11/23/2013

Parashat 15 Portion 54 Shemot 13:1-20 Haftarah: Yesh 46:3-13 Second Writings: Col 1:15-23



Blessing for the Torah Reading:
Baruch atah YHVH, Eloheynu, Melech ha-O’lam, asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you, YHVH, our Elohim , King of the Universe, you have selected us from among all the peoples,
and have given us your Torah. Blessed are you, YHVH, giver of the Torah. Ameyn.)

Pro 14:12  There is a way which seems right to a man, But its end is the way of death1. Footnote: 1See 16:25.

Many believers today have no doubt whatsoever in their minds that they “have the truth.” Yet upon a more deeper look into the Torah – The perfect law of liberty – we soon discover the “cracks” and falsehoods in the “truths” that we have been taught for many years.

This week’s Torah portion exposes the “power blood cult” that is commonly held to be the absolute truth in much of Christianity. We have been taught that the blood of Messiah has power to save us, as if the blood has some mysterious abilities. The teaching of the Torah and all scripture is that YHVH and YHVH alone has the power to deliver us from bondage. The blood serves as a covering and protection from His judgment and is also the means by which a covenant was entered into on our behalf to restore us to fellowship with the Father.

Isa 43:11  “I, I am יהוה, and besides Me there is no saviour.
יא  אָנֹכִי אָנֹכִי, יְהוָה; וְאֵין מִבַּלְעָדַי, מוֹשִׁיעַ.

Someone who truly knows Yahshua would know the Father and not make such claims.

Four times in this Torah portion it repeats that by the strong Hand of YHVH we were delivered from Mitsrayim/Egypt. So important was this truth that we were to remind our children and ourselves of this truth every time we put on tefelin.

Yochanan/Joh 17:1  יהושע said these words, and lifted up His eyes to the heaven, and said, “Father, the hour has come. Esteem Your Son, so that Your Son also might esteem You,
Joh 17:2  as You have given Him authority over all flesh, that He should give everlasting life to all whom You have given Him.
Joh 17:3  “And this is everlasting life, that they should know You, the only true Elohim, and יהושע Messiah whom You have sent.
Joh 17:4  “I have esteemed You on the earth, having accomplished the work You have given Me that I should do.
Joh 17:5  “And now, esteem Me with Yourself, Father, with the esteem which I had with You before the world was.
Joh 17:6  “I have revealed Your Name to the men whom You gave Me out of the world. They were Yours, and You gave them to Me, and they have guarded Your Word.1 Footnote: 1See Ps. 138:2.
Joh 17:7  “Now they have come to know that all You gave to Me, is from You.
Joh 17:8  “Because the Words which You gave to Me, I have given to them. And they have received them, and have truly known that I came forth from You, and they believed that You sent Me.
Joh 17:9  “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours.
Joh 8:54  יהושע answered, “If I esteem Myself, My esteem is none at all. It is My Father who esteems Me, of whom you say that He is your Elohim.
Joh 8:55  “And you have not known Him, but I know Him. And if I say, ‘I do not know Him,’ I shall be like you, a liar. But I do know Him and I guard His Word.1 Footnote: 1See also 15:10.
Joh 15:10  “If you guard My commands, you shall stay in My love,1 even as I have guarded My Father’s commands and stay in His love. Footnote: 1See 14:15. – “TORAH”

Only when we begin to honour and obey the Father as Yahshua taught us to, does everything else begin to fall into place.

Yahshua deeply revered and respected His Father as the giver and author of all life. Trinitarianism shows a deep disrespect and even contempt for the Almighty. We are called to follow in Yahshua’s footsteps. Shaul shows us how:

Php 3:7  But what might have been a gain to me, I have counted as loss, because of Messiah.
Php 3:8  What is more, I even count all to be loss because of the excellence of the knowledge of Messiah יהושע my Master, for whom I have suffered the loss of all, and count them as refuse, in order to gain Messiah,
Php 3:9  and be found in Him, not having my own righteousness, which is of the law, but that which is through belief in Messiah, the righteousness which is from Elohim on the basis of belief,
Php 3:10  to know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death,
Php 3:11  if somehow I might attain to the resurrection from the dead.
Php 3:12  Not that I have already received, or already been perfected, but I press on, to lay hold of that for which Messiah יהושע has also laid hold of me.
Php 3:13  Brothers, I do not count myself to have laid hold of it yet, but only this: forgetting what is behind and reaching out for what lies ahead,
Php 3:14  I press on toward the goal for the prize of the high calling of Elohim in Messiah יהושע.

