Blessed are You, YHVH our Elohim, King of the universe, who has made us set apart through His commandments and commanded us to engross ourselves in the words of the Torah. Blessed are You, YHVH, Giver of the Torah – Amein.
Line 1 – Moses
calls Heaven and earth witness to the truth of the Song of Moses.
Line 2 – This
truth was YHVH’s Torah, sown and nourished in the hearts of His people.
Line 3 – Fallen Elohim
(false mighty ones) also sowed their
religious seeds opposing the Torah, in men’s hearts.
Line 4 – Our
only hope against this religious ‘’mixed seed’’ was by calling on the name of
YHVH.
Line 5 – YHVH
appointed Messiah to restore truth in the midst of this religious corruption
Line 6 – Messiah
is the only man who was morally upright and righteous to achieve this task.
Line 7 - Messiah
achieved this task by taking our corruption upon himself.
Line 8 – In
spite of Messiah’s great sacrifice for us, we treated him badly
Line 9 – This
was the price He was willing to pay for our restoration.
Line 10 – From
ancient times this was always YHVH’s plan to redeem us.
Line 11 – Our
wise prophets and elders confirmed to us that this was His plan to restore us.
Line 12 – When
this corruption entered, mankind got divided into nations.
Line 13 – YHVH
portioned these nations to be controlled by various elohim or mighty ones
Line 14- YHVH
separated Israel for Himself.
Line 15 – Israel
was birthed as a nation in a barren wilderness.
Line 16 – YHVH
embraced Israel as they were precious in His sight.
Line 17 – YHVH’s
presence hovered over them, and He guarded them.
Line 18 – YHVH
carried them on His Wings through the wilderness.
Line 19 – YHVH
alone cared for them and guided them.
Line 20- YHVH
elevated them spiritually and cared for them physically.
Line 21 – YHVH
blessed Israel with honey and olive oil in the wilderness.
Line 22- YHVH
provided fermented cheese and milk from the flocks.
Line 23 – Also,
the finest goats and wheat.
Line 24 – They
drank quality wine; however, some of His favoured people became ungrateful.
Line 25 – These
ungrateful people became more appalling to Him and He forsook them.
Line 26 – Israel
scorned His kindness and provoked Him with strange matters.
Line 27 – They
provoked Him with disgusting things even offering sacrifices to demons.
24. And
you drank wine, the blood of the grapes. (vs14)
וְדַם-עֵנָב, תִּשְׁתֶּה-חָמֶר
Deuteronomy 32:14 -15 marks a dramatic turning point in the
Song of Moses. It shifts the tone from YHVH's goodness and care to judgment
because of Israel’s rebellion, corruption, idolatry, and resulting judgment.
The puzzle of the Song of Moses is now becoming clearer. As
we approach the last days there seems to be three distinct groups:
a)
Those who escape the great tribulation in the
wilderness – a very small remnant.
b)
The masses who enter the great tribulation that
need to repent –
c) The masses who enter and refuse to repent.
24 (b)
Dev 32:15 “But
Yeshurun (His chosen ones) grew fat and kicked; (rebelled)
וַיִּשְׁמַן
יְשֻׁרוּן וַיִּבְעָט,
It is this ungrateful spirit, not recognizing our spiritual
condition, that may well cause the separation between sheep and sheep in YHVH’s
end time flock. Ez 34:17
A poetic name for Israel, used only four times (Deut 32:15,
33:5, 33:26; Isa 44:2). Even in the great tribulation YHVH still loves His
people.
25. thou
didst wax fat, thou didst grow thick, thou didst become gross
.שָׁמַנְתָּ
עָבִיתָ כָּשִׂיתָ; fat overweight and
gross – a disgusting state.
"Growing fat" not a blessing but a warning
— Israel(believers) have been blessed richly, but instead of responding with
gratitude, they become spiritually indifferent and rebellious.
Together, they portray a picture of self-indulgence,
spiritual dullness, and moral decline. "Thick" here likely
refers not just to body but to a hardened or insensitive spiritual state
— echoing the idea of a "fat heart" that no longer feels or responds
(cf. Isaiah 6:10).
Isa
6:10 “Make the heart of this people fat, and their ears heavy, and shut
their eyes; lest they see with their eyes, and hear with their ears, and
understand with their heart, and shall turn and be healed.”
