Yaqov and hate Esav.

Gen 27:28  And Elohim give you (Yaqov) of the dew(S2919) of the heavens, of the fatness of the earth, and plenty of grain and wine. 

וְיִתֶּן-לְךָ, הָאֱלֹהִים, מִטַּל הַשָּׁמַיִם, וּמִשְׁמַנֵּי הָאָרֶץ--וְרֹב דָּגָן, וְתִירֹשׁ.

Gen 27:29  Let peoples serve you, and nations bow down to you. Be master over your brothers, and let your mother’s sons bow down to you. Cursed be those cursing you, and blessed be those blessing you!” 

כט  יַעַבְדוּךָ עַמִּים, וישתחו (וְיִשְׁתַּחֲווּ) לְךָ לְאֻמִּים--הֱוֵה גְבִיר לְאַחֶיךָ

וְיִשְׁתַּחֲווּ לְךָ בְּנֵי אִמֶּךָ; אֹרְרֶיךָ אָרוּר, וּמְבָרְכֶיךָ בָּרוּךְ.

Gen 27:30  And it came to be, as soon as Yitsḥaq had finished blessing Yaʽaqoḇ, and Yaʽaqoḇ had hardly left the presence of Yitsḥaq his father, that Ěsaw his brother came in from his hunting.

Gen 27:31  And he too had made a tasty dish and brought it to his father, and said to his father, “Let my father rise and eat of his son’s wild game, so that your being might bless me.”

Gen 27:32  And his father Yitsḥaq said to him, “Who are you?” And he said, “I am your son, your first-born, Ěsaw.”

Gen 27:33  Then Yitsḥaq trembled exceedingly, and said, “Who was it then who hunted wild game and brought it to me? And I ate all of it before you came, and I have blessed him. Yea, he is blessed.”

Gen 27:34  When Ěsaw heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, me too, O my father!”

Gen 27:35  And he said, “Your brother came with deceit (treachery) and took your blessing.”

Gen 27:36  And Ěsaw said, “Was his name, then, called Yaʽaqoḇ? For he has caught me by the heel these two times. He took my birthright, and see, now he has taken my blessing!” And he said, “Have you not reserved a blessing for me?”

Gen 27:37  Then Yitsḥaq answered and said to Ěsaw, “See, I have made him your master, and all his brothers I have given to him as servants. And I have sustained him with grain and wine. And what, then, shall I do for you, my son?”

Gen 27:38  And Ěsaw said to his father, “Have you only one blessing, my father? Bless me, me too, O my father!” And Ěsaw lifted up his voice and wept.

 

Heb 12:16  …… like Ěsaw, who for a single meal sold his birthright.[b] Footnote: b Gen_25:32-33

Heb 12:17  For you know that afterward, when he wished to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it with tears. 

 

Gen 27:39  And Yitsḥaq his father answered and said to him, “See, your dwelling is of the fatness of the earth, and of the dew of the heavens from above.

Gen 27:40  And by your sword you are to live, and serve your brother. And it shall be, when you grow restless, that you shall break his yoke from your neck.”

Gen 27:41  And Ěsaw hated Yaʽaqoḇ because of the blessing with which his father blessed him, and Ěsaw said in his heart, “The days of mourning for my father draw near, then I am going to kill my brother Yaʽaqoḇ.”

Gen 27:42  And the words of Ěsaw her older son were reported to Riḇqah, and she sent and called Yaʽaqoḇ her younger son, and said to him, “See, your brother Ěsaw comforts himself concerning you, to kill you.

Gen 27:43  “And now, my son, listen to my voice, and rise, flee to my brother Laḇan in Ḥaran.

Gen 27:44  “And stay with him a few days, until your brother’s wrath turns away,

Gen 27:45  until your brother’s displeasure turns away from you, and he forgets what you have done to him. And I shall send and bring you from there. Why should I be bereaved of you both in one day?”

Gen 27:46  And Riḇqah said to Yitsḥaq, “I am disgusted with my life because of the daughters of Ḥĕth. If Yaʽaqoḇ takes a wife from the daughters of Ḥĕth, like these who are the daughters of the land, what is my life to me?”

Gen 28:1  And Yitsḥaq called Yaʽaqoḇ and blessed him, and commanded him, and said to him, “Do not take a wife from the daughters of Kenaʽan.