Paul/Shaul understood that the only true meaning and significance of this life was obtained by completely identifying with the life and death of Messiah – becoming one with Messiah was secret and mystery of all wisdom and knowledge. To bring us to honour the Father as Yahshua did.

Col 2:3  in whom are hidden all the treasures of wisdom and knowledge.1 Footnote: 1Isa. 11:2, Col. 2:9.
Col 2:9  Because in Him dwells all the completeness of the Mightiness bodily,
Col 2:10  and you have been made complete in Him, who is the Head of all principality and authority.

Is this the insight and teaching of a madman? No! Most people who call themselves believers still twist and pervert his words and teachings to their own destruction.

….our beloved brother Paul/Sha’ul wrote to you, according to the wisdom given to him,

2Pe 3:16  as also in all his letters, speaking in them concerning these matters, in which some are hard to understand,1 which those who are untaught and unstable twist to their own destruction, as they do also the other Scriptures. Footnote: 1See 2 Cor. 11:4.

Sadly many continue to twist the scriptures today to their own destruction.

Our Torah Portion:

Exo 13:1  And יהוה spoke to Mosheh, saying,
Exo 13:2  “Set apart to Me all the first-born, the one opening the womb among the children of Yisra’ĕl, among man and among beast, it is Mine.”

YHVH gives Moshe an instruction to set apart all of the first born – Moshe presents the nation with this instruction but first established by Whose power they are delivered and gives background knowledge and teaching as to how we show honour to Him. When we set apart the first born to YHVH – He shows us the way back to His Heart and Kingdom.

Exo 13:3  And Mosheh said to the people, “Remember this day in which you went out of Mitsrayim, out of the house of slavery. For by strength of hand יהוה brought you out of this place, and whatever is leavened shall not be eaten.

The first thing Moshe chooses to remind them of is Who it really is that is bringing them out of Mitsrayim. There should be no confusion or mixture of this knowledge – It is YHVH and YHVH ALONE who brings us out of bondage.

Deu 32:39  ‘See now that I, I am He, And there is no Elohim besides Me. I put to death and I make alive. I have wounded, and I heal. And from My hand no one delivers!

Exo 20:1  And Elohim spoke all these Words, saying,
Exo 20:2  “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery.

This is the ONE truth that MUST NOT BE CONFUSED. To confuse this truth is to show contempt towards the Almighty.

There is some deep fundamental flaws in modern faith that would imply that the Hand of YHVH was not strong enough to deliver us from bondage so He had to “use” “Jesus” blood to help Him get the job done.

We are deceived if we believe there is some personal merit in us or in our faith that would cause us to be saved and delivered.

Today we all sin and continue to fall short of His Esteem.

Eph 2:8  For by favour you have been saved, through belief, and that not of yourselves, it is the gift of Elohim,
Eph 2:9  it is not by works, so that no one should boast.

Rom 6:23  For the wages of sin is death, but the favourable gift of Elohim is everlasting life in Messiah יהושע our Master.
Rom 3:21  But now, apart from the Torah, a righteousness of Elohim has been revealed, being witnessed by the Torah and the Prophets,
Rom 3:22  and the righteousness of Elohim is through belief in יהושע Messiah to all and on all who believe. For there is no difference,
Rom 3:23  for all have sinned and fall short of the esteem of Elohim,

We are delivered by His Mighty Hand ONLY but we are covered by the blood of Messiah. He will keep us under this covering until Messiah can present us perfect before His presence.

We are protected from His judgment by the blood.

Exo 13:4  “Today you are going out, in the month Aḇiḇ.
Exo 13:5  “And it shall be, when יהוה brings you into the land of the Kenaʽanites, and the Ḥittites, and the Amorites, and the Ḥiwwites, and the Yeḇusites, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.
Exo 13:6  “Seven days you eat unleavened bread, and on the seventh day is a festival to יהוה.
Exo 13:7  “Unleavened bread is to be eaten the seven days, and whatever is leavened is not to be seen with you, and leaven is not to be seen with you within all your border. (Emphasis my own).

The truth that YHVH and YHVH alone is able to save us MUST NEVER BE CONFUSED.