25(b) So he forsook Eloah who made
him,
וַיִּטֹּשׁ
אֱלוֹהַּ עָשָׂהוּ,
He abandoned Elohim who made him.
26.And
scorned the Rock of his deliverance – or he disgraced the rock of his ‘yeshuato’
וַיְנַבֵּל
צוּר יְשֻׁעָתוֹ.
Heb. “va
yin a bel” to treat with contempt.
26(b)
Dev 32:16 “They
moved Him to jealousy with foreign matters,
יַקְנִאֻהוּ,
בְּזָרִים;
27.With
abominations they provoked Him.
בְּתוֹעֵבֹת,
יַכְעִיסֻהוּ
תּועבה - disgusting things
27(b)Dev
32:17 “They
slaughtered to demons – not Eloah –
יִזְבְּחוּ,
לַשֵּׁדִים לֹא אֱלֹהַּ
The deceived
‘’Yeshrun’’ continued their path of spiritual destruction, convinced they were
worshipping YHVH, when in fact they were worshipping demons – the height of
deception.
28.
Mighty ones they did not know,
אֱלֹהִים,
לֹא
יְדָעוּם;
28(b) New ones who came lately,
אֱלֹהִים, לֹא יְדָעוּם,
New חֲדָשִׁים demonic strongholds – pleasure, prosperity
and perverted spirituality.
29.Which
your fathers did not fear.
לֹא שְׂעָרוּם אֲבֹתֵיכֶם – they were not horrified שְׂעָרוּם by them.
*29(b)
Dev 32:18 “You
neglected the Rock who brought you forth.
צוּר
יְלָדְךָ, תֶּשִׁי
Now this song has
been sung to those who neglected and rejected the ‘’true’’ Messiah.
“Tzur
yaladecha teshi” the rock which birthed, you neglected or “Teshi”(with a dimished
yud)
See chumash
p 1104 the fifth line from the top. This word has been emphasized and it has a
yud which is half way down from its normal position. Why? Is it speaking of
Messiah?
30. And forgot (shâkach) the Ěl who fathered חיל you –
וַתִּשְׁכַּח,
אֵל מְחֹלְלֶךָ
“And you forgot (שָׁכַח)
the El who fathered you with strength (חִיל)”
While חִיל
(chiyl) usually means strength, might, or even birth pangs, in this
poetic context, it's tied to birthing or generating
30(b)
Dev 32:19 “And יהוה saw,
and he was despised, ‘’nâ'ats’’
–
וַיַּרְא
יְהוָה, וַיִּנְאָץ
31. Because of the provocation
of His sons and His daughters.
מִכַּעַס
בָּנָיו, וּבְנֹתָיו
His own
sons and daughters have provoked and vexed
כַּעַשׂ Him.
31(b) Dev 32:20 “And He said, ‘Let Me hide
סָתַר My face from them, סָתַר – future tense cohortative
verb to emphasize the verb.
וַיֹּאמֶר,
אַסְתִּירָה פָנַי מֵהֶם
Isa
8:17 And I shall wait on יהוה, who hides His face from the house of
Ya‛aqoḇ. And I shall look for Him.
32. Let
Me see what their (latter)end is,
אֶרְאֶה,
מָה אַחֲרִיתָם:
32(b) For they are a perverse
generation,
דוֹר תַּהְפֻּכֹת הֵמָּה
Hebrew –
“they turn things upside down” – תַּהְפֻּכָה – overturn or pervert
33. Children in whom there is
no trusting. (faithfulness)
בָּנִים לֹא-אֵמֻן בָּם.
*33(b) Dev 32:21 “They made Me jealous by
what is not Ěl,
* הֵם
קִנְאוּנִי בְלֹא-אֵל
Note
“El” also has a “tittel” in the scroll.
In the
Torah sefer this “El” has a tittel over it ie Moshe is drawing our
attention to a hidden meaning – This Elohim was not Him. Could this be a
possible reference to ‘’Jesus worship, instead of YHVH worship’’?
34. They
provoked Me with their worthless matters.
כִּעֲסוּנִי
בְּהַבְלֵיהֶם
Religious men provoked YHVH with their emptiness.
34(b) הֵם קִנְאוּנִי
בְלֹא-אֵל, They have roused Me to
jealousy with a no-god – the idolatry and disrespect for YHVH just continued.