Gen 28:2  “Arise, go to Paddan Aram, to the house of Bethu’ĕl your mother’s father. And take a wife for yourself from there, from the daughters of Laḇan your mother’s brother.

Gen 28:3  “And Ěl Shaddai bless you, and make you bear fruit and increase you, and you shall become an assembly of peoples,

Gen 28:4  and give you the blessing of Aḇraham, to you and your seed with you, so that you inherit the land of your sojournings, which Elohim gave to Aḇraham.”

Gen 28:5  So Yitsḥaq sent Yaʽaqoḇ away, and he went to Paddan Aram, to Laḇan son of Bethu’ĕl the Aramean, the brother of Riḇqah, the mother of Yaʽaqoḇ and Ěsaw. (Deut 26:5)

Gen 28:6  And Ěsaw saw that Yitsḥaq had blessed Yaʽaqoḇ and sent him away to Paddan Aram to take himself a wife from there, and that as he blessed him he gave him a command, saying, “Do not take a wife from the daughters of Kenaʽan,”

Gen 28:7  and that Yaʽaqoḇ had obeyed his father and his mother and had gone to Paddan Aram.

Gen 28:8  So Ěsaw saw that the daughters of Kenaʽan did not please his father Yitsḥaq,

Gen 28:9  and Ěsaw went to Yishmaʽĕl and took Maḥalath the daughter of Yishmaʽĕl, Aḇraham’s son, the sister of Neḇayoth, to be his wife, besides the wives he had.

The tragic history of Esav and Yaqov bears fact that they are a people who have brought much violence and mixture into the earth:

“Josephus describes the Idumaean people as “a tumultuous and disorderly nation, always on the watch on every motion, delighting in mutations” (Whiston's tr.: de bell Judg 4; 1:1-21:25; 1). The mental eye of the patriarch discerned in the son his whole future family in its attitude to its brother-nation, and he promised Edom, not freedom from the dominion of Israel (for Esau was to serve his brother, as YHVH had predicted before their birth), but only a repeated and not unsuccessful struggle for freedom. And so it was; the historical relation of Edom to Israel assumed the form of a constant reiteration of servitude, revolt, and reconquest. After a long period of independence at the first, the Edomites were defeated by Saul (1Sa_14:47) and subjugated by David (2Sa_8:14); and, in spite of an attempt at revolt under Solomon (1Ki_11:14.), they remained subject to the kingdom of Judah until the time of Joram, when they rebelled. They were subdued again by Amaziah (2Ki_14:7; 2Ch_25:11.), and remained in subjection under Uzziah and Jotham (2Ki_14:22; 2Ch_26:2). It was not till the reign of Ahaz that they shook the yoke of Judah entirely off (2Ki_16:6; 2Ch_28:17), without Judah being ever able to reduce them again. At length, however, they were completely conquered by John Hyrcanus about b.c. 129, compelled to submit to circumcision, and incorporated in the Jewish state (Josephus, Ant. xiii. 9, 1, xv. 7, 9). At a still later period, through Antipater and Herod, they established an Idumaean dynasty over Judea, which lasted till the complete dissolution of the Jewish state.”

The blessing of Yaqov is perhaps in essence an end time blessing by a remnant.

“The rainy cycle of Israel is a prophetic type of the outpouring of the Ruach of YHVH and the harvest of souls associated with true revivals. In late October, the early rain comes. It is called "yoreh," or "the pourer." It gives the young seedlings their first spurt of growth to really start them on the way to maturity. The rainy season follows, a time of relatively steady, but not heavy rains. Finally, in late March or April, the latter rain comes. The Hebrews called it "malqoesh" or the "harvest rain." It was much heavier than the early rain, and compared to the rainy season, it was a veritable deluge. The crops grew by leaps and bounds during this time, and the harvest immediately followed.” (Shavuot/Pentecost)”

Joel 2:23  And you children of Tsiyon, be glad and rejoice in יהוה your Elohim, for He shall give you the (rain or in Hebrew “Ha Moreh”) Teacher of Righteousness, and cause the rain(Heb – geshem) to come down for you, the former rain and the latter rain, as before.