Exo 13:8  “And you shall inform your son in that day, saying, ‘It is because of what יהוה did for me when I came up from Mitsrayim.’
Exo 13:9  “And it shall be as a sign to you on your hand and as a reminder between your eyes, that the Torah of יהוה is to be in your mouth, for with a strong hand יהוה has brought you out of Mitsrayim.
Exo 13:10  “And you shall guard this law at its appointed time from year to year.

“No leaven” could be a prophetic reference that after seven thousand years we will be delivered completely by His power FROM ALL LEAVEN.

Exo 13:11  “And it shall be, when יהוה brings you into the land of the Kenaʽanites, as He swore to you and your fathers, and gives it to you,
Exo 13:12  that you shall pass over to יהוה every one opening the womb, and every first-born that comes from your livestock, the males belong to יהוה.
Exo 13:13  “But every first-born of a donkey you are to ransom with a lamb. And if you do not ransom it, then you shall break its neck. And every first-born of man among your sons you are to ransom.

Donkeys are the only non kosher animals that can be redeemed or ransomed.  When a first born was redeemed – pideon ha ben – the father was given an option to give the first born to the priest or redeem the first born with a sum of money.
Donkeys were beasts of burden – even to help bear the burden of Torah - or carry those who were messengers of the Torah. Perhaps YHVH is telling us that the gentiles – non kosher - will eventually help in bearing the burden of Torah - the building and financing of the true Kingdom of YHVH.

Exo 13:14  “And it shall be, when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘By strength of hand יהוה brought us out of Mitsrayim, out of the house of bondage.
Exo 13:15  ‘And it came to be, when Pharaoh was too hardened to let us go, that יהוה killed every first-born in the land of Mitsrayim, both the first-born of man and the first-born of beast. Therefore I am slaughtering to יהוה every male that open the womb, but every first-born of my sons I ransom.’
Exo 13:16  “And it shall be as a sign on your hand and as frontlets between your eyes, for by strength of hand יהוה brought us out of Mitsrayim.”
Exo 13:17  And it came to be, when Pharaoh had let the people go, that Elohim did not lead them by way of the land of the Philistines, though that was nearer, for Elohim said, “Lest the people regret when they see fighting, and return to Mitsrayim.”

Exo 13:18  So Elohim led the people around by way of the wilderness of the Sea of Reeds. And the children of Yisra’ĕl went up armed from the land of Mitsrayim.

The sages teach us that this scripture implies that only a handful a remnant of Yisraelites left  Mitsrayim. (Hebrew word “chamushim”)

Exo 13:19  And Mosheh took the bones of Yosĕph with him, for he certainly made the children of Yisra’ĕl swear, saying, “Elohim shall certainly visit you, and you shall bring my bones from here with you.”
Exo 13:20  And they departed from Sukkot and camped in Ětham at the edge of the wilderness.

The Yisraelites journey so far: They left Mitarayim/Egypt – we too although we remain a part of this world system we have chosen not to be part of it. Then they left Mitarayim from Ramases – Ramases was the place of sun worship. Today many have left Sunday worship to return to Shabbat worship. The first stop was “sukkot” a place of temporary dwellings. We too are pilgrims here on earth waiting for Messiah. The first appointment we will celebrate after Messiah’s return is Sukkot. Then they came to Etam. Etham - camp #2 - plowshare" – Contemplation -

Luk 9:62  And Yahshua said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of Elohim.

We see here an extremely important instruction in the Torah. When we leave “Mitsrayim”/“Egypt” we go by way of the Reed sea – mikvah – we declare that we are pilgrims and strangers on this earth – sukkot – We count the cost carefully, we contemplate that only by following the road map – Torah -  back to the Promised Land will we get there. We consider that of all the first generation Yisraelites that left, only a very, very small remnant made it.

Taking the bones of Yosef is taking the very essence of Messiah with us. (Bones in Hebrew can also mean “essence or substance” Hebrew “etzem”)

Baruch atah YHVH, Eloheynu, Melech ha-‘Olam, asher natan lanu Toraht-emet, v’chay-yeh o’lam nata-b’tochenu. Baruch atah YHVH, noteyn ha-Torah. Ameyn.”

(Blessed are you Yahweh, our Elohim, King of the Universe, you have given us your Torah of truth, and have planted everlasting life within our midst. Blessed are you, Yahweh giver of the Torah – Ameyn


Please note these notes are under construction and are subject to correction and are in no way a final authority on any subject.