35. I
provoke them with a foolish nation -
בְּגוֹי נָבָל אַכְעִיסֵם
Rom
11:14 if somehow I might provoke to jealousy Deu_32:21 those
who are my flesh and save some of them.
35(b) Dev 32:22 “For a fire was kindled in
My wrath
כִּי-אֵשׁ קָדְחָה בְאַפִּי
36. And
burns to the bottom of She’ol,
וַתִּיקַד
עַד-שְׁאוֹל תַּחְתִּית
36(b) And consumes the earth and its
increase,
וַתֹּאכַל
אֶרֶץ וִיבֻלָהּ
37. And
sets on fire the foundations of mountains.
וַתְּלַהֵט
מוֹסְדֵי הָרִים
YHVH’s anger not as
emotional outburst, but as righteous, consuming judgment.
A fire that:
- Burns
down to Sheol = total spiritual and physical judgment.
- Devours
earth and produce = economic and ecological collapse.
- Scorches
mountain foundations = cosmic, structural upheaval - nothing is
untouched by YHVH’s wrath.
37(b) Deu 32:23 “I gather (accumulate)
evils upon them,
אַסְפֶּה
עָלֵימוֹ, רָעוֹת
38. I
use up My arrows upon them –
חִצַּי, אֲכַלֶּה-בָּם
I will exhaust my arrows in them
YHVH’s judgment and destruction will not stop until every
arrogant and disobedient voice is destroyed.
38(b) Dev 32:24 “Wasted by scarcity
of food, And consumed by heat and (bitter destruction – in next line)
מְזֵי רָעָב וּלְחֻמֵי רֶשֶׁף
They will be sucked and burnt out
39. bitter destruction,
וְקֶטֶב מְרִירִי
Heb – the
destruction that brings bitterness.
39(b) And the teeth of beasts I send
upon them,
וְשֶׁן-בְּהֵמֹת, אֲשַׁלַּח-בָּם
They will be ripped to pieces.
40. With the poison of serpents
of the dust.
עִם-חֲמַת, זֹחֲלֵי עָפָר.
Heb – “im
chamat zochlei afar” the rage of the enemy will cause you to want to disappear
forever, but it will not happen.
40(b) Deu 32:25 “The sword bereaves
from the outside,
מִחוּץ, תְּשַׁכֶּל-חֶרֶב
Or makes
barren, not being able to produce anything worthwhile
41. And
fear from within,
וּמֵחֲדָרִים,
אֵימָה
Horror from your innermost chambers
41(b) Both young man and maiden,
גַּם-בָּחוּר גַּם-בְּתוּלָה
42. Nursing child with the man of grey hairs.
יוֹנֵק, עִם-אִישׁ שֵׂיבָה
From a
sucking infant to an old man, no one excluded.
42(b) Deu 32:26 “I said, ‘I should
blow them away,
אָמַרְתִּי,
אַפְאֵיהֶם
Heb - They
shall be scattered in pieces.
43. I
should eradicate from men the remembrance of them vs 26
אַשְׁבִּיתָה
מֵאֱנוֹשׁ, זִכְרָם
43(b) To cease from among men,
לוּלֵי, כַּעַס אוֹיֵב אָגוּר
44. Dev
32:27 ‘If I
did not fear the enemy’s taunt, Lest their adversaries misunderstand,
פֶּן-יְנַכְּרוּ, צָרֵימוֹ
Vs 27 Were
it not that I dreaded the enemy's provocation
44(b) Lest they say, “Our hand is
high,
פֶּן-יֹאמְרוּ יָדֵנוּ רָמָה
45. And יהוה has
not done all this.”
וְלֹא יְהוָה פָּעַל כָּל-זֹאת
45(b) Dev 32:28 “For they are a
nation lost to counsel,
כִּי-גוֹי אֹבַד עֵצוֹת,
הֵמָּה;
This destruction and devastation seem to just carry on and
on but we must remember, this song ends with hope and restoration
(v.36–43)
Revelation 6 - The Seven Seals – the first 31/2 years of the final seven years of this age.
Rev
6:1 And I
saw when the Lamb opened one of the seals, and I heard one of the four
living creatures saying, like a sound of thunder, “Come and see.”
Rev
6:2 And I looked and saw white horse[a a], and he who sat on it holding a
bow. And a crown was given to him, and he went out overcoming and to overcome.