Between these two rains – yoreh and malkosh – there was a need for the “tal” kind of rain. To gently soak the young seedlings until they grew bigger and stronger and before the latter rain fell. The end time remnant will survive the final outpouring because they have been soaked – “tal”– with gentle drizzle of the Torah and are ready for the final last outpouring – see Yoel/Joel 2.

The blessing of Yaqov is perhaps in essence also end time blessing. We see the same kind of language used in the Song of Moshe – that will be sung by an end time remnant (Rev 15:3).

Deu 32:1  “Give ear, O heavens, and let me speak; And hear, O earth, The words of my mouth. Deu 32:2  “Let my instruction fall as rain, My speech drop down as dew,(Heb ‘’ctal) As fine rain on the tender plants, And as showers on the grass. 

 תִּזַּל כַּטַּל אִמְרָתִי, My sayings drizzle, (let them soak you in the knowledge and life of the Torah.)

Mic 5:6 – Prophecy of the remnant.

ו  וְהָיָה שְׁאֵרִית יַעֲקֹב, בְּקֶרֶב עַמִּים רַבִּים, כְּטַל מֵאֵת יְהוָה, כִּרְבִיבִים עֲלֵי-עֵשֶׂב--אֲשֶׁר לֹא-יְקַוֶּה לְאִישׁ, וְלֹא יְיַחֵל לִבְנֵי אָדָם.  {פ}

6 And the remnant of Yakov shall be in the midst of many peoples, as dew (Heb – “tal”S2919) from YHVH, as (heavy) showers upon the grass, that are not looked for from man, nor awaited for by the sons of men. (Supernatural act from YHVH contrary to man’s hopes and expectations, manifested by YHVH through the remnant of Yakov)

How do we obtain the blessings of YHVH, YHVH’s way?

Isa 40:28  Did you not know? Have you not heard? The everlasting Elohim, יהוה, the Creator of the ends of the earth, neither faints nor is weary. His understanding is unsearchable. Isa 40:29  He gives power to the faint, and to those who have no might He increases strength. Isa 40:30  Even youths shall faint and be weary, and young men stumble and fall, Isa 40:31  but those who wait on יהוה renew their strength, they raise up the wing like eagles, they run and are not weary, they walk and do not faint. 

Psa 37:4  And delight (take exquisite delight) yourself in יהוה, And let Him (He will) give you the desires of your heart 

How will it end for most people in the end times?

Jer 15:1  And יהוה said to me, “Even if Mosheh and Shemu’ěl were to stand before Me, My being is not toward this people. Send them away from My presence, let them go. Jer 15:2  “And it shall be, when they say to you, ‘Where do we go?’ then you shall say to them, ‘Thus said יהוה, “Those for death, to death. And those for the sword, to the sword. And those for scarcity of food, to scarcity of food. And those for captivity, to captivity.” ’ Jer 15:3  “And I shall appoint over them four kinds,” declares יהוה, “the sword to kill, the dogs to drag, the birds of the heavens and the beasts of the earth to devour and destroy. Jer 15:4  “And I shall make them for a horror to all the reigns of the earth, 

Mal 2:1  “And now, O priests, this command is for you. Mal 2:2  “If you do not hear, and if you do not take it to heart, to give esteem to My Name,” said יהוה of hosts, “I shall send a curse upon you, and I shall curse your blessings. And indeed, I have cursed them, because you do not take it to heart. Mal 2:8  “But you, you have turned from the way, you have caused many to stumble in the Torah. You have corrupted the covenant of Lěwi,” said יהוה of hosts. Mal 2:9  “And I also, I shall make you despised and low before all the people, because you are not guarding My ways, and are showing partiality in the Torah. (You choose what you will obey)

Isa 1:9  Unless יהוה of hosts had left to us a small remnant, we would have become like Seḏom, we would have been made like Amorah. 

Jer 30:24  The burning displeasure of יהוה shall not turn back until He has done and established the purposes of His heart. In the latter days you shall understand it.[b] Footnote: bSee Jer_23:20.

Baruch atah YHVH, Eloheinu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chai-yeh o’lam nata-b’tochenu. Baruch atah YHVH, notein ha-Torah. Amein.

Blessed are you YHVH, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, YHVH giver of the Torah – Amein.