Footnote: a Zec_6:3.
The “bow without arrows” may suggest bloodless
conquest, manipulation, diplomacy, propaganda.
Who is the Antichrist? Explained https://www.youtube.com/watch?v=xM-eNRGphIQ
https://www.youtube.com/watch?v=eegfMtG6LLI
https://www.youtube.com/watch?v=-mf43Ir58mc
Rev
6:3 And when He opened the second seal, I heard the second living
creature saying, “Come and see.”
Rev
6:4 And another horse, fiery red,[b] went out. And it was given to the
one who sat on it to take peace from the earth, and that they should slay one
another. And a great sword was given to him. Footnote: b Zec_1:8, Zec_6:2. https://www.youtube.com/watch?v=g6J0aaY-n9c
Rev
6:5 And when He opened the third seal, I heard the third living
creature say, “Come and see.” And I looked and saw a black horse,[c] and he who sat on it
holding a pair of scales in his hand.[d] Footnotes: c Zec_6:2. d Ezk_4:16. https://www.youtube.com/watch?v=A9F4SXVhLO8
Rev
6:6 And I heard a voice in the midst of the four living creatures saying,
“A measure of wheat for a denarius,[e] and three measures of barley for a
denarius.[e] And do not harm the oil and the wine.” Footnote: eRoman monetary
unit - a day’s wage.
Rev
6:7 And when He opened the fourth seal, I heard the voice of the fourth living
creature saying, “Come and see.”
Rev 6:8 And I looked and saw a green horse.[f]
And he who sat on it had the name Death,[g] and She’ol[g] followed with him.
And authority was given to them over a fourth of the earth, to kill with sword,
and with hunger, and with death, and by the beasts of the earth.[h] Footnotes:
fTraditionally rendered as pale; Gk. Chloros. Zec_6:3. g Hos_13:14.
h Ezk_5:12, Ezk_5:17, Ezk_14:13-19.
Rev 6:9 And when He opened the fifth seal, I
saw under the slaughter-place the beings of those having been slain for the
Word of Elohim and for the witness which they held,
Rev 6:10 and they cried with a loud voice, saying,
“How long, O Master, set-apart and true, until You judge and avenge our blood
on those who dwell on the earth?”
Rev 6:11 And there was given to each one a white
robe, and they were told that they should rest a little while longer, until
both the number of their fellow servants and their brothers, who would
be killed as they were, was completed.
Rev 6:12 And I looked when He opened the sixth
seal and saw a great earthquake came to be. And the sun became
black as sackcloth of hair, and the moon became as blood.
Rev 6:13 And the stars of the heaven fell to the
earth, as a fig tree drops its unripe figs, being shaken by a strong
wind.
Rev 6:14 And heaven departed like a scroll being
rolled up, and every mountain and island was moved out of its
place.
Rev 6:15 And the sovereigns of the earth, and the
great ones, and the rich ones, and the commanders, and the mighty, and every
slave and every free one, hid themselves in the caves and in the rocks of
the mountains,
Rev 6:16 and said to the mountains and rocks,
“Fall on us and hide us Hos_10:8 from the face of Him sitting on the
throne and from the wrath of the Lamb,
Rev
6:17 because the great day of His wrath has come, and who is able to
stand?”
|
Seal # |
Symbol |
Judgment Type |
Main Theme |
|
1 |
White Horse |
Political conquest or deception |
False peace / Antichrist rising |
|
2 |
Red Horse |
War |
Global conflict |
|
3 |
Black Horse |
Famine |
Economic collapse |
|
4 |
Pale Horse |
Death |
Mass death (¼ of earth) |
|
5 |
Souls under altar |
Persecution |
Cry of martyrs |
|
6 |
Cosmic chaos |
Natural/cosmic upheaval |
Fear of YHVH’s wrath |
|
7 |
Silence in heaven |
Opens Trumpet judgments |
Transition to greater judgments |
The seven seals are not just disasters — they are controlled
judgments initiated by the Lamb. Their purpose is to awaken, purify,
and judge before the coming great tribulation. They also serve to
separate the faithful remnant from the deceived believers and
unbelievers of the world.
Blessed are
you YHVH, our Elohim, King of the Universe, You have given us your Torah of
truth and have planted everlasting life within our midst. Blessed are you, YHVH
giver of the Torah. Ameyn.